7B
RELIGIOrme CIracIotte ^oet
Thursday, April 27, 2006
A look at the misunderstood book of Ecclesiastes
Continued from page 5B
life.
When Solomon is described
as the Preacher, it is not
exactly a preacher as we
think of it today. The idea is
more of “assemblyman” or
“one who addresses an
assembly.” Tbacher is also a
good translation in this
regard.
Solomon is one who had
great opportunity to try aU
the various roads to happi
ness. He was known also as a
man of great wisdom. We yet
can learn much from both his
successes and his failures.
2. What did the author
mean when he used the term
“vanity” (v. 2)?
We are hit by the writer’s
dark mood right at the outset.
His opening musings project
a sense of hopelessness or at
least resignation. By using
the expression vanity of vani
ties, he imderlines just how
hopeless he thinks it all is. It
is as if he has said “utter
emptiness.” He has tried
everything. Instead of bring
ing happiness, his attempts
have brought the opposite.
Remember; the Preacher
(Solomon) has had more
money, lovers, wisdom, and
fame than we can imagine (1
Kings 3:1-15; 4:20-34; 11:1-3,
etc.). But he declares aU is
vanity.
3. What did the author
mean when he used the
phrase “imder the sun” (vs.
3,4)?
Solomon now explained
what he meant about the van
ity of life by applying the
truth to man’s work. A person
has to work hard all his life;
but what, in earthly terms,
does he really have to show
for it at the end of the day?
The phrase “under the sun”
is used twenty-nine times in
the book of Ecclesiastes.
These words have an impor
tant defining purpose to
Solomon. They describe the
world taken by itself, without
any other reality being consid
ered. It is important to note,
however, that Solomon him
self was not writing from an
under-the-sun perspective;
rather, he was examining how
we should live our lives, and
this included an honest
assessment of life’s frustra
tions and lack of fulfillment
apart from God.
The reason man’s labors are
empty apart from God is that
everyone dies. Seen as a
closed system, the world goes
on endlessly in ever repeating
cycles of futility. Because the
bodies of believers are still
unredeemed and because we
still live in the world, Chris
tians are stiU subject to the
frustrations and seeming
pointlessness of much that we
have to do. Solomon would
later urge people to give
thanks for earthly blessings
(cf 5:18) because they are
God’s gifts and they point to
Him, but the things of earth
will never prove ultimately
satisfying.
One generation dies, and
then another comes along to
take its place. But nothing
reaUy changes, even as our
lives pass as “a vapour”
(James. 4:14).
4. How often do you think
about your own mortality? Do
you think about it too much or
too little? What value is there
in thinking about this sub
ject?
Ecclesiastes is a favorite
book of many poets and
philosophers. Accepting its
unflinching analysis of how
brief and fleeting life “under
the sun” really is, many are
determined not to put off
important decisions about
personal direction in life. An
astute observer once noted
that America, for its part, had
changed from a death defying
to a death denying culture.
This means that many sim
ply avoid thinking about the
unpleasant issue of their own
mortality. But it is our mor
tality that should give us a
sense of urgency.
When we’re in the midst of a
stressful situation, the fact of
our mortality can also help us
ask “Years from now, how
much of this will matter?”
Perhaps this question can
give you new perspective and
urgency regarding your work
in the kingdom of God.
5. What about the sun’s
behavior illustrates
Solomon’s point (vs. 5,6)?
Solomon proceeded to dte
phenomena from nature that
demonstrate the cyclical
nature of life. 'These patterns
of nature have influenced
many of man’s religions and
philosophies.
We hear many references to
the “circle of Mfe” and like
phrases, with the suggestion
that submitting to this-cycle
is the sum total of existence.
If we do not take God into
account, there is much truth
to this. Only God provides
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Graham statue to be unveiled
THE ASSOCIATED PRESS
NASHVILLE-At age 87,
the Rev. BiHy Graham can no
longer stride to the pulpit and
uses a walker to get around.
But a bronze statue to be
unveiled by the Southern
Baptist Convention will
recall the evangelist in his
prime. Created by a pastor
and sculptor in Wyoming, the
figure of Graham will stand
larger than life with a Bible
in one hand and arms out
stretched before a giant cross.
It’s a tribute to the man
who ministered privately to
American presidents and
preached the Gospel to mil
lions in packed stadiums.
'The statue will be present
ed in June at the Southern
Baptist Convention’s armual
meeting in Greensboro and
then will be moved to
Nashville for a permanent
installation later this year.
TbrreU O’Brien, the sculptor
and a Baptist pastor in Pavil-
lion, Wyo., said his research
for the artwork tiuned up a
number of portraits and
busts of Graham, but nothing
like his statue.
O’Brien, 58, wanted to rec-
Graham
ognize Graham’s evangelism
all over the world, so he cre
ated the outstretched ges
ture, which he calls an invita
tion for people
I to accept Christ.
“I have to try
I to tell a story
I and pay tribute
well,”
I O’Brien said.
“This was not
easy, in partic
ular because
I’m dealing with a world-
known figure. It caused me to
tremble. But it’s been a
tremendous blessing.”
Graham didn’t sit for the
statue, so O’Brien used pho
tographs to sculpt and mold
the piece.
David Bruce, executive
assistant to Graham, said the
evangelist, an ordained
Southern Baptist minister,
appreciates the tribute.
“Mr. Graham is humbled by
those kinds of things and it’s
nothing he seeks out,” Bruce
said. “He’s tried to deflect
those kinds of earthly honors.
He’s not searching for any.”
O’Brien said he was
approached in 2004 to create
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the piece by Southern Baptist
Convention president Bobby
Welch, who had seen some of
the artist’s work.
A professional sculptor for
24 years, O’Brien has done
work for Cabelas, a chain of
hunting outfitters stores, as
well as universities, hospitals
and cemeteries.
Graham, who recently
accepted the 2006 George
Bush Award for Excellence in
Public Service, has preached
to 210 million people world
wide over more than six
decades.
Four years ago, he had a
series of brain surgeries—the
remnants of which stOl cause
him pain—and he’s refrained
from making many public
appearances. He has Parkin
son’s disease and has been
treated for prostate cancer.
Last month, Graham
preached to an arena crowd of
Hurricane Katrina victims in
New Orleans for his first
evangelistic sermon since
June, when he led his final
revival meeting in New York
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^ril, 2006 Newsletter - Part V
After we stayed back down on the property about an hour, we decided to leave. We had to walk
about 1500 feet to go down on the property. And that was a long walk for my friend but a short
walk for me. On our way back out, and some distance from Charlie Rodwell’s house, my friend
thought he saw a police car in the driveway. As we grew nearer, I recognized two law enforcement
cars. One was from the sheriffs department. I told my friend, as 1 told him prior to our going in:
°We’lt have no conversation with any of them if we see them. We’ll have no conversation with
the law enforcement officer. I’ll say just as little as possible." As we drew near the deputy's car,
he got out of his vehicle and greeted me politely and said: “That woman made a comi^aint but
you cannot be landlocked.” I responded politely to the deputy; “I own property back there and the
sheriff already knows about this". He proceeded to say: “She said Banzet said....” Before waiting to
hear what Banzet (their lawyer) said, I told my friend; “Let’s go!" We had to walk about 400 feel
from the officer there in the driveway back to the car. As we left, the cussing woman, Charlie
Rodwell’s wife, was still mouthing off at the officer.! told my friend; “She had no respect for you at
all. She didn’t even know you. If a woman will not respect her husband, she will not respect other
men." See how easy it is to tell if a woman is not saved? Here was a great church woman spitting
out all that hatred against me. As we journeyed back, i wondered aloud why we never saw Charlie
Rodwell. After returning home, I called a friend over there and told him what happened, but that
we never saw Charlie Rodwell. He replied: “Charlie died about four months ago." Charlie Rodweil
went to his grave hating me. I was asked the question by a law enforcement officer way back
years ago: “Why is he fighting you?” At first, I hadn’t figured out the material reason. Then I was
told that Charlie was mad because his dad sold me that property. Charlie’s dad and I were very
close friends. Just before Charlie died, his brother called me to tell me that he had tried to
convince Charlie that he was wrong for blocking the road. And others over the past nearly five or
more years had tried to convince him he was wrong, but to no avail. Charlie was determined to
have his way. So my Heavenly Father gave him up to his way, reprobating him. Right before my
eyes, he was reprobated. And his wife is going the same way he went, down to a Devil's hell. My
friend, don’t you go that way. We brought nothing into this world, and we are not going to carry
anyOiing out. But play the fool as Uiis man did. and his wife is doing now, and you too will lift up
your eyes in hell. There is a doctor and a woman over there in the doctor’s office that are being
reprobated. God’s Reprobation is just as real as His Election is real.
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