North Carolina Newspapers

THE ORGAN OF TEE NORTH CAROLINA BAPTISTS DEVOTED TO BIBLE RELIGION, EDUCATION, LITERATURE AND GENERAL INTELLIdENC. Volume 08. RALEIGH, W C, WEDNESDAY, MAY 10 1893. Numb; The Biblical Recorder. PUBLISHED EVERY WEDNESDAY. OFFICE ' ' 113 (up stairs) Fayettevi'Ue Street, Raleigh, N. C. . Trans or StrBBCBHTioir: . Ou copy, one year. .....;....$ 2.00 One copy, six months .................... ... 1.00 Clubs of ten (copy extra to sender) 20.00 Anonymous communications will always find their way to tee waste DosKec sto exceptions. ; In sending letters of business, It Is absolutely neo- ssary that you give your postotnoe address in rail. The date on the label of your paper Indicates when your subscription expiree, and also serves as a receipt ror your money. Obituaries, sixty words long, are Inserted free of charge. When they exceed this length, one cent for each word must be paid In advance. When writing to have your paper changed, please state the postollloe at which you receive the paper, as well as the one to which yon wish it changed. Remittances munt be sent by Registered Letter, Postotnoe Order, Foetal Note, Express or Draft, payable to. the order of the Publisher. Do not send stamps. Our Boards for 1892-93, - BOARD OF MISSIONS AK STODAY-SCHOOU . LOCATED XT RALXIOH. : J O Scarborough, Chairman; C Durham, Cor Secretary; N B BrotiRbton, W II Pace, O M Al len, C T Dalley, T U Uriggs, J M Reck, J N Hold ing, W N Jones. J D Boubhall, O W Kanderlin. R R Overby, J M Broughton. I D Uufhwn, J C Birdsong, A L Ferrall, L O Lotigee, V O Up fhurch, f W Blake. J H Alford, W II Hollowav, J W Carter, O B Edwards, T E Bkinner, E McK Goodwin, J J Hall, W R Gwaltney, N B Cobb. M T Norria, J B Boone, J B Martin, J C Caddelf, F P Hobgood, J O Ellington, C J Hunter, C W Car ter, J M Holloman, T II Piltcbard. Anson and Richmond Association, J W Wild man and L Johnson: Ashe and Alleghany, James Eller; Atlantic, J II Edwards and J CWhitly; Alexander. D W Pool; Beulah, C A ftomlnger; Brier Creek, W A livers: Brushy Mountain, It A Ppainhour; Caldwell, J V 14 cCall; Cedar Creek, J U Fisher; Central, r A Dunn; Catawba River, Samuel Huffman; Cape Fear and Columbus, E W Wooten and Dr A W Kennon; Cbowan, E F Ayd lett: Eastern, L R Carroll and O P Meeks; Elkin, J 8 Kilby ; Flat lUver, R II Marsh: Green River, O B Justice; Xing' Mountain, H FSchenck; Lib- lima Rmllhi 1 Iff la ninr J A rtamrihatl Mecklenburg and Cabarrus, C Graham ; Mt Zlon, W C Tyree: Pilot Mountain, H A Brown : Raleigh, O L Strlngfleld; Robeson, E K Proctor, Jr; Sandy Creek, O T Edwards; South Fork. J Bridges; Boatn Yadkin, J i imunan, buubiy, K r tLA dings; South Atlantic, J JUL Long; Tar River, C M Cooke, R D Fleming and R T Vann; Three Forks, B F Jones; Union, A C Davis; West Chowan, J B Brewer; Yadkin, J G Burrus; Mont gomery, W M Bostlck; Bladen, W S Meekin. BOARD Or EDCCATIO- LOCATED AT WAKB FOREST. i - W L Poteat President-W R Gwaltney, Cor Secretary ; W B Royal, D W Allen, E Brewer, J M Brewer, J B Carlyle, L ChapelL P A Dunn, W B Dunn, W H Edwards, P W Johnson, W C Lank ford, L R Mills, J B Powers, F M Purefoy, Win Royal C E Taylor, J F Lanneau, Elder John Mitchell, R E Royal, W J FerrelL Dr J C Fowler, E W Sites and J C Maske. ' BOARD OF MHCTSTIM BXLIir LOCATED AT DURHAM. ' . ' WA Albright, President; C A Woodson, Cor Secretary; W C Tyre, II A Roams, T E Cheek, J L Markham, T H Pritchard, F P Hobgood and W N Jones. TRUSTEES OF THOMA8VILLE ORPHAN AOK-LO- ' CATID AT THOMAS VILLI. John Mitchell, President; A G McManaway, Secretary; J C Scarborough, C Durham, W It Gwaltney, Thomas Carrick, F P Hobgood, Noah Biggs, E Froht, R D Fleming, J L Markham, T U Pritchard, W T Faircloth, J II Laseiter. A J Mon tague, II F Schenck, John Brewer and J D Bre vard. . TRUSTEES OF WAKE FOREST COLLEGE LOCATED AT WAKE FOREST, R H Marsh, President; R E Royall, Secretary; O T Bailey, Noah Biggs, G W Blount, John B Brewer, H A Brown, N B Cobb, C M Cooke, W E Daniels, H C Dockery, P A Dunn, C Durham, W R Gwaltney, J M.Heck, F P Hobgood. J D Huf ham, R McBrayer, John Mitchell, W II Mitchell. K 8 Moore, R ft Overby, W H Pace, L L Polk, T II Pritchard, J B Richardson, J W F Rogers, O W Sanderlin, J C Scarborough, T E Skinner, J H Tucker, A R Vann, W J Ferrell, A R Foushee, W W Vase, W G Upchurch; W T Faircloth. x ': .' A Discourse on the Apostolic Ministry. . BY REV. DR. FRANCIS WAYLAND. Delivered in Rochester, N. Y., before the New York Baptist Union for Ministerial Ed ucation on July 12th, 1553, . , Text, Mark 16 j 15" Go ye into alt the world and preach the gospel to every creature." These words, tittered by the Son of God, a few moments before his ascension, contain the last precept which he ever delivered to his disciples. They constitute the commis sion under which we labor to extend the reign of the Messiah ; and they furnish the assurance on which we rely, that the king doms of this world shall become the king doms of our God and of his Christ. A proper understanding of the text must therefore convey important instruction on the nature and duties of the Christian ministry. The precept in the text is, 44 Go ye into all the world, and preach the gospel to every creature." '-'-'':f - ': ' 'V , I. What is this gospel which are here commanded to preach ? The gospel is good news. What good news are .we then com missioned to proclaim ? In order to answer this question, let us f.Ir.uca at the moral condition of those to wl era the gospel is eot. la Hi I ;!nnix:j, God created man in his own ii::: '), with a raoral constitution per f.i'Jv f :-kJ to a holy lifo, and placcJ be fore him every motive which should Impel a moral agent to a course of spotless virtue. The law under which we were created was holy and just and good. The probation as signed to us was. however, wholly subjected to the principle of law. Its conditions were two : first, the man that doeth these things shall live by them ; and secondly, cursed is every man that continueth not in all things written la the book of the law to do them. Through the abounding erace of God. eter nal life was promised as the reward of obe dience, and on the other hand, disobedience to the law, or, rebellion against the moral government of the universe, was punishable wun eternal deatn, banishment from the presence of God, misery everlasting. Under our first. probation no provision was made for pardon, and therefore no hope was offered to the guilty. , Everything was to be gained by perfect obedience, everything was to be lost by a single transgression. Such were the moral conditions under which we were originally created. - But our nrst parents sinned, and by one man s dis obedience1 the many were made sinners." Without inquiring here into the manner in which his posterity are affected by the fall ui ttuam, ii, ia ttiuucienn ..tauBiaie. loo jacs, that, from the date of the first transgression there has not been "a just man on earth who has not Binned." The moral blight fell upon all born of woman. The whole race became rebels against God. 44 They did not like to retain him in their knowledge," and pre ferred to live in open defiance of his author ity. " The thoughts of their heart became evil, only evil continually." Sin became the irrevocable habit of man. Though impelled by the constitution of his nature to worship something, he chose to worship birds and four footed beasts and creeping things, nay the work of his own hands, rather than " God over all who is blessed forevermore." 41 The earth was filled with violence" and steeped in pollution. In every single indi vidual of our race, unrenewed by the Spirit of God, evil tendency assumed the form of fixed and unalterable habit, and thus every man was making himself meet for eternal banishment from all that is holy ; while at the same time, he was "treasuring up unto himself wrath against the day of wrath and revelation of the righteous judgment of God." The conditions of the probation under which we were created having thus been universally violated, nothing remained but for the law to take its course. By the deeds of the law could no man be justified,' for we had broken the law during our whole exist ence. We were thus all under condemna tion. The law contained no provision for pardon. Sentence had been passed upon us, and we were awaiting the day of its execu tion. Earth had become a mere suburb of hell, into which death was commissioned to sweep the myriads of our race, from the first sinner, Adam, to the last of his sin-smitten posterity. But though all was lost, the compassions of God were not exhausted, and he did not leave us to perish without hope. The terms of our first probation having been violated, eternal life on the principles under which we were originally created, was impossible. It pleased our Father in heaven to offer us a second probation on infinitely more favora ble conditions, so that although we had "sinned and come short t of the glory of God," we might be "freely justified by his grace through the redemption that is in Christ Jesus." But before this new proba tion could be offered to us, it was necessary that the law which we had broken should be magnified and made honorable. It must be perfectly and triumphantly obeyed by a be ing in our nature, and yet one who by his own nature was not under the law of hu manity. No other being than the Son of God himself was competent to assume the work of our redemption, and our "help was laid upon one that was mighty." "God so loved the world that he gave his only be gotten Son, that whosoever believeth on him Bhonid not perish, but have everlasting life." " In the fulness of time God sent forth his Son, made of a woman, made under the law, to redeem them that were under the law, that we might receive the adoption of sons." The Messiah fulfilled every requirement of the law in our stead, and, 44 as by the diso bedience or one me many were maua Din ners, so by the obedience of one the many were made righteous.' He Buffered what ever was necessary to redeem us from the curse of the law. He died for our offences, and offered himself without spot to God in our stead. His offering was accepted, and, to assure usxf its acceptance, he was raised from the dead. Having finished the work that had been given him to do, he ascended to 44 the glory which he had with the Father before the world wa3." Having 44 humbled himself, and became obedient to death, the death of the cross, God hath highly exalted him and given him a name above every name, thit at the name of Jesus every knee should bow, of things in heaven and of things on earth, that every tongue should confess that Jesus Christ is Lord to the glory of God the Father." Bv this interposition of the Son of God on our behalf, the destiny of man was changed. A new probation, on more lavoraoie condi tions was granted us. By the conditions of the former probation we were doomed to despair in consequence of a single trans gression. Now, through the righteousness of Christ, though guilty of innumerable sins, we may bo accepted through the beloved. 440od is well rlered. for lua n-Ltousne' . t 1 . .3 saiiS, lor to cam ci,-.r.u.ea vuo uw .. made it honorable." Oa tlia r.c.-.t merciful conditions, repentance for sin and faith in the Lord Jesus Christ, every child of Adam may be pardoned, justified, sanctified and raised to a higher glory than that which he had lost by his own transgression. Hence forth the gate of heaven stands as wide open for all born of woman as the gate of hell.' The change in our condition is rsuch as the imagination of man could never have con ceived. It is a change from darkness to light, from death to life, from pollution to purity, from a dwelling forever in hell with the spirits of the damned, to 4 'an inheritance incorruptible, undefiled and that fadeth not away, reserved in heaven for those who are kept by the power of God through faith unto salvation." ' . ' . . .; Every one must at once perceive that this is the great event in the history of our ........ . 1 a r-L ..1 !iL fi. 1 A. A 1 woriq. compared wun is, woai are me rev olutions of nations, what the deliverance of peoples from bondage, what the progress of man from ignorance to knowledge, tand from barbarism to civilization 1 Nay, could we combine in one event all the most stupen dous social changes Which the world has ever seen, they would all be lighter than the dust of the balance, in comparison with the mystery of Christ and him crucified. This is the goo'd news spoken of in the text.' II. Let us in the next place inquire what is meant by preaching the gospel. The word preach in the New Testament has a meaning different from that which at present commonly attaches to it We un derstand by it the delivery of an oration, or discourse, on a particular theme, connected more or less closely with religion. It may be the discussion of a doctrine, an exegeticaJ essay, a dissertation on social virtues or vices, as well -as a persuasive unfolding of the teaching of the Holy Ghost. No such general idea was intended by the word as it & used by the writers of the New Testa ment The woids translated preach in our version are two. The one signifies simply to herald, to announce, to proclaim, to pub lish ; the other, with this general idea, com bines the notion of good tidings; and means, to publish, or be the messenger of gocd news. From what I have already said of the nature of the gospel message, it is evi dent that no other idea would to well have corresponded with the facts of the case. A great and unexpected change had been wrought in the condition of humanity. Our whole race had been, by a most astonishing act of grace, redeemed from inconceivable misery. They, however, remained ignorant both of their danger and of their deliverance The knowledge of this act of infinite love had been communicated to a few men who had availed themselves of the gracious con ditions of the new covenant, and had conse crated their whole being henceforth to their Redeemer. The rest of the world was wrapt in Egyptian darkness. Mankind still con tinued under the curse of the law, and were Sassing by millions to receive in everlasting espair the just demerit of their transgres sions. The command was, go abroad every where, proclaim to every creature the news of redemption ; tell them of the love of God in Christ Jesus. All things are now ready, bid them come and welcome to the marriage supper of the Lamb .. . . When the Israelites were bitten by the fiery flying serpents, and the bite was inev itably fatal, Moses was directed to sit up a brazen serpent, with the assurance that who soever that had been bitten, looked upon it, should be healed. : You can imagine how the first man who had felt its saving efficacy flew to communicate the news to his breth ren, and urged them to avail themselves of the remedy which tad delivered him from death. Every man who was healed became immediately a herald of the glad tidings to others. Every one who was saved became a publisher of the salvation, or, in other words, & preacher, until in a few minutes the news spread throughout the encamp ment, and in this sense every tribe was evan gelized. :' .v'--1- WW :-w; 'i-i Allow me to illustrate the meaning of this term, as used by our Lord, by an occurrence of which I was an eye-witness. It so chanced that at the close of the last war with Great Britain, I was temporarily a resident of the city of New York. The prospects of the na tion were shrouded in gloom. We had been for two or three years at war with the might iest nation on earth, and, as she had now concluded a peace with the continent of Eu rope, we were obliged to cope with her single- handed. Our harbors were blockaded. Com munication, coast-wise, between our ports was cut off. Our ships 'were rotting in ev ery creek and cove where they could find a place of security.- Our immense annual pro ducts were moulding in our warehouses. The sources of profitable labor were dried up. Our currency was reduced to irredeem able paper. The extreme portions of our country were becoming hostile to each other, and differences of political opinion were em bittering the peace of every household. The credit of the government was exhausted. No one could predict when the contest would terminate, or discover the means by which it could much longer be protracted. It happened that on a caturday afternoon in February a ship was discovered in the offing, which was supposed to be a cartel, bringing home our commissioners at Uhent from their unsuccessful mission. " The 6i;a had set gloomily before any intelligence from the vessel had reached the xity. Ex- Eectation became painfully intense as the ourg of darkncc3 drew on. At length a boat reached tho wharf, announcing tha fact that a treaty cf peace had been signed, and wes waiting for nothis,? but the ectica of our government to beccxae a law. .The men on whose ears these words first fell, rushed in breathless haste into the city, to repeat them to their friends, shouting as they ran through the streets, peace 1 peace ! peace ! Every one who heard the sound re peated it From house to house, from street to street, the news spread with electric ra pidity. The whole city was in commotion. Men bearing lighted torches were flying to and fro, shoutiog like madmen, peace 1 peace ! peace 1 When the rapture had par tially subsided, one idea occupied every mind. But few men slept that night. In groups they were gathered in the streets and by the nreside, beguiling the hours of mid night by reminding each other that the ag ony of war was over, and that a worn-out and distracted country was about to, enter again upon its wonted career of prosperity. Thus, every one becoming a herald,, the news soon reached every man, woman and child in the city, and in this sense, the city was evangelized. All this you see was rea sonable and proper. But wnen Jehovah has offered to our world a treaty of peace, when men doomed to hell may be raised to seats at the right hand of God, why is not a simi lar zeal displayed in proclaiming the good news? Why are men pensuiDg around ns, and no one has ever personally offered to them salvation through a crucified Re deemer. "" This then is, I think, the generic idea of f reacmng conveyed in ice J.ew xesiament. t is the proclamation to every creature, of the love of uoa to men through Christ Jesus. This is the main idea. To this our Lord adds, according to the other evangelist, 44 teaching them to observe all things what f'oever I have commanded you." The duty then enjoined in our Lord's last command is two-fold : 1? irst, to invite men to avail them selves of the offer of salvation; and, secondly, to teach them to obey the commands of Christ, so that they may become meet for the kingdom of heaven. ; In so far as we do these, we preach the gospel. When we do anything else, it may, or it may not, be very good; but in the sense here considered, it is not preaching the gospel. Hence we see that we may deliver dis courses on subjects associated with religion, without preaching the g03peL A discourse is not preaching because it is delivered by a minister, or spoken from the pulpit, or ap pended to a text Nothing is, I think, prop erly preaching, except the explaining the teachings, or enforcing the commands of Christ and his apostles. To hold forth our own, inferences, or the inferences cf other men, drawn from the gospel; to construct intellectual discourses which affect not the conscience ; to show the importance of re ligion to the temporal well-being of men, or the tendency of the religion of Christ to up hold republican institutions, and a hundred top'csof a similar character, may or may not be well; but to do either or all of them certainly falls short of the idea of the apos tie, when he "determined to know nothing among men but Jesus Christ and him cru cified." And moreover, the command cf Christ supposes our appeal to be made direct! to the consciences of men ; relying for success 177 . 1 . 7 3 . a 1 T7 7 wnoujf on me promised aiu oi me xioiy Ghost ; Our Saviour gives no directions con cerning any indirect or preparatory labor. The preparation of the heart is a work which the Lord has reserved for himself. We are not to go about making men think well of religion in general, with the intention of af terwards directing them to Christ, and urg ing them to obey God. The Son of God has left us no directions for civilizing the hea then, and then Christianizing them. We are not commanded to teach schools in order to undermine paganism, and then on its ruins to build up Christianity. If this is our duty, the command must be found in another gos pel ; it is not found in the gospel of Jesus Christ We are, at once and always, to set before all men their sin and danger, and point them to 44 the Lamb of God who taketh away the sin of the world." And here I would ask, are we not , liable to err ia these re spects t For instance, when we profess to preach the gospel, is it right to take as a text the words of inspiration, and then dis course on something which inspiration never taught f 19 it not enough that what we say is true; so is geometry, or chemistry, or met aphysics ; but is it the truth which Christ came from heaven to reveal f Again, is not our object frequently far too low in preach ing! Do we not sometimes preach with the direct design merely of creating in men a respect for religion; and of inducing them to aid us In promoting the objects of religious benevolence, instead of striving to make them, by means of this very sermon, new creatures in Christ Jesus t Do we not labor, as it is called, to build up a good society ; that is, to collect around us the rich and the well conditioned, instead of laboring to 3ve their souls from perdition t The Almighty God sends us to make known hi3 offer of sal vation to sinful men ; and we, instead of de livering his message, content ourselves with teaching them to pay a decent respect to us and to our services. ' In the mean time, we allow their immortal souls to go unwarned to eternal perdition. On whose conscience will the blood of these souls rest ? it is the proclamation of the love cf God to men in Christ Jesus. It may be in public or in private, to one or to many from the pulpit or at the fire side. Whenever we set before men the message of mercy, and urg3 them to ol . y the commanc!:? cf Christ, 11 l we preach the gcrpel ia cteJiesca to ti.3 precept ia tha text. -. . . .. TO TZ CONTINUED. J . 'A Tew Tlici:?Lt3. BT ECATTEr-IISAD. 44 Blessed are tho" pure in Lent, f ,r t shall see God." Hatt 5: 8. Ti ) 1 -the scat of happiness cr rJL-cry, t v heart is not dependent cpoa thir ex : i and visible for its trua and so'.' 1 j y. ' one has fitly said "that the cr;:- cf t Btreetscf Leaven are on carta." .t r first see God here if we would wLh to t J Li3 presence up yonder. Heaven tuc: it tn li fnrfl tj rnn en tr it T!r t - grand, glorious end beautiful y ; 1 with all these its eternal Hi 3 i s not 1 upon its blessed locality, t-rrci.: 1 I y unfading beauty, bat is d? cr .l1:r.t fit vuaracier ui uia uoa who is t.iuv, i i t there. Our heart can iv .1,3 "alii heaven, or a heaven cf hell." Without this heart-clcacsirg cr j ' the sinner cannot see Cod; that U, I ve I blessed and consoling prer f-nce here. can he hereafter see the Kirg ia ! ' I and enter upon the cnjoyr.:ci.t cf tl j r beyond mortal.vision. The v.zztr ol a deep consciousness cf Lis till j 1 :t ; renders himself to God, acJ is n. the. Spirit through filth to- reuha a and holy nature whereby lo c::a t j 1 ' 1 1 -and his God. Psalms 1: 10; A:'.3 V,: Every child cf God Las in a i : ) t purity of heart Eat no CLri: " a 1 ; ceived the full mpasnrfi cf 1 ' : 5 ; which his soul continually t'. , i which be expects to recc iva r r I t j I I satisfied when he 1 cr.rs ia bo Jy ri t foul the complete likenc 3 cf t-3 1 a : 1 J Heaven here and Lerc.fl r h a f ..II : der of self to our Lord. C r ' l I pinecs ccrnes when we sra v:. .. i " : f r ; God. Oar Eoula turrcnJ. rr lit L; I '. , : forgotten, the eye rests cyca J. v ? ; 1 1 glory with an t.ira cndivi-:i!. Ca ; . cf the sinful body we cArry ve ---- t as near our Lord 3 wed. ire. T sl ren say they are bothered a poT'-;rf 1 ? " with impure thoughts, f-J t --: ri .t V that one with a pure 1 f :t . "1 : mighty good thoughts. Vi:.z ' '..i I tborhts. and we era tot r :". thn, unless we encrtcrrge a c to : thfta into action. The c-IJ f j, : 1 "Birds raay lighten cur l.f Ivi v. i . not let then build their ctts t! .::?." 10 Keep tna mmj t..ea wr.a gor j i; . Satan is not apt to tarry v. 1 i 1.7. f ' .' ; hearts ad minC.-j erg- ;. J tl:-t c r I. and his work. The La - py thc-rght U t! soon all will be in blessed" harracry v. ita t will cf our God. Our entire tti: g v-. ill comoletelv filled with Lis Lclir':;-. f ; 1 of our powers will be fully cor,: if t: 1 his service without a rival. C! ii ." : s t deavor to get the thought dern c! : ,; a i i j souls that heaven here end I yc: 1 1 in beholding cur. Lord. Y.T.;t c ; heart-rending sorrow when we 1 3 i l our Jiaster. Glorious attract!-;-? ia I . there will be, but the caa which v, ill f all others is "God Lirasdf thall 1 3 them and be their Go J; thryt! .11 r.2 1 face." " Nor earth, ror all tl t&y, . ! - Can one doIIM a.Tord, . Ko, not a drop of real joy. "Without thy prow nce. Lor.i. Tb"Ti art tlia sea of love, - Where all my i'Jcosurs roll, The circle -w here my r-i- iona raove, : , And centre of my soul." Uany are the dis2ppointrr.cr.t3cf 11.'? c expectations of hearing the great S. : :j J: i lecture were blasted. The night v ; dark, so rainy, and so cold, that it v 1 t imprudent to take . a drive cf thrc-3 1 !' From what we couldlearn, the audi-: r c ; small, but the lecture was got 1. v Eev. C. W. IJatthews h prcr.ch'rg 1;. larly at Ilulberry church in Korfoik, Va. A blind raan, by the narae cf L';yr ; the Second Adventist church, 1.3 t ' Eamphlet of his own composition, ii . I e tries to prove that the world v 1 c to an end about the year 1C0O. I T c himself the 44 Blind Evargclist." If I ' gumenta be true, he is the wLxst 1 i : we have ever heard cr read cf. 11?.' isted Eastern North Carolina, tl V we heard of him, he wr 3 ia Vir ' The resignation cf Era. Jcr if.' N. C, took efTect on tL3 s; ; 1 : this month. .A young I filer, 1 1. C. will be his successor. II3 t ' 1 1' the church in Juro. The Whit;vill3 Grove chu; county, H. C, H rjv.w 1 ' - r : toral cars cf Ero. Josi a L.i" !. It i3 Ewldora we hesr cf r I called to the 'pastors.'. 3 cf a which he started cut ; a Josiah Elliott we 3 cr ' : If cf the cospel r llertford, l'trqui: : - j 1814. and la tL3 je sr pastoral care ci ? charge ia 1E33. ; ' of the church, tl.: Sund3y-t;L cr-raestir; ,1 ,0 lar.""' t to have. II ::: .i: .