: Me i)rQliiiay WjtehpMii.; ; V0L. 11 FdUItTII SERIES. M . SALISBURY, C. THURSDAY MAY 31 18&4. NO. 16. in 'o'verdrn-Wn PictBwj Perfcapa, Bnt 3tuch , Tmiii iii ! The Ram's Horn. . f- i Tluv have just had a revival down at ; iUt-r's Station.J The church here i;)snt had such atj ingathering for naiiv a year.. The minister who ire.'hcsi there ha been preaching jrq'wirM sermons i theuncoiiverjed nnd has been visiting everybody and, t-ilkin religion tilj He whole village say anything about quality," sr.id 1 has .lt-en stirred. livery person has one meraljer of the group with a sar hecn pnins't) chutb The groups astict one."That's so,I don't know -that list i to sit about the stove in i how brotherSam'son expects aUt hose the "roetr viand spin their yarns and : those who used to borrow the heat fronTthe stove a t the railrqad station anil the usual httle fgossiping circles ol thc small parlorsiiUgave ug their . wiunl occupation tp goj to church, Nor was the ;revivakia mere artificial I ispa'srn ot emotion, Jhe law and the pospd were proclaimed in unmis :'nak'a hie- tones , and i men saw and be . hcye.l. The first Sunday in .Febru ary Wa- a. glad 'd'ayin that church. Thcgrx . Pi ompanv pf new converts .were all there. Th village' church '. was troweled to a jam. ; The recent .-additions seemed , a; congregation in themselves as theycameout publicly that day, nibre thati fifty of them. That night they hail'a Jubilee service jith t hen the' pastor janndunced that ithe revival services jyere concluded. Monday night thei'hurch bell did r not ring and about l;he ffsual church time! the middle agec men began to drojxinto thejgrocety as they used .jto do. They were fill members of this sanie ehiireh which had feltsuch r a revival. j They filled up the ehaiis and drew up i the empty boxes and pereiieo uieiusci vt.s pn ine. counter and the heads'of barrels. Naturally ', they fell into a discussion of what : had created the latest commotion in -. the community. 'They - discussed -brother Samson's sefmons and the terrible things he Had said to the wicked iney coulq not see how anybody could resist his preaching . of the. Oospel. They, talked about ptner revivals .wiuciii they could re member in that i-hm-eh and other churches. They talked of the scene ; the day before and hbw long itliad , Ueen' since their church had had such a congregation as the)' had just now. , Then the5v .iridivrdually ! found some fault v it h the': nrfnrHVrJ"; H'wrie 'n powerful man but hd was too hard on some sins, i Here there was a wide . diversity ot. opinion. Slhe two breth- rcn on the end ot the counter winked at each other'wheri tne brother next the stove said: he dii not believe the ' pleach er had any Scrjpture for say- lBir teat a man wna was aiwavs lat jt church would e too late to pet to heaven. The' speaker, of - course) never Was known to be, early f (at -.thi house of God. The grocer "J titnself did not lielieve the preacher wns interpreting the Sermon on the Mount right vvhen he said that a man ; vho measured out sand for sugar here would get something be side heaven measured out to him at last, - Iiut they soon turned from the tircnrlwr h .oody had told me that Hill Williams would join puf church' I would not have believed , him."; ; "If anybody should tell me no.w that he will be a ! Church rapmlier n civ! : -this time I would not j believe him." jr "Idid hot supjipse thelliord could con I vert such alazykello wis Tom Phipps i . and they do say t hat he , has been ! w.oxking ever sincethei was converted, out in my opinion heisj converted to get th(J churcfr to keep I hkn.'-' 4'Stitl I 1 dn't think so much' df that as I jjo of Srm Stofer. who didn't join the church'.for anything except to get all of us to hire him to do our paint '") "Who expects sch a proverb ial old swearer as Jonas Qverbeck to quit sweating and behave himself iiue a church member?" "And I don'Uielieve that any U that whole do zenof young boys j liad anv idea j ; ! hat a church member! ought to be. 1?,ITOUl( not h, enritrrt f- Ulf l r j. .g-v. ii hum tii m would iive to disgrace the church and preacher.!' "For mv P-'rt I think the preacher was too vreH;ss about receiving people into e church.. He did not seem to care 1 whether they would Vtick or not if hecpnld only get them in. I don't icve that very, many of them will k any account' in the church." And ftf they talked till ten p'clock when one of them geting up and yawning gAv.e the- si-nal for idjournment, 4ay,ng.at the sa,ue -tirfie, "Well, we ! e?n only Wait and see whether they U stjck or not." I ' TL i i. --' j y .'1nat same eveningl the grocer's 'fc was getting lprjcfy by her fire vvhen there carqe It rap at the aad soon after hat anbther and anotheranda gr(up Qf haJf fl 0zn women were gathered in her salffirVnt:oom- i "lWclare" she Wr ,ur f-'eUas, -Ihavq not seen ST ,or s,x weeks ' except at church. have been at church every tyght for o long that I get lonesome as soon as' sit down at home." "I think so ;too,'J replied one, "I seem more ol a stranger at home than I do at church." "Yes, but what a big time w had yesterday. Who would ever have thought thatjour church could have fifty mernbersat once?" "The quantity is good enough,if you dpn't people to feel at home among us. He ought to know that somejof them are not our kind of people. They can come to church if they want to and welcome but I, for one, can't notice them any farther." "O well, there is one consolation, it is likely that there will not very many pf them last long. After the first ex citement is worn off they wilsoon quit coming to church and go back to their old life again. It's a pity too that something can't be done for such people. I suppose there. might be something like a training dass"for young Christians instituted, but who wants to take time and pains for such a thankless task as that?" "I agree With you there. I suppose some people need religion just as bad as anybody but it is too bad to; try to mi them all up with us who1 are respectable, I belieye in giving them a chance to stick since they are in the church but I can't see that there is any hope for them." ; And so they talked till the grocer liad locked up his grocery and come home for the night when they too, adjourned, having talked religion as tbev thought all evening. As they Were scattering to their-their homes they nlet the young members of their families, church members too, who had been, sitting about the fire at the railroad station joking with the agent. The agent said, "I hear thatsome of the boys on the other side of town joined your church." "Yes," they answered "but wc dont have anything more to d6 with them than we ever had. They can look out for themselves and we will look out for ourselves. You don't heed to think that we recognize them just because they have joined ourchureh." I Just then one of"4hese new converts dropped into the office for a little business and recognized all the young men who belonged to the church in which he was feeling a fresh interest. Hesmiled and spoke. They smiled at each other and silently got up and left the office He saw it all and felt a perceptible chill on his" new enthu siasm that very moment. Many of these people strolled past the pas tors residence that night and looked atf the light fn his study window, little suspecting that he was inside vexing himself with the same thoughts which had been in their mind, He thought of all these new converts one by one. Thev were but children in this new household. Would they have the reception a new child ought to have? Would these older saints be nursing fathers and n ursine mothers to them? Would they receive them as a family" rejoices and chensbes the infant which God has sent into their homes? Then he went down on his knees and prayed, "0 thou great Head of the Church? look thou in mercy upon this flock of thine. Put thou wisdom and affection in the hearts of all these thy people that they may care for those whom thou hast serh to be trained for holiness and heaven. Grantthat all thy saints may walk before these so as to set them an ex ample of how a saint ought; to walk. May they be filled with Christian kindness and courtesy so that they maytieable to help them in time of perplexity. If any of these young converts become weak and faint may those who are older strengthen them and bring them again into the right way. May this church wel come them to a church of warm piety and helpfulness. And thus may we guard against ail the wiles ot the devil so that none ot ti.cse who have put their hand to the plow shall look back. We know how strong the attractions of the world will be to them. We pray that the fidelity of thy people may counteract all those attractions." But the converts were disappointed in the reception which they had l 1 a . mi ' , nopea to meet, iney did not con sider themselves very welcome. If they went. wron they found Chris- nans intolerant oi xnem ana un charitable. Afters long time many . t a . ot them naa gone back again into the world. The people said : "I told you so.' Ancf some of them said: "It is the preacher's fault, he had jno business taking some of those into the church." 'I doubt -not that when the final esti- mateisciven Ihe sentence will read:; "They weV drfven but of the church by the indifference and ancharitable- ness ot its memoers. Ana now s "-. i- . . u. many a revival: nas naa us resuus marred ir prec?ejy the same way. - : ! 1 1 i J. N: Bkwin. Day tony Ky.l i X Tariff Catechism. The following short catechism was found among he papers of George Ottis, a wealthy American recently deceased.! It is published here to show what a ueer way he had of looking at things. Still, that may have been; because the things are so very; queeti: J v : ! Q.i What ;is she meaning of the word ytafifrri A. It is so called because, hundreds of yeats ago, sea pirates at Tariffa, Spain, forced eyery passing vessel to pay for the privilege of going into and from, the fteditefranean Sea. Q. What is is meaning now ? A. A certain 'sum forced from the people by land pirates. Q. ,Why do ypu say taken by force? A. Becausfe congress says to the people, "Stand-and deliver." Q. Stand and deliver to whom ? A. To trie manufacturers, etc. Q. In which jpart of the constitu tion does ! congress find power to pass a law compelling the poor to support the rich ? A. In nb par4i Q-! Then j whefe did it find the power: ; A. Iu the Bible. I: Q. Give the i, book, chapter and verse. ! ; I L. A. Matthcw,j:13th chapter, 12th verse i "For whosoever hath, to him shall :be; giveni and he shall have more abundance; but whosoever hath not, frpnjhim shall be taken away even, thatf which he hath !" Q. Is such a 1 w republican in the sense of being democratic a govern in which the pejpple rule ? A. Nb. It is Aristocratic. Q. What do ybu mean by aristo craticK , .j A. A govern nfent wherein the few rule the many; teherethe many work to support the privileged few. Q. Explain htw the tariff law es tablishes an aristocracy in a demo cratic governmelnt ? I A. Congress says to the poor, Be cause this or thjat man is rich and produces iron, pr cotton goods, or woolen goods, ypu shall pay him so much money forf so many pounds, or yards, ot go naked and work with out tools. I I- Q. What reason does congress give for suck a tyrannical law ? A. Congfess lays, the law is a "differentiation of industrial func tion," which means that industry is the fu notion of the poor, and the dif ference goes to the rich. Q. "Is that the nly reason congress gives ? j f A. No.j It says the tariff is intend ed to foster infant industries at home. - v t 1: - Q- Are the iron;, cotton and wool industries infant? A. No. 'They afe a hundred years old. ; 4 I j J; i ,Q. What idate has congress fixed for those industries to become of ; t i ! ti ' i A. When Gabriel blows his horn. One congressman did move to make the time Slater,; but when reminded that asbestos w$s not protected, he said he would withdraw his motion, "as it would dp no good after Gabe blew." i He signed and sat down. Q. What is the meaning ot a pro tective tariff? S r A. Protection bf the rich from get ting poor, and of the poor from get- tingnch. S -j ft. ; Q. Whit is thdi difference between the tenants in Ireland 1 and the farm ers in America? ''.!' A. None. Inj bjoth cases the tax- gatherer lives ,ii the East, and the sheriff is after both. Q. Is there ahyf other similarity in the condition pf many of the Irish tcuants and Amencan farmers? . Yes. The tenants ate too poor to stay, and; the farmers too poor to leave. i . Q. Is that the only benefit the pro tective tariff confers upon the poor? A. No, j Itj imp-oves their morals; keeps them; contented; keeps- down useless desires. . Q. How does protection produce such hapy jresUljjjs? A. The poor tajve to work so hard to support the ich they have no time for raischi? f; Having no money to leave f homes r travel, they see nothing land their desires are kept dormant J That jhrings content Montreal Heraldi, . The gratification of wealth is uot found in mere possession nor in lavish expenditure but In its wise applica tion. Cervantes! i The Lee4 mt the White Pee. The legend of the milk-white doe has been doubted by some, and yon may believe it or not, as you please. It is better to believe too much than . , f it is to believe too little. In the early part of the Seventeenth century, that is, about the year 1615 or 1620, the Indian hunters, who lived on Roanoke Island, were great ly excited by seeing a milk-white doe among the herds of deer, that were then commonly found on the island. It attracted the attention of the hunters, because, it was the most beautiful one of all the herd, and be cause it was the fieetestand because the most skillful marksmen had never been able to kill it with an arrow. Okisco, a noted hunter who lived among the Chawanooke tribe, was sent for. and he drew his bow upon the beautiful, milk-white doe, but he could never do her harm. She came to be well known to the Indian hunters of Roanoke Island, and was often found on the site of the old city of Raleigh, apart from the herd of deer, with her sad face turned to the East. Again and again she was hunted, but all the arrows aimed at hsr life fell harmless beside her. She bounded over the sand hills with the swiftness of the winds, and always turned in the direction of Croatan. Hunting parties of Indians were made to entrap her by stationing themselves along the tracks of her flight, which had become known to the hunters by her always taking the same course. But all their efforts were without avail. The swift white doe seemed to have a charmed life, or to be under the protection of some divine power. Every one now talked of the white doe and every one had his own opin ion about her. The braves, the squaws and the papooses talked of the milk-white doe. Some had fears of evil from the strange apparition. Some though she was the omen of good, and some thought it was the spirit of some sad departed one. Sometimes she would be seen on the high grounds of Croatan, some times in the swamps of Duraat's Is land, sometimes upon the cranberry bogs of East Lake, often on Roanoke Island near Raleigh city, and some times, though rarely on the sands of Kill Devil Hills, some times alone, al ways sad and beautiful. The news of the white doe had spread far and wide, and old Wingina determined to call a council of chiefs to determine what to do. Okisco, chief of the Chawanookes, Cuskate- now and Kilkonanen, of the Yeo poms, and others at tended the coun cil. They all come with attendants, all armed with their war weapon, the bow and arrow. They deter mined to have a grand hunt in the early Indian-summer, and without delay. In November, when the leaves had fallen and the earth was carpeted with its brown and russet covering of forest leaves, all the friendly chiefs came to Roanoke Island to join the fierce Wingina in his appointed hunt for the milk-white doe, and each with his chosen weapon of the chase. The chiefs, after their feost prepar ed by the wife of Wingina, agreed that they should station themselves along the course ol the white doe when pursued by the course of the white doe when pursued by the hun ters, and either exhaust her in the chase or slay her with their deadly arrows. Wingina, the most powerful of all, took the place at Raleigh city, where the doe always passed and always stopped. Old Granganimeo, the brother of Wingina, took his stand at Croatan Sound, where she crossed to Roanoke Island. Okisco took his stand up in the goodly land of Pemouik, in the low ground of Durant's Island. Kind old Mantco went up into the shaky land of Wocoken, among the prairies and cranberry bogs of East Lake. Menatonon, the fierce chiel who made his home at Scquaton, took his stand at Tockey's Ridge by the sea in the land of the Coritooks. Wanchese, took his stand at Kill Devil, in the country of Secptan. They had all brought with them their best bows and arrows, and al so their chosen archers. But the arrow of Wanchese differ ed from the others. When, long ago he had gone over the sea to England, the great Queen had given him an arrow-head made of solid silver, like the stone arrow-head that Amadas carried to Sir Walter Raleigh, with his other Indian curiosities. It was made by her most expert workers in silver, and she told him it would kill j 1 ' - ' ' ' ' --n i i.i - - - . the bearer of a charmed life that no other arrow could Wound. Wan chese carried this with his other weapons and determined to j test its power upon the swift white doe. Manteo started the doe j in the shaky land of Wocoken. Shr start ed unharmed at the twang; of the bowstring. She sped with the swift ness of the north, wind's j breath: Through the tanglewood of ( Woco ken, through the bogs and riorasses of Pomoulk, across the highlands of Croatan on, on, she went, $nd the twang of the bowstring was the harmless music of her flying bounds. She plunged in the billo ws of Croatan Sound. She reached the sand-hills of Roanoke, leaving the Indian hunters far behind her. As she came to the island old Granganimeo drew his bow and sped his harmless arrow. She stood upon the top of the old fort at Raleigh city, sniffed the breeze and looked sadly over the sea. Win gina, carefully and steadily drew up on her panting sides the deadly ar row. All in vain. She bounded into Roanoke Sound and across to the sea. Menatonon was at Jackey's Ridge, but his ar row too was harmless. The panting white doe found time at the Fresh Ponds to slake her thirst, and then turning to the sea that she seemed to love with an un natural aflcction, sped onward, until she reached the steep hills of Kill Devil. There, alas! was her doom. Wan chese taking aim, with his silver ar row pointed at her heart, let fly the fated bowstring, and the sad and beautiful milk-white doe sprang into the air with the fatal arrow in her heart, and fell to the ground the vic tim writhing in the death agony. On the forehead of the; doe was plainly penciled in dark: hair the words Virginia Dare. Moreover the milk-white doe 'opened her mouth and spoke. She said that when she had been forced to marry an In dian chief, against her will, she prayed to be delivered from such a fate, and in answer to her prayers, she had been changed into a j milk white doe. R. B. Creecy in N. C. University Magazine. TheJWay te Elect Senators. , There is a plan which has been worked and found satisfactory. We hope to see the Democratic and other political organizations adopt it to a greater or less extent in several States. Illinois tried it two years ago and California will try it this year. This plan is to allow the various county or district conventions to ex press their choice for United States Senator. Then those who are nomi nated on the legislative ticket can be instructed to vote for the election of the choice of the convention. This would bring the election of Senators nearer to the people. We have no doubt that the senti- ment of the people overwhelmingly favors the election of United States Senators by direct vote of the people. The only practical test of this was a vote taken in California year before last when every ballot gave the voter an opportunity to express his opinion. The result of that vote was that 187,958 people in California voted in favor of the election of Senators by direct vote of the people while only 13,342 were against the propo sition; the majority was 174,616. Could anything be more convincing than that? And we have no doubt that were another vote to be taken this year the majority would be greater still. A consideration of this subject leads us to believe that the party which goes on record this year as in favor of some such plan as above outlined will win the confidence of the people and have an immense ad vantage over the party that does not so declare itself. Winston Sen- tinel. Bold Bank Robbery Long View, Texas, May 23. At 3 o'clock p. m., five robbers entered the First National bank of Long View. The president and cashier were ordered to hold up their hands and the robbers secured $2,500. Several officers and citizens met the robbers and a constant firing was kept uo-during which George Buck ingham and T. W. McQueen were killed and Afarshal Muckclroy badly wounded. One of the robbers, small dark complexioned man, was rwer 400 shots were fired. The remaining robbers escaped with the dead man's horse and gun. A large posse art in pursuit. The Watchman and the Atlanta Constitution tor ?l.oU. j I - X Few Bteriea by Oae wht told JIaay. F. R. S. in Kate Field's Washington. Vance used to say that his liveliest campaign for the governorship ot North Carolina was that in which Tudge Thomas Settle ranagainst him. They stumped the State in joint debate. All the white Democrats turned out to hear Vance and all the colored Republicans to hear Settle. On one occasion, at the conclusion of the speaking, Vance was informed! that there were some charming young ladies who desired to testify their devotion to the Democratic party by kissing the Democratic candidate for Governor. Nothing loath, Vance descended from the platform and kissed a dozen or so of the young beauties, and then paused long enough to turn arqund toward his competitor and shout: "Settle, I'm kissing my girls; now you kiss yours !" One of the best stories told about him, Vance told himself. He was making a personal canvass for votes in a backwoods settlement where he was not acquainted. Finding about sixty mei of voting age at a cross roads grocery, he dismounted, hitch ed his horse, and fell to cracking jokes with them. He seemed to be getting on very well with most of the party, but he noticed one old man with shaggy eyebrows and brass-bowed spectacles sitting on a' box and marking in the sand with a stick, as if paying no attention. Af ter a while Vance concluded that the old man must be the bell-wether of the flock, ancf accordingly made preparations to capture him. As he sidled up, the old man rose and shook himself, leaned forward on his stick and said solemnly: "This is Mr. Vance, I believe?" "Yes, sir," said Vance. "And you have come over here to see my boys about their votes, I be lieve?" "Yes, sir, that is my business." "Well, sir, afore you proceed with that business I would like to ax you a few question." "Certainly, sir, certainly." "What church do you belong to ?" That was a poser. Vance didn't belong to any church. He knew that religion and "meeting" were big things in the backwoods and con trolled politics there, but he didn't know what the religion of this region was, for North Carolina was much split up between sects. But he squared himself and said, slowly: Well, my friend, I will tell you all about that, for it is a fair question. You see, my grandfather came from Scotland, and you know that over in Scotland everybody is Presbyter ian." Here he paused to note the effect, but detected no sign of sym pathy. "But my grandmother came from England, and over there, everybody belongs to the Episcopal church." He paused again, but the old man mere ly marked another line in the sand and shifted his quid from the right to the left cheek. "But my father was born in this country in a Methodist settlement, and so he grew up a Methodist." Still no sign of approval from the old man. Vance began to feel chilly, but he made one last effort: "But my good old mother was a Baptist, and its my opinion that a man has got to go under the water to go to heaven." The old man walked up and taking him by the hand, said: "Well, you are all right. Mr. Vance." Then turning to the crowd, he added: "Boys, he'll do, and you may vote for him; I thought he looked like a Baptist!" And he drew a flask from his coat-tail pocket and handed it to Vance to seal his faith after the custom of the countrv. On Coret. Dr. Annie Alexander, of Charlotte, read a paper in the meeting of the Medical society this 'morning on Physical Culture. A number of ladies were present. The doctor: took occasion to con demn, in strong terms, certain modes and costumes of woman's dress the corset, for instance. Not a woman was in the house who did not approve of every word she said, yet we venture to say that every woman there was then, you know, it was not tightly laced! Oh, no.' Ever hear of one any other way? j The address was exceedingly inter esting throughout and was listened to with rapt attention. Greensboro j Record, Mav 17th. Secretary Carlisle has disposed of the government building at the j World's Fair for $3,250 and now the purchaser asks the Atlanta peo-1 pie $25,000 for it. i The city aldermenpf Concord have passed an ordinance that each dog in the town1 must be muzzled five months in the year or else ifc killed. It might be a good thing, if the law was carried out to the letter for the owners to refuse to comply with it. The warehouse of the Port Royal and Western Railroad at Spartan burg was destroj-ed by fire last Thursdaay. A successful operation for the re moval of a cataract from Gladstone's eyes was performed last week. 25 shots were exchanged, between moonshiners and constables at Pilot Mountain last wttek, in attempting to capeure blockade whiskey, as a result a mule was killed; (190 DOLLARS UaV pER MONTH In Your Own Locality made easily and honorably, without capi tal, during your spare hours. Any man woman, hoy, or girl can do the work hancf ily, without experience. Talking un necessary. Nothing like It for money-' making ever offered before. Our workers always prosper. No time wasted in learning the business.. "We teach you In a night how to succeed from the first hour. "You can make a trial without ex peuse to yourself. 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