-, .s, .... . .j J:.. u: Jjld - ' -1 - I - 3 TTTr t r r i i ;L,ulo MORALITY, L 1 T R A TV K F. , A G I; I C f LTV n i: A N I 0 r. U t !. 1 II A I Id I G II , S A T U 11 D A Y, A PIl ! T, H, IS 15. WHOLE Xo. 46!. i i. C ! r The Recorder H : 'bribers at 1' .. in adeaiicc. - . a : 'ill. Ciust be ,.-ivl 1 .-. will ! .1 ; ' hrrwise the, s , hv special a-reetuont to that tu-ct. ' , risVofthe proprietor. - i?X.ri not attend to hi a reasonable time, slmnbl r ,'.'AjlSte4nd an Temittaace not duly receipted, jScSfta inuirecl oftcr-that t-non and oversets tmw " ' fSXnXrursis new names of subscriber with Wiort year enclosed, shall be entitled to a ronvfor their services. - . ?S i.AMOciation,patnplilcts ami books of all AeStions; will.be printed AvhU .neatnew. atulou ac- l;.: t. t a ; 1 tl to. m ; From the Christian Reflector. ' - ' . yo.-BE REV.- iCILVRD IUILEH i. D. , . ' " 1 , " . - v LETTER VIII. s - My dear Brotheh In J my last letter I at tempted to exhibit the reasons why the inspired 'writers of the New Testament preferred to -teach the will of God on the subject of slavery by prin xlple rather than by iprecept to show that such bemt; the revealed will or . God a most sol erm and imperative i duty ! is imposed upon the wi-.cn tc U can rcver bo t merit, v. c: ' I tl. j miuU of - 1 .-Uli - irrc: , utit!i i J the ccnulti: :5 c f n -t Without r::ntar la ths c:: 1 1 kn nv it may ta isnid th;vt there .'rrciectb-.i cf ihvc3; i.Eut I n-!c, :th:r: 1.W3 "uhich ia riit a blot ' 1 a wo tci'cvc the crrhtum to ri u i ? intrrr.a t::: .1 :2 !..:, I -J ins th - ry. ui v. r-.t ur is n hv: . i:sy f tho I'.uiLi llab'j to injury hia ia cviJ:ace 1 "NVl.o ncc 1 fear Isch I!: ? ( :;! ,' vitncr:c3 to his ror AirlUJ-ito t: :-.:ry V If it L-taid . full welt -J occasion for tho infliction of n a humane 'tmn ennnot thif.'.c If then It uwl,1 ntir ib' pr.ni-hment which tf without thud- r.re, see: a t e o ii J-' not he -r.m1Pnf Christ, in the slaveholding btates. I shall ask your attention to a few additional re marks on the latter of these jtopics, and with these stall close my part of this correspondence, alt eady T fnr ton much nrotrncted. . . I remarked in the preceding letter, that if the .w which I have taken of this subject be cor- xect, it is the immediate duty of. every slaveholder at once to free himself from lW&uilt of slavery, and, also, by the use of Ins whole constitutional power, to free his country from this guilt. . Ia pursuing this subject somewhat fanher, I uould suggest that vthi?, as it seems to me, '.,nu Ka tl.o dniv nf everv man. snec'rallv of ev- ave pon trcr enc- !nch fail- 3TC- Lr I A ery disciple of; Christ were slavery nothing more than you have represented it to , be, the obliging another to labor for; our :benefit without his con- w TBti t our,verv constitution as mpn we are under, solemn and unchangeable ob- Wt-.nnatoresnect.the Vights! of-"tje meanest thin j that lives. . Every other jmanTis created with the c&pe rights as ourselves ; nd, most cf allbe. is ,t A vhe pursuit of : happiness; TTo deprive him J -tf fnn nunbhment for cnme. whila yet he lore - r - . . i . r i . i ... r .t, continues under the protection oi mw, isonuui uc ro't frictions that the criminal code of, any human government cari cogmze even when Ahe nunishment is confined to his own person. -. iJut - what crime can b conccived of so atrocious as to Justify the consigning ot a hutnan being to scrvi ' tHn for lifp. and the extension cf this punishment i bis nosteritv down to the remotest geheratjonsl Were this, the nenaltv even fcmurder, every one i . m. i ' i j '.' 1.1 m 'm birli'Tnnitnn in tne ctvmzea woria wounuiw ...-.oV-.. . . ;t. nnAmns irtiustice. How great then must 1 k the injustice when such a doom is inflicted, not nn criminaU convicted of atrocious wickedness, nd .children, wnu uave I ' Jnever bpf?n. accused of ; any crime, and : Pi i-!inm thpre ia not even la suspicion of guilt. Can anv moral creature ot Uoa oe? innocent. iimiw Jsucapunishmentupon hls, fellow-creatures, yho tare never done any thing, to deserve it 1 - I ask, i what have those poor, defenceless and undefended black men done, that thr anU their can jrea iur ! ever shanld thui be consigned :tohrp-l2S3 scrvi- tudej If they have done othing,:howcan we ianocent I if we Inflict !; such t pnnisliment -upon them But yet.more 1 The spirit of Christian!--ty, if I u"nderstani,1v"arht, ; teaches as not mtre- the principles oft pJTe and elevated justice, but : those of llie roost tender and all-embracing char i ! 'y. The Gnntjiin of our salvation was anointed I to preach the gospel loathe poor ; he was snu to heal the broken-hearted," to preach deliverance lo the caotives ' nnd rrfavorin-r ' cf siht to ths ilindj to set at-liberty them that are bruised I 'He w the comforter of them that are cait down. Can the disciole of such a Saviour, then, in3ct J 1 we tcsf. . how much less the : greatest, of punish- '.-3 I itifmfa hum ' L,.-' ts:., ; Iims npifcf hwn & of a i crime that should deserve itJlv 2 All this, Wit seems to mc, 1 must then be the u? Of every man, specialiyrvcrdiscipf Cliri crfn were slavery such as you have ce "1 it, that i, if the slave were merely hckl to pulsar v lc&or. b it fed "nnd clothed . with con- . .. ... era mnvemny tliat the 'rights cf? thvci r.r-j prot-tci by public opinion, I r.sk, when l.'.s p -.:l!ic t; !a!cni defined these rights 1 and -who is the mm that has dared tagive utterance ta-thti-.l' c ;.;;.al Nay, more, I cannot but consider the laws cn this sub ject a tolerably fair index of the general sentiment of the community. If the public opinion had de cided that the slaves had rights, which it was the duty cf society to protect, I cannot but believe that a sreat and radical change would lori since have been effected ia the statute books of our Southern States. I . Ii is one of the fundamental principles of society, that no human being shall lay an unkmu hand upon nnother, whatever may be their difference in rankv If, wrong have been done, society ascertains the facts, and by the trial of olir peers according to equitable law, inflicts the punishment. What then must bo the condition of those who, men, women and children, are exposed td the lash with out limit nnd without mercy, at the will of a sin gle individual ; and who are liabb thus to sufler from weakness, t infirmity, nay, for tho conscien tious obedience to God, as well rjs for fault f! ' I -- To every innocent woman, her personal honor is instinctively dearer than life.;-What then must be the condition of women, who are held to be the property cf the owner, 'to all intents and purDCH scs,' and who are without redress, subjected, to lis will l . What must b3 their condition,! when th de adv ave ily." .- cm at o:.ce to frcomir- i a - . selves irom the guilt of s-!.nry, nnd labor with our u h-.' 2 power to free cur country from it, were t!.vcry involuntary servitude guarded. by nil the power cf merciful nnd ' vigilnnt legislation, how much more is it our duty when it is accompanied by such intrn 2 n ravations na I have here auor ge?teJ.' , If nearly three millions of : our fellow men r.rc thus degraded from their position is mor al, cr.d rccp.l, nnd intellectual creature, anJ made the mere instruments cf pocuiarv riin, can nnv man,1 aware cf his responsibilities as a moral crea turc cf God, "bole upon it with indifference 1 But yet mo:.;. A considerable portion of these suff erers ere, our Christian brethren, partaking of the earn 2 inheritance, members of , the body of Christ, whom ho so loved that , ho pave up himself for Ihcir redemption. Jesus Christ is the comforter of those that are cast down, and can we T ho re his disciples-trample the cast down yet deeper ia the dust 1 He has said, 'Come unto me all ye who ore weary and heavy laden, and I will give you rest ; and can. wo lay yet heavier burdens on the weary and heavy laden, whom he thus receives ntohia bosom! Jesus Christhas said, tit is impos sible but. that offences should comc, but wo to the man by whom they, come. It were better for him that a millstone wcrci hanged about his neck and he cast into tho sea, thnn that he should off end one of these little ones; ' how then can, we stand before him, after having inflfctedj on these little ones these aggravated wrongs 1 Jesas Christ has failght'us that the hungry, , the thirsty, the naked, the sick, the prisoner, the stranger, are his representatives on earth, ami that our love to him is to be measured by the unusual sympathy which we extend to every form 'of, human distress ; and he odds, 'inasmuch as ye did it not to one of tho least of, these my brethren, ye did it not onto me. The special representatives of ' Christ in" this country seem to me to be i the oppressed, and I fear I must add the lacerated Christian slaves. ha truth, truth ? i; millions for time nr 'slaved, fcciTis to me to It 1 I have nlreniK' nv. can be demanded I :tu cc itt ttcrr,; ho n; ! f s the teaching cf the popped tf Onitt. TI.hs c:- ' our btbor to propirafe the reliyion'of ihc Ucdfcm- m cr, -J' fr in C c r l!:a , hose who hold their A " r.v-:r cn mwevcr. doe3 not nlTeet the J in the rtsultof the action of t'i? The whole community t!n.rv. " -.: it; and for this reason, how pi ie, it must bo spoken cfns it i j But it will b-j .niJ, tho nbn!itir-i t ruin the? Southern .State. Sho d 1 it, !. have well remarked, if it be wror.; it r abandoned. But I cannot sec how tV. ; i pen. The foil will'ncither become d' ni,, quantity, nor ir.ferior in fertility; Th ; r liborcrs will be the tame. '11,3 t .,' , " that I can perceive would be, that th. would. then net in" cotjformity w'.tli th-: co which God haa appointed, whereas he now hbora o variance with him j in the one c.aso we thould b attempting to accumulate property under tho to de blessing of God, whereas now we arc nttc:nptir'T to do it under his special and peculiar malediction. How can wo expect to prosper, when there is not, as- Mr. Jefferson remarks, on attribute cf the Al mighty that can be appealed to in our favor I I would gladly discuss thi subject as n quesibn in Political Economy ; . but this not tho place for it, pnd I must with these few remarks pass it by. " But it may' be said, what can we do 1 Men cf all classes arc so excitable on this subject, . that thejy will not allow us to utter a word ia opposi tion to slavery. To do this would be to destroy our influence, endanger our property, ruin'our reputation, and it may bc, to peril our lives. You, my dear brother, woJd not make this ohj?c lion. but you know it would 'be made. I fear that the objection well founded. It is in acT-ordanco with the general law, that those who c;-. slave the bodies- of others, beconio in time the sl;t ?3 cf their own passions. But what if it be sol Are vc ia sucli n caso to listbti to the teachings of a craven and wicked expediency! If this be Q sin ogau.sl rely in.ii;t r iii r.ee 1 i e Lrfort at i we c a any tnm tliat could te rdhtrued into ii ( f j diflercrce to klavcry, ia il.o cvtab'iJ.n.er.t f '' churches among the hcaiben. It may here be pro., 'ki ! fer for rne, specially in ennnextion with ihe Cr to which I was unwillingly clioscn at the Lie Tri ennial Convention, to Mat? my o-.ta Tew on thi lHcct. I do it without nnkindim and fCicrve. I em perfectly willing to harp it tinder, 'ood, Uiat uhmevcr may bc tpy ririv zt exprcsxvl m a previous letter of the rwnncction telrreen lU nowinsorlaTcnnJ prufesikMi U rth'?ion, m Jtate of society where the initiuaion Lad becomo cng.esublUheJ, t never lenco to my conscience. Jo anvUlin ut-ard the , . e.trjUihment in n heaH.ca land of t churdl intct u uca slavery could by nr.y mean, fnd admaur.cr. ic..ere4hal I ihoull hia wilfdy gainst Go,L if ever promalgatcd n IavchoUinj. Chri.tuniiy I us-the word without opprobrium; aiid nxreV to detigr ;:.te a fact.- I know that tEIs .von-al it not r.ecc::ary. But I prefer to 'make it, lest l should, m. !er any circumstances, btr acrucd U acting w ith duplicity. Yoa nt lean wjH ,rpreci. otc my motive?, nr. J wiU at ot.ee perceire that no other course cf conduct con!4 legitimately Aoit from the scntimerds which I profess. And Icki net tee how Chri . tho subiect in anv c-A rr V .? who would be; u illin - ij s at the .uth can look vnoa ! I never found one i me to do in : i.' j ia his own; i v, rich bv How shall ye stand before the Saviour, if we make ! God, ought we hesitate to testify against it, br io use'bf.themj- for the T purposes of profligacy, is efeaded' es" a social convenience, and ipecuiajy dage 1 . hat must be the domest tc condi- ion cf those who; by ,1a w ere jnot permitted to j orm marriage contracts, end who, if sach con tracts ore formed,: arc pliable tbi be seperated for ever at the pecuniary convenience of enothcri 1 ' It seems to me an elementary principle of jus- no cfibrt to 'comfort and deliver : him. much less if we count 'ourselves among the iiumber of his oppressors!. '-'"X----" 1'.' V-..i S To place this subject in what seems to me n t correct point of view, let os imagine a very possi- ble case. We have sent the gospel to' the ICa- rens, and thousands of them are, we hope, parta kers of the faith of the gospel. Stippose that they, hearing that1 there are in -the United States mil lions of persons in great moral destitution, should tiee, that when capital and labor, combine in the ' send a missionary nnd his wife from their own creation cf product, the: proceeds of such creation ! number to labor amor rr the ' slaves in the Southern snouia do aiviaea oy some equuauia iaw m yu.uu ciiaies. xney ore noi oi tue . varcuissuu race - the rights cf both mrties sliall be fairly represent- iThev are of a darker skm than many of our ci. j. iBut w hat must be the condition cf those who ; slaves. The race is as weak in intellect and as Uvc v.r Vmrp vh-ttpvpr in this distribution of their t rude in knowledge as the native Africans. -Pre- products, but are cUiged to ; eubmitjto justsuch j ciscly rp far as I can see, the fame tcasons exist a. division as the caprice or pecuniary interest cf 1 for making slaves of tho one race as of the other. the other party shall appoi nt 1 : " It seems to me,: that the soul is the most impor tant part of a human! beng ; and that jts capacity for improvement is cne cf . the most precious1 gifts bestowed upon it by its Creator. It seems to me that the capacity to read, retlect, know, to cevei Let these missionaries land on our shore?.'. They- can show no certificate of freedom, Written either oa paper or parchment as the law directs. - On the first day. of their arrival ; they might, fb: aught I can see,, be arrested, lodged in jail, and after the legal time had elapsed, bo ; legally sold for the i i 1 1 i i -f m c . j:rr.. . .i i on its' powers, anu iooik duck upon uie pai, uuu i paymem oi ju tees to uiiicrrui uwuh?, scpa forwrrJ to the future,is an ir.abenabie ngi ar.u , irom eacti other lor me, l icr.J to ' CLri- sr.:' that the exercise cf it; 13 al most precious solace to those who are obliged to devote themselrea lor a great part cf the time to physical labor. Ayhatj then, must be the condition of those who arc looked upon by law and public opinions os' merely and their children, if they had any, consigned to endless bondage But sup pose them to escape this peril. .They go among tho destitute and ; open" school such as we have established among them, for the purpose of teach- in-' these immortal Africans to read the word of cause our fellow-men will persecute usl Oulit we hot rather to adopt the larfrraase cf the He brews, 'our God whom we serve is able to del'ver us, and he will deliver us out of thy hand, 0 king; but if not, be it. -known Unto thee, we will not serve thy god;?, nor worship the golden imnge which thou hast set up.' I do believe that even now it is the duty of every Christian in the slare- holdiog'S'.ates.to bear his testimony cainst this enormous wrong, end nt once to free humc.f from 1 the .guilt of participation in it. - I -fear that thoe who first set this glorious example would c ub.r persecution. Their -names would be cast out as evil. ; They would be branded with every epithet cf reproach. But they would be suffering to res cue millions of men frora oravated oppression. and to delircr their country' from a sin that must bring upon it the selectcst judgments cf a God that loveth-justxe. ; They w ould not, however puffer long algne. Thousandi cf ilaveholders who now groan under the weight vt this infliction, nnJ are praying for deliverance from it, would soon enlist under their standard.- The "church universal would without ceasing supplicjto the throne of grace in their behalf. . Lvery attribute of tho .Moit IIi:jh would be put forth to. ensure their succe??. tic aid a . i mis country, were it i , :ru. - . - 0, in oar. who. wouu not consiJer suca aa ct U:U wkkrJn.t r unwise. And can a Irot!.:: t.v a-.othcr country what he uu 'j i cr csn 1 e expect me to t.t'.? ; tho remotest legitimate c; ns - this result I. I cm s;jre tl.it tV. lian man must see t;, .t I c IJ ia honor cr with n r 1 c ,.c.: . Jly task is ended. I l. nc amia me pressure u ct::rr;.r, i-: menti ' I have, however, 1 - T f..- x debt of 'humanity r.r.d C:. ri , t r brethren at the South, both frc; cr 1 ! hare desired to tear my tcii;::v .' these wba.'a i LeaevcJ to I? tu:.vrir injustice, cud id Lear it in the many cf whom I be'.'crc, t.'.rc r.f the teaching cf tritf Scriptu bhi to God for that injostfcC had the opportunity' cf r ' ?;ci one who, whatever be miLt th'-.k cf meat, would do justice to r.;y t ;, dear brother,. i.i ,cught that I l.iv: lint Kclnn'Orl a tr. -. " . . j er I ;c-. i a I tf the grrtitrtt p'erce if t.: t I'h crrt-r.eous vicr.-g r-- ti I e rrt-T'U Chri : ' ' 1 v c J. favor rt. vc ncs3 of the 0 has been cesbnej t 4 -" if a rrrtr- . I.", my written I tl ? ki;.d- my th-t I have bv the severest penalties prohibited from imbibin even the rudiments of instructbn ? ; What must be their condition,"when haying been by thisjpro hiditiort rendered ignorant, stupid and senkua!, this very ; ignorance, - stupidity and sensuality is pleaded as a reason why they should be field down to Uiis degradation fcrever l j- L' !in,'God laa3 made to us a revelation cf his tvJlbnnd the knowledge "of that revelation is e::en- tial to our eternal salvation. Every hurr.in b:mg has a right to that knowledge ; for the message which it contains was addressed directly to him. What must be the condition of those who are wholly, by the will of another, -, deprived of that L-nowlpilTP : who are shut out bv law from obtain- tnr it. and who are never-permitted to open their . . . ' - I - . . . . . !' 1 physical beings, for whose intellectual happiness no Uod. lhey are- immediately, arrested; ana unca provision whatever 13 i made J nay more, who are for each offence, it may be, five hundred dollars. in cr lauu ci payment mey are again uia iu end less bondage, and separated from each, other for life. But suppose them to escape this danger.- They attempt to preach Christ crucified. There are more than flye slaves present, and. there are not present .five slaveholders; They are fined again, and th'e.sanie sale and endless separation takes place. They" are - made slaves for life. Tbey attempt in "despite of- tha . fear of men to preach Chrisrcracified; They are whipped. They do it again, they arc whipped ogain. And if they persevere, they, wouId,as it seems to me, soon perish under the 'overseers lash " They ask, Wliu.llicir Jiusicr, vuy, num cn iwo - Tt, ord rM thnt all this id ! done because it is llibj . . r - r. i Hn no.nniii'tr nnvnnturrm cii me masters, i is ... ... - 1 . . . . - . .. 1 Ho lb-t fvrr brnth r .nlrrrftit? for US WOUld CliCr up their prayers with much inccn? e, and won strengthen their hearts by infusing into them double portion of his "spirit. : God himself will un dertake for them,';and they wiU assuredly triumph, and the glory of a more resplendent moral victory than has been oehived since the day when he as cended up on high and led captivity captive, t ill encircle the diadem of the Hcdcen.cr. i In . the remarks which I have made, you will perceive that I have made no suggestion os to the manner ia which 1 emancipation, whenever it oc- hall be conJucted. This uor. to give tL3 ali-rhtCkt r :n- In n Cluiilba brother, yo-j vi!l Uheremo when I tay s ;tion to my most thuu-htfui b:.J : T t t-.r. i - . - ing and conscience td my trcthrr I every allusion that wonU even rc ceter them from cxuniu'ii" thii t light cf what seems to me lo l feri .i - . . mem i commit what 1 hive written, with tha larr. b!c prayer that GoJ may use it to r.dt. tha cause cf nghteouiacss and mercy. iovr the God cf peace that brought r -;i.a from .l it r m w . uie ccatj our icrj Jr s-is r--. .r - i l . W .. . . .. . the theep, through' the L jj cf covenant, make u perfect in ever 'I - - ' I 1 i.-.tca-' .... - i j to tv.l 1 tiai o 1 1 ia ;r-h the To the .. . t ... ere: t i wer; -.:;rh to w! curs, s do Ids "will, vvc;king ia i.s thrt wh" U ing ia his tight, thrc-gli Jcrus Cl.ri be glory focver, r-.J ever. Amen. I am, my dreir brother, year., with every i: mcnt cfChriilian affection. Tub Actjioi cr tub MciSrtz.vcs: to ss tcrcsting end cHl-ciir.ir altogether practical question, and requires for its solution net only genuine and ; disinterested philanthropy, dui also great practical wisdom, large observation cf the effects of social changes, and aa intimate ac quaintance will) the habits, manners--, nnd slates of feeling of tho South. To these I nuho r.o pre tenibni as I have ro skill in managing aifair?, and unf tMot the Southern States. There is, however, knowledge ct Ml utna m ouunuan , nmu tnese w crc a i . .v with you. 'To your statesmen, and pin!o3thro-.j bind there were a lew t . . 1 - -t . . I I a ' . . I ' t a Dhd Chmtian?, 1 willingly ieae u, m wiu in jr0nt lie'.Tl: Id C the scuoomsn:?. in ihelanp. Mr'Kohl.in bislate intcrcilit v.iikcalrc thu3 describes a u HJgc school M I had na epportunity, hy the r:-. J l ' c f rc ing a genuine Irish hedge rchooh r.r.d tr .lv ca in clay school house was n and without ? j m cf the ragged tchjlars to the entrance, toward boohf, to c'.cli os : without. Sonte vc: j cn! r a u ir. t r.s c'o v.l.lch t1 it w: :Vd Th Th! ll. t .: ct . ' 1 1 t .ir e lirht d t ... t - , f .pists nto.care, if he were the protection r.f 1 rcrfectly aspurelve i ihe l.i vvs respecting iira .4r ti. .vttu i' '-r.-Mtcst resoect fur his no other mconveni lli.ii, cxeept rnorely eiis ire hi faithful la- v 'laaioa.ana helplessness,- n - were "imposed ' eno" nreexJuiittetUaUei Z I know they may be so permitted, fhey are al h)vcd to hear us tell ; what, as we oiiirm, you . :v, to them; but they are not permittee! to iar what God says to them himself. I confess my self utterly at a; loki to conceive how a human being can ussuiw-v v,."..-.-.v-j -- L feriii between ca iuimortal soul and its 31fc.cer . bv means a this glimmering mfiv' tn ' ' tni-ht be neee. i f ia tt: 'i divisL. a rtutions lov: , -.1 Ci I . r ri r f the profits cf his ht awarded to I iheald obtain some view ri fl t kf v4 r't treed 3 -c 1 . r;.l Christ. dntfes fc !. :como a real c::cip.3 cl j of ia -J. oi ei "A a - it u:iu 4ut. . , 'At':;d. 'nillOUt C ', 'lly v.;.- .ca circ t fr t. a the : But, supr lt,!,t n hnnaan bein: . m . 1 rrd-itinris tJ God 1.' ? ..- u : introJutca to a . '. - bi f'tnilv". L'l hlS : duties wnica 113 o..w- , 3 rnd to uoa. nuwiuii . - waV cf salvation,' he must obey he must give aa umgt..-- G tow cr' ":a c . rr... man , : and clccticti , privi' - tie ntcua 1 the com ". But tions he had been taught tho way of life, convinced cf his duty to love oil men na himsedf, and to preach the gospel to every creature. . Would hp h-lisve- thatthev were the disciples of that Jesus nPtvhnm'he had rend ia the Evangelists and the F.nistlcsl Would they seem to him to be acting under. the eye of that God wdio cannot bear the nmrrinre or evil, uild who has said, ye cannot , ' '.- (At flip bit r,f crve viod anu aiammun v v.. . , . . i. inflicted' upon these his little ones V A not thi?. ; di essential particulars, na iiiutration of the . - o of nil the colored Christians ia th6 Suuth era States! . ' , ' It is with great unwilliugncss that I have nlla- . t .1 .:. W...U r wn In mnnv brrth. ren whom I love rr.d cstc ;my manner implies tc which I might utter. o:.i o . atever v ; o h c ;". t : a t'.j . i i rr' (- ia uh I c?':ti; I ' - f ...... I w full confidence that it caa be dene, done safc.y, j Was teatej in the nnd Jono ta tlie Incohccivabls advantage ci a.i caj parties coirrncd'; " j tiona . In tho commencement cf thci letters I t..;.. : I t.vC.i mentioned that I wrote in behalf no self, and that r.o other individual wh d ia any t i t: Sucli ha- lee tho closr. I believe it has not c!.-:v g!o idea in thes-e letters h-t heco ; ' Yet I have r - : crcr u.oto " i th; 11 Tie teacher midst cf the ereor. j ; nnd was itlhi;j already detct.Lrd r.s the c me cf the country. Id a leek cf Irith 1 ' 'urn ivr,"! I -i v .t I r., t i ' ' I s torrv 1 ith me to p. .;d i to a i. th .ecu . ; i - i. a j As e. Ia -.3 cf turf r.at in I - r i 1 ai. 1 love uuu wmcciii not the slave, ignorant, . o c. ,3 -.dcvntioii passion, hat is Ins at any uud cfthilh, inu A 'i. incm hi u.l.u.1 . . ij uut j -u y ,13 i. 4 CicglUUCVl i i.J i.wn -" er, j truly as ins laio.iigcni uuu .n.uii,i". . . muxh as tbe otner a mcniocr u jj.-, 3fpel teach " nrn in erwise Does nt Is not the one t the body of Christ 1 me especially to vrcmember. Ih'c t.-"t arc bonds as bound With them V . Can I do othcryvis than set before ihy. ; brcdiren: what I l idcr.to by anv other person po?e, from several cireumsbmces, th the opinion?, perhaps. I might soy tl versa 1 optnior.y, of Christians cf every u.;. tion in , the Northern Stales. Th slavery as a grievous wrong, 'and a v. : n vauatc Willi mo spirit anu u. ... Co-pel cf Christ, a cruel injustice to. ..a.:., brethren ia the cotlTinoaf'Uth. It is nc. t remarkable that they Ce: . . t. ... i.. . :,rr. ' -. thai anv i ICC!. It IS IJUV lij) U-J Mvuuwiw . . " . r.-.J a try ;.rr even cpjuirent connection ivr. . , ta conscirutou scruples iu th. i:.v" ' right end candi 1 men. They i.. . quitted cf the ch.trgu cf ut.kln 'ne: : : rism, if they shrink from nay r t 1 . h Feem to imply that they consider: 1 t.ivcr; other light than as irreconcilably ut viriac .r t i 1 l.. ; . hli L tr. his th tro-gen cway aft " .1 ove 2 Wit.l tid: cf the bo-,n End ; ' i ; t i 5 i , "4 ' v . J I. i r i i ' ; - i . V . v. j - v!. 1 . . ii: i L i ;. t. - i r V I- t r 4 tin: f sr prayer'may be mad 2 on ; -- - - 4-. '