Sunshine fro* paf* XI Criminal Justice Program at Wake Forest University, also said that the use of cell phone cameras is an incredible tool for police accountability. "A lot of police officers arc aware that citizens, and public faces, are under video surveillance. In many cases, there are dash cams to record the behavior of police officers," she said. "There are studies, one in Rio Alto, Calif, and Mesa, Ariz., that confirms that when officers are wearing body cameras that complaints against those police and uses of force decrease. Part of that is when the public knows that they are also being record ed, then they change their behaviors as well." North Carolinians have the right to record officers' interaction with another resident if that resident gives permission. According to the American Civil Liberties Union, taking photos of things that are plainly visi ble from public spaces is a constitutional right and that I includes federal buildings, transportation facilities' and police and other gov ernment officials carrying out their jobs. When in public spaces where you are lawfully present, you have the right to photograph anything that is in plain view, except when you are on pri vate prop erty, where the owner can set the rules. Officers cannot con fiscate or demand to view pho tos or videos without a warrant. The U.S. Supreme Court has ruled that police may not search your cell phone when they arrest unless they have a warrant. In June 2014, the Supreme Court unani mously ruled that police must obtain a warrant before searching the con tents of a cell phone seized by someone who has been arrested, in the Riley v. California case. Chief Justice John Roberts wrote in the court's opinion that cell phones are not just a modern conven ience but that they contain the privacies of Americans. "The fact that technology now allows an individual to carry such information in his hand does not make the information any less wor thy of the protection for which the Founders fought," he said. Dennis said that there have been instances of offi cers seizing recording devices but those do not override the rights of citi zens to record law enforce ment. "Two most noted instances are Felicia Gibson, 2009 in Salisbury, and Emily Good, in Rochester, N.Y. in 2011. These are illustrations of how it is not always as sim ple as a citizen having a recording device and, from the perception of law enforcement, conducting a recording of the incident that is not distracting," she said. "Felicia Gibson, for example, was considered by the law enforcement officer to be causing a dis traction during a traffic stop and high speed chase". The ACLU believes that the law applies to stand alone cameras and other digital data. That can change if courts approve the tempo rary warrantless seizure of a camera in extreme cir cumstances where the device would be necessary to save a life, or to prevent the destruction of evidence. Officers can't delete photographs or tamper with memory/data cards and they may legitimately order citizens to stop recording if they are interfering with law enforcement opera tions. "Depending on the circumstances, recording law enforcement does not necessarily inhibit or dis tract law enforcement. Citizens have to be careful not to interfere, distract, or place themselves in harms way," Dennis said. "Citizens also need to be careful not to "take the law into their own hands"." If you are stopped or detained for taking photos, the ACLU asks that resi dents remain polite and never physically resist an officer. In many, states, there has been talk of passing legislation that would make it difficult or illegal to record, audio or visual, in a public place because it vio lates wire tapping or eaves dropping laws. In Illinois, a bill was passed that made it a felony to secretly tape private con versations. That law has since been revised so that the part that would make it a felony for citizens to record public interaction with law enforcement and residents was removed. While it is technically legal to record on-duty police officers in every state in the country, resi dents should be aware of other laws that deter it. Residents are often creat ing a sense of accountabili ty for those officers that have sworn to protect and serve. So have we come to the point where residents are policing the police? "The Eric Garner inci dent reminds many people of the Rodney King inci dent. Law enforcement have dash-cameras in their cars and many law enforce ment departments use recording devices on their uniforms," Dennis said. "Citizen recordings only create checks and balance for law enforcement if we can trust citizens are catching the full incident, are not editing the recordings, and are not interfering with law enforcement's job." Simmons said that some people, both the gen eral pubic and officers, fear that the cameras can change officers behaviors that could endanger them or the public. "The idea is, are they concerned that something on that tape could be mis construed as unnecessary force or improper, and we call that the chilling effect undo cameras may have on policing. There is an important balance that we need to strike between being transparent and pro tecting officer safety," she said. "I think the cameras are good for transparency and accountability. "You don't want offi cers to risk their safety, but at the same time, as long as they are executing their job properly, the law is actually very favorable, as we have seen in the Eric Garner and Michael Brown cases." Simmons Dennis Meeting from page Al North Carolina. Those named on the suit stated that they were suing because the board did not have "a policy which discourages or prohibits those whom [the board] has invited to deliver prayers from including references to Jesus Christ, or any other sectarian deity, as part of their prayers." The injunction was thrown out by U.S. District Court Judge James A. Beaty Jr., who reminded board mem bers to be inclusive in their policy choice. His ruling was made possible by the U.S. Supreme Court ruling in the Greece, N Y. v. Galloway case, where justices voted 5-4 that the town didn't violate the U.S. Constitution by allowing ministers to deliver Christian prayer at meetings because the town had an inclusive policy. The Commissioners' clerk will complete the invocation schedule and make sure the speaker will not be scheduled to offer an invocation at consecutive meetings or two meet ings in a year. There will be no prior inquiry, review of or involvement in the content of the invocation. Other potential speakers can be added to the list at any time. While the Board did not include many stipulations in the updated pol icy, they did include this: "The Board requests only that the prayer opportunity not be exploited as an effort to convert others to the par ticular faith of the invocational speak er, threaten damnations, nor to dispar age any faith or belief different than that of the invocational speaker." Commissioner Everette Witherspoon said that he is happy with the updated policy and said so are his constituents. "For many, including African-Americans, our decisions are faith-based. We've always had to fight for what we felt was right... it is right for Christians to be able to say 'Jesus' when praying, just as it would be right if they were Muslim and saying 'Allah,' or Buddhist and calling upon 'Buddha,'" he said. Charles F. Wilson, president of the local chapter of Americans United for Separation of Church and State, and an ordained Baptist minister, said that the group is happy that the coun ty is inviting all religious groups to participate and calls that an improve ment of the previous policy. "Our position overall is the same as it's always been. We had rather there be a moment of silence. That's not going to happen unless the person who has it that evening has a moment of silence," he said. "It's a government meeting, and we don't think they should necessarily have any kind of prayer at a government meeting." Watts said, "The law of the land now is that invited ministers can come, give an invocation according to the dictates of their own faith, and that's acceptable." I March is TB Awareness Month I Tuberculosis is a disease caused by W TB. n germs that are w Treat J spread from person person through the I ar Know the Facts: ? People with TB Disease are sick with active TB germs, symptoms, and can spread the (fsease to others ? People with Latent TB Infection do not feel sick, do not have symptoms, and can not spread the disease to others. fV Forsyth County fthWVMrn* tlnrfWH HmMK, Winston-Salem, NC, March 12, 2015 - St. Peter's Church and World Outreach Center launches a 6-month program to strengthen families in the Winston-Salem and surrounding communities. The Strong Family Movement kicked off on March 1, 2015 by hosting Bishop Dale C. Bronner, founder/senior pastor of Word of Faith Family Worship Cathedral. Bishop Bronner delivered a dynamic message that challenged families to reframe their thinking and reach God's best for their lives. To continue the remarkable start to The Strong Family Movement, St. Peter's will be holding informational sessions on relevant family topics on the third Wednesday of each month and fun family outings on the fourth Wednesday of each month from March through August. The current itinerary is as follows: ? 3/181 We Are Family ? 3/251 Family, Food and Fun Night ? 4/151 Balancing Life And Family Part 1 ? 4/221 Balancing Life And Family Part 2 ? 5/201 Healthy Sex Education For The Family Part 1 ? 5/271 Healthy Sex Education For The Family Part 2 ? 6/171 Effective Parenting At Every Age Part 1 ? 6/241 Effective Parenting At Every Age Part 2 ? 7/151 The Wealthy Family Part 1 ? 7/221 The Wealthy Family Part 2 ? 7/261 Fatherless Generation, Motherless Generation ? 8/21 Strong Family Movement Culmination & Family Fun Day Learn more about The Strong Family Movement by visiting www.SPWOC.com/TheMovement St. Peter's Church and World Outreach Center is located in Winston-Salem, NC where Dr. James C. and Mrs. Joyce Hash, Sr. are Senior Pastors. St. Peter's World Outreach Center is focused on transforming lives for global service, winning souls and making disciples. Services are held each Sunday at 9:30 am. ""1^??? Wf0 pilfer M*V S ? N D AY

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