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CHBISTIAMTY .AMD LINGUISTIC
,V jti) at I'tu
Ji bl el ciid jsia ni Lii'J
3 &ol jf .auujcU ,oi
aioU J
'ja.l lie VlJtDTJ
'-it 1J JLL
id
phLfl hot oir4laideia
Iidi nn ' d III lii. .a l3f
rem Jl u .eotasB tan aeoUiao5 o nciJif'it
pd k i Uo .irai( i" -"f
1 .VLwWiiirTOJ
roii. ... t . . 1 t
diort soa I : k?M aiiloO .1
The Orgin of tKclNorthlCaroUnWBipasCT
Lite eJeiLoJJsK no Idioiiif J niAvoliCt
inTj.gfi ; If J)
VOLITMB 43.!
' .J it ' i
o LUa to
The history of every science may
be divided into three tolerably ( dis
tinct and well defined stages : 1st.
Fact; 2nd. Theory j3rd. Application.
It is true that, in some instances,
preconceived theories, or rather hy
potheses; hare given investigators
material aid in the discovery of facta.
Ia the discovery of vKepler'aXiawgj?
for example, hypothesis played a
very important part; and , in Xiever
rier's splendid discovery it performed
do mean task ". before the ( stranger
planet wai found "hovering oa the
verge of oar analysis.' ;l .
Notwithstanding .Sir Isaac New
ton's celebrated . boast, . "Hypotheses
non Jingo?, this very practical philo
sopher is indebted to these despised
hypotheses for no small part of his
immense reputation. ; . . ..... .....
These cases, however, do, not conr
flict with the statement , with which
we set oat-; for no sane philosopher
ever framed a working hypothesis
without some sort of regard , to es
tablished facts, or to what are be
lieved to be such. Even Poe's Eure
lea proceeds upon the supposition
that somethings are -settled; and
Ralph Waldo Emerson's wildest va
garies cannot afford, utterly to ignore
the recognized results of previoaa
investigation. ,r ?
In attempting a brief sketch of the
history of Linguistic Science, we
shall proceed upon the plan above
marked oat; and this brings as first
to the facts of the science. In the
discussion of this department of the
subject, it will appear that Christian
men have been the pioneers of this
new science.
The ancients had no facts. The
great facts of the science were the
languages of the earth ; and of these
Jhe Greeks and Bomans knew, and
cared to know, only so much as was
necessary for intercourse with the
" barbarians, whom they conquered
aud governed. Even this amount
of knowledge was greatly reduced
by the employment of trained inter
preters. ; So long as forei goers were
regarded as "barbarians," and were
prouounced "tongueless," merely be
cause they could not speak Greek,
we could not expect Plato to accom
plish much in his crude attempts at
etymology. Until some practical use
could be made of linguistic know-
ledge, of coarse such .. knowledge
! wpnid be limited. A mere temporary
interest might be aroused under spe
cial excitement, as in the controversy:
between the Nominalists and the
Realists of the Middle Ages, whose
"war of words" produced results
which still survive ; but ia all such
cases, the interest excited ia the
study of words is purely incidental,
and commonly wears out before ac
complishing any important linguistic
result.
It is only when we become inter
ested in man as man, that any real
impulse can be tgivea to linguistic
studies. Whta we come to regard
man's speech as a wonderful , .organ
ism, separating him from all i brutes,
and hinting at Jiia divine "kinship
and destiny, we are then prepared to
take a profound interest in language
on its own account, and to study it
for the vast practical - aid which it
furnishes in oar efforts to help man
kind. ' 5 - '--
That language is such an organ,
ism was ': practically : confessed by
I Lord Monboddo himself,! n the admis
sion that no brute had been discov
ered in the possession of language ;
and even Helvetins, who held that
all mental phenomena were reducible
to feeling, could not pretend that
brutes talked. We are so well satis
fied with Wheweil's view (that all
sound knowledge of one science will
help to throw light upon all others,)
that we feel no special uneasiness
even An the presence of Darwin's
theories ; and none-' of the recent in
vestigations in Ethnology, and1 in
Comparative Anatomy have succeed
ed in frightening us with visions of
oratorical - moakey s, or of ' poetical
apes, with or without talis. -i
Now. we shall not contend that
before the introduction of Christian!
ty, there was absolutely no material
accumulated for 'the use of the com'
parative philologist; bat it ia certain
that such material" was - inadeauate
to the purposes of a science. Even
. this accumulation was due . to 'come
religious motivennmlmost every im
portant instance Or was somehow
connected with religion.
About 258 B. O., the Hebrew4 Old
Testament was translated Into Greek
by seventy learned Jews,! and hence
called Tbe Beptnagint" (or -version
of the seventy) under which name it
still exists among us. Whether it
was made at the request 'bf'Ptole-
maeusV Phlladelpnus. or for the con
venience of the Hellenistic Jews' at
Alexandria, (a question which J the
scholars have not settled,) makes no
. difference to ns. 16 - was translated
, because wanted 1y ; those . "who were
interested lit the 'Jewish religion j so
that religious motive,' or t leasts an
interest in a religtoas ' Bookr'Iedi to
the translation: k But J neitbet this
translatiOntior" that of! tbetwbrks
, of Kpr6aster,'inade t b6at the same
time, seems to, have awakened any
thing like scientific inquiry into the-
nature of languages orr ftsr accounts
Greek under him. At this period it
was common for Eoman children to
leani' Greek before Latin ; and we
finbQaintilian complaining that with
most people it was 1 the fashion" to
learn nothing but Greek. Juvenal
severely satirizes- the same general
tendency. Such a state of : aflaira
need hot surprise those who, like the
present writer, hive known excellent
Latin scholars in the country, : who
could neither speak nor : write toler
able English. . o : - ' ' -:a
The first history ot Borne was writ
ten at Borne by Fabias Pictor, about
200 B. C. It wad in Greek, and this
xdsj. heJp to explain the carioas eir
cams tan ce, that AiiDDon was very
near .writing his famous history, of
the -"Decline and Fall of the Komaa
Enpiretjn French. ; i , - ; w - ..
When the Bomans wanted a code
of laws, 4M B. On they snt com
miasionera to Greece to look up the
laws of Solon and other Greek phii
loBophers. Tie plays of Plautus give
abundant proof of the Boman affec
tation of using Greek words. Linus
Andrionicas 272 B. C, settled at
Borne as a Professor of Greek, and
translated Homer's Odyssey t into;
Latin verse. The Greek historian,
Poly bias used to meet with Luci
lias, Terence and others 1 at the
house of the Scipiosand there with
Panactius, the Stoic philosopher,who
lived in the house, they would discuss
the great problems of the Greek phi
losophy. These distinguished men
used to hold a sort of informal liter
ary club, reminding as of the-days
of Dr. Sam. Johnson, and of Cole
ridge. ;
We mention these facts to show
that the Boman literary civilization
and laws were adaptations of Greek
thought in these several directions.
Max Mailer says truly, that the Ital
ians were indebted to the Greeks for
the rery rudiments of civilization.
Those Bomans weie a strange peo
pie. With all their power, military
and civil, they were, perhaps, the
most thoroughly unoriginal people
that have acted any important part
on the stage of history They were
great at adaptation. They under
stood the practical valoe cf their
own famous proverb, Fas est ab
hosts doceri? it is light to learn
from an enemy. They were univer
sal robbers carrying oa and using
not only the material wealth, but the
laws, the literature and the veyr re
ligion - of their conquered enemies.
They possessed a marvellous power
of absorbing whatever was valuable
in the civilization of any people with
whom they happened to come in con-
tact. - Heathen as they were, they
did not take the trouble to invent
even a religion ; but satisfied . them
selves with a mere adaptation ot the
Greek theology ; and of all their
adaptations, this was, perhaps the
most bungling work. It required
for its successful performance more
ideality than the average Boman
could appreciate, much less possess.
Hercules, Saturn, Jupiter, Castor and
Pollux, Minerva, &a, were all origin
ally Greek divinities, and were sadly
damaged in names and in characters
by the transfer to the Roman Pan-
tbeon. -r - '
The Boman culture, then, was es
sentially and originally Greek. The
Greek culture was simply the out
growth of Greek philosophy ; i for,
whatever may be said in this mate
rialistic age, it is a people's thinkers
who mould their civilization. The
steam engine is just as trait a pro
duct of modem thought as the Olym
pic games were a prod act of ancient
thought " - -
Bat the Greek Philosophy, as well
as the Greek Literature, waa intense
ly religions. -The Philosopher among
the Greeks was i really ; a religious
teacher, and Socrates was put to
deatoi for heresy. - x o one can read
the 'discourse ot Diotimus in1 the
Banquet, and not be impressed with
its profoundly religious tone. The
same remark is- applicable to much
of what Plato has left as; and the
deeply: religious origin and nature of
the ureeki tragedy- are -tne most
stnk in g characteristics of th is t de
partment of literature.' The choruses
sometimes reminded -us of the book
of Job. i E ven that military martinet
and literary dandy, Xenophon, in bis
"Anabasis" is continually reminding
U8 0f his religions faith; "and of his
paramount reverence' for the gods of
hia -'conntrr. k . ias.mmm M.-,C.ej
In view of these factsw J then, ' we
think, we may safely -conclude that
religion had much to do with grafting
of the Greek - culture in the t uoman
stock, and thus arousing one people
to some interest in th&langnage of
another; We propose to show, how
ever, that it was reserved for a higher
form Of religion" so:to; intensify this
interest'aa to famish the-1 ground-
work "of :a'sciencei"i -saumt m
CThuafar we have found no tingaia-
tie' Scieneey'iiotbin g indeed that ap
rroaehe ifci ve havefottd !niy
some isolated fact, which', some two
thousand years later; ee'rted as inci
dental aids to:theMscientiftot iiveati
:r.alk so 'Iff ."-"tl lomls
plaintive lamentation' of the 'JunV
per' shade, bat the cheerful heart
song of one whd Teposesneathtbe
"nmbrag1 bread"1 ofJthe TJreeHttf
jJifar r Tbis is wisei grateful ahd
hopeful. Age is prone, sometimes,
to feel forsakentirienidless and Jfor
gottn4 ; tThree eeore years and tenl
wo often.imagines itself aiburdenr-n
helpless ) and . miserabler and P; like,
rouog, lalla apoa the rack and calls
on me. worm, to .witness ,iis. agoj
JNot so r the genial, iMestor;,. oi, ine.
Portsmouth Association That's,
rightr, Be hot likelhe . willow that
stands 'land Keeps beside the stream
bnt rather like the almond tree thar
olossoms in January and .breathesj
its life and fragrance into the cola
and 5 gloom - of - mtd-w'iateiv 1? ever
pat Oa Hue spectacles. ' Yellow, is1
a better color. Your own wordi are
"Ever since I saw ; a certain1; yellow
trimmed bonnet at Winrow's camp:
meeting, in 1834, yellow has been a1
favorite ' color with me. When f ;I'
read this my heart said, A.men l ' He
is thinking -of "orange blossomaV 1 1
Think on, my brother, Jlay "orange
blossoms,'' coronating the brow'iof
some" helpful - Aqnila: or Priscillay
bloom once ntore in the home of ''three
score years and . ten.'W At Hymen's
shrine "oranga blossoms" bloom all
winter all seasons;-and the color
of oar native orange is yer,y like the
color' of the trimmed bonnet1 men
tioned above. It is all the same in
the heart. Forgive this pleasantry.
Your cheerful note makes me forget
the minor key in writing to you. .You
have strnck a cord, ia yoar letter,
whose vibrations sweeter than an
JEolian harp will regale the ear
and gladdeu the heart of J retired
age" and stir to life and action many
a man who has gone into winter
quarters while it is yet budding'.
Spring or refulgent Summer.
I do not see the "grey hairs" of
which you speak, when I am with
you; but I do see the blossoms ot
the Tree of Life. I do not seethe
"crows-feet'' in yoar forehead ; bat I
do see majesty, grace and benevo
lence blending in the benign counte
nance and indicating the; integrity,
parity and lively enter of a noble
character. The "faded vision'. is bat
the returning ''second sightf to be
hold the "King in His beauty", and
the enrapturing scenery of glory fi
land. The "stiffened limbs? are but
the temporary suspension of human
machinery for: the spiritual repairs
that will never wear oat ; for xeinn
vigoration 'that Twill last through
eternity, -h ; ..i :' - i-i. say
iSo, you are not old : nor are. you
growing old. 4,There is no old age
in religion." Contact with 'Jesus, is
freshness and life perpetual youth
and beauty. Old Simeon never look
ed so young as when: he held ..the
Babe of the manger in Ms arms. Uur
fathers and mothers in Israel are not
growing old, bnt they are growing
young just entering into life eter--
nal lite. - (
Mythology tells us of one who got
aged, and they tried; U make him
yonng again And sa they took
herbs, and they took iragmenta of
of owls and wolves and pat them in
a cauldron and stirred them apv and.
Tra arm a 4a lia mttn ' mnrl i riot o nllo
his' hair ; was blackened, : bur eyes) 1 cuia to the eiepnant.- s a .religion
brightened,: his forehead smoothed f itt iSwotse thari heathenism.' uIatt
UUI UUUI9, 11 DUO VIUVUUIIO
toan ine pariiuiett sauorsin oags; oi
which it rs coMposed r ATaa!gfsr
mere barreh and odiofiS,,?8ay8 Dr;
Hall's sermon was appropriate when
it was preached;! ani isstilL.r'tisefal
tojadivldaalsibtit aa feaULttankJapa
on, pre vailing iAftdejUy, lit jsiOU icJ
datetiiMio malhai oi laiel ISw .ntUsliusw
AThsvI)e.Yil seemsAto.bisjaJaaas
fsU.pflft hndred:jeaj:9gOjhfrfla.Uedt
uppaifnea! t9.ypfshjBesojttxJton
I&easoQ? jWsr., dqubUess, jBimply.aq,
amhenjraorhia aows&p
H0 jofcW thm eMjW
age to'mattet, 6r th at fprn),qt msltec
Called' li virig organism. Forcenturjes
the Devil persecuted Religion and
Scleoce'f at the preeehtd'iyhS seems'
axtotiKHjtm0lrd both? '4nTT
.oia Scfieriooaoxthe'iasfew Ayiars
hia stronghold has been-theJ eitrem
theory of lErolatlofU in vdw ,daa?i
-aNow EvololloB as I iri4artoct
ft, ir claims to be 'develop saentpof
thai higher from the lower-' forms; of
Uf&iin 16 claiws thafethemost perfect
animal isbfltaftimproyemjeatonithe
apoaceai.iaf I amd ci w i-3;djaquia
, . Modern nataraUss ; sayj A hateiali
IjviDfi objeotsarebUt np,FtbUi
grouTbj tbet igency 1 -iQtinitsiBal(
particles c&lljfaprfpMsUt
and by others bioplast,, They are so
smart that a microscope "magnifj in g
two or thre 1 thonsand; times",.' is re
quired tb seethera. " These little Jiv
ing atoms theyy,1 are the JaVchi2
teets, which' buird all' our4 bodies"
whether plants orahfmlsrTtretety
same kind fHtyf f biephtsts cconstrttct
musclesnetvesi bohe8, "leaes, bar k
and wood; i' J
c Here is Mrv Cooke's' descriptiea Ot
their. Modus operandi t 'J f, accordin g
to eostouv. ia some rode: 'games of
sailors, we wero to, pat a man ins
canvass bag, and throw,ihim.in tha
bag on this., platform and, it:that
bag were to begin io. ..east out a pro
menitory here and A.promqnjitory.
there, and' assume scores of. shapes
and move to and fro, and pick op now;
this objectand nqw that - we should
have no' unfit " representatioh .of a
naked bioplasmic mass (as seen at
work under the microscope). Itlorth-'
with commences 'to 'pick1 tip lifeless
matter; and transforms it info1 living
matter like Itself; It also throww' off
other littler Backs; which go through
the same motkras.'1 .e, nsto ao....-.
' Infidel Tiataralists say that these
biopIastsare.independentjaBd'i do1
their ownwork bnt iboi CbJistiab
philosopher believes that .God' works
through them, and lathe great Erol-
ver of v naturt.' v. He aancipatea na
danger to Chi istiaBity, if ait heary,o
Evoiutiops be( established
"What harm can come to religion,"
asks Mr. Kl6gs!ey if It bo demon
strated riot only that 'God is6 wise
that He caff make all thlnp,'bn1rthat
He is so much' wiser than even1 that,"
that He cau 1 make ' all tMngsumake
them8elve8lBU ' -- -
"Faith itf an order, which fs the
basis of all Science," says Asa Grayi'
"can not reasonably 7"be HSepafated'
from faith 3 in an 'ordain er,- which is-'
the basis of all religron.' ' "The-law
of -development explains much,5
not itself" 'nit-zj-A i.f . .r .i L,t iit ioam)
: There are. men. like Huxley. iaad
Tyndall, who seem to wprsbipMpoUn
thing more than the. bibplastwhiehi
they consider the.. fouudatioBu-; and:
builder of all things from the ammal
ed to by Michal and-tot the irrelrgi)
ions family dancing describe'ds by
Job,
f.txt-rf" to annafiiTS ia--i ttdl iaAs eettn.9ji.
uyJi'idJ dj h:i va
hfrr
jj
il Intelligence.
t Jail
eh sdl l9ra!d;pIiriJ5lBBB-f-28a
(tof?ntft.to, is-w
ilAf.V Anil pnilMi in
feiht 1iiancinfffloT fterodlas. which
reTtninkted'ih'he'fash'4 Xfer-
tttf'Antrta1 WhrdeV'or Johd the
mpm?" tfcTift cbVlstiafas-'fread
ftesfrrntaric$s7WtoTyaanc!o
kLdlfirre Ssaiictldndf Hh'ff -frfbdertf
eariceflott1I nfFbkirafe. tiW
itafnd (Sff'YefeoVa s'bearolrFMffgst
rathe tlianxaMfs1!
ttOtl? iU ni aa aaas ao oi J Uiw ilium
Is Abo8tesflo mbemnhathlTv.
ce"mDkWAan9,4ihfdrft
ir to the'drid'ftirr'a'rA'nia'y
passages or scripture wnica
be epiaiaeoTrIr'etrfdrpe
m Iflwitttri rITliMr i4iH a
Tate forttstanc, schassaWas1
iuese,viz: '
i'.- 'tGed jfotbjd ihatrt ldBbouMl glory,
save t in tjosjbcW onr-Jatd3U8fla
Ghrt, bjdwhichOjewpjbi iscxaoi
fitPWCbnies afld .atoithft worid.
yfflove the world, the Jove voCwe
Father Ishoeiti u.Tfifc&stf
shir of nhajwd1id "tr'en MrVm
God. t3alieuihr1MfanIfieM ahtf
pracdcenhese:Ap08l6ilc'tefiragtf
and atilldanceiTl think ttbtT .
s..Y Ihe ffreat roixscUni qf tk
chr&UofrxworJd agairylanoingi
Menioftheu widesfe experience, and
mataresfe wjaflfinxqhaire.f ptonoaneea
it dtaUerj&as christiantityWhenv
ever Episcopal Ceo veqtionft, or Pres-r
byteriaaSynpda and Assernblies, or
Methodist Conferences,prBaptistA'
socittioss, Jtiave .ak., action, inbe;
subject, theyvhav;;sooaraged the,
practice among the , ch arches.' wTbe
christian pulpits, arid the,- religious
press have' warned christian agairisV
the dance, as aria,'amosemierit replete'
with peril tothefr pie'ty arid their1
usifalness. 0 ,'-f
m 5,JJawmg :iaddMgirig' ifo the
put? of those christian toko ehjfag&itP
it. Manyvchuetiafis whoiiave-triedJ
vthave told n after wards thafifci
was damaging: ta thern lit rweakensi
the tone of piety, -aud . cseatesaaJis-i
relish forprayer and-, other spirUaali
exercises. A long.apd.vailediibaefy.
me , to.
leot injhftharnesfj endjbe.stand
ard of piety with that class will be
raised, the lnnoence. or the cnurcn
widenedthflcjtepej MtthlL minis-
9At sutt eSEEEGTIOKS? GS n
mWjyl 3ij iJ oJ IV-l Li'
hwyiptu.eclrj8 4be.-goal,a$
wbipb , she .anria.r Herw ind)ect, is
ferea'tethanirlief difeet Inflnehce:
Wfcati-fehe" caUB6i0lJo beVselfshe
pcrsnadrJa otbfica JUiitdtt Wbeqlirf
syAnPeaps jetinsnfieientinot ,tbfl
rposes. sue veS tue neiooi others:
6
rwn.
imgXJ ar.efrlbpaJocd atriJclotlft
urn
DO
wno
e resources are greater, than her
foxtea oy her agency, without susi
-aisiiA box caodw uTalqoaq bdt dtu-m cot II .
oPAftOtbeBQdel8 KhjabJFftihaTA
F$njjydvj Johiy sioaxiC
QSEiterwvilJpri
occapies a position or nojmijgppjj thtf ctreirAfr trAetfBft3
sphere of heat atenauatsBoeocfiheis
wise in coansel. bo faithla) in friend..
8hip;and;SiaatBPot
trn6ig1is I JKSgBJ t;dg5 erSrlght
tnoJpaatoratetBnrow cdrild ther
t.inn haft fori ma tn tha ortnnln&iir.
that; dancing cii'rlstlaDs are roKPn.
I eralTVhdoibered: anion the osffuf
khCrisUtenthetenabl
or the;churcb. r With .'a' few 'excep
tions, these datifeirig 'chtlstrSbs1 are
destltnfeijfUfro1 life' andpoweof
spirit dtaK tyv - ei---..5..ii-v. 1 u
J Jfannngehrutkins MeKeit1
fluence in thechttttkvan&tolHpWrtds
It their example preaches, it Breaches
for the world ,If,ytheyi shiae 4n.',tber
ballroom, it ia not with tha light b
christian ork, .They,. are, not the,
ui uuiiaiiauB, iue luuuiriyg 81U?t
rSTttltEK tSCOBE .TBABS-ASD TEN;
iM .oil t ? .-b-511 tX&Xi$i
l&ReKRMenJonestIXIto t
vDeXW Beothbb Alt hall I
I have' read your'; touching' letter in;
the iiiBLlCiX ; jKECObdeb oi ine 1.01a
irist BiTin e an outline of your er
A Greek : gram mar was produced j moii "preached orf the Lord's day t ot;
about the time, of Pompey. - It was
the work of Dlonisins ? Thrax, a pu
pil of-Ari8tarehnsvThis- Dionysins
went from Alexandria to Iiome. arid
there wrot his nammai for the -hs
of the yoang- Bomans who stadiecf
lowing the SEVfiSTiETfl anniversary
ot' yoar birth. ; Thank ;;yoa,' dear
brother; tor the cheetfal 'letter, and
especially rfor 'the errcwi' that
blooms in the heart 'of "three score
: years ncl 1 ten. Tonra lar not the'
and his feet bounded; ate. the. roe;,
This is a fable; bat religion the
gospel-r-that Wondrous Restorative
the blood' of Jesus when it tells;
ns that we shall never grow old is no
fable, hat a soul-saving, eternal verL-j
ty the Catholicon of immortal
yooth and vigors t . .--uiu-u ia
I close by asking j permission to
add my " Tribute to aa Aged Cons
ple,f (my wife's parents). ;The senti
ment is in harmony with what I have
written! and is in harmony with the
closing words of your letter in the
Bjccobdeb. The. verses axe as ap
plicable to yon aa to them and the
closing compliments of the season,
though late, is none the less einceras
New Tear THhato to 1 ah Aged Couple.
WheaktdtiptyontoUysssdyeaJs f'-' "
'"Thay amy 'old ftga" iM oreeplag A i ''i
The STenticU of life appears, 1 u- mn 1
v The "sand of , Tin", sie aearly jran , , n
Bat feeble age Is not life s ctosa , . .
'iS To those who walk W paths of teith i1 10
" Infirmities frosa weight of ysaw ui-trj
So when the boarr frost
1:. 0L.11 uii JsU.i J
V till IW1 wuy lllO B DUW)f f
The change Salted death shall prove ta the
i tiTh portal of etenua Spring j msdi in
1 vhiV.ww-ftt visit hm vadj
To joang and old thfc reason bring, s
" ' Love's compliment of kindred dear i
1 We blend with thett'S otr fondest wish I
c That Weeslngs orowni ee-tbrigh 4he1
Grace, Mercy and ; Peace p u imit
Mrij yoi i3Fraternallyj 1 3U Sto
Suffolk, Va.. Jan. IGtU. lSlnsmii
We have re'ad ' and1 reread aritfc
somec iaterest eJbsephObdk'r Bis
ology. one of those artillery -Vubs
which were recently tired ItfBoeton
with the - intenUon Ml HhroWirigia
bomb-abell 4crees' the Atlanttento
the camp of modern: I nfidelUyPIt
report has been teafd airover ths
Hfiited States. Whether cfhe bomb'
reached the camp, or''Oof,'wecabaot
tav;: Thouth the ?Wigt -as -long
the powder was goodatid it i has
doubtless done mischief, o J3ix
X In this8 aerie of ticlej wei pto
pose to give a few echoes.' il Not a re
view of the boot, bat' far the' most
part, ; thou ghUfcngges tod irjfiti rAt
o It is eviderit, in the first place? that
the infidelity 6f Tom Paine and VnU
1 taU is ae ' loaeer modern. iUoMfk
Eaton, "than classie mythology, with'
alt its absordity, is this?1 modern phi
losophy, which seesia all thepowrs
of nature oeitheruthe skilful iflager
of gods and j fatthsOf ny mphs and;
naiads, a dtdi the ancient uGreekaV
aor the loving care of a great Fathar
nsing the ministry ot angels, aaHoes
the Christian, but the blind, pitiless
movement of .unintelligent force. fLgtj
mebeg modernv: scientists,, foi,thej
s.ake of :all thai Js graceful and k?e
ly.in nature i,ti)eydF per-;
sist in sajiag .(Uhcre Wno jGotiaad,
all revelation is a farce,' at least re
store tOJi mankind "tuVftTrfer and
mottld the" fruit?5pairit 'the "flowers
stretchtheraffibo waand - 'gtld1 fh
sttriset ci6ndsLws5I'eiiei 9d) "yLvzw
-Jt.'S lia t?fi$iui Qiw rioidw ,Jifmi ttsnstlxAtm
abbut hla'eSnt V bf thaf!;the dying'
kuk. i. uiuj as no
passes over xne. last rrver. as - a.
da8S;:they arelmparat1ve1frwohh-
less' as' gospel workers.-03 Li" aw
7. These dancinq christiansnSed-
6 conscumtkms, hntfoeJiykilfrAbes.
were goes, nft fFflaLmsnyrMnJ
OI
count
jatldg, eat makeinx 1
. . For the
KEASONS If Hf 15MltISTrl5
'l.' Modern dancing toith itnmt
acMnrpaTUmentiftoms wnder- theheafc
ofrenellmgsfiiotxh o fJ t be works of
t he-flesh 4 placed: loa gside of 4mar
der;: drankeness iiaa4'jusnch 1 tlikeJIi
Tbedoeraofiwhichr'caysaPaalshal
mot .inherit tbe kingdom ,0X1 Qodj.
Uonegaa defines '3 Kooso" TheGreekJ
word focjeveiUQgBfj!?W18fleab-i
ly of friends, whp . met. at an nter
toinmerit.or tb celebrate W festival
With mrisid And danrfng1, knd Bn2rir
bjinns arid odeS ;th mn,Mftflci'
face"sirigini"atcfe'sdrtirietin
"Many fa7 mrideradance witfilts
mustc, feasting, and jovial eatartain'-i
meats,' woald have" been paoaoced
by tbei Greeks iaiKOmer nsyiffcreiw
kngoi-Jt is off tk.ge&by flashyueqU
those who engage-iniVara interdicts
edLfrem thaiciagdoBkof haasea ikeai
UJsjkQ place or atehrisUaBj
.iJLauI'rmniscnouA tdantw h th
ifjiflimdn,im
pithout fqnu&rmJfyJP$fa iTbft
fnj9tonce8tiiotjMcipg4jnentiodnJ
the Biblei.gretapeifeyrraf d as acJs6of
wprship, pr op reatestivaa
lionsdb? .onlyon cthe exest
aad usnallinthe Jaya.time,andt.(ai
open fields, u There are jioinstances
of dancing foriri'd cpouyiecordiri"the
Bible, in which the two aexes rintCeoT
ia the ttercise; etdept th&t-of the
vl fellow of f-shasaeyaaiawH
eatinir meat
broths to 'offanT wUl eat namanri
,bu witu lueao uauuiuic CDriBuau&J
They will dance regardless ot then
i pin aad ancoish itclvegxtMir more
Li'oVw PromUeuiundanoinfi intteikiW
cativA? mnd ich&tilkerm &wtdxioa4
aboralthisiiithoogatjMiradJnot
evfaiiidicste.tthfi.wftrfljthataJjasft-J
had their oxiiAiandctbeierowiaaJ
Mithf fidTi hsbaciaatios f J
Ueball roo. tJ;srwly ajf wffiW J
reveav0F fflanjrftflpsanaiiejj aonls.'
first 8teppe4,ri;itecjiiie4 plaoajvf,
their infamy and ruin, under the
bflderiDgnfataatiriiiftBedatice.
Thfj sool, Intoxicated 'bythafefce,'
neter Baysi:tt !finb'righ;MIrooii;
tire with the dulf cutHlimvhnd longs
iothntgnettegfetaaotB0raadv
daneviMsoMeiJd8byatbte'elose emi
braOeaandwhkUrig-abotronsoithi
German degrfjevtbwv atit abrhrw-r-
condition to plaageintotbeaYvsrerieSv
oCttbaiSpanish fandadgea iuo ewhe luJ
c iiisncn e;ihe idaogera, aadaaeh
the insatiatasrJnravingaaof Lheidaaca
I think christians had better avoid
ths'fifW ategfT Ttemarefy Vn the
pim reasMighlPW'MveMT
suth as Wwartebf tfrifeef heaTtht1
aad.of mo4iey?iBht,wlet f hwaBove'
shffice foHherjpresetitwn ci 'T" IH
sibaMt(lT. KKTJBEJJEfi.
s 4 neanctf QesoM ?
-" .atELIGtONANLW'MtfirE$sX
Joes 9ii3 sa-'aJ
wDr. BritehardSs criticism onTj.is
Wfinypbfrrfpflf tjnr cfrnrcbtaF'wOBld'
hajofjoaJbeiiealiJeU
lis grace nf nooa jia go paatopen Vu
aoa1dbenhe'qexcrtkM trad
at e "fi e)VTSDM MiW
ownnnaticfr3!at
suit is they are williognhaTiBrW
aiCprs.1 anoiiiaieguiaaa staancboxch
basineas. $&Kt ' i"o irti a iui
t JMt'tnai sennTB)lifiM pat ajieBo
!se?furffssirV
:thfld
iridlscretro hirdaetfotthleirvk.3
BvetrianlaneaHrlWoi
el'whe1nflaehw and .tttfeeeWtn
their ortfweqgTeatJypfbifrt
the careffafcarraTisireBtBi jadfclon
coangeitj'iandii tmxbiy Vassistareeof
tbwtreaviolaselsetirig pot','
&&jri pradgaft ,flrrjiipJiwiliThake'
the eaiifieatiantsaof his Wife, ho im
portant aakleraticoiarjthe)Clivoice7
Ui eanno (JaenbaL'oa ti mnly to prei
aeataomaremarkaoBitaia qualities of,
apastor'SjnrstielaASbjwife;,
u ilia hardly, pewry: to ay: that
h&, styloid ;..be . pious, intelligent,;
energetic iadyg & iserjudesirablf t
that,sisahpgdLOhye.tsCMind
and a., vigorous consUiutiftnL. bat
these endmerits, dofJiqf 1J within,
human control, arid arqjiot ential,
to her nsefalnesi "r3rjagofine"s87r7
nprance and iudoterice ntteriyunfit
4 . woman to preaie,V in a pastor's
fiottie J 'and her cori'tirined iil-nealtf
must greatly obstrrict his labors and'
saccess.1"1 -"' v-'
StishoaWf J be' a first rate" house-"
wife. ' It isf) ai great mistake to up-'
pose ',fhat 'a stdrV'wifeihoiild3
be chiefly devoted to? eh arch kldties.
Phehe was a servant bt the church at ;
Oenchrea bat eb was not a gistor's'
wifo. ( - If a- cborcb Jesifes to have 'ft
rVmal servant. Coat ia, a deacodees
they fihoald6eiect! her, and feee that;
skis duly rewarded for he services..
The chief duties of a pastor's wife are
ixviier boMffboJdTo, make.her home
lwt.aJi9nldrib5h,erm Thia,
?kte ftiefOier.baod.jinderj
h!Mldn?flauusapd
hldestic CRde refreshed and ,i,
jyg9,rted;Tor;h
ings and his public ministrations, rif
she' has childreri, her highest employ-,
ment will be to train them for useful
ness. This will employ-much of her
tfrh3ia aJaTerlskiltv TheyMonkri
be made to reel that there is no place
so pleaaaot as their -home, and. no
teacher ea kind and no companion ao
genial as their mother. Inher .pres
;eoc there shooloi :baw.peqpej;pal suu-
ispmetimes
oninai Aw if 1 ssTkXttf
i ViA iVWy OvuipuuKy
obscured by clouds of dlsaDorobaiioa
and censure, they should be'quickly
tollbwefT' by the cheering'beams of
refcouciKatiob; tfnd1ev;n! A1 paartor,St
ifamily saefiMbe- ' fflodeF 1famnylJ
ThiB iflsipeeificallys required by the
Spirit of in8piratioXkA3Ai.bi8hiop"w
or pssl.QrrriVm.asV be cmoj thaf ruleth
well hipjra0hQwef having his chil-
iristructi
household
fiKttrieSdaffd9attihtfdit of 'his wife.
Oa :hCTrf3feeMsitTV mWttalHhe
cbief4rdeir,of:rfome8tlc1 oaraaaal
government. r .imoi-imi o4. wik
ie.fjnlertaiQrrieBt m company . is a
fnatorali,rtatyv: AuWsJbor must bei
"&WtoAVPm&&HI3j'& ilisyespectol
j 1 mi L. .1 1- it. , iinia.ii a .
BPa.CS.
Moolmn
ltime.
.law
a l'eo!
oe!
6 001
1 vuiir a.o
tr LJ h f4 O0f 1Q O0
e 00
10 001
27 00
rlG on srt ori
8m.
15 00
2000
26 "00
i5pof a? 001
60 001
6m.
SSOWtlSOO1
25 00
SO 00
100 00j
12i
25 00
40 00
60 CO
so 00
SS;O0
170 00
100 ooir 030000
: e, " T "ns . k f sr. 1 m i 1 1 'mtu in
Speciid.fjqtioes argdt2Q sentt xlins.
es sixty words Ioiur. are : inaaria
freeof. charge, Wtea tapjwxreen this length
on cent for each word-mnst be paid a ad
J- 1 A
-Sol TO"'o"W P-'fci
ofethrei' i ela U.Pa'1' oil
i Ut aayidl yhftUtolett frsni: Ike- tfulh; lad
oBftooaslkiihMheWWo
eonvertem the sinner rojBj the ror of -hds
way, shall save a soot' from death and hide a
multitude of TiiisainerT7"lS7 20. 1
What ajtiov&tAlo (has made
for our salvation I -There are not only re
Wids oSeraldtci cba:ha'r tiimaxs toW
ojne phHstias--nb ,4hflrre;so niacy
of rewards to those who are Cbrmians, if
! AsrlibofeSTatFonbrT
ityad inflaence maymnchitepefid
pa his MBAaf fissvijiqe.84pnly ,
itnekinaness ana provident arrange
(merit brhft wife can'rerider iU Wa-stlce-
aree4blSJaori,evriV nohte?
jHa Vastorcorild ihvfterHeridS to ,!
WaYeHh Wit' hriramfv.4rh;a krife
WfIPf6ar4d,Gthrt 'tholdei
met by the coldness and discourtesy
of &ii nwieThepastor'sj model
wil'eroeatfl.lir AaastajwitkBsniUiae
jcpeaaqceawd -.akeA, ihe0beaU
jiwashfcanforiheifxeatertai5
WJRhffjlaemaji
her servants may be undlsciplinecl,
or she may have ,noae, her rooms
mVyWrAt-bf
m'aytt coarse rJcarrtV5,' W'er6
WfJ'$&&(fy
torifrieariU bY-eoTdFil1 atkrltihftlf WtM'
.UMiaIA.ll . xl.LjjuJjmaaf J T. .J hirlB'iilt'KSu
inrsrjj-uj-au penious vi Teuuemenr,' w
dispense' witb ber gebfal iDflaence'
aadu-hwaajigeless idisln teresied1 ia
bosatoi If. JshadKrere toMewv,veiy
meab'Ycc the.cirerch. would i feel
Lhathe OehohatLiost a friendand
the ehnrchitself oneof. .ita brightest
. in U o of siaicUoii-aud trials the-
wAfhffa&i Jtheltor;moaattik
4wpI herjexjiienrmiJEheae
seasons. . mast. eome. ua .t.hA nABfnr'a
Vvif BsPIS-9n,9l6V nPf 'Ueombioedr
can sayehimfromtjonblestjx Ha has
th$m in qtmmbaith f other, jneri and
peculiar to himself.' Ha HahtA in
. have d:ffisqtjles" ia his ljurclf, and
I Cd be dismissedTrontjtfwithrint em-
iivjiuDui, nuuum me meaus or sup
porr'ah without friends . on5 whose
nelphe's can' rely; Disappointed,'
dispirited; and perhapsehfeebled in
health, he is ready to sink into ap
athy and inertness.fi Then it is that
hisiaoeei wife- comes to his relief;
Woman i has - more- fbrtitnde" than
man. loHeeetrengthi rises wtth the
increase of the burdens heaped upon
her, i.She is readv. toj ftractiMi th.
R9PUii4t economy? her family, ex
i Rm ja.ayjt; be tcnrtaileil4 eaioy-
1 cipliued M?Ti ifliad h Anifcr
aavs a u lu l uuu n jiii -as is w yv na
hAnaahrtlii nn4 1UL I t m a
llwAflt arptefc
uubUAuu- mav ''saieiv trnnf in her..
sb that he fiallSjhavi1q ueeU
ir-, "v-" 7"? -10 nunu ner
weiithtioaiamdudA-ni
He maybe?idfiBJeutain! gifts' orac-1
ttvit r brirthr-excelrerit qualities of
bis wife will ttimend him and in
jsure him a field of labor arid! the
means of support"" " -
f Wemu
;mark;Ll
with .A ftin itIa to.
1 mtni8ter's'asefnlneM d-
pendsso greatly pn Ihfl qualities of
his wife, how Trefolshonld he be in
selecting her. There are many young
!women in tbeohurehetf well suited to
;U.thwilvesbkstdrs.2They are
to;f(mrjd,btPnoilgith gay? the
worldly, Be ashionable"and thevo-'
?atile y.iwt Abey may be diacbtered
samong the stedaf'thBtpiousithenh.
dflstrloosythe diligent SaadayHBchoOl
teacberaij titfn lovers, bfctbe- prayer
metinJijftFisitoraiiat.he abodes
pf pftyerty.and mia-4anotbedig
pi4d. aod, janobUaAira ,follbivrs of
jCJisiaShej.mayinelbe known by
jthe beauty of their features, the cost-
iness of their attjrAihe brilliance of
heir jewelry, or the elegance of their
nanners ; btf t'ljEifey3 are.disltngaisbed
ry their good B40Buism!ibiei6iDie.
honmi-discretibifabvf ratidriaf arid
lavdy-likettrsults. ' There7 hre,' 0f
IcdOTgidegrees of eteeirence afriorif '
the pious and deservfog- golfing o
menj r-Few are flttftoV to lmbdel
wtvs;of pastors $ bnt! many of them
axe 1 suited: to make risef o I. habbf
companions of the ministers of Christ i
heir serrows, aaoVassiSt tbem in their
eibJ-yu.Wejnnakarge thatiatiaistera
Qooia select, their wives with care,
D.K - " - A . . 1 ?
UsefalpevBditearnestiprayeiJ erKSt th buUdw Wt,Jutor-wsi-j
tsfilYim g?ida.Wto(,rr-
m
'vtUq idi iaaasllqwo ion hli'oo Ja,
Bine iuiJ .iiiijaw
n'ju.i.".iii iyxr
fiatetyfMthess'itlM
osaof as b pmtanoe.WaM aUb U
I cJooKth,ltiiajj wjjj are rtsrorej lhafe eyea;
i Christ can V touted, with V -f e, ring rof our
iag'lotton!, he ss made sWayior3 essapsoV
dsof Obt;hdw falfc'tbat'any of as aa wrerlbe'
i!for"riif .Sis ;go9aBesrsi trgrlstf
hinx,f 1t And yet we do. ..-And then ses the ext
I tent of toeromieei,',fany-of yon do fix."
ynas a precious, iratn.: w Bo much lika
John 'wojras1. Littl children;; tiiesa
thrhgtf Ti wit&tyidy-;:
bat if any man sin, we haje aD adTooaU'with
the Ffther. B Had is par heavenly Father;
H?6 ootonly PfP.ssaJvfnforiaflit
1'gWevii f nrther to!tiet"a iriowlbat UL
we lose this Balration, or rather oome short
va, avw vuoio 40 sr uvpu vt UU7 acOUTCaUIg lb
Tksza is ;aKArioafttB ta'tdesa one earn .
. Then oannvt, may not te2 nH all of, ns oome
worter. y6nxIiiilBfi8 is.to fell this preoions
story of salvation tp . lost ehildren-to point
them to "the Lamb of God that taketh away
tb sin of the world." Ia the position of the '
king on his throne any more exalted?, Oh, -
The New Year
Is nrxn b with all Its pleasare and pains,
jeys and, sorrow- Lan4 the stem ilrealltiasu
j which, meet us at every .Uua Jn the pathway;
jor me.. . ia e ,a yast cnnwrUtea f sheet,- Mj
spreads Itself before tfl ready to reqieve any
;kM ef ' Impression' mat wes may 'eboose to
plahtapoii feSfThis ii the'Umelor all ot wZ
to make newresaliaknwi aid4o detenain to-'
IW.aJjtflW nJajftt past sjAb
Jhpw many sabhresplntions .are, jnade only, Jo "
jbe broken I So it was last year with. ns. - So
jtheybeftir. SoiVwill bewimsome
os tte Beits yesx Onr prointaei .is 5 worth
nothing without tlie grace of God. Oh how I
mjf nbave tabear sad testimony to this
jfici. ' "Bat, brethren and friendB, . this is not ,
jnfeeessaiyr Jeans can help ris to carry into
leffeot lhy 'adh resofW that 'ytr msy'maie In 1
Ihis nsnie-i Hatre.4 fwA aakea him? i Have we t
begged his assjstanoe? f It not,, Jet as do so )
now, and enter npon the 'work of the "New .
Tfeak? with his presence tad assistance.-? X
BlaekilrolJiicasi
! We hare received : from W. ,T. . Bcnneider, f
gent of Ui ; Publishing House joi tha Evaa
jgeh Association,. Cleaveland, ;Ohio,'arspe; ,
jcimea copy of the Blacboari, a weekly pnb
iication. designed, f er . Sapintendents; and .
The adranUges of teachiog ly IUnstratioa
1 f.r
are too well
and -fsTorably known lo- need-
comment berSj fc Blackboard istraotioo.. has
prored so Buccessfnl, and become so popular,
i to, be .almost ;.neoe)ssit j. ; , 1. anWrasl ,
rise has been prevented, xiot .for want of ap-.
preciatioa of , Ss, benentay biit fc; lack of the -proper
aids to utilise these benefitT "
j With the right , helps command, . al
inoet any Superintendent .or Sunday Sohoot
Worker csn do effective t. Ttfiufei-
WjW is intended to'inppiylhls wimt, Janof lsk'
I Wref ore1 destined H 'Ikesomsla ptittiant"
factor in Sunday School lastraotioa; l9S0.b
i .Tha Lessonaj oi the International Serial,
nsw in ase Saiohg alii denokninaUans, Will bo :
aptly iUiistratodik; the exact , form. and style
hi, a blsckboaro as the specimen v number J
sent ahowk " Aadnothin'g,remainst6 be done '
bdttacM it U) nd polaiootth designs, Aeyfi
Prioe.pex yeen-jpuajfaidj to, any address, 3 1 .
kbtJpkSailhs 43iarehiui uti V.ites-&
ftflMg fokifm feelj. that tbey hsia.v
odoiletewr4aiLhhth. Tba.clier ones ;
iiw- ifli.a wlit'rvtf.viiJ
?C JlpiJ svilaa vbs l crf oei &
Jjotbe joung.tpeople over , think
hey will bo old; that they will soon
feel that the grasshopper is a burden,
and fear is In the wav I Onlv a few
short years agrthat aged man and
llof iifd1; theiridviaffheartii
tot'greHreterfttf n the ftroit j
aampoOTsmeaiyaaff'tBWdsTficria
lysiatfisheo!OTSrBtm am gaiMuf
wTheJftftuenoe ottbe gopdwife of a
paainiyAinotJUraitaJskihecam
SbaecojtbsFBtiband
P0WBieSr.gaoSB if cuy.ft.paf I
aiilhe.ifoxts aDnronnabaor hersex.
in nrnmntiBU lnA intei-pata rf hir 1
in all societies for Aneltmwbvemenf
of her sex, the comfbrr of the poor,"'
aad aidirigiisw thaevattgelilitiofiof
UwiivfidttVsisiiat wliag to haaeieci
faUjehafieahai enaUya ready i to'
foilnmtoJeadeveryjgooiLwadcc
Saau4f esa'netifiaimr pcefcots eeo eabbee1;
oaasesbo isf tba- asior's,wifenor
imam areuJJ0ta.(Jcoi4eU:o Jjercji,
sojneLtecljBrcbj ieaib.grs iaeejnj
to neglect her. There may beJder
ana wiser ana more innaontiai women
i w 11i lc 1 Mr4Jl K 'hrvkikt r n
sbrrkjes'felew ti&et? lead nrJq
bwoaid hynflmtr watstla4 rtl;
rmevhsjr agsyima wgarixl
pcx3satrsfbcs ara? fn&itioac
aniketuaiatBrs-iivviU ,iisr?ro tLULtf
SAe:CinAiJOi,c)USAS8eiHdrice;
aadahftTiBAemexekiit;evba canrtl.v,
Were gushlnga wlrtrtefldertessV arid
fare fox ! tim utUanonea; j w ad' now
taa4ja;0ier,.pjafe8.:a Da nuoftios tie
ktage(i! CQupta out ofivyottrpath
wyajtjcatheriiitiijjtbta
fcatft OTethe. jwughcddiningR jroa4.
kvill crime wnen you wiI Jcrrcibly
fe'SWworW
ber,handofithfl iBameDTtMfeuftto
hririkffhal tod tfehjrorit fortbaaged;
Fafher ariU sYricfemotf ert "Veritf:
hffi3whaTffieasirrVemtf
MPmeasatHlaWP yowWgmftj11 terakH
brtw anxtrjrjs days od eights 'yerrrM
uethesbasMafchedatjyi
taJflealiioVioare; er
)atience and loogWrSfentrjj wntf yoXrr-l
ratfniriask,eaBd4helIUU
aJuaatocdyayattBairoWrUitk at iowiJ
bstami) Ita tnapastieatnori ankipdjutaf
tnowJtrxstLiJbecisLdj LGlColks
bft aeioa ctxiati oTYesiiathetknsd
laf-lAexi&e itiijuaa owU1j on.Jie
sp-lJtoao;grachjy
tiiUA.tcakvyAaAreJy pome; aye.r-ml,
woo. jew rfem&eroo J-v.'l
i?rliaAP. tfeeprayei mcetwgs
InjkbfsrjytjthbnTdWhw
MidslrCldfr theyjwW hwjlbU worktop
kn iinatt.M btgin being heJnArwhOs 4;
yoaog. Tne first thing you oughts doif to
Wflrf !Pfcy!a ,gst ,
your friends to go. , Then all who oan should
Ulbtitsontblag; ran If be a tery little.
W do not tald wist Costs us beihrii Totmg
menv.fcneclAHj;swJWi earning theil! own liv- ,.
Ids, shoplti b aehmd not to give something
xor cnuirntzpenaes, -efcaor$jpanion.
arlh Jojljf lpbetutifnl pxampUCcajUo t
P.ilwto Fan&X : . 'If T mlf bail rant
and. widowed ttolDer.
sua. tnii i youoff
ashhetttd and fearrewed-the Child in- her
MBiwii weaV-'el'jsrso oioi''iai
coaaafattyoataal '
Condition a suigty suiJi as I hear others
,xcur cniid nartne-raiin'nnat youweo,
v!lI.ow so?i aake$l tne motnsr. . .
to YdorHBtila1 trusts rba lcveou? beys
yoKftio jssow ill ?soi faf;?oa edi
; U. jes ; pet clings to me j I'm all ans bss.
ydttkno.'" an a-hower wtf kieses rained
I .'That's jt, ' .exclaimed the aged Christian,
I'WkiUi Hb taitb thatattes' assursaosi ThlaOl
Aettaih i
dves'sssur
taTrraatiDff?cIiaei faith, 4a Christ. . He-
must be a-i to . lore, to trusL toclisg ta- "
elVhiVeouthyhnnJifaffM iI 3t
Bafva.Tloii0ij6vj,i3 ,19i c?i oJ trf.-
Has in it the idea of a quickening -of an
ur power aio-higher aetiTtty oar enlist
deWttrairtr':i.'htktaTy:r sflefgjbfrn being skaAbi aarncsUy'dcToteA-:
tfassjiwaH sB JdUBalnctaqisisrnafc thetraniw
tesnTtdleiasM agaan fp6ifj4its
ta?fu!aenbisima.1a tiabraf 4atiSea-'.'
ion. hd iarallw" the tteningf the jpowets
hsCkraawlitsbi ejmiUjad:ln:ia!i setja
kmplCBltQtia jjo6BftK8ksn4 the iien-,. u
krfylnr 1 all tk soaverte encrsiea to th ,t
fcw6etar rteJitgnna Baa hyths Sguit at 3od '
Ttntng JtoUtTm WecMy. - T-5-- -'