THE ORQAN OF THE NORTH CAROLINA BAPTISTS DEVOTED TO BIBLE RELIGION, EDUCATION, LITERATURE? AND GENERAL INTELLIGENCE.
nRALEIGPEKNiESDAX JULY 13; 1892;
Number
r
c -:
The . Biblical Recorder.
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V ' The GhxiBtiani Eoyal InLeritance, . .
BY HEV, GEOEGX J. DOWELL.
. Text "Therefore let no man glory in jnen : for
all things are yours; whether Paul, or Apollos, or
Cephas, or the world, or life, or death, or things
present, or things to come : all are yours : and ye
are Christ's; and Christ is God's 1 Cor. 8: 8123.
; How great is this word aft It is as high
as heaven, as deep as hell, as broad as the
universe of God. - - . -
. When. God said to Abraham, " Lift up
thine eyes and look northward, and south
ward, and eastward, and westward ; for all
the land which tbou seest to thee will I give
it, and-to thy seed forever," that was a great
grant ' When he said to him further, " I
will make thy descendants to multiply as the
stars as heaven foe multitude," tho promise
was gatly magnified. en Zaccheus
stood; before the blessed Saviour, and said,
" Behold, Lord, I give half of my goods to
feed the poor, and if I have wronged any
man, I restore nnto him fourfold,' that was
a noble resolution.' .When Herod promised
the dancing damsel that he would give her
anything she might ask of him, even to the
1 half of -his kingdom, it was a great promise,
because he was rich; Bat all these promises
sink into the utmost insignificance when we
compare them with the inheritance con
tained in the text "All, things are yours,
whether Paul, or Apollos, or Cephas, of the
world, or life, or death, or things present,
or things to come; all are yours; and ye are
Christ's, and Christ is GodV '
1st. It becomes ns to consider for awhile
some of the things which belong to the
christian:
' Abraham, with his great faith; Moses, with
his meekness; Job, with his patience; David,
with bis sweet songs of Zion: Solomon, with
his proverbs of wisdom; Paul, with his deep
learnings indefatigable labors, toils and suf
ferings; Apollos, with his burning eloquence;
Peter, with his sternness, inflexibility and
fixedness of purpose; and John, the beloved
disciple, leaning upon the breast of Jesus,
whose character, life, influence, death and
resurrection, all, are written for oar instruc
tion, encouragement and guidance in holy
and divine things and to make ua better,
wiser and happier here ' and hereafter . - Let
ns study these I characters, improve our
minds and hearts by profiting where they
excelled in excellence and virtue, and thus
Eowto higher attainments and perfection
christian life. ! ';
2d. The world belongs to the christian.
This world upon which we live : which Sa
tan claimed as his. when the old deceiver
did not own a single foot of if "The earth
is the Lord's and. the fullness thereof,? This
world then, humble follower of the Lord
Jesus, belongs to you. It is yours to enjoy,
to improve, to beautifyy to adorn. ' Your
' father has given it to you with all its ma
estio forests, its boundless plains, its fertile
ielda, its silvery lakes, its babbling brooks,
ts meandering streams, its beautiful rivers,
ta grand old oceans,, its rugged thills, its
owering mountains, grand and sublime as
hey are, lift up their hoary heads and bathe
'hem in. the azure sky, ;!; -yrti cv?f;:v,'ti
1 Use this world, but do not abuse it. Cut
down these forests if you will, and with the
timbers you take therefrom, build your ships
with which to sail the briny deep and trans
port the goods from one country to another,
and thus- carry on the commerce of the
world. Plow the land and till the soil, until
its surface, tickled by implements of hus
bandry, shall laugh into a harvest that fihall
feed all flesh; pig down the hills, throw up
high places in the valleys, throw bridges
across the rivers, bore holes through the
mountains, and thread the country like net
work from town to town, and city to city,
till iron bands of steel aad ropes of wire shall
unite the world and bring distant lands to
gether. Sink shafts into the bowels of the
earth, extract her ores of iron, silver, gold
and valuable , metals. ; Go down into the
deep, and there fill your commissaries with
the flesh and oil of the inhabitants which
dwell beneath the white-capped waves of
'old ocean, and get all the good out of earth
you can, and if you use this world as not
abusing it, God don't care, for the world is
yours. 1 ,' ' ,
8d. The Bible is yours. What would we
do without this blessed book! It is td us
poor mortal souls as a book of directions.
m udu n uittuuittumivr ixmsiruuis a jnacaineji
he also constructs; and publishes a Dookt
which tells how to run and manaffehVf We
are as machines Wound up by God the great
Manufacturer, i which are self -propelling ;
n uoq puts into our nanus the blessed Bi
ble, which tells us to preserve self govern
ment and bow to do it. ' As a chart to the
navigator,' as a compass to the sailor who
travels unknown seas, as a lamp to the feet
oi mm who travels in the dare, so the Bible
is to ns. Says one : " Some are always look
ing for 'the bard and mysterious things in
the Bible, but I am not like they. I read the
precious word like I eat fish. I eat the flesh
and : lay the bones aside. , Some are, always
trying to eat the bones and never seem to
relish the meat. I have the powers of diges
tion only to enjoy the meat. I shall in the
future have the ability to digest the bones,
till then III , ho content.", I love the Bi
ble," said an old lady, .V because it is God's
holy word. It is the book that condemned
me, and the book that acquitted me, the
book that showed me I was a sinner, and
the book that led me to the Saviour.";
I love the Bible as a book of biofirraohv.
It deals with the ideas and the conduct, of
menAhd it is true biography. It does
not snow the true and leave oat the false.
It shows the good and the bad side of men,
It shows them all around from every phase
and every standpoint. All biographies, more
or less, flatter not so this. 1 take up this
Bible and I read of Abraham, the man of
great faith, the father of the faithful. Well,
I say, "What wonderful faith this man
badP I think of it, I admire it I ,then
think of how little faith I possess, and then
I say. 44 Can I ever attain to such wonderful
faith r My heart sinks as I remember how
weak I am, how many times I am brought
to doubt and to fear lest I be deceived. I
read on, and I find where even Abraham dis
sembled, where even he hesitated and falter
ed, and tried to deceive and then I am en
couraged not because lam glad that Abra
ham sinned, but that human nature is the
same to-day it was in the days of Abraham,
y I read of the patience of Job. Well I say,
"I never can attain to such a degree of pa
tience." u I read on, and I remember my im
patience, and how easily I sometimes lose
my self-control. Well, I say, "I never can
govern my temper, and control my feelings
as he." Ah 1 as I discover that this patient
man grew impatient, lost his temper and
his patience, cursed the day that he was
born, the mother who brought him into the
world, the sun which gave light upon that
occasion, I am encouraged. Not, that I am
glad that Job sinned, but that human na
ture has always been the same, and he who
was forgiven gives me encouragement that
if I go to God as he did, I may be forgiven
too. , ' . -'l -;-?5 ;
" "As I read of David, the man after God's
own heart I say, "I never can attain to
such goodness." But as I read of the wick;
edness he committed in taking Uriah's wife!
and having her husband put to death, I say,
"Well, God will forgive me if I only put my
trust in him." And so I read of imperfec
tion in Paul, Apollos and Cephas, and
though the people were divided in their es
timation of them-some saying, "I am for
Paul," Others " I am for Apollos, and oth
ers I am for Cephas" Paul ask9 the ques
tion," Christ divided f" ( and then I seem
to hear the Apostle say to them, "No, no,
but all things are yours," &o.
4th. Life is yours. You see I have put
the Bible before life, because life without
the Bible would be a complete failure. Go
back to the days of ancient Greece or Rome,
and as you behold the gross ignorance, the
oeasuy , sensuauiy, tne licentiousness auu
murders that existed everywhere, aa victims
reeking in their own blood stained the al
tars of their bloody gods ; as I behold the
purity and virtue of vigorous men and beau
tiful women trodden under the heel of pub
lic opinion as an unholv thing, when f see
lewdness and debauchery sold at a premium,
i ieei mat numan me witnout tne xiiDie
were a ten thousand fold greater curse than
blessing. '
It is a great resDonsibilitv to live. To be
in this world and required to keep the moral
law. To possess life with all its possibilities
and all its responsibilities. To be the chil
dren and wards of God, and yet the custo
dians of our own bodies. To be the the ar
chitects of our own success or failure. The
creators of, iour own happiness or misery,
Life does not consist in mere existence,
the accumulation of wealth, the gratifi
cation of inordinate desires, or the ac
quisition of publio esteem ; but In the es
tablishing of character, the exercise of faith,
the performance of good works, and devel
opment in spiritual growth expansion in
divine life, My brother, see that you live
right f. Make Christ -your model. A good
name is better than precious ointment, more
fragrant and more diffusive, better than
Sreat riches, more decirable and more en
uring. :;f yti, ;tfcArt,fin.,'!?iH;.ai -V'
5th. The church la vours with all her
deeds of glory, her sufferings, her trials, her
triumphs or defeat. Whatever of good she
has done in the past, or may do in the fu
ture,1 her toils, her sacrifices,-her prayers,
her tears, her blood, her consecrated talents
of head, heart and wealth, all belong to
the christian as a part of nis mneritance.
What are you doine for your church? Are
you helping it or are you hindering HI Are
rou neiping it to be better, oi are you uviy
ntt it to be worse than its average sister !
Are you helping to purge it of drones, hyp
ocrites and wrong doers? Are you cultivat
ing and fostering in it a spirit of charity,
gentleness and love ? Are , you stirring its
heart with the spirit of mission!!, the wail of
the orphan, and the ! cry of the needy ? Do
you recognize the church as the body of
Christ, and do you see that none of the mem
bers suffer t Do you remember he' died for
his church, the bride, the Lamb's wife? God
grant ' you may love 4 the church as Christ
loved it Let every christian learn the song
and sing it out of a full heart stl J I y
F"lkjvetny tin '
" : The house of thine abode;'-' ' S'va
t:. i The church our blest Redeemer saved, 1
i:i ; ,; With his own precious blood." .; fi;'
And let him remember her at a throne of
grace. ;' .
For her my tears shall fall,'
For her my prayers ascend; ' '
To her my toils and cares be given,'
Till toils and cares sbaU eaa.n
f
Glorious old church, fight on, struggle on,
till the last son of Adam shall be redeemed;
till Zion snal resound with the loud hosan
nas of those Who shall sing the praises of
their Lord, as they shall come up from the
east and the west, the north and the south,
having washed their robes and made them
white in the blood of the Lamb. ,
6th, Afflictions are? yours. Shall the chris
tian pass through the world and have no
sympathy with its sufferers? 'No. God in
tends they, too; who love him may be made
perfect through suffering. ' Abraham, Job,
Moses, David,. Daniel, Paul, Peter, , and
Christ tasted, yea, drank of the cup, and we
are no better than they. Affliction is God's
refining pot and it is meet that we should
. pass through It, that the dross may be con
sumed and the pure gold may be all the
more precious and brighter by the fierce
contact ; : '' , '''X'.1. XI', ' '
' Two painters were frescoing a wall. One
stepped back from the wall to the edge of
the scaffold to view his work.. He was so
intent with what he h id succeeded in accom
plishing that he was , just ready to step off
backward.. His fellow-workman, seeing his
immediate danger, seized hie brush and
daubed the paint upon his work, while thus
he was engaged in. admiring it f; Filled with
anger, he rushed forward and cried out with
flashed cheek and blood in his eye, " Why
did you spoil my work?" "To save yeur
life,'? was the reply, and then the man was
satisfied. Ofttimes. as we are viewing the
work of our own bands does our Heavenly
Father see we are so much engaged in it
that we" neglect- theproper observance' of
those laws which are necessary for the pres
ervation of oar own spiritual lives, and as
we thus idolize self, he comes and with the
brush of affliction dashes, destruction over
bur premeditated follies,! and we may cry
oat with bitter disappointment until we re-'
alize that he did so to save our lives, and
then we rejoice that our lives have,- been
most mercifully preserved even if our work
has been lost " :. ":'""T- '"'
' As the shepherd In Switzerland when his
flocks have eaten the grass in the valleys so
low that there is no longer good grazing,
tries by various means to get. them np the
mountain side ; when he can not toll them
by calling or feeding,' sets his dogs ' upon
them to frighten them up, but to no avail ;
then, as a last resort, takes a little lamb in
his arms and climbing over the rough and
rugged places to a, certain distance desired,
holds out the lamb while It bleats, and thus
attracts the attention of the mother sheep,
which begins ; the ascent, followed by an
other and another, until the whole flock has
left the closely-nipped grass, and now wades,
among that which naa heretofore been un
cropped, and which is sweet and luxuriant,
and, now the whole flock is in greener pas
tures, and are all again united and together;
so God sometimes by affliction takes, the
little lamb, the infant babe, from its moth
er's breast and transplants it into the green,
pastures of heaven, where the mother looks
by faith, and then, the , father is drawn, and
another and another, until all the family are
saved, one by one, never, more to return to
these low grounds of sorrow, but to enjoy
the green pastures and to lie down by the
still waters of, heaven forever,' , . ;.
v. ."Afflictions, though they seem severe,' '
,t Are oft in mercy sent" . -,.
7th. Death is yours with all its destruc
tive tendencies. It tears down this house
which God has built and lays its different
members low in the dust. It makes the
body, once so young and spry and beautiful,
lie in the dark and narrow tomb. It stops
the plow in its unfinished furrow. It stops
the workman and leaves the house to decay
ere it is completed. It scatters household
joys and frustrates our hopes and plans and
purposes. : It regards not our bitter sighs,
needs not our groans, and cares not for our
crying. And yet death is given us of the
Lord. : He has changed death so that it, is
not now what it used to be. , Once it was
our enemy, but now it is our friend. Once
he was to be greatly dreaded, but now he is
to the christian a welcome messenger, c He
is a ferryman who comes to take us across
the river. He is a servant sent to tell us the
Master hath invited us to dine with ' the
King, fit is the voice of God saying to us,
; H'"M Servant ti God,'' well' done, ' ' ".V1-,y''
V S i Rest from thy fond employ; ;!;;;; '
; The battle's fought, the Victory's won, !. , ; 4
; Mr Enter the Master's joy." v,:; :v .' '
vJesus ran his arm down Death's throat
and jerked out his sting. : So it does not
have the same power over the body now
that It used to have. Jesus laid down in
the grave, and when he left it he left it sup
plied as a dormitory so that- the christian
may lie there and remain. .
, ,i , , i ? ,
"' "A sleep in Jesus, blessed sleep; "'' '-'
j , From which none ever wakes to weep ; .
; t A calm and undisturbed repose, r,
"' " Unbroken by the last of foes," ' '
). ' . . - ' .V . '
8tb. The resurrection is yours. The chris
tian need' not fear the grave, .now- since
Jesus : has risen : from it Fotf awhile he
may He there, but he need not be afraid, for
Jesus hath promised to be with him. . He
may take the sheet left there by Christ and
lie down in if. We may take the napkin left
there by the Saviour and wipe every tear
from his eyesj j The resurrection is a part
of the christian's inheritance. . "Because I
live,"; says Christ, " ye shall live also. The
seed may be planted, but new body shall
be given it; in the resurrection. The" body
may die, but like the grass, it shall spring
up again into newness of life and beauty..
As the worm seems to die and then lives in
the butterfly, so our bodies shall fade and
die apparently, but: in -us: are the elements
of life which cannot decay, but which shall
take on different forms of; existence in the
resurrection state. , . .
The body,: sown in weakness, shall he,
raised in power ; sown a natural body; it
shall be raised a spiritual body; sown: in'
corrupticn, it shall he . raised in incorrupt
tion ; sown in dishonor,, it shall be raised in
glory. .The battle-scarred and dusty soiled
veteran shall be newly unifoitned and pro
moted by the resurrection. The scattered
family shall there, be reunited. We shall
know each other.. We shall forever dwell
together without the thought of parting,:t i ;
k There shall we see and hear and know T'Utf ;
u All we desired or wished below; ' k
. And every power find sweet employ, -,
' In that eternal world of joy." .;;
9th, Heaven is yours. The land that is
fairer than? dayi where, the sun never sets,
the moon, never wanes, where, the inhabit
tants know nothing of sickness, sorrow nor
death. f Where every employment is a bless
ing; every word a benediction; every move
ment promoting, that; growth which rejuve
nates and makes and perpetuates our youth;,
a state of felicity : a place of happiness ; a
land of plenty and a home of peace and rest"
We may speak of its pearly gates, its gqlden
8treetsf its river of, life dear as crystal prot!
ceeding from the throne of God and of the.;
Lamb.' But no conception can approach it,,
for eye hath not seen, nor ear heard, neither
hath it entered into the heart of man to con
ceive of the glorious things, which God; has
in reservation for his children. Like Sheba's
queen when she bad come from the remotest,
parts of the earth to see and hear Solomon,
we will when we see the beauties and glories
of heaven,' exclaim; 'The half has never,
been told." This is im.part; the christian's
royal possession. .. : , s V '
Now in conclusion
gI0th. Upon what conditionr are all things
yours? -If ye are Christ's,' Having Christ,
we; possess? everything. Without Christ,.
we are notUng. ,; With Christ, we are rich ;
without Christ, we are poor, very, poor. Are
you Christ's? ' If" so, I congratulate you'
because you are his; because yon have turned
your back upon sin and sinful things ; like
Moses, who refused to be called the son of
Pharoah's daughter, choosing rather to suffer
affliction with the children of God than to
enjoy the pleasures Of sin for! a season, you
have like him chosen the Wealth of heaven
in preference to those of earth; the service
of God rather than the service of the wicked,
one ; and upon this condition I congratulate
you. " All things are yours; whether Paul;
or Apollos, or Cephas, or life, or death, or
things present, or things to come; all, are
yours, and.ye are Christ's, and,- Christ's is
Godv - . - 1 '- v J b ; ;
- The Conversion of Zacchens, ' "
It-is useless, to talk about, loving Jesus
Christ and . trusting him, and having the
sweet assurance of forgiveness,1 and a glori
ous hope of heaven, unless these have made
you break off your bad habits of whatsoever
sort they may be, and cast, them, behind
?'our backs. Strong emotion, sweet deep
eeling, assured confidence in the sense of
forgiveness and. the hope of heaven, are all
very welL Let us see your faith by your;
works: and of these works the, chief is be-
hold the evil that I did I do it no more:
" Behold 1 Lord!. the half of my goods I
give to the poor." There was a young ruler
who could not make up. his mind to part
with wealth to follow Christ Zaccheus has
so Completely made up his mind to follow
Christ that he does not need to be bidden to
give up his, worldly goods. The half given
to the poor, and four-fold restoration to
those -whonij he had wronged, would not
leave much. How astonished Zaccheus
would have been if anybody had said to him
that morning, "Zaccheus 1 before this night
falls, you will be next door to a pauper; and
you will be a; happier . man, than, you; are
now." :-M::A' . :'MW':.". ".:X ,
i So, dear friends, like nim, all of us may,'
if we will and if we need, make a sudden
right about-face that shall .altar the com
plexion of our whole future. People tell ua
that sudden conversions are suspicious. So,
they may be in certain cases. But the mo
ment when a man makes up his mind to
change the direction in which his face is set
will always be a moment, however long may
be the hesitation, and the meditation, and,
the preparation ,that led up to it Rev.
Alexander Maclaren, D. J3. j, v ' ' '
lf! .'! iX: ;;f - ' 'mm .i.'i.V.n.'.?: 5'; '; '
You are needed at church the most when
you know there will be the fewest there. (
"Things not in EclL" , . .
- We use this mode of argument to dt-sori'
the severity of the punisLinent of tLe 3 -t..-The
negative side shown will pive us a cl. .-.r
notion of the affirmative. All places r;:J
things may be known by the qualities they
have or those that they do not have.
Things not in hell are indeed very numer
ous, and so are those that are in that place
equally many. Thousands of people' think
only of gay and pleasant society, -where tLe
splendor of fashion allures and youthful
beauty charms, where all the talk is on
themes of love, expressed in language of
finest fomance style, and their' lives are
dreamed to be like the grandest victors in
novel fiction. : Some delight in- that com-,
pany where only the chaste" are found, and.
where all that tends to riotness is excluded.
Others strive for those' who are conversant
on high lines of knowledge, and nothing
amuses them but this sort of things, mixed
up glowing colors. But these are things
not in bell There will be no gaiety, no
pleasure; no moral, and no beauty in that
empire i of L misery. Here,; we may find
' sympathizing friends when the band of sick
ness comes, or when we are bowed down in
common sorrow.; Should we be swept into
the vortex of poverty, or the strong arm of'
the law, hurry ns away to the gloomy walls.
Then, so soon as the; calamity comes, some
kind friend lends a helping band or speaks
a word of comfort And the angel of hope
never forsakes us, no matter how heavy the
shower: of. tears, or bow dark the prison
walla, Some ray of. grace divine shines
away the mist of trouble... These are thirds
not in hell, for there will be no friends, no
comforters, no hope or mercy there. Truth
or veracity, the foundation of confidence
as treacherous as the world, is, there can be
found in church, state and. tradfva current
of truth... There are men in every trade
who will comply with their. word and stick
to their contracts. Some stutcnuen may
safely - be. confided , with; the rights of the
people. Some churchmen would: po to the
stake rather than- deny the faith- they pro
fess. These are things not-to Le found in
the world of woe,: for there tLo lather of
lies will abide; and penal vengeance be ever
more poured out on, the faults. Love, the
golden chain , that binds mankind in com- ,
moh interests, Or the jsilver cord which ties
hearts' together at the hjmenial ' altar.
Love entwines Its silken threads about all
our heaits- and harmonizes a thousand
would be discords. v Jt keeps subd ik d un-,
told powers of hate and revenge; it makes
lanor sweet, ana is a strong opiate against
pain. - It has reared hospitals in the land of
warehouses for the sick and homeless, and
(clothed the poor and fed the hungry. It is
a boundless source oi gooa. liut love is a
thing that will not be in the land of eternal
woe. There will not be one cord of love in
all that populous place, . nor one spark of .'
kindness .left, in one soul.' s Hope, the time
antidote against despair,- a sort of perpetual
stimulant to our ' being. No matter how-
often our hopes are blighted, we hope on; it
rise s t'no?nix like. " lne day may be ever
so stormy and the night dark and dreary, .
yet we hope for the light of, morning and
the calm, cloudless day. Let the long train
of adversity come sweeping over us in its
most devastating form, taking liberties,
mends and relatives; yet hope will mount
above its wake and look., for a better day.
Some one has said,
" Auspicious hope I in thy sweet gardens grow
Wreaths for each toil, a charm for every woe." ,
But there will be no hope in hell. Peace is
the good news from heaven whose echo has
never ceased and whose harmony was set by
the minstrel angeis,; Peace hushed the lon
cries of; Panic wars and dried a thousand
tearful eyes. It stopped the flow of arterial
blood and diminished the dying gToans. In
every age it has scattered the red cloud3 of
national revenge and quieted the cannon
thunders. ; Its balmy wing has stilled eccles
iastical rage and quashed the most exciting
factions of church. The hearts that have
been , made glad; and the souls that have
been rejoiced by peace, are past all human
computation.; Sad to say, there is no peace
in the long home of the lost; no cessation of
mourning or mitigation of-paJn. All people
are striving for happiness, and the wibo and
good Father has provided: it for us if we
would but take it on the terms oCered. II a
has given us the diversified landscapr s varie
gated, by-every, color -pleasing to tLo ey; .
Kich vegatation, ranging from the ra??z'..
cent historic oaks to the small polyar.tLr-;
flowers from the blooming trees down t
the tiny datodill; small roj rks of f
mountains on tothe blossoming pi :::." ( '
cactus, all designed for happinc; j. '1 '. i ; '
Is often loaded, with rich fragrance frr- r
meadow; the music of the delicnte f " r
people pour forth in gladdening t'
even the marshes and quagmires at t
put forward flora's, nicest colors r
thema of charming melody to r
here. But these are thirds net ; ' i
of the banished, for there tv ill I ) i )
giving pleasure to that ab:i : "
tude. -,-':J ,-.. .v-:(
'M ! In hell therll be no L ' ? i . :
j -" No splendors of p " : -
. " There can no re; 1. 1 i
For all the timet:.
Some poof ; ! ;
nature f r
thani L.r f. :
Anon. ,