y " . - 1 j " -i - ' - ' " "... ; - "; "2Q I pfini-"1" t! "iiir,.i JL1. " ii ii ii H i i ii i .liJL.;J ..'.; ' ',11 1,,,,,,,, ' "' i " : - ' - j .p. - i - . DEVOTED TO HELU1ION. MORALITY, LITERATURE, AND GENERAL INTELLIGENCE MEREDITH, EDITOR 1 - i - ; 01 n-u- 1J- I 1 T EdtM 3. HCCOJIDER is published every 8 Vicsday, at 50 per annum, a jpaul within .Tvntiia, or tf'J if paid subsequeutly to that y'porioii who will become responsible' for six nks, lt'r Xyho will tor ward the names of six i?.u'v jti);'rs, -sifTill be entitled to a seventh copy gratis. q subscription- will, be ''received foi lessthan Lv unless paid in ad voice ; an J no diseou tincj will be allowed untir arrearages are paid. lVr?ulvs wishing to discontinue vail be expected nutice to that eilect prior to the Commence- jt"ef 'A nc'w year ; otherwise they will be con ed as reyopsiuio ror ;ine ensuing twelve ,.1! I IS. communications except those of agents who '. irraiuitoaslv; to secure attention, must be post NISWI3KRN, N. U. WEDNK8DAY, IMMlCli ANT IN OM I ANISM. - r 'i ha following scrap is taken from an old Eng .'author. W o think it will be read witti pro tinj pleasure. ..The doctrine of Anttno.niaji ..liiyuld bj better unUerltood among us in this try. We reip'.est therefore, careful attention views of tht3 o'd write?. ,vralcireu:nstances have concurred to ren ins system but little noticed. One is, its hav- eeii embraced, not so much by the learned. t!ie illiterate part of prolessmg chnstnuisi 'ITJC 01 115 1)111H.i:ih.j, it, is ii uf uip v uinaa-ii iu .orv unrenewed mind ; but considered as a sys rjj'it is 'especially "calculated for the vulgar rae O.i this account it has been treated as ..ne.uh tiie notice of the ablest writers. There also sqmcfiiing so bw, foul, audi scurrilous in ijv'-tMlity of the advocit s of this system, i.t 1".' v hive cared to encounter them, lest they ;VXtUbriiig up-ju themselvesa torrent of abuse. uii tSioiij'h it-is far from agreeable to have to do .T.'.'isii-h.-iiersaries, yet it may ba. dangerous .i:wi t'le'rvopinions with contempt. The ilo---Le:npirpVas overturned 'by a horde of bar J;r;'m Aa apostle did not think it beneath him ikv'iysetife principles of men who crept, hi una, r:s, ii'il -turned ttc ir.tcc or trot into ia$.cisi- the people., in various other ! systems, though you have to. dig through the whole strata of er ror and superstition, yet you will occasionally discover a virin of serious and humble piety : but here all is naught. ( speak of the system as carried to perfection, and Which' in the present day it is to be hoped it is.) Here nothing is to be met'with that resembles love, Joy, peace, long suflering, gentleness, ; goodness, me.-kness, or temperance ; on the contrary, the fruits of this spirit are selfisbness, pride,- spleen, and bitter ness; which, like the bowels of Vesuvius, are ever collecting or issuing in streams of death. The origin of this species of religion in indi viduals, will commonly,! fear,l)e found in a radi cal defect in their supposed conversion. True scriptural cdaversjion consists in ''repentant to ward God an X faith Iowa rtis 'mr Lord Jesus Ck'isL But in ma:iy of the conversions, there is no Appearance of one or the other. With re- r j gj rd tjj repentance! Uie system goes in a great injure 10 preciafle it. 1 tie manner m which it represents and dwells upon the fall of Adam. o as nearly to remove ail accouotableness from his posterity, :to-ether with its;denial, in eilect, of tiie utfine autnontv over t he lif.jrt !,iyps mi toom tor repentance, unless it be for a few jrross 1 lie sins oi not loving God and aimoi neiriec pur. alities. tmcr lUS SliTUt see in and c i ut Uisunginsiiirig leaiure oi mis species oi h'l'ja is sKLvirsnxuss. Sticli is the doctrine, I sr;!i tin? spirit -which it insnires. The love LtjJ aH.iod, or an affection to the Divine c ha ter as holy, is not in it. Love as exemplified t'u.'ocnptnrc, though it can never be1 willing h? hii,(ioi that .'were contrary' to its nature ivlka evvjc tends to a union with its object ) yet irs aa uivjnable. regard to the holy name or iracterbf 0,6x1. lloio excellent is thy name all thAc(irtht0 magnify the Lord icith, me, ii ''.fi exati U'Xamu together: Let than lord, uij n a.t s sziu ""'alhs 'Jfc Larl -'A'-f -JJSesseJ bz hisgtorioK$ N a m Jor r.i.'utet'Cf .w int:i 11 i' vie-ir- rift be filled i- r. Uut love as place-m such pt laitii towa lilie mcreruious rief f-r having dis- as little if any bit s lines mind. will r any thing 1 honored God As . Jrepentaneo toward God I . conversions,-the same may be said rd our Lord Jesus Christ. The I rue believer m his first looking! to the Saviour ;br life, stands upon no higher ground than that of a sinner ready to perish. Whatever evidence ie- may have after wards of his being one of God's fhosen people, he can -have none at that time; noris it in this character that he jipplies for mer cy. The Gospel is that vhi6'h first comfort? him, or Chrik's having come into the world to t?ve inecnieioi sinners. ..iVJUlie conversions ;m question corafnonly. originate in, reve that is delightful and all that is sacred cn.eaith. . 1 , C'h. Witness, Abridged from the New Orleans Observer. THE DYING CHRISTIAN CHILD. ' On a Lord's day at the interval of public wor ship, Mr. and ;Mrs. D. requested the pastor to visit them, adding r"Our little daughter wishes you to come and talk with her,; for she thinks that sho will not live long." Though the pastor felt a sense of self-reproach that he had not be-, foro visited the 'interesting family and pious child,! ho inquired and found that she talked muclii of the -ministers, read much in the IJible, in tracts, and j Sabbath-school . bookst and do-lightcd-tn the conversation and prayers of Chris tians. Hia promised soon to visit them,. and in a few days afterwards entered the dwelling of lit tle Jarve D. After one of those cordial welcomes that tell to the heart far more than eloquence", of words, and the preacher was seated dear 'the cbuch of the sick child,, the mother remarked, "khc was afraid you 'would not come to see her, because you have so many to vvit and so much "tA do." "Mr!'? said the little girl, 44 1 knew Mr.. 30,.183(), ! -..' ' ' j j j ' WHOLE NO. Cl. to n some supposed he party, that he is of the number bf God's ejiect that Christ had died for him, akd mat ot course ne snail be ior ever happy. Co sidering this as coming from God, he believes and Jrom.thenco reckons himself nb?sessed oft faith of-Ood's elect. If afterwards he be troubled by the dictates of conscience, wit'i suspicions of Si-lf deception, he calls these temptations, or the workings of unbelieCjand supposes that.thoAejie my of souls wants to rob him of his enjoyments. Neither his faith, nor his unbelief, has any re-hTswlfsalTty j.. would pray for me when you told tne how he remembered me in his prayer last Sunday: but T ..lli'mlA-lif'-'tin r,ilfrlt Kf f Hfl lltKtf . in !l ! rktllol great salvation, are entirely kvrt j ,Yorks to coau4nd see a little, child but he has tiencemoug you may somt-j cbrae, and 1 hope he will pray with us all, and suca conversions great terror o! i.Uir th I .nv.l ert ,u, ,k.. . ! till UUll IH U" 'vi iv mill n 111.11 reat joy succeeding to it ; yet yon .;n ,w,t l wrr,. i .,i.; rely perceive m tne party. fi;om first to last, L . rom!;tJ da v.. for I have sl-nt bv brother t - , j' j to .M,ssS..ti) coine and see me to-day, and bring j; with her all my little school-mates. .Won't it be rigtit, ma, for Mr. A. to talk to them and pray with! them " Vcs, my dear," said her mother. you talk oo much : it weakens you, and had belter! hear Air, A." 'O! I will, ma. but! do want him to talk a great deal, and tell the school children how Jesus loved Iktlo chil dren! and took them in his arms, and laid his hands upon them and blessed them." Her man ner was animated, though she was exceedingly ;wpak ; the feelings of the minister were too ten xltlr to talk much and Jane was left to rest, while the family andjMr. A. retired to another apart ment to dine. Here Mr. A. learned that Jane liifl mrnie4tpd a dee interest in i!ir tiiinrrcl oi religion, and a great lonuness lor prayer. "but you tff-iis glory. Amen and a men. '.ftpilied in the patrons of tins system, is mere 'tWitism. God baying, as they conceive, made :it:u his favorites, he becomes on that account. m t.nt onlv. a tavorite witn tnem. iior does War to have any thin? td do with cood-wilS men. as men. I he religion otj t;ie apostles 3;full of - Uniejroluiic.e. Knowing the. terrors the Lord, they persuaded men land even be thorn to bif reconciled to Gad. They had ni lnpe of sinners conrptymg with! these persua- 'ps ot thesr own accord, any hiore than the prophet had in hjs address to the dry bones of the fee of Israel : nor. of one more being saved 'an they who were called according to the di litie purpose: but they considered election as lie rule of Gol's conduct not theirs. They ''fote and preached Christ to sinners us freely vjjjriio such doctrine had existed. These things written said theyi that ye hi rht belie ce that i the Christ, and tkxl beliccing ye might sre u.je tnrougfi nis name. Jesus wept over me jo ?t wicked city in the world ;- and Paul, after 11 that lu had said of the doctrine: cfelectioWin ae ninth chapter of his epistle to the Romans, rotested that Iivk heart's desire and prayer to hi for la mil. wis (hat then 'wight be saved. L' did not pray for them, as reprobates, but as ''low sinners, and whose salvation,: while they vere in the land bf the living, was tO: him an object 'f hope.y In his treatment of the most decided '-nemies'of theltruth. though he sometimes rft- fwkedth(?rn sharply, and used an authority whch DCCL1NP OF INF113ELITY. ! We learn from authentic sources, that tiie ad herents of Abner Kneelanu,that unhappy old man - .av-e. much declined in number within a few m onths past.: Some signal instances of manifest conversion of heart among those who ve re for merly led away by the errors of that wicked one, have come to our know ledge. One is so remark able, that we cannot forbj-'ar.relatiag juo our rea ders. The subject of it is a young man, engaged in a public establishment, and in the employ of a pious individual. His former efiorts to intro duce his banelul doctrines into the establishment, were a source of great annoyaiice to his employ er. He embraced every opportunity to expose to visitors his uttercontempt oi all tiie sacred things of th gospeli i is bold b'aspheane, and his scbrnjful sneers, w-ere alike shocking to decency and religion. The vile print Jwhieh weekly dis seminates its moral poison through oar communi ty, he contrived as frequently as possible to bring linder the notice of the visitors: of the estabhish ment, though his employer as vigilatitly sought to destroy it, whenever introduced there. With al, he was given to occasional fits of intemperance in which ins treatment to ins; family rendered him a terror where he ought to have been a com fort and support. His great; usefulnes in the establishment, alone reconciled his employer to the utterance of his wicked principles, and his vi cious conduct. T the ordinances of s!ii- nmvri?-;'! n iiivrmilii libvfirt- "A mini' vrA. lime?, consisting mostly of the publications of the Tract and Sunday-school Societies. These with her Bible,! were her companions, counsel lor? and friends in sickness and solitude, for much of the lime her parents were necessarily absent, attending to the duties of the firm and jofthe household. : hibitedthe bright red spots, set in contrast wnu the idleness of the other parts of the face, that tell ct oortal disease, bne was raiseu up in ner bed while a portion of Scripture was read and a prTer offered. An hour passed in conversa tion upon the character, hopes, and prospects of those who are the children of God, in all of which little Jane.took an interesting and intelli gent part. She possessed much Scriptural know ledge, had clear, views, and apparent experience t)f her heart's jdeceitfulnes and corruption, ahd gave delightful' evidence of the renewing powder of the Holy Ghost. Her feelings towards her parents and little brothers were exceedingly tcjn der and auectionate : ana she was very anxious to avoid any tnmg that was painful-to them.' Very often when she spoke of her distressing eolith and dilticulty cf breathing, she woiild observe that they wept, and would endeavour, ttacher, wheu his class is grouped oroundhiin, and ho recalls to . bis mind the change th;k he may hare taken place the circumstanas of the different members of it. We may per laps, be able to hear one giring intelligible and riidy' answers to Iii3 questions respecting God and lea ven, who previously .to his introduction tahe Sunday School, may have been wholly unac quainted with the author of his being, expoa-d too to the danger of being the victim of ignorance all his days. He may indeed hitherto have heard of God-but only in blasphemous imprecation of his holy name, blasphemies in which himself had learned, too soon, freely to iom. Now he is taught not to take his name in vain, and is heard J reverently praying to him, saying in the words of the Saviour, t'Our' Father, who art in heaven-" : t Again, anotner one may te siugieu out who was weH nigh being ruiueu by parental indulgence, and had become petulant, belf-willed and almost ungovernable. Now gentle as a lamb, he de lights in his Sunday School exercises, loves his techer, is docile, obedientand amiable in his dis position, firovmg by his improved conduct even atjhome, what a beneficial influence has been cx eiised upon him in the Sunday School. 'Instances of such changes, the history of alr rnst every well regulated and properly conduct ed Sunday School might record. Jbut greater happiness than is experienced from witnessing such , results, is enjoyed by many w!io are cnq;a ged in this blessed system ot instruc tin. . I These schools are not few in which there are stholars who kneel side by side with their belov ei teacher, to receive at the altar of the Church, tie r:;emorialsota Saviour's love, in the holy sup ptr which himself has instituted a3 a means by which we may by faith, hold communion with bin to the end of our life. A parent no doubt is g-nlified when he can have i his children assem bled at his table partaking oftheir daily bread. Hut even his is a joy by no means so thrillinrr a3 tint which reaches the heart of the devoted Sun-s dty School teacher, when , those whom he lias bten endeavoring J.o instruct in the great salva tion, are beheld in. token of the intere;t they do take in it, pressing forward, to "gather from their I'-lher's board, the bread that lives beyond the tomb. iiut we conceive, richer Uisi even than this scir.etinies is the portion, in: this world, of him who, in the Sunday-school, j faithfully feeds the Sa ionr's lambs. It is when he witnesses one of and iihcirs The following is-his, journal of a todip thej Attaran, a river never ascended be fore a missionary, y . Ap 3j 1835. Left Maulmem for a tour up the Attan. for the purpose of distritutinglract!r, and niral?ingthe assistants in making known the os'il; 1 believe no foreign missionary hai . ever bck op this river before, and I humbly hope sonV g00J Inay be accomplished, through, the riiean which may L? used. 1 take with mc three assiynts, beside two clher -men, to. helpt man; the Uht. One of the assistants is Ko My- at Ivvaw,aithful old deacon of the Maulmem : church, tvjo speaks aud reads Burman, Taling; and Knjft an another dt aeon, Ko Man-pokiv ! speaVs and rctvds both Burman ax.d Ta'- a?. v-"T t-' r: ' : Hinre concluded not to stop at any of the vi!-. lages going; up,., excepting when the tide is a-,. gains usi j . Athalf past 5, reached the village of Xante, composed of two hamlets divided by a creek. ' Storpcd at the west j'le, containing about d do zen housrs. Gave a.way several traets, but only . . four were retained. Previous to going ashore. I told the assistant; wo were now. engaged in tne Ioru s work, and whout his blessing all bur endeavors to do good , wuuld te; in Vain , that whenever wc attempt ed to speak to . the people, or give u tract, vc should offer an ejaculation that the Holy Spirit night accompany it to the heart. Dcaccn Mya: Kyaw tbn led in prayer, beseeching God to go with us in our journey. . . 4. The river, for many miles this moriang, va? very' crooked, hut the scenery delightful. Qn the right, a number of small mountains rise . fp perpendicularly out of the plain, to the height tt several hundred feet. ! At 12,! the tide Icing out, came to enchor, jnd the men went on shore, to cook our rice. -'After eating, we sat round on the bank, and I. read the 1 15th and 1 ICth 1'salms, and-made a few remarks from the words, M Our God is mcr- -ciful." Welhen united in prayer and singing, and had truly a refreshing season, and nor.o seemed to enjoy innorc than the two old dca cons. At 5 o'clccl;, resumed our journey. The air is (ine, arid the sun just peeping through the clouds, "reflecting his brilliant rays.cntbe crag ged Clifl'sjof the mountains before us, render the scene beautiful. The native Christians anrear his scholars crown un to manhood, and duly con- :,to ier.joy jit, and while busily rowing the boat, stituted a pastor of one of the. flocks of the great are singing a hymn to the glory of- God, and in Shepherd and Bishop of souls. Such gratifica- prahre. to tte Saviour. ' tion it was the privilege of one of our teachers re- topped for the night near no village. Kcaur- iv r f i- rr . - as II lorfreuiuif ner own suuermirs to cotinun them. Her hope was clearand based upon the evidence that she loved the Lord Jesus, and trusted her all in his hands. When asked, if she ,d-id not fear to 'die? she said, I', think I should not be afraid if ba and ma would not cry so. Turning upon 'this to the preacher, she said, 4do fcomfbrt them when I am gone, 1 know thai I shall go to the - Lord Jesus, and when they tiie they will come there too, and wc will all praise the'Lord together. " ( Soon afterwatds, Miss S. her teacher, and her ! 4 brfc, at "'as coiimitted to. him as an extraordinary cha cter; yet there is-no malignant bitterness.or low use, in'his language. But tliereligionof which IsflPnlr Ja in lit tht,i rpinnMe Vio uorir nknn. 1 ! 1 . It beseeches not the' unconverted to be re- f I -xciled to God, because it is God: only who can jprnJiieir hearts. It refuses to bray for thir iii r I ivion, as not knowing. w.ietner it vTould not i . i. . . -: . . . (i w praying lor. the salvation of the non-eiect.- It 1 Us no tears to shed over the nershinjr world : but i , -. ..... . , - - uusigt)$ men to: perdition with u meeting calm Dpss, and often with glee. And asf to.its adyersa ri(?s, it preserves no measures off decency with ern ; personal invective, low .scurrility, and fout'abuse are tiie weapons of its varfare. Tell ny of its a llocates of their upchristian spirit to wards all who are ncrt of themselves, and you tnay expect to be an severed in some such terms s these 'I wish thev were, in hell: everv one should be in bis own place,' and the sooner the 'Nor i it less a stranger to the love of Chris es as Christians. , The religion of the New eslacneht makes much of this. It is thai by UlCh mi"!l vr.-v Irnrtn-ri tn liiuo n:15fH from ceath to lifo ; fjr the1 love of him that begat and t those who wpvf honrnrtpn nf bim vfrH insna- riblc. But the love which this species of reli- b'ii inspires is mere party-attachment, the re gard of: publicans and heathens, any of whom CO'lld love those trrat loved them. Ilanv manon- pose their opinions, whatever be his character wjsobrietv. nhteonsness. and rrodliness . he is Without hesitation pronounced graceless, a stran .per to the I i Ven an agreement in nrincinles. amon? the nat- rons of this Teliffion. nrovided there be anvcom- Pehtion in "their worldly interests, produces not yQion, but Tivalship; and every low' method is t i - c - u -: i i; ) o manifest his contempt for ;Scnooi oi siua.i. tuuuiai ainveu, accorum. to religion, and his open defiance Jane 3 invitation, l neir conversation it woulu nh hWu -.1 v.iTPfw;th be vain-to attempt to relate: thouoh it wouldibe t i. W HW V. V ft V ... W VJ . , ........ - . . . tl., A tonH n -MmiK. pleasing to do so, couta tne writer convey to pa nrlist nmr-mPPtfno- in his nRiahborhood nnd m per its simplicity and pathos, and the feeling it forward to bprayedfor. Atul, now mark how Produ;ed i Js mind. Jane told them she ClnJ hr nrr: mio n.ilofp.vi Hft went nnH h rsuoum suuiiuit-uuuMc waauai;iu,auu hardihood harried him through the accomplish- tell them to loathe Saviour--to pray to him to ment of his wicked purpose. ' iBiit perhaps his- Slv,e thra a new-heart, for all their hearts were conscience was not so much at ease as.his demea- ' ba(i.- ; Yo.u. D b.ad heart, have you nor mdicatetl:. perhap.the rude impertinence of Jane saia a jittie gin m tne company. 'U yes hi MnshPrnv stnrtlpH prpn his nwn nnA hrt said Jane, 'a vfry bad heart : but I hope the Lord and awakened his attention to the things which bas pardoned pny sins, and given me a new heart: h " .3n rlr, irtr ; ntr'fri -riKiM J-nprhr.n h; tor now l love uao aDa.am not airaia o oie. ph1M.tPr nnH nnmnoR u-pta bnwn m "thfi cr.no tier oooics ana various articles oi uress; wnicn ofGod who came to present themselves beforethe su "iguaieu, wcic orougut wuci. xu wui T.nnl " sn that thpv nrbnlPi (he r snnn icnl nns tn oi " suuuiarssuc uye some urescnv aan ujikcu ,.., . r--r--- -ry----. . . - s ., , A, T the tireadtul enormity of his sins. Whatever may oi ner auection, urging tnem to seeiv iiicoru have been the immediate influence by which he - while he may be found. She asked Mr. Ai. to was moved; certain it is that the Spirit of God r talk with them also ; but for a time he could not strove with him, and subdued tbe stubborn: rebell- ; for his heart was too full. He aain bowed down ion tit his heart. , ConscieDce arose mis ofiended f ;witKthem all in prayer, feeling that it was good r .u ZKl ?j.C5iyASS?le SaU' wtaenAe eau to be there. fTo Miss S. Jane said, 'Do, Miss S. cry." He went forth froavthe house of prayer, his f the Lo d ! I have prayed for. you a great snlrit bowed wnthin bim. and his verv frame s'Vm deal, and will pray still more.' IWss S. wept, pathisin? in its strong commotion. He here found I .kwsed her pale cheek, and, with her pupils, took n frp in uelievin?. The inflnp.npp of his r.hanrrn her last leave of her little friend, Mr. A. too wrought upon her with yhoae happines3 his prin- soon after bade the little precious child adieu. cintes had hardly less to do than w ith his own :! But he saw Jane no more till death had releas and they are now both on probation as candidates ed her from the cares and pains of time.His for full communion in the 'denomination by whose next visit to the house of Mr. D. was to pay the pious instrumentality the husband was first called iast sad duties to the remains of the departed to the Knowieage ot tue ruui. . child. At the funeral , he leaded that as she un wa r:" sunk in strength, she seemed to rise in faith and neSSed. "; luieiuptauv sj)iv. iiuut ni uwuia , tho. troiffp. of the hlasDhemer is no longer -echoed bv its walls ; distrust and heart-burning have cea sed from the breasts of its regenerate occupants; the family altar is reared; the Bible has found a shtine tor its reception ; the song bf praise is eard ia its preemts ;--conndence ana anecuou,5ireQgin ened and elevated by Christian love, have render ed the marriage tie a bond of peace and happiness'; cenlv toenioy.i She bad for sometime prosccu- tne lthand loth 1'salms, and commended oa ted-harlahor.of love in one of the villages in wes- J selves to God in prayer promise and steadiness belonged to her clas?7 -"T After a while she removed to the city ol 1'., and there engaged in the same noble work to which she had devoted herself in the distant west. But the bread which she there had cast upon the wa ters, it was her happiness here to see, in part at i least, returned to her. Having completed their course, of studies at the General Theological Seminary, thej young men had repaired lo their respective dioceses to make there publicly, the vow, which in their hearts they had already, it is presumed, often made, and to receive the.imposi- ! tion of consecrated hands, that they might go forth the duly authorised heralds of the Cross. It had beer, announced that an ordination was to be held in one efthe churches ofthc city of P. She who was so sincerely engaged in teaching others as well as she could, the way of life,"we may be sure would be anxious to see those to whom the care of souls was now oiiioially to be committed, receive thir solemn and momentous trust. ! The man of God, the pairiarch who in his Episcopal charactei for nearly a half a century has been preserved to the church, the hair of his head now like the pure wool, but yet his eye not di'n, nor his natural force' abated, had taken his station within the holy place, and the young man was presented it was her own Sunday scholar, who in the far west had so often recited to her his catechism, knelt by her side during sacred prayer, had been instructed by her in the things which belonged to his everlasting peace. It wns our privilege la.tely to meet this teach, r, in one of our tours, endea voring to raise funds for the peneral Sunday-School Union, and we well re member how her eyes sparkled, when in a con versation upon the subject of Sunday-Schools, she observed to us, "I once saw-one of my scholars ordained." The scholar is now an active and efficient missionary ; and God- grant she may see him going on here from strength to strength in his Master's cause, winning souls to him with every day's sun that, he is permitted to enjoy, and hercalter may sho herselt, shining as the lirma- ment, behold him adorned with that starry crown which is to be the reward of him who turns ma ny to righteousness. - . J v - . hope. And that her end was peace, These facts the preacher still loves to call to remembrance, for the writer is the same Mr. A From the Sunday School Visiter. A GRATIFIED SUNDAY-SCHOOL TEACIIEIt Delightful emotions must be excited in the bo practised to supplant each other in the esteem of ana' th? scene of its enjoyment the home- of all j sorri of the conscientious faithful Sunday Schoo DELINEATION OF PREJUDICE. The following forcible and beautiful delineation of piejudice is ascribed to the celebrated Dr. Price : " Prejudice may be compared to a misty morn- insj in October. A man jroes forth to an eminence and he sees at the summit of a neighboiing hill a ftruFe, apparently of gigantic stature for such the iniperleet medium thro' which he is viewed would make him appear. He goes forward a few steps, and the figure advances toward hioi. The size lessons as they approach. They draw still near er, and the extraora j ly Karens. 5. Sabbath. After reading a Psalm, and rc- - tuping thanks to God for his kind watch overt usj during the night, and supplicating his bless iin to rest upon us during the duties of the day, we started, with the tide, at half past G, and arri- t5.. ui u.e niujje oj rcn-raw at nail past o. - Vent up with t acts, but found the people strong- . lyj opposed, and unwilling to take. a single tract, or to hear any tiling said udoo the rrpat prrrl upon which we came. They said, our religion -. is good for us, yours for you.' The chief said his was the religion of his foreigners, and if he must be eternally lost because, he did not wor ship the eternal God he must endure it- After breakfast, had worship as usual. The o deacons & Ko Shan then set out fhr a villaVo ofi Karens, 4 or 5 miles distant from this. In tho evening I went up into the village again, in the aope oi Demg oetter received than in the morn, ivg.and was not disappointed. The first houso :t which; I stopped, a mat was spread for me, and Uii-a dozen or more gathered round, and I read . aid talked with them about an hour and a half. Ireturned to the boat, and offered up a petition ' ii vjrou wouiu awaken a spin: oi inquiry among. tiesc poor heathen, and save their immortal srais. -j j After an early breakfast yesterday, I set? otto join the assistants at the Karen village, ac rpnpanied by one of the men belonging to the bent. On the way, met six men from the vicin ity bf Amherst,' and told them about Jesus Christ. Itetched the village about half past 8. Met the fcjaukey at the entrance of the first cluster of ouis, who said the disciples slept at his house and j reached about an eternal God. Shortly after net the assistants, and with them went on we?.ieiy, ior tne purposed visiting iwo or three Other clusters. The houses in this first cluster are larje and neat, surrounded by ceat cora- pounasana paraens. ana me inhabitants appear c(d cxtemely sociable and friendly. They lis tened to the preaching of the assistants, on their arriva nere yeitcrcay, witn atU:ntion, J Lolving this and passing through a grore. we uunu curares entering a large plain, with it stiall stream running through the middle. yruue opposite sice is a village, with a monaste ry And pagoda, As the assistants preached here yterday, we passed by it, and, entenng a small frest, met a man from the next village. I stop prd and inquired of him, if he had heard of the ernal God to which he replied. No. Afier spking him a few. more questions, to excite his Mention; we all sat down, excepting Dea. Mvat- jvyaw, who preached Jesus Christ to him in a aithful and interesting manner for about 20 min utes, when we left him, with an ejaculation. aartrnnrilinnrv flnnMrflnpp irrarlll.-ilItT lTc " v, .v... ; i r t, 1 1 ii- . . i.i ... I i . but sensibly diminished: and at last they meet, Rai "Jenrutns migm De sci ncme upon ins and pethaps the person he had taken lor a monster t11: proves to be his own Drother." V From the Baptist Slagazine. BURMAII. JOURNAL OF MR. CUTTER'S TOUR UP TIIE ; ATTARAN. Since Mr. Cutters return to Maulmein, nea the close of 1834, part of his time has been eml ployed in the study of Burman, and in occasion at itineracies m tne neignoornoous oi tuauiniei On arriving at the village, we found a narroda and a large zayat, which we entered and found occupied by two elderly men with the appellation of teachers, who had once before heard the cos- . w-. r . ' . T. . . . r pel. Lea Aiyat-ivyaw went round and collect ed about a dozen, who assembled in the zayat. Here they separated into, three parties, and seat ed themselves in different parts of the room- and we all went to work, reading and talking inBnr maa, j Tailing, and-Karen, for the snaee of an i hour. : ..-.' ) : .S - . . . .. ... . ' . 0 ' " . .- 5 : 1 - - ... ; ". ' . , iV . ' i f . - tit - . 1 j" -I. . . i r .4 -'' I . . t 1 - -