: s i ;; ; ! - ' ' ' !- . j . y ! "v '" - i m" ' aTmmama in i u.. ' j : '. .." ' - ' ' ' i - ! ' ' ; THJR2 j pIBJLIC) Aim RMD pptBEMT'T' - I. - - i '. :: " ' -i f i . VOL. IV.-No. 31; RALEIGH AND CHARjIkstOX. SAT U it : The Ilr.cosinsa -fc Watchman is published every Sat- ur ijv at oO per amnioi, it paid within bis luuuias, wr $3 ti P;l'i suoj-equeutly to that period; :. -j .. ' nv .eeron who will.' beeo-iie.- responsibly iVr six J.jos. or who will forward the names of sixnbseri-L.-N. s;;:ii! be ehtudcd to asEVK.vrfi . oi-v uiut-s. j "I v0 vibt"ip:ion will b- leceived lor. less than one 'r.ytt unless paii ia advance-; and no discontinuance vi U :' ! j a'dowid- until arrearages are paid. ; - Per-o.. to dtseontiuti;? viU-b3 expect n1 to Vive noiiee'to that elfcU prior to the conimeueeitjen! of r.e.- vear; otherwise tbey will be considered as r e ;?i&e lor the en'snhjqr twelve month'. ! ;vxtept those of. events wuoact .ViuitmirrW ions . T3to!tou.sjy, to secure antaua, a !! r,-..n:-;av s rejuiariv jiiavte Any rersoa crderm? 10 'crics, r.p.J a'rj ?hf? mr-Vis- .bVAXi.r:. .shall have he :,aixie for. j . , 'rnseaients'oet io pauo'e wituttie oojcets. or sd on the u.-uii termsi Adv.TUseaientsnot roeo;: le lie. ou'.erjwill beinser;; ilTroai 'the Gonel: Witness uc'ttaken lijs translation with the intention cf conUeninin the beptuagtnt whic!i he had alrea dy revised version had ongioal pur n Kariskitior not the aso U the cause the iiiin oil useDl'thie C Iniost m'hHcarlUT vtvas. That if that been transmitted to posterity in its ity, he should never have attempted front the Hebrew, but as this was he deemed it highly advantageous of truth that a faiilifui transcriot of the Spirit should be made (or the lristirft)-church. liamasius who at tins periou ws;lhop at Uoine. seeais to have very liable 16 mjsconstr'tction. nnd w have an' oaiside nnd apjaraisee of ev ouence ol thdsethnt Know not all ih eiieumanccf. Ah-r have not th f a c h the' only person who was capable o pprcjajtin the. value oi Jerome's iindertaLing, y uiiu i it vvj wursti-iy patioiiiAwi:; .Vf'.cntll ! Jerome. tan not so properly be term ed a translator as a reviser of the Soriptutes. He. carefully .'compared the Italic version with the Hebrew of the Old Testament atidlhe Greek of tne iS'ew, & corrected it in such places as were w not the fac's ! O, t hereil orient of tr.rtn ! verseoeis ol r.ianv so q )AY, AUGUST 11, 1S;S. WHOLE! No. 182. - - K -J..'JtB ch will I, Xm the ssJi and fisiotr oi To rectify these different itfeas toj humble the one elassaijc! to V.valttfie cthir, it is jmcessarv to ouuv mi ti in lutir irue do i t ui vinee tlietn, that diversity 4f cond ikv ; to eort- condition, vvhicJi their ou n duaies, but Gc.-d mala th iheh by! his ( Cod has been olessed io establish' arnon-fhem, iuw ii.;u prov oeiire : atK u ..h-aieth !j try bis servants m this k'jr:d. Iso won se;;!ionce thducht of ptmin Marv! av now liable was the blessed uram to ccr re !rti:"'i?svi- i tbose tiiat kne vain is the jail 11. Thepe tney require of you cujtirV-cti'-'SS arid biiUics, to ict you know that the are resolved never to bo r'tSf-d with voo. If Johub?t- fj-t- X eating and dridiking, they sjy, 'be.holilfa uluti.o- nous person and a wtne-bibber, a luenufcf j ob:i-: cans and sinners.' II voa sr eak fair alid ideas- i i un.o.t to is perfectly consiVentVu It b? .equality that the tr ir Jo--; jph vA'h condition of ijhe Srsi inclujles nothing, ay ; ttr.d i-utt f tyours their ideals cf sMlfprt ftfrence; ' and, sure; by that there is nothing in; the J.W conation' of th I I ' t I f - - t i . I. ia?t. n nicn denrives tfdin olUhetr ri-al dirrritv. or deb ises their iiueiliirencidlfornH'd ift the irri t . - . t . - . : i t feat, that j ar-s ol Uod n'ilonti' whomil-'rovideup? hasiiry u vq3 ai !y di- world 1 Xhfy werH, buMey are now no rnorclj " jlti conclusion, derive jiom the truths yoti have! heard, vigilance. TnsteajU of ingeniously flat tering yourselves with thfp vain glory of being elevated above your neighbor; or oft su fie ring your ninds to sink underlie puerile inortiSca" 1 tion of being inferior to him ; incessantly enquire what is t.he viitue cf yot r s'alion, the duty of your Tank, and use your utmost industry to fill it worthily Practise tiii virtue, fulfil these en g.tgt Hii i.ts, and make it your glyry to submit vourst lvei the auihorily and power of God. diiiirhr.r.'ie ycur d it wi t ence, generosity, and magn-aDimitv j ibority to command supjects ; juhjcclt u ho C'Wy, and on whom God hU imhoied cbldiettce as'u a....; - . . i ".' il , J. , uutv me ncu. wno rr e a rm-t anu tie ncor v. so Lu.v.i.:ii ",1V"1 ..vu.j.. j. . muuuesuv erroneous, tie seems to Dave macle mohr i t-,r i n ,n.rn,o i . 1 n , 'i , . - Seven! translations ef the be ri tires were no change meyfortne sake ofn.rf,and in j biers; if you spvak more freely, thougf in a ne-t rtduceto their n,tu,ali 'uualiJv, and to insider extant nrevtous.to tae age ct Jerome; : i be au- ail cases; sacrificed elegance to simplicity. Ev- cessarv rase thee will she msiY-ii! ! IfUn-. ivi. .,!:., . '.,.,,i.. ;.r "1.. .hors.cfthc&.had uniformly translated "the Old! ery thing like Ornament was rejected without to the poor as 'long is you" have it, yo5 will be j ' Let us t'-eu eti'er trio te nllu-'r ' 4te uv'cA lestament from the Septuagtnt. They were led! hesitation, at thf same time the gross barbarisms blamed for-ceasing when vou have no Jore. In ! .a.im.i,. ,.,.V J,!h ..i.L- ,!,JJ.L vsiimoved by tht and ntcessi- viJed the blif ins of this life ip'rineds, who coal- j let your hearts bealwav 1 . I y . ! I 5 l ! .' f . ' " - j. .". . .' - i lua.m.anu io wnom v.p'j nitts?eu nai given an- iy oltno wretched. iNyer omit an opportuni ty jof doing good, and be ii society, a: general re so'nrce, a 'universal refuge; '.' I iFro.n these. truths, strife to derive motives of zeiil and ferixztr. It is trfortifying to be trodden, under loot by oir cnoals. And to be in' stations ve- . ' 'r ... . jo this step from the tact that they were ignorant of the Italic wore avoided, lithe Hebrew. Hence they faithfully copied!? He commended his revision w; the various fcrrors and interpolations which ivereh' Samuel and Kiigs. These were wiiu ins, general introduction addressed to t'aul foaad in the: Greek- These early Latin tjan iations werej all distinguished by a literal qdbe-i' and Enstcchiui This was succeeded by Job ranee to thejSeptuagint, so much so, that the la.o- j and thti Proplietia which vere -completed 'in the gaage was (bften barbarous. Among these! ver 1 year ZO'o. jNctlfar from this time he revised the sions one wjliich yras 'listinguished by the name I book efPs- jthooigh this is rvo longer extent. of the Italia"1 had obtained the most general acf f r romthe fact tht the Italic ers:onofthe Psalms cptance irqm us learlv las can 'I't 1 . - tt , ..it A H M i a word, wnatever you do, be sure by so ne it will First, that although the vvis Ann mention her , t . I I r I . . . I ' . . . . . . . ' C: ' " . in tne oooivs ot i be condemned :i and do or not do. sreakt or be si-1 r.U- itvn difr..r... nt,e ..o Jk ini.ir.e il rTn' ! ' I -"' VV.I.l.l.l.(.i.j,vtViJ.JIlV.IHVO till. 1 1 I .. . I I . I I . I . ' . . . . " . . . ... ieni, you snail ceriainiy uisjiiease, anu caper i.ie censure oi ine worm. j nc comprebeiuisifH ery IhintJ, t Rl nia 1 here iSjatpong men.se great a dontrane-j ihle diin renee ih the ccnditlitiins of ty ol judgment, oispdsiticns, and interests, that Accordingly, it is an: incoiibhtable tht can nev ver es- i der th fent ra! nn'irn kf rrh. hifnd r.nar. vc 'ilnnic :es any sen na nhind. . ..... U ' '.I. . iverj agree among themselves, and if iv hat he says of. the 'rich and jl-, iny be'said of ;... . l . 1 1 . .1. i -t j : . .. i . u-a Dieuse jone. i ue retiwui ue inereny uisiui .. . V 1 ed. You willldisplfase this man's as-j the nobleman 'and the! ! , . . . it una r As -works wereiexccu third century. sioa is now extant. Various fragments of it have tier, Fob'iliUs piv bt1u, of f I .1 - 1 I y be sii id tne S. enemy. CV 1 nm t u ri-;itf stmpucity anu iaiiniair.ess. ..au song lormeu a part ot tr.e daily cilices ot the pleasing himself. It: you are of cue party, you the servant, the noblenijtn an.iH.he- pi t now be ascertained ' these j church, it cbntiaued to maintain its grp.un'd and j otfend the other And hbw can vou sefve'all in- together: the Lord is the vMicr o) ea aooui me oeinnmg o u as never f aperceueu oy tiie revision oi je.ro:ne, j iere.-ts at once ! i odoso, you must al t however ben collected and published bv S.ibd- nd Mlanchini. iJNro attempt sec-m's to have been tnide to purify .the text of the ;,: from I its inherent errors or from those v.n:ch had gradually crept into it in consequencp of the mistakes of copyists until the time of Jd r'ome. ' .This father who flourished in the latter part of the fourth century, was' one of thebest biblical scholars of anctentjtimts, not excepting even OrigenU Having ascer ained'that the conj inon conies 'of ihc -Jt dic " version which Avert- enefaliv througnout the .Latin Gh.urches. widely in many jiustances from 1 i departs niu ue; th-Ir parent ws to compare the books of. the old Testa riierit with the revised ccoyof the.Septuagint extant if In consetiuence of uu? i few churches' in Gaul. o entire copy ct tne Hal to. ver- it we? .excejl its, use n a I he took of Lzra was revised anu published in 394. The live books of MosYs were not comple ted until about the year 40o. These were fol low ec')y Joshua!, Judges, llufh, and last of all, by the Lameniations cf Jeri jniah; I he only speci mens cf Jerome s eartiest labors in correcting the Italic by thejSeptuagint now extant, are the books of Job and the Psalms.- This list was introduced" into the public offices ofthe Church es of France and is known by the name of the Galiic Psalter, j This Gallic Psalter is suppos ed by in any to have been the basis of the version which is now found in the Episcopal Common Prayer bock. ! . ' tne master master and . hi at ,"; e7 then -all? ry;uneq ial among our tqtiyjs ; but this economy wi;i quickly vanish. - 7i fashion cf this world wijlj presently pass away,ind we shall soon en jer that blessed state, in iwhich all Ijdistinctions' W;I be abolished. . IVlayal w ho compose this assembly, masters and servjnts, rich and poor,be rielj in irrace, and acknowledge ourselves equal in U'SSence, in privileges, rind ia destination;' and nri We all participate in jhcaversiy ghry jGcd grjmt if, for his -mercysaset' Amen! Sau r-n's bard ons. nee both j and so'of the rest. speak and be silent, ;ar.d" verity contruietions. j It is no? unlikely, however.iat Solomon,wVfn and be. in. 'many-places at once, 'and Be for all he spoke cf the ridi ami the 'or'.'hald a nirtieu- men's wjy, and of Hirberrsmind. Fori my part, j lor design in choosing this i'jnd of diversity of 1 mean to see tne world a little better agreed, a- condition, to i ustrate his nip.-inino- id nrtf-rence I i ' - ------ - r-- "O orn selves the Hexapialcf Oritrein. TtlK U1P0S3I3ILITV OF PLEASING ALL I 'MEN .. ;"'),'. i ibors in :his .version, he was naturally led tj, f! Abridged, from Baxter's Works, for the Sunday appreciate lie hnpoijuhce of'lhe inspied -i-L-f! ; .Sclicol Journal. - . brew.eri-rini: Unfortunately however he ha J II ' 1. Remember; what a multitude you have to but a very imperfect acquaiutince withMhe lani- j please ; and-when yon have pleased some, how frnn hence ail tns tuorts only produced a 'translation of atranslation. - He might bring th tfvt hi! L- triinn neenrate coincidence with ' the Septua jint, and the question wojild still rectir j- epesthe septaagint present us with a faithful re presentation ot the ideas embodied in the orrga nal ianuage ot the inspired writers it wafi not not!: twenty vears alter tno iirst essay thait Jerome itiviii retired from Rome to Palestine! was enab!ed;to settle this question. ; -Irir Pales tine he availed himself !of the aid of a Jew l the Ilebrew as thoroughly as the facilities in-h'is'reae h' "riermitted. It is a singular fact that - l this- Jew, although he received a very ample compensation lro;n Jerome, ventured to visit; hii patient and hoonoas pupil and 1 1 o ; i 3 only by nizht best. of the violent prejudices q 'ni conSfqj3ence countrymen airainst nhe followers cf the Nzaj rene.i " By tlie-help of another Jew, Jerome fif nauyroaie himself master ofthe Libucal Caai vdaic ot Ezra and Daniel. ' After having con q aered "the difficulties which lay in the w-ay; o nis object, he proceeded to the execution oi vnis srreat work, a work 'which will ever render his name dear to the lovers of biblical interpretatio Sjln his 'writings' still extant, he informs us tha . ne was impelled te undertake the task by ihefoJ Uwiot considerations, viz': He had ascertained jtlhr there were important difierences between j the Septuagint (and consequently the Latin vei !sj'on) an J the Hebrew .text i Hence he inferred thk the S?ptuagint. had been adulterated, anjl that though the version in the Hexapla, though much nearer to the Hebrew tlian the comnioa on?, was far from "being exact, and that it wap much safer for Christians to go hick to the foun- airi head, theoriginal textjthan attempt to slakji tlivirihibt for the waters cf life from impure ri vulets. He cherfshed the hope that 'a correcjt translation iritcrLatin would gradually supp'arA the numerous imperfect ones which were extant No soo.ier horever was it ascertained that he was engaged in" this laudable enterprise, than a tremendous clamour was1 raised against hina ffom eury quarter. He notices the censure .which were poured in upon him from ever side.' Some through envy, asserted that he ya busy in adulterating' the .scriptures'. Other -i.i-i fT....,!....,! lU.t U Cnnhmitlnt Hf1 lift cd by divine inspiration, regarded any attempt to ' 'show its defects as utterly impious. Some whj were less rigorous did not object to his translat ion provided it should not be publicly used 'ia the Churches, because as it would impair th? authority of the! Septuagint, which was- used throughout the Eastern Cburcb, a schism bel tween the east and the west j must be the result. This nas the opinion of Augustine, who having found fault with Jerome for making a translation dirTerent fromthe Septuagint, on examination allowed that it might be advantageously used in 'private, but affirmed that it ought not to be read in the Churches lest it. should be a stumbling block to Christians. Jerome often complains of the ingratitudebf the age in iwhich he lived, be cause the professed Xriends of divine truth, inj stead of properfy'appreciatiog his laborious ant bonest laborers; represented the result of all hi toils as a crime; 1 He declares that he bad notunj mo'ng themselves, before I make it mvfambition to please them. . I 13. Godliness, virtue, and honesty th -11 I i k r- wnl not please tpe world, and tnerelore you can not hope to please them. Gdd and they are not pleased with the 'same ways: and which do you think should first be pleased ? '1 'he holiiest saint's or apostles too Id never please !he world; no, nor Jesus Christ himself.-1 14, They are; not pleased with GodmimselT yea, none doth displease so many and so much as He. And can you do more tlian God to please. them. They are ' daily djspleased with his providence. One would have rdin, when another would have none; one party is uispleas ed, because another isipleased and exalted. ' I". How cini ycu please pen that ran not please themselves; fneir own desire arid ciioice will please them put a! a little while. ' Like chil dren they are soo'n weary of that which !they cri ed for; they must needs have it, and when they have ir, it is naughtj and cast away ; ;hey are pleased neither wth itj, nor without it. Canyon please sucli self dlspleasers 1 ( 10. How canyop pkase all others, :v hen you cannot please vou self? If you fVar God,;and feel the burden of your sin,s;and have life enough to be sensible of your diseases, I dare say tlhere are .i "iii-i . r none in trie wonujso aispieasing to yout as you are to yourself You carry that about tou, and feel thatj wilhm vou, which displeases vbu more than all the enemies you have in the world. Finally, seeing it is impossible to rleaselall men remember that the! pit asiiig of God is yo'ur busi ness in the, world, 'and that in pleasinq Jiim your .i do well or ill ; and yet none are more souls may1 have safety, i rest, and lull content. nsaringthan these that least understand j though all the world should be disnleaied with you. :. A-'; - ! to every ether. Althcuirh can ceive that there ever! was a ij eriod which t!ie love of riches did fjAcihate From tUe Northern Watchman i : LORD WILL PROVIDE. "JF-HOVAU J1RLH. THE w Tiiis is the name whlcis A braiiam gave to the place wherj he evinced his- faith, in his readiness to vtfer up his son Issac, bufwhere God provided another lamb, for a burnt lolierinir. s This name hardly per-' lS efiua'y -applicable to rnnlny other plates and oc bf tim- in I C:'sii'n?' n connexion :vitU which God has'mani S. u.. '. .r ! fasted liis provident care. : And the words of mankindas it does in this aire! ytt.it is very cHe ib!e, that in Solomon's tirnr.fbs in ours, nefn many more; will be still unpleased, and how many displeased when you have; done your 2. Reme;hber;that all men are so selfish, that ilheir expectations will be higher thanyou areable to gratify. Nlany nnd many a time when I have (had an hour! or a day to spend, a multitude have Sever expected that I should have spent it witii them. When 1 visit onr-, there are ten ohended that I am not visiting them at the sarne hour. If you have any office to give, or benefit to confer, whii-h only one can have, every one thinks him self the fittest, . 1 3. You have abundance to plearre that are so ignorant. unreasdnable,and weak, that they take ive his lnstfucLj your greatest virtues tor your lauits.anu Know not He was led to this piari lit whrn you bom in cons the things they censure. - - 4. Yau will have many factious zealots to please, who, being strangers to the loVe of Chris tianity, holincs?,; and unity, are ruled by the interest of an opinion or sect. .These will never be pleased with jyou, unlt-ss you will be one of their side or party. As in civil so iri ecclesiasti cal wars-, the firebrands cannnot endure the pea- ceable. ' i , . 1 .. ; ' ; 5. You will have rigorous, captious, unchari table, nnd unrighteous men to please, who will "make a man an offender for a word." They are glad when they can find any matter, to re proach you: and if once ttiey meet with it, (true orfalsei) they will never forget it, but dwell as the fly on the ulcerated place. , 6. You will have passionate persons to please, whose judgments! are blinded, and are not capa ble of being pleased. Like the sick and sore, that are hurt with every touch ; and at last, says Sen- - r. i tint i-n:i tniirdpn thpm eca v. llu.me very tum-c iw mu ........ the eves cf credi- f ncnes made the grand difference amhng mch- Strictly speaking, there are now, onlvifwo conditions of ni:iriL-l rl ( thnt rt t'hi rih nnH-Hr.-it i-fh n.-inlh ti - i i -t u i !f,.. t , . ', f ) nv times has this truth been i mistrnfpn in tbf vnicnseem ,ti " " r - . : - history oi tne Uhurcnf Abraham, "following this- name, viz., "In the mount cf the Lord it shall jbe seen," are a confir mation ofthe import cf tliename. . God will be seen, his arm w ill be revealed in the mount w here his, cause or his people need his help. ! How ma- From the Presbyterian. THE EQUALITY; OF AfANKlXD. The rich 'and I the poor meet togetber, and the Lord is the Maker of themj all Pit 0 VERB 3, xxii. 2. ! j I 1 - Amontr the various dispensations of Provi dence, w hich regard mankind, one -of te most advantageous in thie original design oftria Crea tor, and at thejsame time, one of the rndst, fata through our abuse ot it. is the diversity? ol our conditions: How could men have formed one social body, if all conditions had been el oal ? Had all possessed the same ranic, the sa:ne opa e same power, how could they ijave re-( jne another from the inconveniences! I Riches decide all, yea those qualities .1 i to nave no concern with tlietn, 1 mfap mental quanncations. rind; put thj.-j art oj massing money, and you will thereby itlnd thait of uniting in yonrown person, all the ad vantages of which mankind entertain the highest sidejis. How mean do ever your birth mayj have j.enjypu will pos sess the art of concealing it, acd you may form nn ulii'ince witb the'! most ijjustnpus families; how small soever your knowledge tniay be, you may pass for a superioj: genius, capable cf deci ding questions the most intricate, p'oints the'tnost abtruse: and what is still mare deplorable, you may purchase with Silver atd gold, a kind of honor and virtue, while vou remain the most a- When man had apostatjzedmnd all the hope.3 of a rational and immortal existence were appa rently blasted beyond recjovery, then theiLord provided,' or rather had fi pm eternity provided a L mb for a burnt-cfferingl . Then- the promise, shone out upon the darkness, the bow appeared in the cloud, "the seed of tne woman shall bruise 10 bandoned cf mankind1: at leas attract that respect which is d honor and virtue. Let us discover, if it be nosffble, the most mis- erable man in this assembly ji your money will. Ue to nothing but l. 1 it us dissipate the carwness mat covers ntm, ietius raise him Irom that kind of grave, in'which lis indigence, and meanness conceal him. Thi.-jjma:i, unknown o mankind : this man who seem.- scarcely formed bythe Creator, into an inleliigjnt existence!; this man has, however, the greatesind most gloirious. privileges. This man being reconciled to jGod, by religion, has a fight to aspiie to the most noble and sublime cbjects of it. Hej jia's a right to ele vate 'his God, in ardent'i prayer -and- without the hazard of .being taxed with varjHy, he may assure himself that God,: the great i$od, encircled in n hi . Whjn the earth was fi;ed with violence, and nil flesh ha!d corrupted hi Way, and the deluge (was gathering in the clouds, and the fountains of jhe great deep, ready to eugulph theworld, God roviaeu, in the mount hq Was preparing to be een. An Ark was building in which the Church ould hndsafety. . . i . ; When the people of God were crushed by Egyptian bondage, and thb edict had'gone forth. vvhicp tnreatened the cxtrmmrtionof the race, tjlie Lord provided. Andhhe appointed "instru ment of his deliverance urjs exposed in an ark of Hnlirushes, among the flags in the River. Nile.- Me'fe again the -Lord .provided by bringing Pha rcah'? daughter to the place and exciting her in terest in the babe. " ' - ! j "Vhtn Israel Came to the banks of the Red Sea u.itn impassable mountains on either hand.a sea ; llefore them, and their. enemies behind them, the L.ord provided. . -1 he sea opened "to make a pas- ground. , . .f5 .. ff r In the days of the ludcsi when the peon! lory, and surromded ' with Ihe praises cf the t r' -r i' r " e . I n "V v- i o.' a . : 1 1 i i ti i- .l U -.GotJih.au gone far astray, especialy when dessed, will beheld him. hea. his prayer, and F : 1 a9 .l- r r ini- n J ,i . . ,,,, i ' '- priesthood mthe-famiy of Mi had become xrr -'rant his request. I his rnanjhas a ngtif to say ' 1 , , A f , . 3. ' . . . - 1 - . .it .. J 1 v pnrrnr. pi1 'nnd find w ahmif en r(r t to himself, the attention-that th Lord of nature gives to the government of thjd universe, to the wants of mankind, to the inntiierable company ot angels, and to his own ifelid orq th. vent thjs adorable Beine. from fro n occupying Himself aboi I children, my fimny, my hous I substance, and my salvation. t J : i .. - Whither art thou going, irrcl ty, does not pre ittending to trie: my person, my my health, my man-1 thou wjho ry to each other. The governor is necea is very the people, the people are necessary to the ct.,, nh.Wrt them, when dssnleasedness; nor: wise statesman are necessary to a 1 f,i tn rtiorw n nnvCf r ill ijillorv IS OeCeS! their disease, mai aoiueiu m wicm, . u fcv v r--;-'" j - 1 r j 5 ! a wise statesman. A sense ot this nece f odllfind thnt censoriousness is a very the strongest bond 01 union, anu mis 11 i? common vice "and that the most unfit are readiest j intlinrsne to assist another, in hopes of ,n l.hme Few are at your elbow, and none m lngasistan.ce m his turn your heart, aud therefore they know not the cir cumstances and' Reasons of all that you do, nor hear what you have to say for yourself; and yet those will presume to censure you, who would have cleared lyou, if they had but heard you sneak. - , , S You live among tallers and tale-carriers, who would please others by accusing you. Who is it that hath" ears that hath not such vermin as these earwigs busy at, them except here ana !e cf the d become xrreat- Jy cprrupted,:and God wa about to cut pff that .Jh ot the iamily of Aaijon, for their sacrilege, liord provided, and it - is recorded that Samuel' j mihisHered before the Lord! being u child, girded j wit ha' linen ephod.- . . . , ; ' S(Jit will be loiind, by those who attentively examine the history of the-Churcli jn all ages, that in her extremity, the Lord has provided. There has always been some promise, some bow of hjope, some lamb in the mqunt, some Moses in the ark.of bulrushes, some path through the Red oul, sea. qr some Samuel to minister before the Lord. anq; these have, been provided just at the time w hen they were needed. And so it always will be, till the Church rises from her militant to her umphant t-ae. Let the people of God then irn t.i fri'??in him fni- t o i-s cfill Thr--' Tt. bsity is! who are continually' perplpxeij. m finding out reSi, th'e Lord will proyide. and in the mount the r which receiv- lence. th lieved one anothfir from the inconveniences 'j congratuhitest thyself ' becausejthy ." fields bi which would ha -e continually atiendedkach of! forth' plentifully," and iwho slyest to thy s them - variety of conditions renders men riecessa-j 'boul! thou hast much oods pfttd up fo? many ' 1 . i .... - . . .. 1. . . t - . .l : . .1 1 - 11 jsa ry to yms, nae uune ease, cai, ur.inK, ana ne- nier I "over- ry ?" To death! : Where arelhou goini, poor :po.wer- maul thou who art.toihng through al l.'nguish- ftr sary to j ig life, whobeggestthy brerj f'ilom door to dear, ! le I . ( V . : ; a r.. K Id I 1 r mnrf - i i : ic a a n rrr r (nnnipnsnCfi lllcv air Willis nn,uujuaiuur, there an upngmmau, "'rr"rf..7:Z " "Z" .kn- vile mortal on whom But. if this diversity oe connected wath the highest utility to mankind, in the origi-ial de sign cff the Creator, it is become we must 'allow, productive of fata i evils, through our abuse of it. On the one hand, they whose condition is the most brilliant, are dazzled w ith their own briight ness ; they study the! articles which elevatejs them above their fellow-creatures, and they choose to be ignorant of every thing that put them on a level with them; they persuade themselves that nooie UiU dill Hriipn fllVBV such backbiting tongues, And when these are near men, and you far ofT. it is easy for them to contrive the most odious rep resentations of the most.laudable person s actions in the world, i- . , . . - , . j .You have men of great mutability to please, that'one hour may be ready to worship you as r0ds, and the next to stone you, or account you as devils, as they did in the Cause of Paul, and ChristVrnselfi 'What a weathercock is the mind . ol man! especially of the vulgar and the tempo-. nZ10S Every mau living will unavoidably be en gaged by God himself in some duties which are they proudly tread, and on whom they scarcely deigntocasla haughty eye. Hence, provoking arrogance, cruel reserve,, and hence tyranny and despotism. On the other hand, they who are pla ced in the inferior stations, prostrate their imag majions before these beings.-vhom they forget, while they respect the Tank which the supreme Governor ofthe world has given to their supe riors, to maintain a sense of their own digqity. Hence come soft compliances, base submissions ot reason and conscience, slavery the most wil i: rM .kloM rt tKo hlrh demands of these phan- toms of grandeur, these imaginary gou. means of procuring bread to eat, and raiment to Lord will be seen." put on, always an object of charity of some, and j j - . "- - . : -'. . ' the hrd heartedntss of others,?" To death"! j- From a Sermon by the Uev. J. King' England. hitner goest thou, ncilemanjl.thoii who deck- j. - 1 ,,,, -, 1 1 j i , . THE LAST HOURS. OF THE CELEBRATED COM est thyself with borrowed plumef, who puitest the . ! i . - renown of thy ancestors into tile list of thy Yir-.j ' - i- mfxtator scott. tuenndwho thinkest thyself formed of an earth 1 ' I 'proceed to the closing Iscene of this valua more refined than that ofthe rest of mankind ? ! ble life. Gradual declension of health had for Todeathl Whither gpest thou, peasant I thou j some time been apparent ; "but the 'formidable who deridest the folly of a Peer, and at the same ; stroke of disease which 'wai the precurser and time valuest thyself on something equally ab-j harbinger of death, took jplace at Newland, sard? To death ! Whither, !soldier ! art thou in the abede of one oF hisl earliest and most marching, thou who talk est of jibthtng but glory sincere friends.! T'ure was what may, in a : re and heroism.and who amid raan voicesound'ing ; rv proper sense, be callep his death-bed:! for in mine ears, ana incessantly crying, " icemem-) tnere ne most iutiy reauzea tne prospect ol aisso ber thou art mortal fare dreaming of, -I know ! lution, and most earnestly labored to inculcate not what, immortality ? lo 'death I Whiiher art thou going, merchant 1 tho-J who breathest nothing but the increaseof thy fortune, and who juduest ofthe happiness or misery of thy days, not by thine acquisition of knowledge, and thy practice of virtue, but by the t?.lin or the loss of thy wealth I To death I Whither are we all going, my dear Jiearer ? To death I Do I exceed the truth, my brethren ? Does death re gard titles, dignities or riches? Where is Al exander ? Where is Ca?sar ? Where are all they; whose names struck terror thru2rh the Whole .- - . I . ' . .. ... . - ' -' the great duty of diligent preparation for eternity on all who" came within the reach of his voice. None, I trust, who saw add heard j him there will ever forget the solemn sight, or cease to cherish and improve the earjnest and affectionate instructions vhich, as from the margin of tho grave. he pressed upon their attention , ,A very few of the excellent! things which he then spoke, I will now repeat. I have been thinking (said he to one) how I could express to you the sense I have of God's great goodness to me, and this text of Scripture, I believe will-

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