ay School Lesson OCTOBER 26, 1847 By Dr. Paul Caudill Topic: "Religion In Practice" Slrtpture Lesson: James 1:5-6, 88-27; 8:14-20 James is one ot the most practical books of the New Testaflment. The Christian principles set forth by it challenge Christians at every point of their llrea today, juat as they challenged the Christians of the first century. The Book, though one of the earliest of the New Testament, may be regarded as very' modern: "It 18 a picture of early Christian life in the midst of difficult social conditions between capital and labor which also ex-; ists today" (Dr. A. T. Robertson). The chief aim of the Epistle, says Dr. Robertson, is "to strengthen the faith and loyalty of the Jewish Christians in the ,face of persecution from -rich and overbearing Jews who were defrauding and oppressing them." All in all, the writer appears to be chiefly concerned with the ethical and social aspects of the gospel to the end that the Jewish followers of Christ may "square their lives with the gospel which they believe and profess." Getting Wisdom "But if any of you lacketh wisdom, let him ask of Cod, who giveth to all liberally and upbraideth not; and it shall be given him. But let him ask in faith, nothing doubting" (James 1:56). Here we have what some would term a banking figure. James is talking about a shortage—a shortage of wisdom:" "If anyone falls short of wisdom." .He is not talking here about mere knowledge, he has in mind wisdom/ sophias, "the practical use of knowledge." When a person falls short of wisdom, says James, let him "keep on asking" of (from 'beside) Gpd who gives to all liberally. In olden days, as In our own day, there was the evil practice of giving stinging word8 along with the money as is seen in Sirach 41:22 and in Plutarch (De adulat., p. 648). But there will be no stinging words to accompany the wisdom which God gives to his children when they come no upbraid "in faith." Here is a principle which if put in proatice wopld lead to the solution of every problem the modern Christian has to face. God is capable of making known to man his will just as he was in tha days of the prophets. The problem lies in getting the follower of ChriBt to come to the point that he Is willing to seek God's will—willing to seek it and to do it The addition of the words "upbraldeth not" is intended "to encourage boldness in making petition to God; many might be deterred, owing to a sense of nnworthiness, from approaching God, fearing lest He should restfnt pi^esumption" (Oesterley). But the asking is to be done "in faith," and there is to, be no doubting. The word "faith" as used here had to do with the "fundamental religious attitude" (Ropes). It Includes "reliance on God and the expectation that what is asked for will be granted by him." , ; urougnt aown 10 every aay experience, James Is simply saying that when the Christian comes face to face with the need of divine guldnace In his manifold relations of life, he needs only to turn to God, by faith, for wisdom. God does not fall us in such hours. In his o'wn way he reveals his will and purpose. The operation of this principle is for the Christian the dorway to joys unspeakable. It leads one into the land of few regrets-^the country where peace and happiness flow like a river. Doers Of The Word "But be ye doers of the word, and not hearers only, deluding your own selves. For If any one is a hearer of the word and not a1 doer, he is like unto a man beholding his natural fttce) in a mirror: for he beholdeth himself, and goes away, and straightway forgetteth what manner of man he was. But he that looketh into the perfect law, the law of liberty, and so continueth, being not a hearer that forgetteth but a doer that worketh, this man shall be blessed in his doing" (James 1:22-25). Frequently in the ancient Jewish writings we find the duty of doing as well as hearing Insisted upon (Oesterley). The. J^ws had, of course, from childhood, been taught to reverence the Torah. What .James wanted On the part of the Christians of his day was conduct in keeping with the message of divine truth which God had revealed to them. Just as the Torah had been rooted in the hearts of the Jews, in a very literal sense, James wanted to bring them to Christ who wis and is the "Word" of God "In a newer, higher sense" (Oesterley). Our problem today does not lie in our lack of knowledge, or even in our failure to "hear" the Word. It lies in our. failure to Get Raleigh. — North Carolina i school lunchrooms, which only a few days ago received a donation of nearly a third of a million pounds of dried eggs to enhance noonday menus, have been notified by the State Department of Agriculture of another contribution to winter diets—16 carloads of canned tomatoes. The new food contribution to the school lunch program, disclosed here by Jay P. Davis, marketing specialist with the State Department o f Agriculture, marks another step in the Federal government's policy of fostering high nutritional standards for school children of the State. The canned tomatoes, he explained, were purchased by USDA with funds provide^ under the National School Lunch Act, and are being distributed to lunchrooms throughout the nation on the 'basis of school population and participation in the lunch program. The allocation to North Carolina schools totals 518,400 No. 2 1-2 cans (21,600 cases). "The high vitamin C content of these- tomatoes," Davis said, "will make them a welcome addition to our lunch menus during the months when fresh fruits and vegetables are not so readily available. Support the Y. M. C. A. "do" the commands that come to us in the Word. Faith and Works "What doth it profit, my brethren, if a man say he hath faith, but have not works? can that faith save him? . . . But wilt thou know, O vain man, that faith apart from works is barren?" (James 2:14). ' James does not have in mind in his discussion "works" (ceremonial works) as a mean8 of salvation. He is talking about works as a proof of faith. There is no conflict in what he says her^ with that which Paul has to say about faith and works in Galatlans 3 and Romans 4. He is emphasizing the point that a Xalid creed finds expression in worthy works. In a word, faith apart from works is dead. • If chickens could talk, no doubt many of them on North Carolina farm8 would sound the cry for mote water, says Professor Roy S. Dearstyne, head of' the Poultry department at State College. North Carolina poultrymen1 are losing money every day, Professor Dearstyne said, simply because they do not pay enough, attention to the water requirements of their laying flocks. Since poultry drink only a limited amount ofx water at one .time, ft is necessary that the supply be visited many times a day if the bird is to secure an adequate amount of water to meet body demands. Approximately 60 per cent ot the chickens body is made up» of water and water comprises about two thirds of the egg, Professor Dearstyne said^ therefore, the constant demand of the . body must be met if the hen is to live and perform properly. • At least two, three-gallon Water containers should be used for each hundred layers in case automatic waterers are not available, he said. To secure good sanitation, these waterers should be elevated so that the litter cannot be scratched into them and so protected that the chickens cannot perch on them. It is well to clean waterers, regardless of type, once a day and disnifect them once a week, he added. Taking the chill oat 6f drafting water during winter is also a good practice, Professor Dearstyne said, M this leadB to a more liberal drinking of the water by the ehlekMUk NOTICE OP SALE OF PERSONAL PROPERTY . North Carolina, Wilkes County. Under and by virtue of the power of sale contained in a certain chattel mortgage executed by Robert L. Huffman on the 21st day of August, 1947, to the undersigned mortgagee and duly recorded in book 51, page 605, Wilkes County Registry, and default having been made in the payment of the note secured thereby, the undersigned mortgagee will, on the 31st day of October, 1947, at the courthouse door in Wilkesboro, N. 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