gHgaagaii
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SANFORD, NORTH CAROLINA, WEDNESDAY, NOVEMBER 26,1890.
No. 14.
113
ABOUT WHISKEY.
What the U. S. Supreme^ Court Say*
E% • '*4' • ; • About Certain. Rights.
' ■ An appeal from San Francisco to
tlie tJ. S. Supreme Court by Chief
of police against a dealer who sold
whiskey after license had been re
■ fused him, and lie imprisoned and
granted a writ'-of- habeas corpus^
Justice Field of the U. S. Supreme
^Court in his filed op.iniojLfiaya.^— --
" 'AIt is Undoubtedly true that it is
i,; the right of every citizen to pursue
•any lawful busiuess, subject only to
such restrictions as are imposed up
on all persons of the same age, Sex,
or condition- But the possession
and enjoyment of this right, and,
indeed, of all rights, are subject to
such restrictions as may be deemed
. by the governing authority of the
country- essential to the safety,
health, peaee and good order and
morals of the community. Even
liberty itself is not unrestrict
ed by license to act according to
one’s own Will. ~ It is only freedom
from restraint under conditions es
sential to the equal enjoyment of
the same right by others. It ..is,
then, liberty regulated by law.”
The court says the regulations
governing the various pursui ts . of
life are almost infinite, varying with
the nature of the business, some re
gulations being designed to lessen
noise, others to protect health, oth*
ere to remove odors, Sc., and it wojild
hardly bo necessary to mention this,
the court continues, were it not for
the position often taken and vehe
mently pressed that there is some
thing, wrong in theprinciple and ob
jectionable in similar restrictions
when applied to the business of
selling retail intoxicating liquors.
It is urged that as liquors are used
as a beverage and the injury follow
ing them if taken in excess is vol
untarily inflicted and'is confined to
the party offending, then the sale
should be without restrictions, the
Contention being that what a man
s’naii drink, equally with wlmt Jie
shall eat, is not properly a matter
for legislation.' ---:'- - ^ ”
There is in this position an sis*
sumption of a fact which does not
exist—that when liquors are taken
in excess the injuries are confined to
the party offending. The injury, it
is true first'falls upon him in his
health, which -that habit undermiesj
in his morals, winch it weakens,
and in self-abasement, which it cre
ates, But as it leads to neglect of
business and waste of property* and
general demoralization' it effects
those who are immediately connect
ed with and dependent upon him.
By general concurrence of the
opinion of every civilized and Chris
tian community there are few sour
ces of crime in society equal to the
dram-shop, where intoxicating li
quors in Small quantities to be
drunk at the time are sold indis
criminately to all. parties applying.
The statistics of every St^te show a
greater amount of crime attributa
ble to this than any other source.,
The sale of such liquors in this way
has therefore been at all times cou
siaerea nt aa times a proper subject :
of legislative regulation. For this
3 matter, their sale by the glass may
- he absolutely prohibited. - It is a
question of public expediency and
morality, and not of Federal law.
; . ‘There is no inherent right of the
|: citiaen to sell . intoxicating liquors
f by retail.' It is not a privilege of a
citizen of a State or a citizen of the
United States.' In prohibition or
regulation of the traffic 'discretion
i. may be vested in officers to whom to
refuse liquors. The officers may
• not always exereise the power con*.
ferred upon them with wisdom, ,Or
justice to the partices affected. This
. matter is not one that, can be
brought under -the cognizance of
tho United States Courts.
The Court says that it does not
perceive that the ordinance , under
which the prisoner was arrested yie
;iates’any provision of the Tfederal
‘ 'Constitution or laws, and that as to”
the State Constitution and . laws ;
—v i* of the
State’s Supreme Court that the or-'
dinanee does not violate them. The
order discharging the prisoner from
custody 1s therefore reversed and
the case remanded with directions
to take further proceedings in con
formity with the opinions of the
floort,'-;/..*- % ■ ?? ■
The Farmers’ Alliance...
Xrto lore Herald Editorial. 4
Keep your weather eye on " the
F^mera’-. Alliance. -I t ~iage tti n g to
be d powerful organization, end if
it continues to grow in the next
two years a3 it has in the last two;
it will become a political factor in
the campaign of 180£"
It represents a tendency of the
times—toward . a , paternal gov
ernment—which in our [judge
ment is fraught with boundless dan
ger. The Alliance most think a lit
tle more on this subject. Its pres
ent'position is that of a tyro in po
litical economy, As it grows older,
however, it will probably grow
wiser, and so become a healthy, hear
ty, vigorous and inspiring element
in our American ilife.
The bottom fact is that the gov
ernment at Washington should be
curtailed, not,enlarged. A Presi
dent is nothing more than the poo-,
pie’s servant. If he is ever allowed
to become their master, you may as
well order a tombstone, for our lib
erties will languish and die.
The less government you have
the better off the people are; the
more you have the worse of the peo
ple are.
It is the people’s business to run
this country, not the President’s.
The Alliance folks must come
round 1o thi§ basis before they can
stand firm. - '
A Comet to te Vfebte Several Months,
NiSHVitLE, Tenri., Nov. 1,0th.—
Professor Charles N. Thorn berg,
[Professor of engineering at the
Vanderbilt University, last night
located the comet which was first
seen in Columbo, Italy, November
15' He says that he telegraphed
Harvard uouegeanu that lie receiv
ed a reply that be was the first as
tromomerin America to discover it.
The location of the comet is as fol
lows: Its right ascension is 33 de
grees 16 seconds, and its declina
tion is 83 degress 37 seconds north.
It is the comet “E” of 1890, and
will be visible from the earth' for
several months, and wi.l probably
he visible to-the naked eye before
loug. As it is now the nebulae is
visible,
_ History in a Nutshell. ‘ »
; • rfi FORTY-THIRD CONGRESS.
Rep. Senate, Rep. House, 1872
FORT Y-FOURTH C0NGRES8.
Rep. Senate, Dem. House, 1874.
.forty-fifth congress.
Rep. Senate, Dem. nouse, 1876.
FORTY-SIXTH CONGRESS.
Dem. Senate, Dem. Honse, 1878.
FORTY-SEVENTH CONGRESS.
Rep. Senate, Rep. House, 1880.
i • FORTY-EIGHTH CONGRESS.
Rep. Senate, -Dem. House, 1882.
' -** FORTY-NINTH CONGRESS.
Itep. Senate, Dem. House, 1884.
— - FIFTIETH CONGRESS.
Rep. Senate, Dem. House, . 1886. i
^-: FIETY-FIRST CONGRESS. -
Rep. Senate, Rep. House, 1888.
FIFTY-SECOND CONGRESS.
Rep. Senate, Dem. House, 1892.
' / Georgia Happy.
Charleston Xetcs .and Courier. ;
Georgia has gone wild over the
election of Jolla E. Gordon to the
United States. Bonfires have
been blazing from one end of "the
State to the other, cannon have been
firing, flags flying, bands playing
old sbldies crying and the women
praying because the old foldier was
elected. Everybody is Happy. There
is to be a groat gaterhing in Augusta
to-night and Gordon will be there.
The Augusta Chronicle, which,
is happier than we have ever known
it to He, Wore on any occasion, "has
extended an invitation to everybody
to join the procession tonight.
'Among other- things it says; ’ ‘‘Let
‘the Georgians come to show to imr
Caronina neighbors how we love and
honor onr great military chieftain,
Let Carolinians cohio to drink in
the inspiration of the hour and go
home with the firm resolve to stand
by Hampton as Georgia has done by
Gordon.” y i
Trying to Saddle the Blame on,Macune.
Charlotte Chronicle.
The Richmond Dispatch is a sure
enough friend and intimate of Col.
Polk, whose affable manner, gener
ous nature, friendly verbosity caused
this paper, long ago to dub him
“Lovely Lovable;” and from his let
ters one who reads closely may get
an inkling of : Col. Polk’s plan of
campaign.
h It appears from a Raleigh specia.
in yesterday’s Dispatch that Coll
Polk does not want to be in the
same boat with those who advocated
;Calhoun for the Senate; and it also
looks as if the Colonel were prepar
ing to dissolve political partnership
with the learned Macune. The
Dispatch says:
j “Polk made a.speech in opposition
to Gordon before the caneus,* bijt in
no way intimated that he favored
Calhoun, and when he left Atlanta
though the-scheme to force Calhoun
oil the Alliance had been abandoned,
the day after the anti-Gordon cau
cus nominated Calhoun. _
Polk, who was here, received ^tel
egram from Atlanta asking him i to
allow his name to a circular urging
the alliance men to stand by the
caucus and elect"' Calhoun. . Polk
peremptorially refused to do so.
This telegram was certainly sent
him by an alliance man: a suppor
ter of Calhoun.
The alliance men in North Caro
linu say openly to-day that Dr. Ma
cune’s position, in this matter is
such that he must explain „ it. In
other words he is under suspicion. ’
1 There is a belief that lie himkelf
prepared the circular above referred
to, and that he is the man who sent
Polk the telegram asking him to al
low his signature to be- appended
to it.”
Col. Folk put bis influence against
Gordon, He was before the Alli
ance, caucus, and that caucus endors
ed Calhoun. Was any protest heard
from Polk against Calli&un till after
a dead weight. However, it is pleas
ant to note that the Colonel is awa
kening to his friend Macunefs idios
yncartic methods in politics; and
a pretty row among the headlights
will be the natural outcome of the
men who solely for personal ambi
tion, except possibly Dr, Mociine
who is accredited with another “mo
tive,"have dragged the Alilance "In
to, politics. 4. ; >
If the Colonel should break with
Mocune before the legislature as
sembles in Raleigh, wouldn’t that
block another game;that has already
been arranged for in the plan of
campaign? -u ■'
Ike work of the newspapers in
the recent campaign is an, influence
that must ' hot he lost sight of,
Truly the campaign of education
was waged to a successful result and
the newspapers have occupied the
position of earnest school teachers.
In giving the meed of praise let us
not* forget the newspapers of the
land. Abuse is an evidence of ap
probation that they always receive
from those whose efforts to injure
and defraud the people are instru
mental in frustrating. Words of
appreciation from those who favor
their cause are always" very sparing
ly spoken while deeds practically
showing that appreciation rare ex
ceedingly scarce and lonely. - Is
there any class of our people who
deserve a higher measure of praise
for ‘the vict.ory than does the earnest
sincere editor who gave of his time
and thought, his influence and op
portunities without stint, towards
aiding the people in their efforts to
see clearly the condition of the
Country?—Clinton Caucasian.
The Farmers Alliance of Kansas
has elected as a Judge a farmer who
knows nothing of law. That is
twbnt we call runing the thing' in
the ground and breaking it off.
The fellows they have cllected is
off studying law at a law school.
Wo hope such “fool notions” "will1
not control the fnrmers of this
State.—C/inton Cancastan, . . •
THE NEW INDIAN MESSIAH.
- i
Extraordinary Tales of the Coming
Is ' , of a Christ -' .
A’tif York Timet. • * “7 a&r*
Fort Reno, I. T., Nor. -|5.—At
various times during* the last six
mo&ths dispatches have appeared
in the papers referring to tha prog
ress of the new religion which has
within the pqst year sprung --?qg
among some of the Western Indian
tribes. Nothing, however, has been
printed which gives any history of
this strange belief or any idea of
its rapid spread. ,
Since the 1st of August I have
travelled over a good deal .of the
Western country east of the Rocky
Mountains and have seen more ‘or
less of several Indian tribes, some of
whom believe devoutly in the new
Messiah, while others have not heard
of him. Although the tribes in tfe.
Indian Territory believe that the
Christ appeared to the Indians in
the North, the truth is that the
More northern tribes know nothing
about the new religion. About the
Blackfeet, Assiniboins, Gros Ven
tres of Prairie, Rees, Mandans and
the Gros Ventres of the Village ;
can speak with great confidence, for
within two months I have seen and
talked with men of all these tribes.
But as soon as one gets south of the
Northern Pacific Railroad he begins
to hear, if he goes into an Indian
camp, whispers of the coming of the
Messiah, or the women and chill
dren singing the songs of - the wort
ship dances. The Northern Chey-i
ennes are interested believers in the
coming of this Christ, and one of
their number, Porcupine by name,
is one of his chief prophets. All,
or almsot all, the bands of the
Missouri River Sioux believe in him;
so do the Shoshones, the Arapahoe*,
ftorth and South, the Kiowas, Com
aches, Wiehitas, Caddoes, and inany
other smaller tribes. All tbe above
mentioned tribes hold the worship
dances. The Pawnees, Poncas, Ot
toes and Missonrians have heard of
the Messiah auu believe in him, hut
they have not yet generally taken
up the dances.
' bomewhere about a year agoan
Arapahoe Indiha named Sitting
Bull came into the Shoshone Agen
cy at. Fort Washakie, in Wyoming,
and told the Indians there that up
North he had seen- a Christ. lie
gave a detailed-account of his jour
neyings up to the point where he
reached the place-where he saw the
vision, for such it appears to have
been, described the person- whom litf
saw, told what he had said, and that
he foretold a restoration of the old
order of things which prevailed on
the plains and in the mountains be
fore the hdvent of the while set
tlejs. The Christ told Sitting Bull
of his previous life on this earth,
when he had come to help the white
people, gf their . refusal to accept
him, showed the scars on his hands
and feet where be bad been nailed
to the cross, and finally said that bo
fore long the whites would all be
removed from the country, the
Buffalo and the game would return
in their old-time abundance, and
the Indiuns would settle down tot he
old life in which they depended for
subsistence on game killed by the
bow and arrow. After some further
conversation Sitting Bull was fed on
Buffalo meat and then fell asleep
and woke up near his own camp. *
This announcement by the Arapa
hoe received a good deal of attention
from the Indians at Washakie, and
some time in the winter a Northern
Cheyenne named Porcupine, who
was visiting there' and heard the
story mode a pilgrimage to see foT
himself if these things were true.
His story, as I received it recently
when in the country of the North*
ern Cheyennes,'1 was as follows:
From. Washakie he went to some
point where he took the cars and
traveled for some distance; then
leaving the railroad, he .went two
day 8 in a wagon until he reached the
borders of a large lake, near which
is an Indian agency. Neur this lake
were camped a great many Indians
of different tribes and some whites.
When Porcupine reached there these
people told him that the Christ would
be there to meet them the following
afteroon. The brush, sage and rose
bushes had been cut off close to the.
ground over a circle perhaps one
hundred feet in diameter, and in the
underbrush close to , this circle a
little place had been cut out and a
piece at canvass spread on the
ground for Christ to lie on when he
should come. .
The next day, as the sun Was get
ting low, the people all assembled
about this circle, and presently a
man was seen walking into it. The
people stood about until he had
reached the middle of the circle and
then they went in to meet him. He
stood in the midst and talked to
them, appearing to be able to talk
all languages and to make himself
understood by all the tribes present.
On the first occason bf his appear
ance he had short hair, a beard, and
wore’ citizens’ clothing—in other
words, was apparently a white man.
Subsequently he bad long hair, down
to his waist, and his skin was darker,
like an Indians. He told the peo
ple that things were going to be
changed; that the game and the
■buffalo would be brought back;
that they should again have their
own country, and -that ’ the world
should be turned upside down and
all the whites spilled out. He closed
his speech by saying that in the
night he should go up to Heaven to
see God. Then he went to the place
prepared for him and lay down and
slept. ’
■ Next morning about 9 or 10 o’
clock the people again gathered
about the circle, and presently the
Messiah walked in among them. He
told them that he had 'ust returned
from Heaven, where he had seen
God. He taught the people a dance
and several songs, and ordered them
to hold one of these dances for four
days and four nights at the full of
every moon. Such is Porcupine’s
story.
In this new dance the people form
a circle facing inward and standing
shoulder to shoulder, touching each
other. They sing the new songs
taught them by the prophets of this
religion, and move with a slow step
ping motion in time to the song
from right to left, landing the
knees slightly at each step, so that
the head dips down a little. In the
midst of the ring formed be the
dancers usually stands an old man,
who wi(,h uplifted hands exhorts
them. 1
As the Ceremony proceeds, . some
of the dancers become excited, and
at intervals a man will break out of
the ring and rush to the centre of
circle, there falling stiffly, on' the
ground where he may lie for hours
perfectly motionless. Women, too,
rush to the centre of the circle, but
they seem to bo affected less easily
than the man, and will sometimes
dance about for ten or fifteen min
utes, crying and, wailing and making
stange gestures, before they fall
over and lose ^consciousness. At a
dance of Cheyennes and Arapahoes
that I attended a few nights ago
there were at one time in the circle
three prostrate men add two men
and two women on their feet. At a
Caddo dance that I witnessed recent
ly several women broke away from
the ring and danced about like in
toxicated or insane persons outside
the circle, finally falling apparently
insensible. One of these, a young
girl, not more than 10 or 17 years
old, recovered in a short time and
rose and walked away.
No one here appears to have seen
the Messiah in the flesh except the
Arapaho. Bitting Bull, but there are
a number who have seen him in
their dreams or in tra ces during
‘the dance. Those who profess to
have seen him report what he says
and often bring directions as to new
things which shall las done in the
dances. • -
One of ‘the cardinal points of
faith of this religion is that those
who are dead will-all be raised, and
will again live upon the .earth with
's£’\ V •'
fclieii- people. Sometimes djnriug a
dance a man who has been in trance
will revive and may rise t6 hia feet
and shout in aloud voice that lie sees
about biin certain people who have
long been deita. He will call these
risen dead by name, and say that he
sees thenrstandipgp ior sitting near
certain of the people who are look
ing on, mentioning the names of tile
latter, ~ Tne people believe that he
sees these long-head people, and are
frightened to know that they are
Close to them. It is not quite clear
whether the living regard these per
sons whom they cannot see as actu
ally resurrected but invisible, or as
ghosts. As nearly as I can gather
by talking with the Indians, they
think them ghosts.
In connection with these dances
miracles are not infrequently per
formed. For example, the other
night one of the prophets announced
that a number of persons long dead
had risen from the grave and come
to visit him. They -had, brought
him, he Said, a piece of buffalo meat,
and that night the people , should
again taste their old-time food. Af
ter the dance was over this man ap
peared in the ring; holding in his
hands a small wooden dish full of
meat. He called up to him the
lancers, one hundred or more, one
by one, and gave to each a small
piece of meat out of the dish. Af
ter all had been supplied the dish
appeared to be still half full.
The Cheyennes and other tribes
in this Territory frequently receive
from the Northern Indians letters
touching on religious topics, and
sometimes these letters contain most
extravogant|statements, which, how
ever, are received by the Indians
with ippHcitfaith. A letter which
came recently told of an attempt' on
the part of some United States
hoops to arrest a prophet. The
soldiers approached him and tried
to take hold of him in order to. take
him to the gnard house, bat as they j
reechcd out their hand to seize him
their arms would fall down to their
sides. For a long time they tried to
take hold of him, but they could
not do it. He did not attempt to
resist or run away, but set them
motionless. At length the soldiers
gave it up for a bad job and went
away.
btill more remarkable is. in ac
count which tells of a narrow escape
by one of the three Major Generals
of. thq array. Accord ins; to this
story Gen. Miles, with some troops,
went out in person to arrest the
Christ. When they came to the
place where he was he told the Gen.
that it was useless to attempt to
arrest him; it could not be done
and it would be better for him not
to try to do it. The General said
that hi had received his orders and
must obey them. He then com
manded the troops to take the pris
oner into custody, whereupon the
Christ made it rain for several days
and seven nights, and the result was
that all the soldiers were drowned.
Gen. Miles alone escaping alive to
tell the tale of the disaster.
La«t spring and summer the In
dians were a good deal excited about
this religion, but the Christ predic
ted for the September moon some
startling events which did not take
place, and the excitement for a
while died down. Later, howver a
visiting party of Shoshones Mid
Araphoes from Washaki came into
th5 Cheyenne Agency at Tongue
Kiver, Montana, and reported that
during their journey they had met
s number of persons who had been
dead thirty years,, but had now come
iO lue again. This revived the
excitement among the Northern
Cheyennes, and from them it has
spread to the other tribes interested
so that now they are worse tbah ev
Under existing conditions there
is little probability of an outbreak.
I pc prophets preach a gospel of
peace and say that it will not be
necessary to kill any white people.
The Christ will attend to them, and
m h.s own way will- remove them
At the same time, it i8 very unfor
tunate that the Indians should be so
excited and should be possesed < f
the idead that it wakes little differ
ence if they are killed, as they will
againi The Cheyennes are brave
tovaforI,tlrtany8UC,‘
alitv w ,1 i h° pr1T',€cks of immor
tality wtuld give them.
! THE CHAIR OF HISTORY.
Or. Battle Was Here Interesting Al
umni In the Rroposed Chair.
Charlotte Chronicle. '.j . /V.-:.
Hon. Kemp P.. Battle, President :
of the University, arrived in the '
city yesterday arbd will remain here
until this evening. Dr. Battle, as S
was announced ini the Chronicle ,::
Wednesday, is here for the purpose
of soliciting subscriptions for the -
endowment of a “Chair of History” V
in the University. Dr. Battle yes
terday called on lhe alumni of the
University, in Charlotte, and others ’
interested in developing the history
or N. C. '
The chief object of the chair will
be-the'development of the history, 1
of the State under the modern meth
od of teaching, i. e., requiring every sti,
student under the. direction of tfie «
Professor to investigate thoroughly,
some subject assigned, sach as the
history of a town, a settlement,
some prominent family or,.individu
al, the history of each signer of the
Mecklenburg Declaration, from the :
original sources, and in this way ac- -r
cumulate a large amount of histori
cal matter, which will be a benefit
to the State.
• Ur. Battle has visited Raleigh,
Asheville, and Greensboro, and met
w ilh f air success in the undertaking, f
The Alumni and others in Char
lotte, have manifested much interest
in the matter and are not, behind
the other towns in giving substan
tial help. This is the first effort
ever made to establish a chair of
history in the State, and there seems
to be a genuine desire for the de
partment to he firmly planted. *27,
000 has been raised for the endow
ment of the chair, and Dr. Battle
says it is the desire of the faculty to ?
increase the amount to *85.000.
Some Election Figures. >t>
News and Observer, . y{
The elections in off yearn are nev
er so full as when a President is to *
be chosen, and the recent election
.was no exception to this rule.. Tt v;
is worth while, in order to see the
drift of the votes, to note how many
men stayed at home in the States
where the result was most remark-:
able. - ■ . . •
Kansas two years ago gave ther
following Vote: Republican, 182,
904; Democratic, 162,745; United '
Labor, 37,788. This year the vote
stood: Republican, 190,681; Dem
ocratic, 69,072; Alliance, 100,688.
The total vote in 1888 was 323,487.
This year it was 279,436, a falling
off of 44,000. The Repnblican
vote fell off 73,000; the Democratic
33,000; and the Alliance gained 63,
000 over the Union .Labor vot"1 of
1888. The combined Alliance and
Democratic vote was given for At
torney General, and it reached 154,
286, while the Republican candidate
received 118;487. ■ I L;
The legislature last year stood:
Republicans, 160; Democrats. 3; Al
liance, 2.- This year it stands: Re
publicans, 64; Democrats, 10; Alli
ance, 91. _ ,
In Iowa in 1888, the vote was Re
publican, 211,598; Democratic, 179,
087. This year on the Congressional ■
vote the total was Republ can 188,
557, Democratic 196,237. The vote,
for an off year was a very full one—•
and the Democrats got the advan- S
tage of it.
In Ohio the vote was a round
hundred thousand lighter than two ~
years ago; and generally we believe
the vote was comparatively light all
through the North.
Hut enough is seen to show that
the drift is, away from the Republi
can party, and it is not likely thnt
the voters will return solidly tc.that
organization two years hence. 4
In Nebraska the vote in 1888
Was, Republican,, 108,425; Democrat
ic, 80,552f total 188,97T. In 1890,
Republican, 08,868; Democratic,
70,321; Alliance 70,187; total 200,.
386. Here was a fuller vote than
two years ago by 20,000; a falling
off of 40,000 in the Republican vote; '
of 10,000 in the Democratic vote
and a gam of 70,000 Alliaocemen..,
This is a hiucb more remarkable!^
showing than even- Kansas makes, *
_ The Republicans last year hadjlM
members of th.e legislature, the '
Democrats, 68, and the Alliance but
2. This year the legislature stand*; .
Republican, 30; Democrats, 80; Al
liance 68. >