H bole JWj. 86. Tarhoronzh) (Edgecombe County 5 JWC.J Saturday October 2, 1842 Vol. XV III 42. i 1 ll Tic Tarborough JVcss, Br GEORGE HOW AHD, Is published weekly at Two Dollars and Fifty Cevls per year, if paid in advance or Three Dollars at the expiration of the subscription yean For an) period less than a year, Tioenty-Jive C, viiper month. Subscribers are at liberty to discontinue at any time, on ivinj uotice thereof and paying arrears those residing at a distance, rnnst invariably pay in advance, or give a respon sible reference in this vicinity. Advertisements not exceeding a square will he inserted at OneDullur the first insertion, and 25 cents for every continuance. Longer advertise ments in like proportion. Court Orders and Ju dicial advertisements k25 per cent, higher. Ad vertisements must be marked the number of in sertions required, or they will be continued until otherwise ordered and charged accordingly. Letters addressed to the Kditor must be post paid or they may not be attended to. FOR THE TAKBORO PRESS. A NATIONAL SERMON, Or, i ftiv thoughts on Nullification By an American Farmer. Written in 1833, but in consequence of the Compromise., not published until now. First hoik of Kings, xii chapter, verse 4: Thy lather made our yoke grievous: now therefore make thou the grievous ser vice of thy father, and his heavy yoke which he put upon us, lighter, and we will serve thee. Verse 10: My little fingei shall be thicker than my father's loins. Verse 11: And now whereas my father did lade you with a heavy yoke, I will add to your yoke: my father hath chastised you with whips, but I will chastise you with scorpions. The wise man Solomon said, there was nothing new under the sun, and indeed it seems true; for in this case before us, of the kingdom and nation of Israel, we see as clear as day light the present crisis of A meriean affairs; and the plea and petitions of the South Carolinians to the General Government for relief from the Tariff grie vances, to correspond as near as possible with the plea of the ten tribes of Israel to King Rthoboam, for a redress of their grievances. And by reading this chapter, the General Government may see as clear as the sun at noon-day, which way they ought to steer the American bark, and what may be the fatal effect to this nation if they do not redress grievances. For the ten tribes were never alter united to the other two, ana wars on wars were tneeneci of this split between the tribes or twelve States of Israel. Ileie, Congress men, look with open eyes and see the path you must and ought to head: or you may be, by one act of yours, the cause of fifty different wars in this country in time to come, like this one circumstance did in Israel, by Rehoboam's not redressing the grievances of his sub jects on petition. VVe will say, you crush the South Carolinians in a moment. Stop, pause awhile; the race is not to the swift, nor the battle to the strong. There was a 1 God in Israel that managed the affairs of j the nation, and mark this, that he never I measures to relieve the burdens of the suffered them again to be united. But oh, j people, he would not have had his kingdom the blood, the blood, that lids one proud j curtailed, dist racted, and divided as it was, ove-bearing and hard bearing act anil coun-jhy those measures which he and his minis sel of his young ministers brought on that j try pursued, of still holding the bufdens on nation, that might have been so easy to all human appearances settled at first, by Re hohoam's granting the petition- of his sub 1 j-ch-. Remember, theie is a point to whieh human nature can bear; then nothing but lieaih can damp the patriotic flame Re member, grievances endured and suffered by our fathers, and not redressed by Gieat Britain on petition, were the cause of our Revolution; and must you not be mad, or out of your senses oh, you Houses of Con gress, not to hear the voices ol our oppiess h1, complaining Souih Carolinians; our brethren, our bone and our flesh, our sis ter and help purchaser of liberty at the price of treasure and blood in the revolu tionary struggle. Or, will you shut your eyes against the light of all past experience of nations, and pursue the proud, the down, hard bearing. nd mad policy of Rehoboam and the Brit ish nation, and thereby produce a revolu tion and perhaps a never ending separation of these United States; that have become the light of nations, the terror of despots, the boast of the sons of liberty throughout the world, and the happy asylum to the outcast and oppressed of all nations of the earth, that can possibly tread American M)il. Never, no, never, when you can so easily profit by past experience. Lighten your hand, break the yoke, burst the cords, and spread joy to the sons of liberty ; stop the mouths of tyrants, who laugh and mock at Republican governments. Dry up the tears of patriots, and do honor to the sheping heroes of the Revolution, who fought, and bled, and died, to purchase such a boon for you. I call heaven, and General Washington, and hi host of liber ty's bleeding martyrs, to witness your mad and proud policy, if on do nor listen to ihe grievances of the South, and redr ss them speedily, and save the Union of this nation; since you can see as plain as the nos on your face, the whirlpool that is be fore you, by the light of pat experience. I shall now take up my text, with some of the circumstances relating thereunto. I , is clear, from raiding this chapter and others, tint the nation of Israel atthedeith of Solomon, to external appearance was in very prosperous condition; gold and sil ytr was in great plenty, so that it was noth ing accounted of in the days of Solomon His s unptuous pdace was builtjlhe famous temple a house fr Pharaoh's daughter, &.C. &c. Yet it is also clear, that the peo ple of Israel were gioauing under veiy hea vy and gievous burdens at the same time; and I will show you the reason why First, the king's table every day was a vast ourden on the people; for it a thirty measures of fine flour, and threeseore mea sures of meal, ten fat oxen, and twenty fat oxen out of the pastures, an hundred sheep, and roebucks, and fallow deer, and fatted towl. What a heavy tax this on a nation Atld to this, forty thousand horses for cha riots fed every day, and twelve thousand hoisemen with clothing and food. Here are a million or two at once, I take it Add to this, the pny of all his gteat ofti eers, with a hundred other contingent ex penees for the government of the nation ol Israel. We ma say four or live -millions, at once. Hut what w;.s the worst of all, this was the vast expense of a peace estab lishment, for there was no war in the days of Solomon. Now add to all this, the oppression of hard labor in building of houses, nut for themselves but for the king or nation; for leaving out the mighty labor and cost of the temple, the king s house must have been both costly and oppressive to the peo ple, for they were employed about thirteen years in thej public wotks. But oh, hea vens, when I tell you they were not left at their liberty, but levied by the govern ment out of all the tribes of Israel to do what? why, to work for the king and na tion. Thirty thousand cutting timber of cedar in Lebanon, !-ixty thousand bearing burdens, and three thousand three hundred officers to oversee them. Here you see al most one hundred thousand men at work on internal improvements like slaves fori the king. Is it any wonderthat Israel un der thtso circumstances complained of grie- i vances and a heavy yoke, when it had gall- ej t,ejr necks for thirteen years, mon was , it-h, it is true; yea,the ri Solo- ichest of ; kings but the people were poor, very poor, in the latter part of Solomon's reign; foi his household expenses, his seven bun dled wives and three hundred concubines, were not to be maintained without a vast, expense to the government. Besides, the! vat internal improvements made in the; kingdom, as well as thiiteen years loss of. labor. And this is the effect of internal im provements in all nations, a rich govern- ment, but poor people ami they oppressed. ! This was the reason, and 1 think reason' fully sufficient, for Israel's laying their pe-J titions of grievances before Rehoboam, their young king. And had Rehoboam ta-l ken the lenient, the pacific course and j his people. His subjects asked nothing but what was their right, nothing but what might be said was the language of reason; :and withal they presented a very humble petition to their young king, with promis es of future and continued fidelity to the young king, as they had to his lather, on lightening their burdens of labor and taxa tion. Labor is one of heaven's rights to all men, and he or they, that take away this right from man without his consent, is a tyrant and an usurper of the rights God has given man for the support of himself and family. But hear their petition; Thy father made our yoke grievous, now therefore make thou the gtievous service of thy father and his yoke which he put on us lighter. For heaven's sake, what was there so unreason able in all this? They did, like the South Carolinians, not ask to have all burdens of government removed ; but only some part of their hard burdens and services removed, so that they might bear yet, and get along in their aff.irs in this life. I ask, was there any disloyalty in their petition to their young king? No, there is a manifest Aillingness yet to serve. They had an undoubted right certainly, as well as the South Carolinians, to peiition their king or government for a redrtss of what they thought their grievances; and they, it is certain, used this right in great humility as subjects of that kingdom, as well as the SfHHh has done. Rehoboam, you know,; Let us read the advire of Rehoboam' took three days to consider on this subject ! young men in the text: My little finger hke the Houses of Congress have done; for shall be thicker than my father's loins I 'hey have taken two or three session. to; will add to your yoke: my father chastise, consider on the Tariff grievances ol the ; you with whips, but I will chastise you South. Now 1 should have thought, that; with scorpions. Oh, ye Houses of Con it would not have taken Rehoboam, nor:grss, what foolish advice this, 4 the end the House of Congress neither, a day, no, j proved it to be. 13e wiser than these not an hour, when the matter is so plain young ministers and this fool hardy young Irom the past experience of nations. But . king; don't put to sea in a storm. These oi, he had his ministers to consult, and , were vigorous measures, measures that had they a set of young ministers too; not lhe;a tendency to irritate hearts that weie aira old on s of his father, for had he, Rehobo-jdy galled to the quick, and not to conciii aoi, tal on their advice, the States of Israel I ate," and mohfy, and make peace. Dju'i had not been divided. But no doubt these ! tread on th t ground, for it is too dunger- ui3 vvamtju io suppiant, nis la'.m-r s old ministers, and get' in And here, fellow citizens, arises oft the distraction and destruction of nations; from outs wanting to get in, to share the loaves ami fishes. What was the counsel of Solo mon' old ministers of state? He, you will oot do'.ibt, was a wise king; and of course, his ministers of slate may be ranked among the none such. Let us hear, fellow citi zens of the United States, for the ins'ruc lion of the Houses of Congress, what ad vice these wise old ministers of fctate give in this crisis of affairs in the nation of Isra el; which is analogous to the crisis of the present American affairs. Here comes their counsel: And they spake unto him, saying, if thou wilt be a servant unto this people this day, and wilt serve them, and answer them, and speak good words unto them, then will they be thy servants lor ever. Here, oh ye men of Congress, is the voice of the wisdom of ministers of state in the days of ancient times, at a cri sis like ours. Will you, oh I call upon you in the name of heaven, and by all that is sacred to God or man, to listen to this counsel and act accordingly; for it is the counsel of wisdom, it is the safest advice that you in this crisis of Southern com plaints can take. For I ask you, in th name of God, is it not as much your duty to hear the petitions of the people, or a State, as it is for them to obey your lawful or con stitutional mandates? You are our ser vants, and we are yours; and it is the in terestofall to be united and serve ea'ch other. And 1 beg you to remember, that all sovereign power, whether of kingdoms or States, lose their right to rule men in a moral point of view, when they become op pressors and take away of the rights of men. Such a government is no longer an ordi nance of the great God of heaven, for and because it destroys those very rights he be queathed man in creation. Whenever the established laws of na tions or States are contrary to the dictates of reason, and take away the rights of men, they cannot, according to the laws of God and Ihe consciences of men, be lawfully obeyed. For in such a case, any man can resist them and not sin, but have a clear conscience towards God. Such was the case of the patriots of the Revolution, they could see a field of Britons slain & weltering and smoking in their blood, and feel no guilt of conscience; because they had put he Americans upon the necessity of kill ing them in defence of those rights that God had bestowed on man as his inalienable rights, and therefore the blood was on the British ministry, and not on the heads of the Americans And in case men are not able to resist unjust and unreasonable laws, they should rather suffer thin obey them; and every subject in a nation has a right to judge of the laws of that nation, whether just or unjust. For God himself has sub mitted his laws to our judgment and under standing, and calls upon us thus to obey. And if you should say, the common peo ple do not understand the laws of their country; 1 then say, they can't transgress, because you make a law beyond their com prehension. I say, the common people are competent judges of all matters of Slate, for self and national governments; for on them the burden of all governments fall, and ihey should be the chief regulators. It is true, they m3y not understand the tricks and intrigues of lawyers, nor the manceuv, ring of statesmen to get their hands in the treasury; yet if the designing would let them alone, they will do right and do for !he best, the best for all; but the designing, for the few. For I assure you, that the lowest class of the nation know how to count their mo ney and value their precious labor, as well as my Lord Secretary of State. v hy then should not the voice of cur sister be heard and granted, since she is as capable j pended on public works of the king and of judging of laws, money, and labor, asjna'ton. You will recollect, lhaf labor is well as others? 1 say, break the yoke and j money money or hbor 9 when taken set the nation at peace, or you will r. pent iaway a taxation, and that alF revenues in it when too late. What, for heaven's sakejatiy government arise from labor. And will you risk this republic for a few nun-1 you may just as well tax a man's hands as dred thousand dollars? Don't, for old his purse, produce, property, or neeesar George's sake, do like Rehoboam, lej- ct wants for thy all amount 10 the ime. the counsel of his old ministers and listen j Sulomsyn had laid a heavy tax of Lbor on to his youngones, and so refuse to reuiovellbe ht elites for thiiteen years to build like him this Tariff grievance, and divide jail his public and national works: ihe the United States like he did the twelve; were now done and finished. vVe harol States of Israel; and bring on us and our i no petition from them, untilalfare finished; children, and children's children, wars un-j they seem to have borne their burden.- numbered. Oh, let not the American soil drink the blood of its sons, but of ty rants and her invaders ,011s, as tne euu shewed. Uh, how aston ished must these dutiful subi-cis ol th king have been, when they heard such a cnul and hard answer from their young kiiig to their humble petition lor a ledress of grievances, as stated in the text. Me thinks thpy stood amazed, but I am sur they grew mad and vexed worse than ev er, for they revolted from the house of Da vid from that day; and stoned Adorm, whom the king sent to pacify them. No doubt the king and his young men thought, that threats and perseverance from his majesty, would soon humble and kill the pride of these groaning Israelites; 01 that they would lad out among them- selves, and so there would he an end to j their opposition and complaints: or tha' his indirection was all owing to Jerobo am, the son of Nebat. and a few other fac tious fellows, lhat led the people astray; and lhat they were at the head of all thi.. ami could not. long agree, because every one itould want to be the great man. Or, that if a few of the king's troops "who were well disciplined were sent after them, that they would s.ion return to their duty through fear, as it was only a mere party, nd no doubt he thought a few out of the thousands of Lrael. But he was fatally mistaken when it came to the test. Ten rihes went off, and his party was but a tiauul'ul, when the people were mounded. Matters had now come to a crisis in Israel, the full exient of the division was seen, while before only a few spoke out. So in all revolutions, the greatest part for cer tain piinciples lie concealed, until foiced out like Israel, by further over bearing measures. And here, fellow citizens, you can see what would have saved ihe union of the Is- raelitish states; and that was, a change of men and measures in the ministry. But this young king and his proud young men, you may be sure, had not love enough for the union to resign their post; nor would not, or could not, see the danger of their measures of government before too late; and thus the nation was shipwrecked, for want of better and older pilots. I ask you, if it was not madness and folly in Rehobo am, thus to act and dash the union of Isra el to pieces, merely for the sake of being called brave, or not rescinding oppressive measures? But alas, there was honey comb made in the treasury by thee men's la hois and taxes, and therefore the king and l.?s ministers were not willing to resign the helm to others', nor let theffl off less taxes. I tell you, fellow citizens, it is hard to say what a people will do, when .fully pro voked by bad measures in governmental affairs. 1 should sav, it was not good lo In Ust that unrprnmpnt hp the cause of the outrage that may he com- mitted by a vexed people, conscious of their rights, and so bring their blood to he required at the hands ot the governors ol Ihe nation, ror sure I am, 11 DaJ mea sures and unjust laws that take away the rights of men, be the cause of blood's be ing shed, that ihe promoters of those mea sures must bear the blood of the slain; as the aviottr has said, wo unto that man by whom the off.nce comet h. And who can help being offended, when his labof and money are taken away without his consent, hy unjust measures in a government, and given to another to riot in luxury and de bauchery, as did Solomon and no doubt his ministry, as he set them so bad an exam p!e for the text siys, he loved many strange women. We will now jut glance over the sub ject in a way of application, to see the anal ogy in this case of Israel, and the present tate of American affairs. And first, the' nstion of Israel in the days of Solomon Inn , bv means of theii been badly oppressed labor being taken away from them and ex with much patience- 1 nen uon 1 you think, now they ought ot right and of jus- tice to themselves, 10 haye this tax of labor re.noved. This U the yoke and ferv!c complained of. and the grounds of their pe i'ion. I say ih'-ir cbirit of rights and pe ti'ion are well founded, and Ought to hav been granted by the young king Now, sir, to compaie. The American government ha been much In debt, in eon-equence of last war and other necessa ry charges. Have not ihe South Carolini ans, Jike the Israelites, paid faithfully their quo'a of labor to carry on these public works? But. they are now. like 'he public works of the States of Israel, finished. The national debt paid, the South Carolinians mow, like the Israelites, petition for a re lease from .further labor or taxation. What say you, Congress, is not their right and petition well founded, and claim just? They now want, like Israel, to work for themselves, and do no more labor for the nation than may kiep ti e wheels moving. And can you in justice say why they should not? I think you cannot in justice say, hat they should not now work for them " selves; for the right of labor is a God given right to every man, and you hat no right to take it away; if you do, they have a right to complain, and resist your taking it aay and justly too. And no Un 4 nor government his a right to take any more from the subjects tbereol than fur the good of the whole, and not the fe.vf in any government And thtslhc i.onsu tution gives Congress, and no more; and Congress has no right to tax our labor, our purse, produce, properly, wants or wishes than is sufficient for the expenses of gov ernment. And whenever Congress does r shall lay a tax, or duty, or what not, to carry on any works, or internal improve ments, that are not fur the good of the whole nation, but for the benefit of a few individuals, or any one particular State OP section of country, wherein the whole U nion is not benefitted less or more, ihey be come oppressive Solomon, and that part oppressed thereby has a iigh to complain and petition for redrss of such grievances, and may justly resist whtn not granted. And so did Israel of old, as true patriots, and set up for themselvei under Jeroboam, their first kingj and for this reason the union of the States of Israel was broken forever. Take heed. But we will now come to the verv root of the matter or the" main cause of this grievance; and that was, that all this vast taxation of labor of Ihe ten tribes or States of Nrael, was expended mostly for the ben i fit and in the State of Benjamin, for the ag grandizement of that State, and the benefit and wealth of its citizens. And the State or tribe of Benjamin joined the tribe or State of Judah; for the famous city of Je tusnlem stood in the Sta'e of Benjamin, a few miles from the line lhat divided the States of Judah and Benjamin. Here it was that most of the tax or labor of the ten tribes was expended, on these States and to the benefit of the citizens thereof; while their own Slates and selves received no benefit from their labor. And further, the i State of Judah was by far ihe largest State in the Union: of the twelve 2nd the molt populous. Here is the gall then here is the grievance that harrows the heart and enrages patriotic blood. Shall we, the ten Stages that have equal right. with Ju dah and Benjimin, be always at work for them, to raise their cities to splendor, and ! ours lie in ruins: to erect lamous and j splendid houses and public works, fer the good of these two Slates, and we have 'scarce houses to belter us, by means of our t being always Irom nome to worn lorinerar Good heavens, this won't doforua; let Ju dah and Benjamin work for themselves, and let us work for ourselves. Is not thi right, say, ye men of Congn ss? Here, in a short manm r, you have a faif view, and the effects of the cuised project! of interml improvements in one State and not in others; and laying a tax to benefit one or two Sta'es, and aggrandize them on the expense or labor of others. This was he gall in Israel to the ten tribes, and rai sed thetr mood not to be allayed without redr( ss of grievances. So 1 tell the Gene ral Government, with all the candor of a free ci'izen, that ihe system of internal im provement, either to be put in practice by a S:at-or the United Slates, is and cannot help being in any fhjpe that the wisdom of all your heads can put it, any other thing than a system of oppression on the many to aggrandize the few. This is my logic. And that you have no np.ht 10 expend the money or labor of one Stale to the idvtj tage of another; if you da,- ffrc neaft of the ,mei aiis v ill rebel, as did trie ten tribes; for they were conscious it was wrong, and o am I, and I think you must be also. (remainder next week.) JOSHUA LANKENCE- fpGov Reynolds, of Missouri, has offered a reward of 600 lr ne apprenw- ion of Orrin Porter Kockmell. charged with the crime of feloniously shoot.ngLi -burn W; Br.&s, with the intent Jo kill iim;aad d Jo. Smith, charged with being cces-orv before the fact to the crime of th atd Rockwell; or ?300 for either of them. Jialwgn Star U 0

Page Text

This is the computer-generated OCR text representation of this newspaper page. It may be empty, if no text could be automatically recognized. This data is also available in Plain Text and XML formats.

Return to page view