Newspapers / The Randolph Bulletin (Asheboro, … / Aug. 18, 1910, edition 1 / Page 7
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This practise led to an amusing slip on the part of a solicitor who, somewhat late in life, abandoned his profession and entered the church. A few Sundays after his ordination he startled his congrega tion while reading the lesson by deliv ering omj of the passages as follows: "I see men as trustees walking." Quotation Marks. Senate!? Eeveridge, in an after-dinner speech in Cleveland, said of a cor rupt politician: "The man's excuse is as absurd as the excuse that a certain minister of fered on being convicted of plagiar ism. " 'Brethren,' said this minister, it is true that I occasionally borrow for my sermons, but I always acknowl edge the fact in the pulpit by raising two fingers at the beginning and two at the end of the borrowed matter, thus indicating that it is quoted.' " Another Tradition Exploded. Two Englishmen were resting at the "Red Horse Inn" at Stratford-on-Avon. One of them discovered a print picturing a low tumbling build ing underneath which was printed: "The House in Which Shakespeare Was Born." Turning to his friend in mild surprise he pointed to the print. His friend exhibited equal surprise, and called a waiter who assured them of the accuracy of the inscription. " 'Pon my word," said the observ ing Englishman, shaking his head dubiously, "I thought lie was bora in a manger!" Success Magazine. Summer Comfort . There's solid satisfac tion and delightful re freshment in a glass of TVs t rosmnr Served with Sugar and a little Lemon. Postum contains the natural food elements of field grains and is really a food drink that relieves fatigue and quenches the thirst. Pare, Wholesome, Delicious "There's a Reason" POSTUM CEKEAL CO., Ltd., little Creek, llieh. Icec! THE PULPIT. ft BRILLIANT SUNDAY SERMON 'BY REV. JOHN H0WAR.D MELISH. Theme; Jesus the Teacher. Erooklyn, N. Y. The Itev. John Howard Melish, rector of the Church of the Holy Trinity, preached Sunday morning on "Jesus the Teacher." He took his text from St. Matthew 7:29, "He taught them as one having au thority and not as the scribes." Mr. Melish said: There are two famous books in the English language which deal with men and vocations of influence and leading in the life of the race Carlyle's "Heroes and Hero Worship" and Emerson's "Representative Men.". In the judgment of one great American thinker the. professions, vocations or activities which have counted most, by reason of the men who have filled them, are the philoso pher, the mystic, the skeptic, the poet, the man of the world and the writer. To these tasks or callings Carlyle adds, what he calls the divin ity, the prophet and the priest. It is the omission in this list of representa tive heroes which is significant; every great calling has its representative except teaching. The teacher is not classed, by those thinkers, among poets, philosophers, warriors as worthy of hero worship. It is difficult sometimes to distin guish between the teacher and the poet or writer, for the great artist has always taught. And yet the poet is primarily the artist and secondarily the teacher; whereas the teacher uses the beauty of form only as a means Df imparting his teaching. Bjornson, whose death the world laments, was in the words of an admirer, "first of ill a teacher and fighter and prophet not a shaper of beautiful forms. To him the form was always subordi nate to the spirit, art to life." The 5rst concern of the teacher is truth, and the passion of his soul is to im part it to his fellows. As the ambas sador of truth the teacher has played a part in history which, I. believe, is Ear more, influential than any of the vocations in the list of Carlyle and Emerson. Who is the most powerful Influence in China to-day and has been for twenty-five centuries? A humble teacher by the name of Con fucius, who taught a few disciples the five relationships of life. Over the lives of India's millions who holds, after countless generations, widest sway, but Gutama Buddha, a teacher who gathered about him a few scho lars and taught them 'the way to Nir vana? Warriors reshape kingdoms, but are themselves merely names to the next generation, philosophers reach a few intellects only, poets are honored, -and little read. But teach ers, great teachers, have entered into the lives of individuals and civiliza tions and endure. In the gospels Jesus is always sailed the Teacher. In the King James version the title master is the incorrect translation of the Greek flidaokalos (didaskalos) , arid the re vised version nas rightly changed this word to teacher. Jesus was recog nized in His day as a Teacher and was so addressed by His contempora ries. Our generation is eager to know the Jesus of history, as no century be fore us has been. "Back to Jesus" may .be taken as the motto of the modern historical Bible study. We are not interested primarily in the problems of theology which have con sumed the thought of other centuries. We do not deny what the past has tnougnt and written about tne person oJ. Jesus Christ. Losos. Hvnostasis. atoning sacrifice. But the thought of our aay-largely ignores it "and feels tnat tne ettort to define His person ality has been misdirected. About the person of Christ we believe with rennyson: Thou seemest human and divine. The highest, holiest manhood Thou; Our wills ari? ours, we know not how Our wills are ours, to make them Thine But what interests our renerntinn deeply and profoundly is what Jesus thought. His outlook on life and so ciety,. His attitude toward the uni verse, His method of meeting the storms and vicissitudes of life, His purpose and hope for the world. His, to use the title of Dr. McClelland's book which I commend to all of 3 u as one of the most genuinely (christian books of the day, a 'study of which will lead you nearer to Christ and give you a deeper and mere intelligent faith in Him the "Mind cf Christ," which interests earnest and thoughtful men and women to-day. Wherein lay the authority of Jesus as a teacher? , There are .those who say that in terest in the teaching of Jesus de pends upon faith in the doctrine about His person, that were it not for the church's insistence on the dogma of His divinity the world would not be concerned about His mind. But such men overlook one thing it was the common people who heard Him and recognized the authority with He taught. What knowledge had the multitude of the church's doctrines? It was that .indefinable moral, spir itual and intellectual power of per sonality, which men instinctively rec ognize and . to which they invariably submit unless prejudice or fear or passion hold them back, which consti tuted His authority. In the gospels of this day is to be found that person ality, and multitudes still recognize it. Rather it is this which gives what life may still be found in any dogma of the church. Others find the seat of Christ's au thority in the truth of what He taught. There nre those who say with The odore Parker, the centennial of whose birth we honor, the truths of Christ are true whether He taught them or Pontius Pilate. But the multitude who heard the Teacher was so impressed not so much by the truth of His teaching as by His con trast to the scribes. They were offi cial teachers whose authority depend ed on their orders; ."there appears to have been a very careful discipline of ordinations among the Jews which curiously resemble that of the Chris tion Church." But He had received no ordination at the hands of three recognized - authorities, with the use of the regular formula; His author ity was not official, but moral! and spiritual. As He told Rabbi Nico demus, "We speak that we do know, and bear witness of that we have seen." It was not so much, there fore, the truth of His words the scribes also uttered many beautiful truths as the way in which He gave His truths that indefinable way which springs from first-hand, original ex perience and certitude, tnat im pressed the multitude. It was the teacher Himself, primarily, and the teaching secondarily, which consti tuted the authority of Jesus. One of the most inspiring, things to-day in our modern thought's the universality of the recognition and appreciation of the authority of Jesus as a teacher. Men who have been radically opposed on theology here find .themselves in cordial agreement. Men who will subscribe to no creed and refuse to call themselves Chris tians, thinking that the name implies belief in some doctrine, gladly call themselves disciples of Jesus and reverence Him as Teacher. Then again, "the unsearchable riches of Christ"' have not begun to be exhausted. What will come to the church and the world when the time and energy which have been spent in building and defending theo logical systems is turned into trying to know the mind of Christ. and to do His will. Has not the world only really begun to appreciate and under stand the Ethical soul and spiritual teaching of Jesus? And when we re call that it was as Teacher that Jesus allowed Himself to be addressed and recognized while on earth, we see that in this effort to know and have the mind of Christ we are in accord with the spirit of the gospels. - Let me bring Jesus, the Teacher, home to each one of you here to-day. What value is this general recogni tion of His authority unless the in dividual you and I share it? This means that each one of us must go to the Teacher and sit at His feet and give His moral and spiritual author ity a chance to reach our consciences and minds. This means also that we respond to Him, not as to art or music with the senses, but with the will. In every contact with superior goodness or truth we discover our own moral state. No one can learn of Jesus without sharing the experi ence of -the sculptor, Saint Gaudens. He spent his adult years without any conscious religion, and then in the maturity or nis prowess, ne began to read the gospels, with no doctrinal beliefs whatever, simply with the eager desire to know what this spirit was named Jesus of Nazareth. And after reading and meditating the words of Jesus he said to his friend, alluding to Christ: "That Man can have anything He wants of me; all that I have is His." Growing Up Spiritually. Nothing is born full grown. It passes through a period of gxowth, and it must grow Or die. The parent who is delighted with the innocent helplessness i 1 his child, and rejoices at its little efforts at speech, becomes seriously alarmed if this lisping, tottering, help-requiring state threatens to become permanent: would that the cessation of growth in .the spiritual life created as much dismay! Would that it seemed as monstrous, as unnatural to have our spiritual as our natural growth checked! It would be a startling revelation to all of us were the discernment of our spiritual condition as keen and true as our vision of the body. What do you honestly believe that you would see yourself to be? Have you spiritually made the growth due to the time that you have been a Chris tian, or are you conscious that you .are still a weak child? Have we grown up to maturity? Are we grow ing to maturity? Have we grown be yond our associates; or are we con scious that many others stand head and shoulders above us? Physically we once needed to be lifted, if we were to see or touch or be on the level of certain things; we should be humiliated were it so still. Is i.t so spiritually? Do we find our selves fase to face with things which once towered above us and . seemed unattainable? Can we stand alone now? Are we men in understanding, able for ourselves a strength sufficient for all needs of life, truly sons of God' who have entered into the full liberty of strength that God means His sons to have? Being born again k a great thing, but it iz not everything. The grow ing after birth to maturity is much more the end for which birth is alone desirable and valuable. Marcus Dods, D. D. Health Lift. When you feel discouraged, try to encourage someone who needs It, and see whether it will not, cheer you. It is wonderful how such" an effort will scatter the clouds of gloom and how the light through the rifts will flood the soul. This was Christ's plan of operations, for, it is said of Him in Holy Writ, "That He went about do ing good." A busy person seldom has time for brooding. Altruism is one of the best cures for the blues. We remember reading years ago, about two travelers being overtaken by a severe and continuous snow storm. The thermometer stood low, the men were getting tired and cold, their progress retarded; finally one of them succumbed to fatigue and cold, dropping in a snow drift he soon dropped into a deep slumber. His companion was nearing that point too. but instead of yielding to his feelings a happy thought came to him: he commenced to rub the hands and face of his comrade, until he awoke, rested and warm, and rising to his feet he was ready for another effort to reach the place of safety. Mean htte his comrade was also rested and his blood coursed through his arteries, warmed by the effort, and both reached the asylum of safety. The lift the one gave to the other was the temporal salvation of both. So. dear friend, you can never lift a life to a higher plare without your-' self being lifted up. All about you are discouraged persons; a word of cheer from you, a hearty handshake, nr a moment's nlenpant. p.p. A nntlmh. I tic cha, will clear the moral sky of I your friend or neighbor. Evangelical Visitor. Stieday Sell! INTERNATIONAL! LISSSON COM MENTS FOR AUGUST 21. Subject: Jestis Nearing Jerusalem, Matt. 20:17-34 Commit Verses 25-27. GOLDEN TEXT. "The Son ol Man came not to be ministered unto, but to minister and to give His life a ransom for many." Matt. 20: 28. TIME. March , A. D. 30. PLACE. Near Jericho. EXPOSITION. I. The Self-Seek-Dlsciples, 17-2S. Jesus foresees and foretells all the definite details of His coming suffering at Jerusalem. It was the third time He had told it to them since the transfiguration, but they were so occupied with their own petty ambitions that they had not heeded what He had been saying. At this most-inopportune moment two of the best men in the apostolic company come to Him with a request that they be preferred above all others (v. 20; cf. Mk. 10:35). They presumed upon the fact that Jesus had already con ferred upon them favors withheld from most of the apostolic company (Mk. 5:37; 9:2; 14:33). They may have also hoped something from the relationship existing between His family and their own. Jesus has of ten to say to us when .we pray, as to them, "Ye know not what ye ask" (Rom. S:26). There was a condition of sharing Christ's glory with Him of which His petitioners little dreamed (v. 22:26-39; cf. Mk. 14:36; Lu. 22: 42; Jno. 18:11; Lu. 12:50; 2 Tim. 2:12; Rom. 8:17). James and John, full of self-confldence, unhesitatingly declared themselves able to drink the cup Christ drank a:nd to be baptized with the baptism with which He was baptized. Many to-day with equal readiness and equal thoughtlessness declare themselves ready to follow wherever Christ leads the way. Jesus took them at their word. We best be careful about our professions, for Jesus may. take. us at our word. It lies with the Father to decide who shall have the place of honor in His kingdom. The ten Who had made no such request as the two were never theless just as selfish as they (v. 24; cf. Mk. 9:33-36; Lu. 22:34). The method of Christ's kingdom was ut terly at variance vith the methods of the kfngdoms of this earth (vs. 2-e- 27). The Head of the kingdom is the supreme illustration of the principles that governs it: Pie came not to be ministered unto but to minister. His ministry cost Him all He had. He laid down His life as a ransom to pur chase life for the wicked world that had forfeited it (cf. 2 Cor. 5:21; Gal. 3:13; Tit. 2:14; Isa. 53:5; 2 Cor. 8:9). He gave up the highest glory and descended to the deepest shame and thus attained to a name that is above every name (Phil. 2:6-9). The only greatness in God's kingdom is the greatness of service. II. Blind by the Wayside Begging, 29-31. The three accounts of this mirade (cf. Mk. 10:46-52; Lu. 18: 35-43) differ in details. This ap pears like contradiction, but it is not necessarily so. A very possible ex planation is that Jesus healed one blind man as He entered Jericho and this one told two others, one of whom was BJ.rtlnieus (whom Mark for some reason regarded as worthy of special mention), and they waited for Jesus as He should depart from the city. These two beggars are a striking il lustration of man as he is by nature: His home, Jericho (the city under a curse; Josh. 6:17, 26, type of this world); blind (2 Cor. 4:4; Rev. 3: 17): a beggar clothed .in rags (Isa. 64:6). They were sitting by the dusty wayside not a pleasant place to be, but better far for tliem than some shady palm grove-of Jericno -for Jesus was to pass that way, and the best place for needy, sinful men is where Jesus is (Lu. 10:39-42). Many a Bartimeus to-day needs sim ply to be told that Jesus is right at hand. As soon as they heard they be gan to cry out. That was not much to do, but it was enough (Rom. 10: 13). The time tccall is the time that they chose (Isa. 55:6). They ad dressed Jesus as "Thou Son of Da vid," i. e., as the Messiah (Jer. 23:5-; ch. 1:1-12, 23; 22:41, 42). They cried simply for mercy. The people were displeased to hear them cry for mercy and rebuked them. There are many people still, even religious peo ple, who are irritated when they hear poor, sinful, afflicted people making a disturbance by crying aloud to Jesus for mercy. They thought it beneath the dignity of Jesus to be disturbed by the clamor of this poor blind wretch. Though they were poor, they were rich in faith, and the rebuke, so far from . closing their mouths, only made them cry out the more. It was well that they improved this op portunity, for Jesus never passed that way rrjuh. III. He reiving Sight and Follow ing Jesus, 32-31. Jesus was on im portant business, the most important errand of His life, and yet "He stood still" to listen to the cry of the poor blind beggars and to relieve their need. Are we like Him? They were ready to go as soon as the call came (cf. Mk. 10:49, 50). Everything de pends on what we really "will" that God do for. us. Jesus knew what they wanted, but would hear It from their own lips (ch. 6:S). Jesus would have definite prayers. They believed in Jesus as the Messiah, and the prophe cies marked the Messiah as the restor er of sight (Isa. 85:5; 42:1, 7; Lu. 4:17, IS). Jesus opened their eyes with a mere touch. The cure was in stant and complete. Unanswerable Logic. If Jesus C'irist is everything to me. I know He can be everything to any man, and because I know it, then woe is me if I do not do all that is in my power to let every man who does not know Jesus Christ share Him with me. There is no escape from this lolc. If I love Jesus Christ, which means if I am loyal to Him. which means if I keep His commandments, I am in touch with everybody to the ends of the earth who needs Him, and I can not wash my hands and say that you must excuse me from this matter. Maltbie D. 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The Randolph Bulletin (Asheboro, N.C.)
Standardized title groups preceding, succeeding, and alternate titles together.
Aug. 18, 1910, edition 1
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