Newspapers / The Biblical Recorder (Raleigh, … / June 14, 1871, edition 1 / Page 1
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-. r- r" V7" xtxj:: Prepress of Triith in t7ie"Ptns Lever Region cf Johnston . - DAR IIecordkb : - In the South Eastern, portion of this county, (Johstdn,) there U a. certain locality familiarly known to 'all hereabout, as "Pine Lev i , sl1fH- nerbans, on ac Weoofthoofthepa. jt takes Us name? but -which it gems tous; should have been named the Wilderness of Sm from the (until lately) destitute, AtmlzU. andcspertUe eoridK don. sviritiisJhtU of its Inhabit. Mitt- : . , -'That odious "thing," which, a few weeks a pro, you bo fitlfde- c nominated tOsbournjsm,' alias Hsidshellisra, has 4 long been the "Sane and the curse' of he aforesaid region ; and in thus paying, we mean precisely what we say, . , - s If any one desires proof of this, let him go into any similar community, in any portion of our state, where the Osbournite religion predominates, and he will not need to ask , what is the moral or spiritual status of the people there yforheJknows ah ready. Like the mildew and the blight in the physical world, so b "Osbouniism'r a mildew and abliffht on, the, mental and moral nature ot man and,' of course, both'morahty and chris tianity hi ? such communities, are at an exceedingly low ebbv ' In making; this - declaration, we would not be understood as uttering a word against the Scripture doctrine of Election and;' Predestination as taught by the . Lord Jesus, and r his apostles ; and : we feel that we will not be misunderstood at this Saint, by any true Missionary ap tist ; ;but Osbournite Elec Uon, (or I Fatalism rather,) and Osbournite Predestination, we do wholly : repudiate and con demn, as tmscriptural and anti christian and so, too, should ev ery -Missionary; Baptist, in all the' land, ; repudiate and; con-, demn them - . -v- -; " r- -j How J can If: as av preacher sent of God,' declare unto dying men and women;';; that my Sa vior only gave himself a ransom "for a portion1' of theni ; that my message Vis only' to a part thai no sinner is-commanded to" "pray for forgiveness of "ins that preachipg is intend ed only for uthe fl and that God will, in his own time, bring as many sinners in, as he wants, without our; troubling ourselves about "hurrying him up that God cannot be hurried "to save any body that , from all eter nity he has "saved the elect f and. from all eternity, decreed "the everlasting reprobation and damnation of. the non-elect. even" including , the on-elect infants "J! (Just -. thlnk-where such abominablo doctrines: car ry men !' It makes .them say, there are infants in torment1.) Who ' can : believe this ? What MissionaIkptisitIf there '13 one in ourranKs w.to holds to such, even in the remotest de gree, we beg and r- beseech him, for- the honor of : our blessed Lord, and fori the soke of his own brethren, to leave us ;vand go over at once, to"thecnez:yn i-the Osbournites ; ; for " with them he may End congeniality ; but with us, never, : There is no place : in the : wh ole range of .our denomination, for any be-, lief like . this If ' we : are only Hardshelh in' dire, let us not Claim, any boic to bo Mis sionaries. Between us and the former, there is, and nm-rtcv' "a fjreat gulffIsed., &s wide end . rw ?-? VI k fV-if Z f wnn ! W.V W.J ViW ivkilbvil Iazxztvls ltJL Dirc3 i' or heaven and hellUTha 66ncr ? cur pso p3 LZZ LllTj cud - fcc"ur to 1 Z z.i ::atiSll.:nn thface, fdrlycl t i::;.y, tho tetter f:? ell ccn of April,we commenced, under God, a series of daily meetings in the very heart cf the enemy's strons-hoM -at Pine ; Level ; in" a hous?, which, only a few days before.had been built as a free -..,- v r '- ..t I.leeUn'? House, torxneuse all denominations ; but Outlines of a sermon bjr Uhlcr jj M. uoraan, preached at for t cipl icm ,rra. the f to aro b' want 1 - Tl:ccV -1: a 1;so",ts ":'ixC, :t: f f . 7),Jai' ; "ITT., J.. -.: . . n ,t I .. n i i. I - 2; ;xwu. irwuitsmti vjutoj wiia jirus- uy uapi:;:n," vro i io, yon can : io x. - I aanctl3nry pccplo in crucrfor Etc v.w bit 4. . - vU- :a!:o hiin.-'; under- ... t I i t r: tD : '..tto him to fW..J?.wple'iini. thStedt la whom ve also ar builded togelherC rc-4. i....; coy eci ;f tI.o natural clr-irac-tcr cf man v,..;ci CjJ ivca in the ElLIof eppTIci to all men. It is a c.::sr;pUct. cf the human race, end shows that all men are 'sinner, guilxy. and justly is th creator, prrsfrv and I L' I f Text.;Io whom aUthebuildin"- I to T0 bccan!i3 they wyo you, by rcauin.'T the. Bible, r 1 J1"? lf mpd stberri gwweth ota I profess to ho dead to sin not i ana asli for that holiness which u wruw :uir acm w uve ca u ii coininaiiasa : inero. Xjay: sinbut theyare ead tq their I Lord; 1 am ftaorant, stench thixerS of tne bournites, us; Hardshell-Os doors sin. locking, the instigated against by th at very pnuse-w inem.v .rauimay. plant and l.lmrffti with nirWfr in i.nn'.i kni firmA fin.i,Mnn:?2 to uns, t God ffiveth the increase. They wfcf ntmwnM Mk I .W.- er, and benefactor of all; Jew and Gentile; high and low, rich and poorond and free, v when lueys ueuevo. tnvnnsc, ne ac cents them with eaual readines-' mmM JJi eh Kas peo- oays previous 10 uu, 01 as ino temple, ninnst oe ot TinlA ih. tin uieir bij - lureaw r 1 ino rignt jsnna ox material, cirjles Tha m wnizpcrings as u "- "xnon an eier ana npon cigo without gooaV im"Tl. xV"Ji;;;rn:7 . t fV ou"aW rcnai is not fit for the church or the yAifcfori nothings iJValt ito puf?i .Tesua 3 not being tho Chr::;t; which pcrsam, to what ever, degree their sins may un happily advance, are cc.pabb of euljbtuientv. repentance, and parjon : 'and t hoso who, acknowledging God, and - his present power working by his Hly Spirit, openly oppose themselves to it ; as did. r a3 BnAnr.LCc: conti:rtir.-c;i B.iptistn,-;.;3:; sovca vcur : with tho Thc.V: nient of onr sch missioned a3 in: labor during their cation. It is prove;: they travel 1:1 di:;:rc- 1- t!:t the richt kind -of materiaLiw- recuOThVAie w . I VUHVtH '. -" mm UU IliltH II ; II AAA I WM mm ww . JUA.U . W .11 Ulb I TmnFinTI Aft n A M hi! Avv hlABa ed image, and as. they, treat each ether " o ha rprrrlM'thm state, wecannotcnange tne inoDqoTU-aiungcom him; He will be the will or uiirist. imew a man I tne one. Just as you are, f God and Savior of both--of all who changed a sentence; In- f go to Uhnst, : The worseToa classfi ami all natinn tt. whom eerting the words Mana land;" I are, tne more need f you have Christ is made known, on the ana ce was mea in court and I to apply, to jum,-., lou, , wiu I gana conditbn--tailh in.his bis cliMaeteraosbliaud I neyer mend yponeltAiry.stayw i Son;viu'r. chan the will of onr heaven- I mi? awar: JP ear not hecansa I Ttia mnA.f if hAM nnnon mnn nan npp.n ma 1 1 xi i. a. . i.. o- , ,.:in ... ,i uim v. vai.iA4ia rvVr"rC."w .!.:. "" ii do Pw w Master; -'The whole 'lines-1 Tour prayer stammerinjr, go sinfu! as we are shouTd ha o . - I vv vuw ..iviuiiiq - ii tuvu ii a I , utuuufc ucoi wutiv, tno rvna ot the church of bv Rev. B. D. Baher who did good service, and stood at our j riht hand much of the time. A breach was, at length, by the help of God, made in the Os bournite families ; and thirteen tinor sinners, who. had been tld ter was the Bock, bnt that Pe ter .was right in the declaration that !he i had made:' ;,The church was . established by Christ himself. "w. . i - If wo understand ;th Scrip- ablcd to " burst the shackles of sin, and . to "coma forth" from the dead, " joyfully, professing their new-found faith in f Him who - is "the resurrection and the life, even Jesus, our Lord and our 3 Ged. Brother Babe r and ?nyself, at once ; proceeded no t one who oeiieves , mat I lanjraaze poor. i esna can un-1 we consider what - we axe. and only immersion is baptism can I derstand yon. Jnst as a moth-1 what God is, -we- may; well Christ; it was built by .God accept of union on any other er understands thefirst hab tremble when we come to him, himself. Speaks of the manner ground.vr " '-v ' blihgs of s her infant so does' andfearlest he should reject us. ""b - v. , -T y " jraui in pis couYerBion asit-1 me oiesseu oavior nuersranu i iui ne naj: enconraged us to the exactness of fitting 1 a, 4,Iior4, what wilt thou have ainners. He can read at sigh, comer"ev with boldness t to ot preparing als and every piece must fit the r foun dation and fit each other. God works by ruler and has 'laid were vry n?ar doing (for onr of .the State, esfalU-!:!?-: t?un- Lrrd d es ntt , actually imply day, sclKM)b$- .issistin in the that i they - had incurred ' this organization of churclic:, cnl dreadful charge,) tlieso Phari- as Tar as they may to r.l!o to sees, .-. It is not one particu raise funds, for tho In:tit:;to, . lariact of i sin; which is here &s tho Society is maliir every condemned, but a state of sin, effort to comjileto tho work of ana that state a wilful deter- tneir school buudir:'? by tho mined opposition to the pres- opening of tha next term in ent power of the Holy Spirit October; we bespeak for them . Alford. ... a kind reception from the 15 lasphemy against the Ho- -brethren wherever they may ly Ghost is open and full op- go. They are, for: tho mc:t position v to ;V conversion and part, from among ' our eldest hence to forgiveness. ; The Ho- students, and wo have fjcit ly Ghost,- who is here spoken confidence in their integrity of of in distitct terms, is the last purpose and -devotion to their . and highest manifestation of chosen work. , , . . ; the Spirit of God, who com- Their names and placo of ; pletes and perfects the revela- residence are as follows : An- tion of God, and in that capac- gustus Shepard, Balcih ; G. ity manifests himself in -the W. Perry, Lcnhbcr-r; L. G- human consciousness. - Bias-I Walden, Wako Co.: CIi::o phemously to rebel, in oppo- pher Taylor, ITilinintcn; C sition to one's better knowl- sar Johnson, TVarrcntcn; Ccl- edge-and conscience, against lius McClevers, , Solirbury; this manifestati in and influ- Joshua Perry, Lonisbr.r. eoce of the vHoly Spirit, is to ' ;Tho summer term cf tV o Ir- cdmmit moral "suicide, and to stitute has just closed. Drir destroy one's - religious and the year tho Echool hn rv- moral: susceptibility. : In fact, bered sixty-four pnp::;, nc -.7 me to do V v Hive; you done I and see & meaning in a groan. I the thron? of crace.n . This does thisl 1 God lias somethings tot i 3espair4not, because 'you da I not-tseaa that-we are to come us all to do ' I can not under I not get an answer immediate-1 without deen teverence and hu- to constitute a Missionary Bap- ; - XT'( Afami aow aman wno is can- ly. wnue youare speamng mmty,iut tnat we are 10 pray this can never be fully, accom- forty of -whom, are' pnrriir- loconsuiuio a luiaaiuuttij aH down the Kneclfication . in re I 1 fn I Taanii i.-luanVwi, 1 -,:it,i w v.,.Ta- I . . v- . I t..i . n n x. . . 0 tist church out" 01 a 'ew mem- 4- v. .f z. 1 rr , t -'i.yuy :uw.w umuu ww.w. www ;jwuwg. i us-.i wfuw rwsuiuu miui uuu 1 pusuea, on. account 01 tue m- kiuuics wuu : tne Urs' scattered in that neighbor- B1? his church,! something else. .for will t answer-: us.'. There"; are finite contrast : betwWblas- tryinyiew, - H. II. Term:. hood- after which, the invita- Tt .t" t ? ? J 17 0 1 laometimea tieaioiimea wise reasons, ana to see the Holy Ghost. : Kaleigh, Juno Cth, 1S71. tion'' bein 1 riven.-- eietew--01 Vr "--ou nuuuj w8' v , u vmuw,., i. , u, vi; wu- "u, uu iiui me approximation tnerexo the. recently professing - con- CrTi " 1 7 'S ??"e5 impending judgment, verts bame forward, and were rT. xuougu it iaxryf ,wau xor it- . nuu wuuuui . xujau pray- wnlCh extendsfar beyond the. some wno say mat conversion port ot the ministry. I believe Christ and experimental religion fare J many of them get all they do- said, a humbug; but ; tvhnst rsays, gerve-it is poor preach and comfortless: "Jbxcept ye be born . again, ye po0rpay. The world in some have can not see the - Kingdom of I places is literally, -cursed with 1 remember: Godv John preached repent-1 nrtrhtrrinnt of tha nVht 1 civen AColirrcnCr: received, on their Vexp rienceT for - baptism ; nine of whom; on the following Lord's " day, were duly; f'haptized in water," in the presence of both friends and enemies - Opposition on the part of the Osbournites f was " diabolical enough: before we constituted the church v they, had : done what they could to keep ;otn- ance Christ called the Phar isees a generation of vipers and required them to bring forth fruits meet for repentance. The Pharisees were . outwardly nghteons, but. inwardly 1 cor- uau uow 10 con- present into endless existence. n"t imMtn 1! n'":rH when 1 going away. I sume his .sacrifice." .Theapos- Aithonh Winhpmv flirtt v..t,i;w,: r c , 4I will not leave you tleaprayed and me Holy Ghost tho Holv Ghost in its fall idea r. h7n ,P-".rN 10 reader, if yon descended on them with mirac ia,iifiniffi' vet hl.nhpmv L,n ,hvt( any desire to be ? savedJluIpus gifts The church pray- affamst the t Son of Man. or WnVr inr-'n i'-M, the advice X: have! ed, ; and Peter was delivered arainsfc dhnsf. in ' ihn form tif I ?t tKo Trnvi-lo' rf t--. yon to day.1 : Act upon I froni prison, by an angeL We a servant. - const! tnii an an. m-? tvrPs " On rv. Bortmose trying to preacn it nonestiyana lieartuy, ana mwiw.muzii. nu we pr0ximation to if Hence the ry hand tho work u wuu, mo juuiu juiwno, vauuv. i j-uu ou up uut 1 . - 0 .. . . joru aaus, oy way or expiana-! A letter belore us est preach. say you know hot how to pray? I given us; for we isn-. D cesire ,V-; For the Biblical Recorder. k He is the Only Savior. Jesus said, "1 am tne way, era from J, th e house of r; pray n and had utteredmany threats fc Th WQuld nofc fit "I;SLiT.r!: S. r.I I laud John refused, to baptize no man cometh unto the Path ShTbut" ,"gatheriri the sheaves,w and vc:i tioa.- and annroTimAtinsrj tn I von h?1n ns trith . tha rlr.r.-iin Prayer is the simplest 5 actm wnav wpuki go cs nsrcu we tMs sin r "Whosoever speak- of $1000 the first vcir, C-D t.t aureiigioa. sisBimpyTBpeajfc- -j ""","'"4 '-"-'lV th a word in passing against once 7 Ve are m rrez::r.jr::.l ing to woo. a neeos neimar f .V V . i i11 of Man." The per- oftunds, and I do L:j . t t r - :ir Ci yen learning, norwisdom,norbooJK iuiowcu gon ,from i,om inpreiudice tostir unscmchodv, to tl.it I; ; knowledgetobeginit. It needs tospcaixwitn uod; Ana Jesus Dr ignoraIlce a wd of bbs. may have by return cfm-:l j:CD. ' nothing but: heart ; and , wiU. I aIlfiJS waiting for the pray- h a-ainst I ask yoa to do so fcr CLrizis - : ceesl They denied the doctrine into an aggressive body of , T-; wrttll, . f . nineteen ior iuo iiiaiiiiiuiuuK tain Dardon from God by com- 1 Tha weakest infant nan ' r.rv I era of Poor sinners ; so that not ing to Jesus tor it. All Crod's 1 when he is hnnfirrv. The Door I ever escapes iiu nguce. asx you Christ, whom in his form as a I sake, net mine." servant, ho mav possibly mis-1 ; The uppcal 13 of tho doctrines and the ordi nances of God's : house, ;,then Satan roared, and all the pow ers of darkness broke loose. Still, we held bur ground. , If God be for us," thought we, ,"who can be against us 1" And 1 will not fit the foundation, and SKS' it is not according to God's di day of baptism, the Osbqurn- tta wui mercy for alnnera Has been I est bezcar can hold out ; his h .touch ra me oenp. Mn .utt;,; ;;, inilnilhnil wAihafir-.T-.it-rrculJ sf 1 nlaced in the hand of Christ. I hand for alma. and ' does not I teres was written fcrt he isstruc-1 iLAwn, ,i,nti: r- P - -a , ' t; , dnr- and no one can obtain it from I wait tb find fine words. Tha 1 kon ct men, net only cf that age 1wi nAniM m'z wT, 1 Tv,rtf h rCt,"m rfr-iiV iV.t, to bap. him. The Bible tells us plain- I most ignorant man will find wt of all c-es. They are given wi, Jai w Lt ih norsv. TTill " D?e?: i ty VTtere is one mediator be- t gomething to say to God if he 1 by i Praticn, ana are all prof- j aj-ef tla Hoi v Ghost. not our brethren rerrend at-.-'- and I tween God and men, the man has only a mindV Jo not say JJfw.a I2r coctnr.3, rcprcci, Ccr- tM case to speak and to once, in larger or cmalla eums, : - nghe Christ: Je-Uh yotlliaye no onyenient place tt plieme fadehtLl.? Mey- for this specific wcrk?,'-' f in the there 'salvation in any other; tot)rayin. - Auy man ca find ws.,, icy ...a L.ra mosam0, -;?. . A snnn ri me receive tlio-' ; pre- for there is none other :name a nlace nrivate enough if he is be studi3d by all r.ho have 7 . . i tt "V TC iraftt f r. tv rr!!l ' ! 1 -they under , heaven given .among disposed Orn-ford prayed on 5!?-. .lllZ ul pharisccs, in rer. 24as an -forward. And tto hope ;that' ;: , v ites locked ; up i the Free (!) I.Ieeting House and shut us St- 3 r. tD'm7l::tI:::3i. 3 c.i n 0.1 :ur: fcrth with Jvllcli V, Q ry x.:"t:ct, in c; 1 c mtt V tD .t . .. j X havo , rc:c;: anderit::. -.1 ' forthwith "disband? ike Church which we had constituted in it! Whether wo should hearken unto you more than unto God, judge ye," said wo; and of course, we did not "dis band.7- - Couldn't if we would -wouldn't if wo could t and so" we declared- onto them ; and making proclamation to ( the people, we repaired to the grove and. were elocuently in structed that: day .out f of, the Scriptures by a visiting broth er of another order, who hap pened to.he present with us. v - The indignation of the peo ple putsido of tho .-Hardshells was so creat. at the tian eonduct cf thczo takothe into the church. I have ing my ministry refused tizo four persons who had received by the church; was not mistaken in a case. There are many church who have not been they I YTrn nrl prlvff wa mnst h( turn--1 tnnnnlain Tooi Ti lirtT.W-i 1 1 CSSutUvC 11 u tCV Ciay ecLn Look then to no one else. I loo. Isaao in the field: Kathan- l?? ca y.:nz, csa. iaus TVr f. VmiItT 5n .TIT1?. I - J - I lef n'nflw liT'r.frf'.TnT" Ir I Ottajl .Crnal U. 3. " 1 ! . 11 a - I . rr. . - : . 1 .. . Y - . i. , I OUCU lOTB. &ud ElCCt .e3 SO LTlHe. uasKiveujva.ru, iw.ra ui ion neea mo one io intro- I tne wnaiO'SDeuy.. Any place 1 1 ,U13 transcribe tnj cave them mine.: Wanhemv affamst the 86n of r a. i t a - - - - - Ami cir-H is l v irra ' n k i t r. t - - cj a. 3 clothed I me presence of God.v a ? . ?ii . ... - a - I . t a a v . Again, iann is a requisite, j in rags ana mcse meuLcauire, s vo not eay. you nave no There u plenty ci urcc, .i t ii i - . ... i i nuiiv vyi- - itui.uti.uwviuu ' uuca vuu lii uiiiJi a. riot enter it in unless we - yn a me prince me in ich he wrought. In com AtiioE' the f '.a .. , .---. -AW 4 - . instance of blasDhemv acrainst 1 there may be provision nzdo to the Holy Ghost '; But theirs enatle us to respond ct enco to was, in me nrss piace, oniy i iuwCkAW , : f . t t uena aonauons 10 xue jujie ; and Publication; Gocletv, 530; Arch St. Philadelphia. - - - B. Griffith, Secretary. the Bible does, not . speak , of several kinds of laith, but thero is'bno faith; one Lord, and one baptism. Some say 'as your faith is, eo be it unto yon," as if it made n o matter what a man believed provided he was cori- time. Time may be guort, cut timo Is " dirays 5lcngy cnoz f :r prayers Daniel had all the a. I - . t-i Mi1 ,f. lilt xx 4 vx I. J xiLiuwx ux u v ny go nnsDancs .r.r.i h.wivc3 try to please each ctLsr 1 it is becanse they. love each-: other. rfT"rf ,fVa r-ll A Vu UJ 1 house, that it was determined Z . unclins- are c anally welcome, jxii aro invited. ;You ein by locking any where eke . for help. He Says, ;Xookunto' mo and be ye saved, all y ends of the earth Look away from men; away from yourself Took only scientious. This will not do. we J to Jesus far he alcno can save must have faith m Jcsns Christ If you desiro calvaticu , r an d There are some who give a sim- waut to know what to do, I pie assent, ; but - Christ is the cdvisa yen to 0-this ycry day great centre of f the bcliaycr, j to the Lord Jcs3 Ciiri:t: m Show jnei your faith without j the first private placo you can I really vrantcd,time ccn alwars your worKs, ana ,i xrui mow l una zza en mm in - r- y- j Laljund. you my faith ; bymy w your ecuI Jrcm &cam.;yiio 13 3 near t-at he will uctieo thy f.r;!; to cor,i3 to h::r:,r.'j.l Trill ttrctch cut t:3l:-r.l t3 1:1? t :: no hand, and yet he prayed threa times a day. David wji3 ruler over a mighty nation, and yc t ho Ears: evening and. mc: Icalm lv: 17. When uma is . . TT. oiiavo iici c:iy ci.3rulo to ccnclaCe t'::?.t nv tut tho n::d tha r!iar::::i and tLcir confederate:! committed ccminittiulo by any . Unelian who lived ret in the 'time cf clei to tho r ".cr of " VLo Covil, vrhie j CI: . b . . rcr - It bv the mitting this sin,' they necessa rily approximated blasphemy a-ainst tha Holy Ghost; but TT ,ir - V V tl t r. preached ualo tha .epir.la la rr:eoa, how Closely (see John Vli:oD) Srbich sometime wwb diacliiiicatn car jLoru aocs not express, '-.us v wbea once the lonff-euiTena": cfGoci anncars even from the peculiar I waited in the dav ot Ncaa. rLi!a he warning- given danrrcr. In these ces, criticism ' cannot help us them of their circninstan- in denning the ark was' a preparLn, vrherein.- few, that 18 eight souls, weresivea." Peter iii. 19-23. , ' " Dr. Dudley cftho -Western Recorder thus interprets: ' let. That "the epirtg ia prnoi", were tha aniIlavians cf Ixoah'i tima. ' ' . - Eea2cr,salvaticn is very nzzv Vcn. do not lese heaven f:r G1c . T r -I1 I Cv." .4. , . V '"If J. r - . t ? - t " r- c: , - c t' It. i net try to ; raakexJl is C3 n:ar t--.t Lo Triuea.tliy utoycnLthatlikeTrieajeyiLhrJ T -(J - . ir.A. a vi., .. but t!::y era-net n tha j tlo r'ni:;r L:j U cc L':.i i:::l no r; : : -c. mir-ticn into c.::t. Vhns we . irul V-3" Qv.-. i-.'1: -J r"-" " " - " " :; V v . ' - rMvir.C7. --'shim- Ew-w -r c ...w.-. t: .. o-. .t . --c . , 12 i;: !.:v.:r :jc: - U 1 4...... n f - r , i r -S t v hwo i-.J c. i --v j . t .31: jyi-i ...v.v.. a..r ...3 ,;3., w ?-'ft.-f-.r.-r, t.., ...... ,i . ' ..i l.-jf i. ...j u.3 : ..i... kk.... ever cr.2 .:o tv, . ... I ... j , - a., i.aa o ,, u i 4. -,i 4 - i . r- . - IP , ' ' , ' t . r i f - . - . ' ' in-. ,..,'..kji... . , , .. . - j - . .., . . . - w... a.j . . . i..- k . . . j . r.".' ;r i ' : : r.' . :" . r ? k A. - . w L . . t . - i . - - " . . i i . ; r r " ? r"" t.- i . i -.; - -.. . . . , C - r;- ' - . ....... ... J a. . k. ... a ,. . .,:.. , i i , , r , j '. t ... . , m. -" r-!1 TT0 4'-- ' ........ ...... , t - ... . .. . ...... ....... - - ' I - - - . - -' a - -' - - - - t , . -t - -, . ? - ; r. . .. .re;. . . : . . r . : ; , t t i ; 1 . c. v - , , . . ..-VW. J ' ti.' kv.l . 1 J , J - ,: - ' " I ,. , . . - ' " " I . " 1 - - . . . .- - . - J I 1 1 ' ' ' I I - - '- ' " 1 , ... " ' ?-' .'" ' a . . 1" ' . ; l ' " " " " J .... " 1 - $ ! : : ..... ... : 1 - ' , J j -. - - j ' ' ,. 5 . - v. .... t - , i i '.I-..- :- . ........ t, . . ... , . t i t . " - , , .... tho Hcly r.:r c;u:J . h . . A , k. k ) ' W UWtl V A 3 3 1 ) ' ci j cr . . w . . 1 J V ... bUI C 7 CLr:t wrs not l - v. . mJm 23. Christ in the tpirit, aal thronjh Noh,, preachl ths;3 perrons whils . they;, lived en tin. eartb. . " " . ' 3J. The preRohiDg vr t vnta theni "of their thajtr, ai call on, them to repent of their tin. - . 1 r y r,A-:a 13 4 .0 tho - matter more clearly; Langet in loco. : Its impardonableness can not arisa froni anything in tho nature of the sin itself, for that would be a naked contra diction to the emphatic declar ation of ver. 31, that all man ner cf tin U pardonahb. . . . It ii a contrast between slan dering "the Son cf Zlan" in 7.k3 .CJ! Cvkk.lf kii Xifijvll iz?c2 KGr? ,whih might bo Can'icrantly i1 uabcli:f,n (I!Iimi: 13)1 dan Jcrin the caiiioblccieil PeTEon after th fclr.-3cf glory trhich tisZj Cozi wa3 eocn to - throw JLicir.d hi. claims; and in tho fill Lao-kl-a crdlthat, thb wculd 13 to Czzlzr him with crci cp:3f or to do it "prc;up 4I...-V" Tr hcnaChriit LkJk..vk Cv"u. .a..,. 1 jj-xa t3 xnd-:-l Lii. i-.a-J a. V ..w.ww t. An honest cTart cp3. tbs p. ton will t;:: t-3 casr:- rirbt. era T31"CUk.... Li t uf I L. churches and thejr ars all cow xz.z. ; " i?3qrt:rly.c.t:ibst:"-'i t f r ' :.' ; eions:' six ccri-s -3 t.- s cf them ?er doicr itk 1 etn l-c..;?l ' them ?ere duic it. tolLIartaaitrsr r.3 partly U L'adJ ni choreic:. riyCwl 3 era i w A V- J j c. a k- j tL3 L'.i t. 1 many things left them still I ic- tzsm tLo t-j-j-.J.a.) -t ta llarhcme him condition wcrJI ! r kJ Vr-W- . L.cir i:tj 1 i-a tho 1 cr it Uca: t ;:c: l:..: caiv a .... ... . r. t XkA. i..k peer 13 41 f 1 luJ 1. ,k.k) L C. 4 . which cf ccurzo 1 .. 3 yc: 41. : I JUL v. V A . I f i:::jhal -; h"t in ith l-ijin l:h l.:U t!.:y wcrj - L:f.-rcha:;d a ir.a- tLaaa C. ,1 - L::-irr.rrcr "Ah! L:t, r:i lit i c . ,1 r .1 t v J t 3 1 :v t:.- 3 1? I II o' yc J 1 1 ! 0 I "r c. If . , Vv r 1. A-.-k, -. "I Ol S-J.il rat. r't 3
The Biblical Recorder (Raleigh, N.C.)
Standardized title groups preceding, succeeding, and alternate titles together.
June 14, 1871, edition 1
1
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