A
BIBLICAL RECORDER.
Biblical Eecordeki
. rUDLISHED EVEliY WEDNESDAY
- EDWARDS, BROUGHTON & CO.,
, ' EALEIUn," N. i
Office on Fayetteville Street,'? Standard building.
ADVERTISm& tiJLTES:
f
Space.
12m,
2
1 Inch. . . .
2 do -
$20 CO
S'do
30 CO
40 00
50' (0
60 00
4 . do - .
TJWMS OF SUBSCh'frTfOXi
column,.
Vi do .
One copy, one year.. . ;. , . . . V .
.One copy, nix 'months, '. , ,vi ... . . ...
Clnbs of live, . . . .. . -....
Clubs of tea, ,s....,.i i . i - ..
fa so
100
200-
. 1 50
t 'rjin "of tje SortJ CaroUmilbtsts, -0tfotrt to pie "Sflijiiit,. 64xuktioif ; itcratuw; .srititaire antr (6mrarufdli(jm
1 - do .
a-.
.11 00
.20 00
ObLtoariee sixty words lonir. are inserted few nf
Remittances of 2 50 or under tnay be made by
the ordinary mail at our risk, but all suras above
this amount must be sent by Tost Office Order r
Registered Letter. 1 . - ,
charge When they exceed this length, one cent
tor each word must be paid in advance. -
Volume XXXVIIL
RALEIGH, K -0., ; AUGUST 13, 1873.
Dumber 4.
Special IToUces charged 20 cent per line. " ' s "'
1 time. lm. 8m. " 6m. I
t I 00$ S 00 1 1 OO'tlO OO';
00 8 00 12 00 20 00
' 8 00 , 1 00 IS 00 27 00
5 60 00 20 00 85 00
6 00 13 00 25 00 45 00
7 00 20 00 30 00 50 00
12 00 35 00 60 00 100 00
THE HARDENED SINNER TREMBLING.
A Sermon, preached lathe First Presbyterian
Church, Wilmington, N. C, Sunday night,
July 2 Jth, 1873, aai reports for the
"Recorder." . , .
-ACTS XXIV, 23. And as he reasoned of right- I
eonaness, temperance, and lodgment to come.
Felix trembled, and answered, Go thy way for this
time ; vhen I have a convenient sfucra I will call
for thee. -
INTRODUCTION. J
Many persons seem . to suppose, that
very corrupt men have lost all power of
feeling.- -- It is often ' a " mistake. They
are frequently struck with fear when spc
cially wrought upon. Few men have ut
terly lost the power of trembling in view
o( tho consequences of their own wrong
doing. Voltaire W3S ka. wicked as to say,
and try; to prove, that it was tight lo lie.
He said that it was the duty of great poli
ticians t&.decei vo : the- people ; He , hated
Christ so intensely, that, when ho uttered
the name M Jesus, lie would add the blas
' phemous words, "corse the wretch. Yet
we arc told, that when Voltaire was on his
dying bed, he sent for a Priest, and was
i i the most harrowing agony of fear. The
most foul-mouthed infidel and blasphemer
that I ever knew, would tremble, and make
the fairest promises when he was seriously
sick, and afraid that his end was near.
Felix was a hardened sinner, and yet he
trembled. Let us consider (1) the nature,
v (2) the grounds, and (3 the results of his
trembling. Notice then,
1. nOW nK TREMBLED. - . ' -
It was not in view of the enormity of his
sins as such. Not because these sins were
- offensive in the sight of a holy God. This
is proven by the fac that he continued to
practice his villanies. If his trembling
had been on account of the sin itself 'if
he had seen the sin to be a fearful thing,
and had shrunk with horror at it, then'hc
would have beeu rcallr penitent. A manr
who hates , will turn ..away from sin,
He may fctU into it, just, as a man who
hates snakes may tread on one, and bo
bitten; but he will not stay with, it, nor
run after it. Felix's trembling was in view
' of the punishment due to his crimes. If
r- he had really repented, he would have
shown some fruits of it; but ho still kept
Paul bound, knowing him to be innocent.
There is much of such trembling in this
world, especially on dying bedsj and it is
often mistaken for repentance. The gen
uineness of a death-bed - repentance can
never bo established in - this world. I do
not say that it is never real; but it can
never be proved to be so. X appeal to the
s unconverted here. -. Ilave.you not promised
" in sickness, or in some great danger, to "do
better" if the Lord would spare you ? Are
you making yourself a liar ? Are you asham
ed of it t. That man is in a dangerous condi
tion who can lie to God Almighty, and
i not even be ashamed of it.
i Notice, . 1v.,,jt-i,-.' . c
IL--WHT HE TBEMBLEW. . . ,
(1.) Paul preached righteousness,, . e.
justice He was adapting himself to his
audience, making himself "all things to all
men." i -Felix ? was an" extortioner, -cruel,
unjust,' "licentious " and base -(Tacitus.)
An understrapper of the subjugating power
formerly a slave just such a creature as
he might have beeirexpected to be under
the circumstaaces.: f'Drest m a little,
brief authority,' "ignorant ' of his'"glassy
essence," -ho plays such u fantastic tricks
before high hearen, asvmake vthc tangels
weec"- j J , - r
. , . . - .., . . .
Two years after Paul's speech, Felix was
recalled to Rome: tried for his villanies,
found guilty, and escaped the well-deserved
penalty of death: by " the influence of his
brother at the corrupt Roman "court." He
must have '"been a most outrageous crimi
nal, if even "the Roman Government could
not tolerate him. He trembled in view of
the vengeance due to his injustice.:' .
(2.) Paul preached temperance, i. 9. self
restraint, chastity; : -The word has come to
be greatly perverted uow-a-days. '....We use
it to mean abstinence from intoxicating
drinks. ..We have out temperance men,
- our "Good Templars," - our; "Friends of
. Temperance," &o. Bat " temperance ?. in
the Scripture sense-which is ) the true
Benso means a proper regulation of all our
passions and appetites. - The truth is that
there are a great many very intemperate
teetotallers'. ' In the ; matter, of personal
chastity Felix, was outrageously criminaL
He had enticed Drusilla away from her
husband, and her (Jewish) religion; had
married her; and then'adulterer and aduU
teress eat together, to heat Paul preach by
r ; special mvitation.. What superlative scoun
drels will often patronize the Gospel!. J H
(3.) Paul reasoned of judgment to come.
This sho wed Felix something of the naturo
of the end to which he was : hastening,
'.!..: Many infamous men now trcmble in view
of their coming doom; but they do not
change their course of life. . Men are dis-
. honest with their souls. t .
ill. -TUB BESULTK OK 1I1S TKKMBLINO. '
(1.) Did not givo up his injustice. Ex
treme meanness of his subsequent conddct
in keeping Paul, in hopes of being bribed;
(2.) Did not give up his impure life with
the infamous Drusilla.' - . -
(3.) Did not refuse tho truth. Few men
do refuse it. They say it is a good thing;
they censure Christians - for not living up
to it. - ' ' , :;
(.)', He postponed. Cheated conscience
Sold out the ; little . remnant of his moral
lifei His infamous paramour afterwards
perished in an eruption of Vesuvius, - ; :
Let us learn the lesson that ' Ho that,
being often reproved, hardeneth his neck,
shall suddenly be destroyed, and that with
out remedy." . t-l - IL .
'-f;:"- :-z -'. :-J;-: For the Eecorder. .,'
rj WHAT.EDCCAT10N DOES. ;
The Church at Sandy Run were, twenty-
five years ago, worshipping in. a large,
comfortless 'building l at a point two miles
removed from any leading road, and almost
inaccessible at times on . account of the
roughness of the route and the difficulty of
getting persons in the neighborhood to
unite their forces to keep it in order;: ; They
had been favored for fifteen years with the
services ot ivather aneaci, a gooa, vioa-
fearing man, but not at all competent to
train tho flock committed to his care. His
views of Scripture were correct, so far as
they went, " but they , were very limited.
He repeated his sermons; so that many of
the congregation knew portions of them as
well as ho did. , Ilia chief aim seemed . to
be to have a successful protracted meeting.
once a year. - The church had increased,
under his ministry, to 300 from about 1 00
members. Their worldly condition was
somewhat above the" average. They were
generally prosperous,: and there were not
more than two or tluree. really poor persons
a,mong them. - Bro. Charles Mann was per
haps the most liberal and active member.
About four times a year he endeavored to
stir up the brethreu'to contribute to the
pastor's support, and he always-headed the
list with $5. By dint of hard work and
not a little scolding he managed generally
to get the amount raised, in the course of
the year to $35 or $40. For this ; amount
Father Snead always thanked them and
contrasted their liberality with that of other
churches which he served. Their contri
butions to Missions (for it was a thoroughly
missionary body) amounted yearly to $12
or $13. ; Of this, Bro. Mann usually gave
$5. Two or three unsuccessful attempts
had been made to establish a Sunday School.
Operations in this lino, after great efforts,
usually commenced in July and ended with
the first cool spell in October;' by which
time too," strange to say, the spelling books
and question books for the classes generally
made their appearance
About the year 1850, Dr. Samuel Wait,
passing through that neighborhood, pre-
vailed on Bro. Mann to send his son, then
a lad of sixteen, to v aue oresnjonege.
James was not a bright boy, but possessed
good ' hard sense and an observant eye.
During' his connection with, the College
he professed religion. . Attending all the
church! meetings, he learned r how. church
business should , be transacted ; and being
an attentive listener in the Sunday School,
he soon learned much of the Bible., His
course was . cut short : in the - Sophomore
year by the death of-his father, whose
place, at the age of twenty,-he .was called
upon to' fill at home.' ,.' , ' '
I visited the Church at bandy Kun in
I860.; 'James Mann had never rested alter
his return 'to the old neighborhood, until
he introduced such reforms as he thought
needed. ' Being elected Clerk and Treasu
rer! of the Church, he used his office well
.System and order characterized his records,
his collections and bis disbursements. He
prevailed upon his mother to quadruple the
lamiiy COultiuuhuub iur vuuruu auu ueuev-
1 ' " e it..: '.v. -,t i
olent purposes and this example, with very
few words ' added, produced ,?in two years
such an impression upon all that pastor s
salary went up to $300, and Father Snead
moving to the West just at this time,' the
church called a preacher, V whose ; labors
among them for good still continue. In
1858, a building for worship was erected
in a more eligible site, and made so com
fortable that the Sunday services in winter
are as pleasant as in Summer; and the Sun
day School has not suspended operations
since that cold Saturday in December, 1855,
when James Mann announced that on the
next day he would "organize one. ;
I found the church, in 1860, meeting
every Sabbath for worship. ;, They had
nrparhW twice a month. . But Bro. Mann
jr o
had prevailed upon Dr. Thompson, an in
telligent man, and an humble Christian,
to take the lead in a prayer-meeting held
every alternate Sabbath, immediately after
tho exercises of the Sunday School were
ended, ne was aided by Bro. Mann him
self and two or three young brethren who,
it was thought, would eventually enter the
n&ustry. - Hy visit wis intended to reach. t
the pocket of tho church on behalf of Bro.
Yates; and I succeeded in collecting with
out any difficulty $68, the brethren asking
me to return later in the eeason, when they
expected to be able to increase tho amount.
And now, in 1873, Bro Mann writesyne to
come over in September and assist him in
raising tho subscription of the church, to
the: Endowment fund from 1600, the point
hehas reached, to -1 1,000.- 'I will either
go myaelf or send a better collector.. Per
haps Dr. Wingate. may be induced to go
The brethren have heard much of him
there through Bro. Mann, and are anxious to
see him. s By way of encouraging him' to
to do . so, I will add that tho church at
Briar Creek, and also at Pino Level in that
same neighborhood have been visited by
Bro. Mann, who has operated in his quiet
way among them, and they are reported
as ready to do tho extent ot their ability.
They say that if Wake Forest has sent out
twenty such men as Bro. Mann, it isa priv-
lege to them to help it on. I am just
wntmjr
them a letter, in which I take oc-
casion to say that I know of at least fifty
such men, not in the ministry, scattered
over this and other States who were sent
Out from Wake Forest. mpn iihr urn
doinsr iust such work. Tint T na ,m.
imperfect sketch, promising to furnish an-
other shortly, if yon please. W. F. C.
' . &
' : ? , For the Recorder .
OLD WINES FROM OLD BOTTLES, f
I purpose to send yon occasionally a
draught from one or another of several
old bottles, which have been standing
for years, upon the shelves of my book
case, And it will not be lone. I tni&fL
c7 J
till each of jour readers is constrained to
say, no man having drunk old wine
straightway desireth new ; for he saith
the old is better. The cup I send here
with, is offered first to Ministers. This
" " 5 iutosw. i wo nuntireu years
ago by a skillful hand, and evidently out
of choice fruit. Here it is : . Let npt
the difficulty of our province make ns
like some, who, when they see they have
more work pon their hands than they
can well despatch, grow sick of it, and
sit down out of a lazy despondency, and
A z a. n : -wr . -
u juHfcjiojjung. xie tnat liatn a great
house running to ruin, and but a small
purse, it is better for him to repair now a
little and then a little, than let all fall
down, because he cannot do it all at once,
Many Ministers may complain of their
predecessors, that they Jeffc them their
people more out of repair than their
houses, and thiai makes the work great
indeed. As tho Pews, who were to re
vive the stones out of the heaps of rub
bish before they could build the wall, yet
it went up, because "the people had a
mind to work.'' O, if once our hearts
were but filled with 'zeal for God, and
compassion to our people's souls, we
I would up, and be doing, though we could
I lay but a brick a day, and God would be
with us.
T. R. O.
For the Recorder. -'
Greensboro' -
Let the brothren, pay for Greensboro'
church as soon as they possibly can. Ju
lius Cajsar never ; considered anything
done while . ought of it remained to 1)6
done. ! I know not when I was better
pleased with a church .house than with
that in Greensboro'. - -
! J-.'. -J, SALISBURY - v ?
is over 100 years old, and is a very impbr
tant town. Tho Baptists should have a
church house and regular , preaching at
this place. Mrs. Poctor Whitehead, sis-.
ter of Judge Coleman of Va.,' and aunt
of Minor Coleman, Professor of . Latin in
the University of Va., lives in Salisbury
and is ' a : Baptist. Other Baptists are
there. : This town ought to be cultivated.
Wliat prevents bur -luissionaries from
preaching there I Let ' them use the
Court House or. rent the Masonic HalL
I saw a Catholic who r was sent by his
Bishop 200 miles to preach to a few Cath
olics. ;t Why can't we act in like manner
and take care of our ship V j , -l
; ' " - STATESVTLLE - ' ' - ' : - "
has 17 Baptists and should be industri
ously cultivated. Our ministers and
missionaries travelling j to and fro can
frequently preach in these towns. - ; -' .
I--' ': '-'- "E. DODSON."
You ' may pray without saying any
words; and you may say many .words with
out prayer. The earnest desire of the soul,
going out to God, believing that Ho hears
in prayer. ; ""."" IL
Hast thou now a sweet temper, whereas
thou once ; wast passionate 1 1 Boast not
of it; thou wilt be angry again yet if he
leaves thee. Art thou now pure, whereas
thou wast once .unclean I Boast not of
thv purity; it is a plant, the seed of
which was brought from heaven ; it never
was within thy heart Jy nature; it is of
God's gift, and God's aloae, burgeon.
MEN BORN IN NORTH CAROLINA, r
WHO HATE ATTAINED : DISTINCTION IN
OTHER STATES.
Statesmen, Jurists, Divines, &c -In
searching for facts an the iersonal
history of Baptist , Ministers, who were
bom in North Carolina, "and have attained
eminence in other States, my mind nat
urally reverted to the many distinguished
men, in the variouswalks of life, who
were natives of this , State but have
achievetl i-eputation beyond her borders.
I was surprised to find them so numerous,
and will begin this series of articles by
adverting very briefly to some of these
illustrious names.1:
It is now settled beyond controvcrsjv
believe, not.only that Andrew Jackson
read law and practiced law in Salisbury
and Guilford. County, but that he was
bora in this State." When a EtUo boy, j
the writer, iu going to Cook's Mill, Meck
lenburg County, used to pass by the house
in Which James K. Polk was born ; and
Andrew Johnston, it is well known, was
a native of Wake County, N. C. -
Hon. Hugh Lansen White, of Tennes
see, who was a candidate for President
in 183G, was a native of Iredell County.
Hon. Williaia Rufus King, of Ala. Vice
President during Mr. Pierce's administra
tion, was born in Sampson, 7 John H.
Steele, who became Governor of New
Hampshire, was a native of Rowan, and
a carriage maker by trade.
Gen. Joseph R. Hawley, who has been
Governor of Connecticut, and is now a
member of Congress, and the chairman
of the National Centennial Committee,
was born in Robeson County and is by
profession a printer. Gov. Mosely, of
Florida, was a native of Lenoir. Gov.
Polk, of Tenn., of Mecklenburg ; Bay ley
Peyton, of the same State, and a man of
national reputation, was from North Car
Una; so was Gen. Felix K. Zollicoffer,
who fell early in the late war. Chancel
lor J. L. Sneed, of the Supreme Court of
Tenn., M as born in Raleigh. - Judge
Bragg of Mobile, and Gen. Braxton
Bragg were the sons of John Bragj
g, a
carpenter in Warren County, who had
the wisdom to educate his boys, and in
some respects, an abler man than all of
these was Thomas Hart Benton, of Mis
souri, who was born in Orange County.
There are a few names that have risen
up before the eye of memory, of the many
sons of North Carolina, who have become
distinguished in affairs of State beyond
Jier "borders. Nor is the list smaller or
less brilliant, when we come estimate the
number and character of the eminent
preachers our State has sent forth to
labor , in other fields.
The Episcopal
Church is small in North. Carolina, but
she has given an unusually large number
of Bishops to other dioceses.
Bishop Polk, of Tennessee, was born
in Raleigh, and in . the main building of
the Baptist Female Seminary. '- The pres
ent Bishop of Grgia, John Beckwith,
was also born in this city. Bishop Davis,
ofJSouth Carolina a man of sainted piety
was a North Carolinian, so was Bishop
Hawks, of Missouri, Bishop Green, of
Miss., Bishop Freeman, of Arkansas, and
a greater man by odds than either of them,
Dr. Francis Ii. Hawks, who died "only a
few years since in New York, was born
in North Carolina, practiced law for some
years and entered the ministry in this
State.
Bishop Paine of Alabama, an honored.
name among Methodists, was born in
Person County, Dr. Wadsworth, a very
oama, was oorn in ijraven, ana ut. j. jb. -
Edwards, a gentleman of fine reputation
in the Virginia Conference, was bom in
T Am tnt fin' familim trifh , tlio
v-- b.
iuuues ui xivouj iniwu vnUTCu, DUl
as that Church has always had an unusu
ally larce number of learned and uhla
men in its ministry at homei -! have no
doubt that ' it has eonrribritwl it fhiT
quota of eminent laborers in other parts
vitiAvarrf whioh fh ftfinfit
and Went hnxr nffhnlftd " v .
n.0 man m ua v. r
tuuicutu uuiex- outuja uve Deen pecuuar -
ly great, and it shall be the special obiect
of this series of articles, to sketch their
i; nr
hves, and illustrate their virtues. ; We
have had some great men in North Caro-
lina, Biddle, Meredith. - Wait. - Finch.
MftDnnipr Cmdnn. Trot .t t. pm,:
"r " "rr0 ,"v" ""V "" uacim
. ,1 Al. . . . .
ukuj auu 5U1UO uiciu were, great men,
but our greatest men have shed the lustre
of their splendid talents on other fields.
r. . :'w . , - , . -
During -the past -hundred years no
State in this Union has produced, in our
liaptist Zion, more illustrious names than
those of Mercer, Kerr, Brantly, -Manly,
Mims, HoweU and Poindexter.
T1IE REAL TEACHERS. ;r ,
I-We know and feel that tho lneii and
women of this land do not represent their
teachers in science nor morals, nor do they
represent their teachers who gave them
birth, or that fashioned them by daily in
tercourse for life and its duties. They
take the child before- all other influences
begin j they keep with the child after
other influences are stayed. There are
adult classes in our homes as well as in
fant classes. .. It is feared that we neglect
the adult more than the young. "Where
does your boy spend his evenings ! With
wnom does your daughter associate T Do
you seek to guard them ! Do you ro-
! member, that a vile jest, a hurtful look.
or ian obscene play may leave its imprint
upon the character of a youth,- which
nothing can efface! I .
Une night a girl iresli from a beautiful
country home was going out on one. of
the theatre trains from Boston. She was
heard to cry out in agony. "Take me to
a baggage caranywhere I Jet me be rid
of ; this ;yjle talk." They '. quieted her.
They induced her to go again and again.
To-day she ; is lost. That ; mother who
permitted her shild to visit a friend who
was oblivious to home duties is guilty of
the destruction of the ' life of her child.
In the home the child is taught, 5 Is the
parent polite or impolite, cross or courte-i
ous, Irauk or falser look at the children
and they will tell tne story. :. A uttle boy
was seen imitating the walk of a drunk
ard. The " What are
you doing, my son 1 " Trying to walk as
lather walked last night.'' : On the other
hand, Washington Irving tells us that
all the children follow the mother in her
manner of life and faith. The home soul
is the soujt that goes with, the man or
woman all over the world. . Let us soon
complete our work.
Two purposes should hold every teacher
in thrall. 1. The conversion of the chil
dren. 2 Their highest, development. In
accomplishing these results, something
seems to be of piimary importance. 1.
We must ' -;v -- ::-
KNOW THE CHILD.
iiiverr cmitt is oinerent, as every man
and woman has characteristics that dis
tinguish them from others. To know a
child it is essential that the home be -visited,
and that the character of the home
be ascertained : the associations, the
habits, 'the acquirements of the child are
all embraced in the words, " know the
child." vv e must, second,
BELIEVE IN THE CHILD.
In other words, believe that in every in
dividual there is something worthy of
being brought out. JLet a child know that
you believe this, and there is no limit to
your lnnuence. - w iio is tnere tnat can
not remember that golden moment when
some onej it may have "been a father, or
a mother, or a pastor, or a teacher, gave
expression to this faith 1 Confidence
placed something in you," which you
would not have lost for worlds. Every
child naturally feels friendless. He is in
a great world, all unknown to him. Pos
sibilities are all about him. Perils beset
him behind and before. The child wants
to put his hand in the hand of some lov
ing friend, in whom he can confide, and
to whom lie can trust nis interests. That
fhend is absolute in power : and control
over him so long as he returns his conii
dence and faith. Here, lies the danger.
Homes are closed to these stranger youth,
character, a fact difticult of acquirement,
must oe secure Deiore tne entry is oik
tamed to circles of soaety worth the hav
ing; while rum-shops, theatres, brothels,
all stand wide open, and through their
representatives invite the unwary to en
ter. a. a. limes.
, . Thistles in the Heart.
Bad habits are the thistles of the heart,
and every indulgence of them is a seed
from which will spring a-new, crop of
weeds' A few years ago a Uttle boy told
his first falsehood. ; ;It was a little solitary
thistle seed, and not eye but TJod's saw
him as he planted it in the mellow soil of
the heart. , lint it sprung up, oh, how
quickly f and in a Uttle time 'another and
another seed dropped from it to the
ground, each in its turn bearing more
seed and more thistles.; And now his
I heart is overgrown with this bad habit.
I m m aijpcuitjor mm to speaic the trum
i gained a footing inthesoiL' Lying lips
I are an abomination to the Lord, but they
I deal, truly, are his delight" The
I v 1 41.-. T4
I had received the Word of God- in her
I heart, 'arid pecome ; persuaded of the
I truth of.it Seated with her modest
j ,staU at head of a; bridge 'she made
I use ot every moment m which she was
I unoccupied with her small traffic,"' in of-
to 8tuay tne sacrea volume." . vvnat
1 said a gentleman; one aav, as ne came
I up to the stall to purchase some fruit
2?.? , vvViV' r,6
fruit-vender. "The Word of God I .Who
tol4 you that t He told me sohimself.''
"Have you ever spoken with him, thenF
I The poor woman lelt a little embarras-
I sed. more especially as the gentleman
i me truth of what she believed. Unused
I . . . .....
i to discussion, ana ieenng greauy at a
I loss for arguments, . she at length ex-
4uaun' looiang upw arus, -an ;you
i iutjvc iv jut. ail, iiittt i licit; a a euu uu
the skvf "Prove it 1" renlietl he.
J "Why, the best proof is that it warms
1 me, a111 tnat l can see us ugnt." 4 ho it
is wiui mey" sue rcpneu, joyousiy; "tne
proof of this book's being the Word ' of
God is, that it Ughta and warms, my
60Uha - - -.'--
. : Fntting Pitch in their. Boots.
A company oi hunters caught a num
ber of menkeys in the forests of Brazil
in the following amusing way: " -They
had a lot of little boots made.
just large enough to be drawn easily over
a monkeys - loot," aud hlleu the bottom
with pitch." With these - they set out for
tho woods, and soon . found themselves
under the trees, where they lively little
follows ;wcxe leaping - about among the
branches, hanerinsr bv .their tails, swiny-
ing themselves easily from one tree to
as if making . observations ujku : tlie
strange visitors that had come into their
quarters. - The hunters were too wise to
attempt to catch thein by climbing the
trees: they might as well ; havd exieeted
to snatch . a flying bird as to lay hands
upon one of these nimble, little fellows.
They had an easier way than this, and
one much " more effectual. Thay ; simvily
sat down under the trees, while the little
chatterboxes were rattling on over
heads, but never for a moment removing
their eyes lroin tnen. . 'Alien they placed
the Uttle boots where they, could be seen,
and ;ftnmmeiu'id takniL' off tlioir own I
arid -Commenced taking off their own
boots. : Having done . this, they let them
stand awhile near the little Irtiots. All
this the monkeys; very carefully noticed.
The hunters, now taking up i their own
boots, h2vieg carefully looked over them,
UiVH .aXVA-U uvnijj - uv IAatAA WAV VlUVi a
upon theirleet v Not a motion resca)ed
theobservervatiou or the monkeys. - Hav
ing replaced their aoots, they hunied
away to the thicket ot undergi-owth ' not
far off where they were hidden from the
sight of the monkeys, but where they
could see everytlung that happened un
der the trees. They left the small boots
au stanoine in a row. xney -were no
sooner out of sight than down from the
branches dropped the moneys. . They
looked at the boots, took them tip, smelt
of them, and finahy. ? seating themselves
as the huntlrs had done, drew them on
over their feet.
As soon as they were fairly in the boots
out spraue he hunters Jrom their hiding
placeaand rushed among ,-. them. The
monkeys, aniigxited. at once started for
the trees, but only to find that they had
destroyed their powar of elimbing by
putting on the boots. So they fell an
easy prep to their cunning enemies. This
is the way thee monkeys - were ' caught.
And how many young persons are caught
in the same way. In their desire to do
what they see other persons doing, they
fall into serious trouble,, and often bring
upon themselves ruinous habits that follow-them
to the grave. Zion Herald, r
A Little Every Day. '
A few of us students had obtained per
mission to take our meals every day with
a private family in the town. We waited
for every meal from five to ten minutes :
a fragment of time which we usually ex
pended in chatting,-joking, and skylark
ing., A large scientific work, in royal oc
tavo, lay on the table probably the only
book treasure of the house. Several of
us expressed a desire to read it but re
gretted the lack of time and opportunity.
One of number, however, a silent stu
dious sort of chap quietly took up the
volume, nibbled at the title-page, glanced
over the table ot contents, and attacked
the preface. v In a moment more he was
called to the, table, and after eatiug, was
out with the rest of us. f At the next
meal he resumed his readin g where he had
lets off ; and so on from time to time, tn-
til the continuency and steady purpose of
his occupation attracted attention and ex
posed him to many a volley of chaffing
from nis companions." Me only smiled,
and went on with his reading, whUe we
went on . with our usual chit-chat until
at last we . forgot to notice him at alt.
The winter passed away; the spring ap
proached ; and the last dinner-bell of the
term had just left its final clatter in the
air, when the young tortoise plodder in
the big octavo closed its covers together
with an emphatic slap, and an announce
ment of "the end." , All the rest of us
had wished to master the book, but hadn't
had the time ; he, by reading a ; Uttle
three times a day, had transferred its en
tire contents to his head. Christ. Union.
Hid by A Thread.
'; '. Sir John Herschel, the great astrono
mer, was skillfull in measuring , the size
of the planets and detemining the posi
tion of the stars.- '.But he found - that
such was i the distance of the stars, a
silk thread stretched across the glass of
1 5 A - J. ...i! ...
nis telescope wouia entirely cover a star;
and more-over, that a silk fiber, however
small, placed upon the same glass would
not only cover, the star, but , would con
ceal so much of the heavens that "the
star, if a small one and near the pole;
would remain obscured behind that, silk
fiber several seconds. ' Thus arsilk fiber
appeared to be larger in diameter than a
star. - . - , u - .s .
And yet "every star is a: heavenly
world, a world of light son shiningup
on other worlds, as our sun shines upon
this world.' Our sun is eight , hundred
and eighty-six thousand miles in v diame
ter, and yet seen from a distant star,
our sun could be covered obscured, hid
den behind a single thread, when that
thread is near the eye, although, in ,a
telescope..,. " . , ;t -
.Just so we have seen some who never
could behold the heavenly world. They
always complained of dimness of vision
and dullness of comprehension when
they looked." toward the heavenly home.
Ton might strive to comfort them in afflic
tion, or poverty, or distress ; but no, they
could not see Jesus as the sun of Right
eousness. You might direct their eyes
tc- the Star of Bethlehem through the
telescope of faith and holy confidence:
but alas! there is a secret thread,, a fila
ment a silken fiber, which, holding them
in subserviency to the World, in some
way obscures the Ught, and Jesus, the
star of Hope, is echpsed. and their pros- i
pect is darkened, -
i : U AN ANCIENT FARMER. :;7 .
t" The Lord be with you" his address
to the reapers ort entering the harvest-:
fieldhas the ring of sterling . nietal. '
What a contrast Boaz offers to farmers J
wo have known, by whose hps God's
name was frequently profaned, but never :
honored -their servants, like their dogs
and horses, being cursed, but never bless-
ed. And in accordance with the apothegm '
" Like master like man," what shocking . "
oaths have we heard, volleying as it were
oui oi tne mouth of hell, from the hps of
coarse, animal sensual farm-servants J , . '
- ioaz never opens his mouth but pearls
drop out ! His speech breathes forth "
pwus utterance. . All his conyersation is
seasoned with grace; and, though the ,'
result of a divine chancra of hourt:
natural lua ' relisrion" Ke(m ! VntliVn -n.'
gala-dress assumed for, the occasion, not
like gum-flowers for ornament, but such j
as 'spring living from the sward : not like ' "
an artificial perfume that imparts a pass-
ing odor tea thing that is dead butihb
rnm .vi,nTi i v' . , .
odors exhaled by roses or lilies bathed in-,-
tne aews oi heaven.. .; Une who could 1 .
say," I have set the Lord always before J
me.-- God. is in . all . the good .man's
thoughts," and his holy name as often in -
nis moutn to De honored, as it is in others , " -to
be, profaned. V- ' - ' - -I.
iThough it may have been a common
custom to bless the harvest and its rea-. .
pers, he did it from his heart ; nor were
uicjf wuxis oi course or custom he spoke
when, bending on Ruth an eve of ming- " "
led. pity and admiration, he said : : It,, ,
hath.been fully showed nie all that thou
hast done unto thy mother-in-law since
the death of thy husband, and how thouN.
hast left thy father, and thy mother, and ,
the land of thy nativity, and art come
unto a people which ' thou knewest not
heretofore. The - Lord" remember - thv
work, and a full reward will be given -thee
of the Lord God of Israel, under . .
whose wings thou art come to trust"
a or was it only in the laninmere ef nietv ' ;
that his pity expressed itself.. It did not
evaporate in words. , We have heard him ,
speak; see how he- acts. One night,'
sleeping by a heap of corn, alone as he
supposed, he wakes to find1 a woman ly
ing at his feet. It is Ruth. Instructed "
by Naomi, she takes this strange Jewish " '
fashion to seek her rights,-and commits
her lortunes mto nis hands. There is .
not in all history a passage more honor- A
able to true reUgion thBt the story of
that "midnight meeting. .Silver seven
tunes purified never shone brighter as it
flowed from the glowing furnace than
Boaz's high principles then and there '
nor : purer . nor brighter - the stars that '
looked down on the : scene of . such a
triumph. The house of God. the holv'
table where, by the- symbols of CJhrist's "
bloody death, saints luvveheld high in-
tercoui-se.with heaven, never begot purer
thoughts than this tureshing-floor that ..;
nighu " A noble contrast to such as, dis--'
gracing their professions,- have received
women beneath their roof to undermine
their virtue and work their ruin. Boaz,
in his fear of God and sacred regard ; to
a poor gleaner's good name,' is a pattern r
to all men. Rnhng his ,ownr spirit, jhe
stands there "better than he that Jtaketh v
a city." He is enrolled among th .pro
genitors of the Messiah; nor, take - him -
tbr all in all, was there one in the list pf
whom Christ had less cause to beasham- . :
eel, one more worthy to be 'the ancestor
of an incarnate God of him who was
holy, harmless and undefiled, - separate i:
from sinners." Studies of Character, by :
Dr. Gvthrie. - - - 1 - . .
- ' ' Eels Able, ' - '
ih:-: v-t-. -t- '------j
i J God is able of these stones to raise up ',
seed to Abraham. - , V , r , . , .
, f Able also to save them to the' utter- y ; '
most that come unto God by him.' ;J ..: j
. ? What he has promised he is -able to r
perform. . . . ; 5 V ; -, .. -
; Able to- make all graces abound, to- '
ward you, that you, having all sufficient1 -
cy in all things, , may abound; to every
good work. -Jk
;. I commend you to God, and to the .
word of his grace, who is able to build
you up and to give you Tan inheritance
among all them that are sanctified.' '
v Able to keep that which X have com
mitted unto him, v ri , ' --
Able to keep ydu from falUng, and',
present you faultless before the presence
of his glory with exceeding joy. 1 " f
Able, to succor them that are, tempted. ? ;
Able to keep all ; whomv;-the Father. j
hath given him, so that he will' lose not",
one u i-;..'N..f!.-a.f
.Able to do : exceeding . abundantly s
above all that we ask or think. ; , -;
iBeUeve ye that he is able ' tov do this?
! r " EoB Call In Hearew -; ' '
- j r - - ' - ' y' u
An incident is related, by a i chaplain
who was in the army during one of s our ; v
hard-fought battles. . The hospital .tents ,
had been filling up fast as the wounded .
men had been brought, to the. rear.
Among the number was a young ; man
mortally wounded, and not able to speak.
It was near midnight and many a lovedv
one from our homes lay sleeping on ; the"
battle field, that sleep that knows, no.
waking until Jesus shall call them. V
' The surgeons had been their rounds ?
of duty, and for a moment all was quiet -Suddenly
this young man, before speech-,
less, calls in a clear, distinct- voice,;
" HereP The ; surgeon hastened to his
side, and asked whathe wished. ."Noth
ing," said he ; "they are calling .the roll
in heaven, and I was
answenng . to
my
name." .' '.--', . , ,
" He turned his head and was gone, ?'"
gone to join the great army,' w hose uni
form is washed white in the blood of the,
Lamb. , Reader, in the great roll-call of '
eternity, your name will be heard. Can1"
you answer "Here r Are you one of
the soldiers of Christ, the great Captain t
cf Salvation
ii.:-.
A