Newspapers / The Labor News (Greensboro, … / Oct. 9, 1908, edition 1 / Page 1
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TAFT UNITARNAN. No good Christian can support Mr. Taft, who is a Unitarian, and does not believe in the divinitj of Christ. II. John, 7: For many deceivers are en tered into the world, who confess not that Jesus Christ is come into flesh. This is a. deceiver and an anti-Christ We have two men . nominated f or President Mr. Taft, a Unitarian, and Mr. Bryan, a Presbyterian. As there are so many Presbyterian churches in the United States,-we generally un derstand their doctrine. ,But there are such a few Unitarians that people, as a rule, do not understand their doc trine, and the ones that have found it out, ought to let the people know that they do not .accept, the divinty of Je sus Christ, and according to the , scriptures, are anti-Christ and wil get about as near heaven as Bob Inger soli. The Encyclopedia says that the Unitarians of all shades of opinion are agreed in rejecting the entire or thodox scheme, including the doctrine of the Trinity, the vicarious atone- tment; .thedeity of Christ, original sin, and everlasting punishment. rain surprised at the Republican party nominating a man that belongs to a so-called church, whose doctrine denies the divinity of jurist, and if the Christian people act consistently and, I might say also, love the divin ity of Christ, better than they; love their party, (and of course we must if we expect to enter heaven), Taft will be buried by the. votes of the people so deep that no party will ever at temDt to nominate any man that does. not believe in the divinity of Christ. Now, as some of my friends have been inclined to criticize me for writ ing this in defense of the Divinity Of Christ, I want to say to those who have not had the privilege to speak to me about it, that I am willing to be disgraced if standing for the divin ity of Christ will disgrace me, for I am not ashamed of the gospel . of Christ ,for it is the power of God un to salvation to everyone that believ eth; and remember, he that belie veth not is condemned already. Mark 8, 38: "Whosoever therefore shall be ashamed of me and of my word in this adulterous and sinful generation, of him also shall the Son of Man be ashamed when he cometh in the glory of his Father with the holy angels." So I will Bay unto you, study this sub ject that you may not trample under foot the blood of the Covenant Of Christ, and put him to an open shanie. For we read in II John, 7: "For many deceivers ae entered into the wnrid who confess hot that JestiS Christ is come into the flesh; this iaJgr. pt tii. United States can stand and a deceiver and an anti-Christ and siifcnort such a man and bid him &o4 speed, for the eleventh; verse says, Fr ne that Dictaetn aim God SDeed is partaker of his evi deeds." It seems to me that the nreanher or some of the good brethren that have he ability to write a piebe in defense of the divinity Of Christ ought to be about it, and he is sup- nosed to stand m the puipit every sundav defending the divinity of Christ. If Christ is,.not divine, your preaching is vain; and ii neis aivme, hnw nan vou afford not to defend him. I have had commun1' cation with five ni-ogrhprs nhnut the Unitarian doe- tiren. r a were ITnocrats, one was n Republican, ant the other two 1.-. -kf what Trlitirn.l 'hftlief lit. 11 Vj L tV kl U " VJJ. T UUL I W. - " thev were, but they all agreed with rue that a person woulo not be consis tent smTitinrt. Mr. Taft. who is a Unitarian.. . x , . T have not heard a preacher or a goad Old church member say anything about Mr. Taft being a Unitarian un less I broueht it up. It seems to me that some of them would let the Son of God bear reproach rather than 10 r.feanA ortv .tmHrtt I miebt ssfcy.- the devil, for that, is the side the Unitar ians are on: AnSilf Chfm iae. trie New Testament is false ana ought to be burned up and you preachers quit preaching, for- your doctrine would be a falsehood. There are snle'preeheft Ba arej defend ing the divinity of Christ against this Unitarian, but I fc&Tdl .jMt -Heard of them around here, and this is the rea son I have written this article. I wa talking to two men sometime agq and told them that Mr. Taft belonged to the Unitarian1' 'church, Which aid. not accept Jesus as . the Son of God, and they said ; that 1 they would ndt vote for him, that being the case; these men were RepublieahSj and; not members of any church. We need not expect God to permit us to" tram ple the blood of his Son under our feet and still receive his blessing. It looks to us like the scripture, is be ing fulfilled when -it says: "Ever learning, and never 'cbmmg to the knowledge of the truth." I am expect ing that the backslidden at heart, hyp ocritical church- members will .have something fd abdutjtisl pted because they do not appreciate uie alonine blood of Jesus Christ, 2 1 In the Concord Times we f e&dl "A f press dispatch says that George.B Tobeff secretafy of KeorasfcdhEp worth Assembly, has warned the Ee- pubfiean 4 State Cfominfttee tMtaff T is in serious danger of loosing the Methodist Tote. Tobey says theMeth odist at tte &hnuaj Ep worth tAajSem bly makes' hd secret of the fact that they are wild over Bryan and opposed to Taft, asserting that no good Metho dist can vote for Taft, who openly avows that he does not believe in the divinty of Christ. (I was . strongly j criticized for my determgiStion to stick to Taft, being a lifelong; Repul lican.) Let us consider the divinty of Christ according to the New Testa ment, Matt. 1, 18: "Now the birth of Jesus Christ was on this wise;,, when as h4. teOjthefaty, who spQheed to 3osSpi $fcrevtk'ejr came -together! she was 'found with child of the Holy Ghost" ' Matt 1, 24-25: "Then Jo seph being raised from his sleep did as the angel of the Lord had bidden him, and took unto him his wife, and knew her not, till she had brought her firs t-born son, and he called his name Jesus." ,T,uke 1,,. 34-35: "Then said Mary unto the' angel how shall this be, seeing I know not a man, and the angel answered and said unto herv the Holy; Ghost shall come upon thee, and the power of the Most High shall overshadow thee, therefore also that holy thing which shall Ue born of thee shall be called the Son of God." John 1, 13: "In the beginning was the word, and the .word was with God and the word wa3 God. The same was in the beginning with God. All things were made by Him, and with out Him was not anything made that was made." John 1, 13-14: "Which was bornA not of blood, nor of the will of the flesh, nor of the will, of man, but of God; and the word was made flesh and dwelt among us and we be hold his glory, the glory as of the on ly begotten of the Father full of grace and truth.'V Heb. T, 1-3: "."For this Melchisedec, King of Salem, priest of the Most High God, who met Abraham returning from the slaugh ter of the Kings and blessed him ; to whom also Abraham gaye a tenth part of all; first being by interpreta tion King of Righteousness", and af ter that also King of Salem, which is King of Peace. Without father, with out mother,., without descent having neither beginning of day nor end of life, but made like unto the Son of God, abideth a priest continually. Heb. 7, 11-16: "If therefore perfec tion were by the Levitical priesthood for under it the people received the law; what further need was there that another priest should rise after the order of Melchisidec and not be called after the order of Aaron. For the priesthood being changed, there is made of necessity a change also of the law. For he of whom these things are" spoken pertaineth to another tribe of which no man gave attendance at the altar, : for it is evident that our Lord sprang out of Judah, of which tribe Moses spake nothing concern ing priesthood. And it is yet far more evident for that after the similitude of Melchisidec there ariseth another priest; who is made, not after the law of a carnal commandment but after the power of endless life. And when Be Was baptised & Voice from heaven sayihjj: "This my belovea Son, In thee I am well pleased." And again the Voice was repeated on the Mount of Transfiguration. And how any-preach- Cratch one of the political parties trf- inz to nut a man at the heads of this so-called Christian nation, who does not believe in the . divinity of - Christ, without raising their voices against it, is more than I can understand, unless they are under the delusion of the devil. You heaf them say, "Pilate was a weakling and afraid ot his job. I wonder what they are afraid of? The eve of the world is on us to see if we are true to what we profess Who can support a man that repre sents the i&me idea that the mob brought against him to crucify him? Mark 14, ,61-64: "But he held his peace and: answered nothing. Again the High priest asks him and said ditto Him Art thou the Christ, the Son of the Blessed and Jesus said, I am; and ye shall see the Son of Man sitting oh the right hand of power and coming in the clouds of heaven. Then the high priest rent his clothes, and saith, what need .we any further wit ness; ye have heard the blasphemy, what think ye, and they all condemn ed him to be guilty of death." Who can support any man that "still dings to this same idea, although it may be in a milder form, and not trample under foot the blood of the Covenant of Jesus Christ and put Him to open shame? I John 2. 22-23: "Who is a liar but he that denieth Jesus is the Christ, he is anti-Christ that dSnieTB the Father and the Son. Whoso vef denieth the Son, the same hath not fcbd Father." How jfean you support a man that denies they divinty of Christ ari moreVthah. y0 cokjd the mob that 1 had him eruelfled? For each say that Hfe is flQt.UiefSon o &od; Chrifl says, He that lojetn ia ther or mether faofeithan meis noy hold partyf&fflliatioW aye thfi divin ity of Christ, surely is not wqriny ol Christ. " - . .y a i- Very likely som9 will belike Ji Has Tsoariot. who fell headlong antt his bowels, ciished out, .Whati Jon4 munion hath light witn aarKness, ani What concord hath Christ with B? lial, or what part, bath he that belief eth with an infidel. If a man expectk to enter Heave"n throhgh th 'atoning blood of Cbrist, he should not let any thing come ahead of Christ. You ma hear some? preachers say4 "I do'ts sect how if an anora to say ianyrning; against-the Unitarian doctMne, for tfc might offend some of dny member ana tney mignx leave me cnurcn. ado there is Mr. A... he is a fine lellow and. always helbs -wiieh'We heefl 4!m, ana- at the windup of the year's work we fiduld" ldse him It would hurt us finahdallyA "What wil it profit a maAf he'hold fafai the whole world ami 18se hit own setil, orwhat will a man give in exchange for his soul?" If you who preach the divinty or Christ are not willing to tase tne stand aealmt that same voice that has come ringing down the hills of time, saying pat Jhrist is not aivme, wuat will beyou crime .or what will be tfie diffefeHce with all tne eniignien ment, knowledge and history that we have to support such a voice? Would t not be crucifying him afresh ana putting him to an open shame, ana. &obl$ not 1Be-niBj:5D aenm- us m tner aay PTuagmenx, wu would it hurt the mission work in the heathen lands? When you lookat It from a Christian -standpoint you can not support Mr. Taft, who is a Uni tarian, without throwing reflections on the divinity of Christ. II Peter 2, 1-2: "But there were false prophets also among the people, even as there shall be false teachers among you, Who privily, shall bring In damnable heresies, even denying the Lord that brought them and bring upon them selves swift destruction and many shall follow their pernicious ways by reason of. whom the way of truth, shall be evil spoken of." I John, 5, 10: "He that believeth on the Son of God hath the witness In himself; he that believeth not God hath made him a liar because : he believeth not the record that God gave of .his Son." I was talking to one of my friends the other day and he told me that he heard one of the preachers of this city say that he was personally ac quainted with Bryan and knew that he was a good Christian, and that ne knew Taft and thought he was a good Christian. Now, this preacher ought to have known that Mr. Taft is a Unitarian. I am surprised when I re member that in 1896 some of the preachers took the stump against the money question, but in 1908 I have not heard of their taking the stump for the divinity of Christ. In vain do they teach for doctrine the com mandments of men. The divinity of Christ is above everything in the Bi ble and if we lose our appreciation for it we may expect the hand of and tn strike this nation. We will just as surely reap national sins as we will individual sins. "Be not de ceived, God is not mocked; for what sovere a man sows that shall he also reap." Hear what Rev. H. C. Morri son, who is not ashamed to defend the divinity of Christ, says in an edi torial in the Penticostal Herald, Louis ville, Ky.: "Well is It necessary that we should especially believe In Christ?" said a man to a.friendAOf mine a few days ago. "If we accept His teachings and follow His precepts I do not see that it matters so much what our attitude is toward Christ himself." And thus men would seek to separate Christ from His word and speak in high praise of His beautiful character and His unparalelled teach ing, but refuse to trust In and wor ship Him. Christ is the only name given in earth or among men where by we may be saved. "If ye Jove me, keep my commandments." We can not separate Christ and His precepts and doctrine. The devil and his fol lowers seem to have broken out afresh in violence against -Christ. The Tride and culture of the times de spise the blood atonement and spurns the Man who bore our sins in ma own body on the tree. Let the true soldier Of our Lord rally around the cross as never before. He shall reign until he hath put all enemies under his feet" The real Christian believes in Christ, His Godhead, the atonement ot His blood, and trusts in Him for salvation, worships Him and crowns Him Lord of all Then again, he writes an editorial headed. "A Crisis in our History" "It will be generally admitted by thoughtful people everywhere that we have on our hands some serious na tional problems. Among them we might mention the great trust prob lem, the labor problem, tne emigra tion problem, the negro problem, and the criminal problem. mese now fiaim the attention of the ablest statesman; they claim the attention of every thoughtful citizen. Can we settle these problems without aivine guidance? Can we- afford to put tne helm of the ship of state in the hands of a man whom we cannot regara as a Christian? Can we confide the des tinies of our loved country in these troublous times to the hands of a moTi who denies the Deity of our Redeemed? It is not worth while ior political boses to growl, snarl, brow beat and abiise; ministers of the gos pel are Just as good citizens as the ward keeners. They pay taxes, they have a right to speak out when they believe the welfare of the country is in danger. We cannot ignore God and ofioHTtfi his displeasure, and if we re ject the Son we reject the Father al so. A letter from wasnmgton, u. v,., July 'alst,x to one of the daily papers contains the following: 'Unitarians teach today what the deists, such as tt Paine, tautrht a century ago. TTTiitarians are no more Christian than . are agnostics. Tnousanas oi nrihie throughout the country under stand this and they will no more .vote fnr .Tn deft Taft. who is a Unitarian, than they 'would have voted for Col onel Ingerrioll.' This statement ; pri vately made by the rector oi one. pi Washington's leading churches,, re flects sentiments that are now being heard on every side. The religion-Oi judge Taft promises to become a cam paign Issue of consiaeraDie magm- tude. The same corresponaeni tens us Mr. Taft's pastor, one Dr. .Pierce, was a Baptist pastor, but ne reaa Darwin and Huxley, cnangea nis views, and went to the Unitarians. Poor fellow! No doubt he Is In the proper place for a man who has given up faith in the word and San of Gdd. We ; cannot understand . why a chib of Unitarians should call, them oainoa a otiurch. The true church Is the ' bride of Christ, but those1 deludV ed ieople reject Christ Why should theyeall their organization j t cnurcn t -iJhAwch of .what? , Rev. Mr. wtmber- i. n -a rermt CTReiient article on fVA rtri of - Uhttartahishr' ; which 4 appeared m thie pAerj- gives us from an article ott unitananism in. sxan? datdJenfcyelopedia . the fpllowiiig.para- mxinh nail '' it aeraint Ttt wlD - of icdurse . fee undrstobd :that "tie "Uni tarians; tjf aii' snaaee- ana opinion u agreed in JefcGng.itho fntirp rtW- aox scneme, incmuuiB mo uwwuic Of the Trinity, the vicarious atone ment, the deity of Christ, original sin, ahd everlasting punishment, as both unseriptural and irrational This man Pierce who gave up the doctrine of the Bible ;for the vagaries of Dar win and Huxley and turned like the' Jog to his vomit, thinks he is quite brilliant and witty when lie says: 'The Unitarian church- does not ask i man his religion any more ' than it asks liis politics. It is & church of freedom.' The American people will flot appreciate this poor back-slidden Baptist preacher's jesting over so se rious a matter. The correspondent further tells us that some of Mr. Taft's friends are inclined to be alarmed by these attacks which are constantly Becoming more frequent. Reports have been received here that evangel ists In various sections of the coun try have denounced Taft for his relig ious view and urged their hearers riot to vote for him. Thank God, the Christian men of the nation are be Eoming aroused, x This would be a be a good time to teach political par ties to consider the religious faith and wishes of the Christian manhood of the nation when they nominate can didates. Keep the ball rolling." ' So we should make our calling and election sure, for Christ says, Straight is the gate and narrow is the way, and few there be that find it." Mark 14, 38: "Watch ye and pray lest ye enter into temptation The spirit truly is ready but the flesh is weak." Heb. 3, 12 Take heed, brethren, lest there be in any of you ah evil heart of unbelief in departing from the living God." Eph. 6, 6: "Not with with eye service as men pleases, but as servants of Christ do irig the will of God from the heart. Bph. 6, 12-13 : "For we wrestle not against flesh and blood but against prinicpalities, against powers, against tne power or tne aarKness or tnis world, against spiritual wickedness in high places. Wherefore take heed unto you the whole armor of God that ye may be able to withstand in the evil day and having done all, to stand. Heb. 12, 24-25: "And to Jesus the mediator of the new covenant and to the blood of sprinkling that speaketh better things than that of Abel. See that ye refuse not him that speaketh; for if they escaped not who refused him that speaketh on earth, much more shall we not escape If we turn away from him that speaketh from heaven. No one need f eatf to defend the divinity of Christ against the Unitarian belief, for according to the New Testament he is an anti-Christ 5hrtst himself vsiritf : thai""he' was ther son of God, and in this dostrine they rise up and tell Christ that he is false. How can any man that expects to be saved through the atoning blood of Christ support such a man, for the scripture days, he that bid him God speed partaketh of his evil deeds. And with the enlightenment of the age and the knowledge of the twenti eth century dawning upon us, l have no more hope for them -than I have for the mob that crucified Christ If the so-called Christian people can support a man who is a Unita rian, it certainly will show that the hearts of the people are retrograde and it points to the downfall of this nation, and when I hear some of them sav that it makes no difference, I think about Ahab, prophets, II Chron. 19-21: "And the Lord said, who will entice Ahab, King of Israel, that he may go and fall at Ramothfi- lead; and one spake saying, after this manner, and another saying after that manner. Then there came out a spirit and stood before the Lord and said, I will entice him, and the Lord said unto him, wherewith? And he said, I will go and be a lying spirit in the mouth of ail his prophets, and the Lord said. Thou shalt entice him and thou shalt also prevail, go out and do even so' Now, who will be Ahab's Prophets? Let us consider Heh. 10. 29 i "Of how much sorer punishment suppose ye shall he be thought worthy who hath trodden un-. der foot, the Son of God, and hath counted the blood of the covenant wherewith he was sanctified, an un- tioly thine and hath done despite un-f to the spirit, of grace," and also Hen. 10. 26: "For if we sin wilfully after that we have received the knowldege of truth, there remaineth no more sacrifice for sin. Finally, brethren let us consider that the Lord does not look upon sin With ativ desrree of allowance. So now is the. time for you to consider1 whether you think more of thse divin ity of Christ; or your natty affiliations, The divinityi of Christ Is the most sa cred thing in the new Testament, and what rehall .ve do with Jesus, which Is called Christ? Yours for .the upholding of the di vinity of Christ, C. B. HlGUiNS. Greensboro, N. C. THE! WRONG SHOP, He was on-Iy a plain American pan- linnlfi oanfa Vi Ck "KIotit Vnrb fllnha but he ordered his i schooner" of Bowery been with the sang froid of. a plain ' Amef idaft plutocrat. Midway in its consumption he sidled : to the free lunch counter and reduced the pile of big sausages by . one. , , Two more; gulps bf beer ana a sec- ond and third large sausage disap peared. Washing these ddwn he con cluded, that he needed a sausage and got, it: . then for the door, ; . called familiirly. 'Come back a mh ute' Tie panhandler returned expectant-1 "Sav Bill."; the barkeeper: continued t thWflQT(ta1 torfa-o . rtfcb tofc '4tUk y6ti want a llais of beer Jrott go W a hutehe short. BmT-Ex. i OUT OF THE ORDINARY. New York Justice Adopts Unique Method of Settling Wage Dispute. Judge Joseph Morchauser, Justice of the Supreme court of New York, prominent In the public eye at pres ent because of his recent decision in connection with the notorious .Harry Thaw, which prevented that degener ate froni securing his; freedom on technical grounds, handed down a de cision on April 20th, which will write his name prominently in the judicial nistory or our country. j. ne union motormen ; and conduc tors employed on the Yonkers electric car system believed that they were enutiea to an advance in wages, but as ine roaa was In the hands of receiver they were unable to proceed as could be done under ordinary cir cumstances, as a receiver is but an onicer appointed by the court. Thev were therefore obliged to take their case before the court, Judge Morchau ser being on the bench. The receiv er, Mr. Leslie Sutherland, and his at torney, were present, while the street car employes were represented by tneir unions committee. As the hearing progressed it devel oped that the receiver was not un favorable to granting an advance, but was ppweriess to do so as an officer of " the court It was at this point that Judge Morchauser took an advanced step and established a precedent which Indicated his knowledge of ex istlng Industrial conditions and the standing which trades unions should have, before the New York courts The receiver was instructed by the court to allow the union s committee I to examine the company's books and J secure all figures and statements in connection with the road's operations I after which he made the union' a par i ty to tne proceedings, and adjourned the case until June 15th, at which time, should the financial statements show that there was sufficient income, and the receiver and union were sat isfied with an advance in wages could be paid from the road's receipts, the court would issue an order placing the advance in wage rate in effect ims is tne nrst instance where a justice of a Supreme court has given organized workmen the right to be represented by their union in court proceedings, and through their union to have the power of examining the books of a corporati n in the hands Of a receiver. Two distinct benefits flow from Judge Morchauser's action; the right of organized workmen to have their trade union recognized as a party to a question arising while a firm dr cor poration is in the hands Of a receiver, and the right of workmen through their union to examine a corporation's booKs, aunng sucn a perioa, wnen a wage question has arisen. DON'T FORGET US WHEN YOU have to buy a wedding present We sell cut glass, hammered brass, fan cy china, fancy lamps, etc., at rea sonable prices. Hagan's China Store. GET READY FOR SPRING BY USING VTCK'S TAR Hlsi SARSA- PARILLA, $1.00 SIZE FOR 50c. AND WORTH $1.00 TO YOU OR MONEY BACK. THE NEW KING OF REMEDIES AND "GOLD MEDAL WINNER OF FIRST PRIZE AS LIFE SAVER, IS VICK'S CROUP AND PNEUMONIA SALVE, APPLIED EXTERNALLY, WORKS ON OUTSIDE AND INSIDE ALL TIME AND CONQUERS. PRIDE OF Smoking tobacco is made by oRi union labor. : Evor botf haotho blttcliabol on it and is th6 finest smolle that an bo produced reffardleon of coot.. ! These two words mean- a great deal. Purity of drugs j and accu racy of compounding Are of the utmost importance vheri It is a particular case, ,and yoti: want to be absolutely sure. Cpmejtbtis. Bet ter come here an the ttae. We ' appreciate your business and you. are always welcome wiether.ybtt , buy oi ndti FARISS-ITO Op; CO. BEEEl UEIDSV LLE Pure Drpgs JUSTA FEW TH0UQHT3 Before You Part With Your Hard ' Earned CasH. .. : Did It ever occur to you why it was any merchant would have a "sale?' No doubt you understood it because he has not done the volume of busi ness he anticipated when he bought his goods; we can tell you why. .There can't be .; but 'one reason (when hia goods are bought" clean,, new, and up-to-date) and that Is he Is not satisfied f with a smaU living profit. He thinks when the season Is on everybody wants his goods, no matter what ;the . price. At the wind up he finds they have bought their goods from, a: mer chant who was willing, and did"sell them their merchandise at what they call sale-prices in their great special, sales. The great sale, price is just the same price that you can get your goods from the Original Racket Store every day in the year,' without being faked on any single article. You will notice the people who are judges of merchandise don't fall all over them selves to reach these great sales, for they know when they reach the scene of this great, grand offering of merchandise that they will be , only told that the particular item adver tised is out. It's a great game but it's playing out The people are on to it, and it's like every other skin game it don't work very long. We contend and we can prove by our 21 years business experience in one store Jn Greensboro that there is only one way to do business and exist, and that is to do a straight legitimate business every working day In the year. We don't profess to sell goods cheaper than the mills can make them , or cheaper than they ever came through any auction house in this country for every dollar's worth of goods that is billed to us we pay one hundred cents for, but we do say we turn loose this merchandise at a smaller profit than any other merchant in Greensboro can afford to and we do It every day in the year. If we were to have one of these great gigantic sales and mark every dollar's worth of goods In our store at exactly what we paid ' for it, the difference at what we would sell it at then and now would be so slight you probably would not notice it . . They cry hard times; they tell yc the working people ara not-at warx The country people are not comings to town. They give you. every other ex cuse in the world because they have not done the business. Right in the face of that bur business is increasing every day and this year is not ex cepted and why? Simply because ev ery customer that comes in pur store gets one hundred cents worth 0f ' mer chandise for every dollar he spends and he don't have to wait for any special sale to get it He gets It every day in the year. We guarantee to save you money on your purchases. Get , your sale price and come and see us. We will do the rest Yours for business, The Original Racket Store, A. V. SAPP, Prop. 318 South Elm Street BQJD-BS BUCKBE8 BULBS SUCCEED! ' SPECIAL OFFER: Made f nd Nw BhImh. triAl will nuka tod a nenunent tomer. Satiaf setion saaxanteed or your aooner refunded. OVUTCUU wutuivuu nlxtaim. Miital ' 'tST iBth, Willi o. OnlK. VMMk. Win Ml Ma BnitrtM, Wrtto to-dmy " Mention thlt i mudwUHUl iwiln tkianOubk I t Bolt Ptpfcld, tocHbw with mr M miimt, IWwUiv I BMiitlrnl Hi-. am wi m 1871. 1 vUl ft of am witk tki (MWM 1 W Bsckbtt - - - aooxrou. rut. - - 45 The lien Dry Boods 1tonli: t -i; Give tida XilE:u m T.D.BRIGGSfiS0w5 RALEIQH, N. C. 1. 9 J Sous or Mechanics ' - iff FBZiarjs of Mechaxtics '. tiA Att ii Ttt EAT tGl nirt H'- HI Thos r a i in i lu 1 1 p ny xrvtln. nTri fVovoltirrf Hardware m -m M ' ''. , - i .4 -1 & - -s,'--?v-JS -.v.rf.. V- f t J. -
The Labor News (Greensboro, N.C.)
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Oct. 9, 1908, edition 1
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