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SUBSCRIPTION RA1ES Single Subs, 40 cents a. year In Clubs of Four or More, 25c Cas.K in Advance When you get hold of a. Good Thing pass it around. Tote this paper in your pocket and show it to everybody you see. Volume IX. Boomer, North Carolina, October, 1919. Number 12. had familiar spirits, and ttm a xrn TATIM uxxtx "vm Wizards, out of the land. INTO IT the You lean examine all through the . i Bible and you will see that people 1 I having "familiar spirits" are . Oct 18 1919 spoken against, and that means Commerce Ga. R 3 the same thing as what we now Mr James Lark in Person Sii- j call "mediums." It refers to VOie 1USL ISSUe Millie woo; unci 4n - . iLiVvll tTJ L.U11111 L,W III 111 a transgression against Himself, and that was the very thing that Saul had to die for because he consulted that old witch. Here iz the proof : nal torment" racket until they have got you all bewildered and confused. You will have to un learn all that stuff and go right back to the beginning and take a So Saul died for his transgressions ! I13W start, and then you will be which he had committed against the Lord, even against the word of the Lord, which he kept not, AND ALSO FOR ASKING COUNSEL OF ONE THAT HAD A FAMILIAR SPIRIT, TO INQUIRE OF IT. First Chroni- fntvii lint' and funny I red every line before . . T im if linwri T liVp vore talk on i teims Wlth the d(?ad and can call fV.P MilPTiPal T thank the tru ' them up and let you talk to i c:cs 10:1 church Will Show up When that them. Saul was not a good man, That ought to settle your day comes its here to Day I but it seems that he had at one hash on that question. Of thank but not reconisea nD time taken a stand ajrainst the ! course it was not Samuel that you thank it is bay i rea yore . . Mr W B Screws talk about the : spiritualist" humbug. But soul living after the bodey is ded j Saul was like lots of other people yore explenation looks good but i who make a good start and then still at the same time I cant neip seared and turn back from in position to understand the TRUE interpretation of things. but believe that a man knows i t u that when Saul gaw something after he. Dies .but m,,,. u Willing to come right et l am, wnco appeared and talked to Saul. It was the very same old devil that appears at the Spiritualist shindigs of , today. The Bible often denounces ' familiar spirit:" but never says jinything good about them. Like this', for instance : Regard not them that have famil iir spirits, neither seek after -wizards, to be defiled by them, Leviticus 19:31. rong to be good and sateshed j was airam, ana ms heart great about this mater I want to ask jy trembled. Then Saul inquir you two or thre thangs you will e(j 0f tue Lord, and the Lord did- find this in first bamuei zam not answel. him Qf h ; chapter and 7 verse Jim doo you . ' XSww. Wn. Just a Vision ason the Lord didn't answer; or Was it not real We no Samuel was because Saul's heart -wasn't ; And when they shall say unto you, Was ded but vet talked to Saul , right and he didn't ask in the 1 Seek unt0 them that hae familiar and told him what wood become ; Dr0DeP wav. nts, and unto wizards that peep ot him the next day and it was ; feek unto their God?Isaiah 8:19. preachers. ..They cr iiicT nwf np r,;i sfii - . . .. . ? o " . ,ivi r n -i And When Christ was hanging w en, n uoa won t answer me The Preachers of Babylon Well, my dear sheep, I am go- ig to preach you a sermon about tie Preachers of Bablyon this time. Please understand that I m not courting the smiles nor bearing the frowns of the preachers nor anybody else. Let me tell the plain unvarnished truth about things, and then it don't make much difference to me what anybody says about it. There is a great cry being raised in the churches these days about the shortage of bemoan y the Now, John, don't you ever be 1 4 act that the young men of the onthe cross he told the Vhief Te ni go' ban in (ountry are not turmng toward would be with him in Paradise lhem "itches" or "mirit T tiap any more. . the preaching job. It seems aw- St Luke 13th chap & 43 verse fiimi tuf rnffnmnv ! Now the thief on the cross iul to some folks that the sup- then we will read on over in firsy A ; r exf You think Christ meantl ily of preachers is running l - r r-v f vi II i t-i i i if iu r ri 1 1 it i - w verse Peter IS telling OI Christ Then said Saul unto his servants, , , . TV . , ,1 hpinff where he had told the Seek me a woman that hath a famil-1 ven to his Father that very day, thief he could be with him ' that Imy and j and that he was going to take nrppc.hiner to them folks that got to him. Rphoid. thei-e is a wnman fhat the repentant thief with him. I frowned in tne nua nam a iammar spirit at Junctor. Ana short, with no more material in sight to fill up the vacancies. And it seems still more awful to some folks that many who rent, and two t; a iron thnnV thpm to ks aui aispruisea mmseii, and put on , u., rti-,of othe.- iaiment.and he wi T1PW PT1PV LfiailU ilUUUl ULit preching to themv or not -ftu reckon he dun them A SERMON ON BOOGERS It seems that Dr. Arthur Con an Doyle, the inventor of Sher lock Holmes, has lately turned out to be a terrible ranting, rip snorting, red-eyed, ring-tailed advocate of Spiritualism. I have before me some newspaper clip pings in which is given about three smells' worth of Doctor Doyle's spooky splutterings, and 1 have never seen such capers cut since the old cow had the holler-horn. ; This Mister Honorable Sir Doc tor Doyle has recently writ a book called "The New Revela tion," in which he tells about his conversion to spookism and gives a whole string of instances where "mediums" have called up dead people at so much per call and allowed them to ask their living friends for a chaw of ter backer. A London dispatch to the Greensboro News says that mothers, fathers, wives, and other relatives of the dead wrote to Doyle for advice, and his an swer was: Don men wit.h hi', f,1!" cam,e I that he had not YET ascended onv1 " to his Fflripv? Vnn sppm tn hp '0U reCKOIl lie uuii uicm T,nnk all trint Hiscniisincr nnrl t , ffood and them ded I cant help 0k at a that disguising and gorter mixed Qn it anyhoW) and but thank the Way it reads that bneaKing aim supping arouna m rt of the time geem to be he was oifeHnjTthem a chance the darK. Just precisely-like the arguing that Christ went 0 hell to have eternal life after they ; devil s work is always carried on. j and ached to the folks that ,8? WpfS ; wai, then Saul told the old j sot drowned in the flood. Mercy nllrf r) hin ni-Gchine Wocdent ! Witch to call up Samjiel. Andon us; is hell and Paradise all ; of dun Uiem ney good What doo ; the old witch peeped into a dark the same, and is that where;! huTmnlSurse aUhe you thank about it Jim. I am ci0Set and went through some ; Christ took the thief to? i f1.88 af outrun its course, and the iionestabout tlns thans.fny.seit i fool motions. and told Saul thati Vrt .pm fn hPliPVP that tKpi f ?? . 101 qi ftrvt thaiik vbuar so I wanfyou r-Ycru-seem to believe that tte whole tottering w structureof v I i-" Zr I I I III III 4 I I rilllllllU I I I I a m 1 A m 1 1 Then why did he tell the women I have been in the "sky-pilof at the tomb three days later business are quitting it and tak ing up other jobs. This is happening every day, and there must be a reason for it. The main reason, my dear sheep, is this : The old rotten, corrupt, lying; hypocritical Laodicean church i. -i- rvrrA fmio nnn OX- ; plain to me yore views on those out of the earth with a mantle scriptures I ma miss understand , around him, and Saul perceived them so I will close giveing my j that it was Samuel. best wishes to you Notice carefully that the old JOHN HOLLO WAY, man QmQ Qut Qf the , . , ell. I thought you said Sam- Well, John, I am very glad to immortal souls of the Antedelu- vians were in a burning hell suf fering conscious tormentj and ecclesiastical Babylon is soon go ing to fall with a great crash. The more intelligent of the get your letter, and 1 hope you will pardon me for printing it just exactly as you wrote it, sDellinc:, punctuation and all. I suppose you wrote the lettei just thou disquieted me to bring me up? , Ufe ah.6ad there WQuld certain. as you wanted it and I didn t teei There the sp0ok" that was U-Ua n aa vthinc you say you can't help but think j preachers are realizing this fact, that Jesus went to that hell andj and they are trying to get from preached to those people and of-! under before the crash comes. ! f ered them a chance to get eter-! And who blames them ? ' 1 V f fl J.1 t ' And who could blame uei s immortal soui was up in , r 3 fe even atter they were lionTron nnrl if ar it lonlra lilrp hp i ttt i 1.0 tii -f haveceDQTOtoteie an immoral being of up out of the earth. ; chance to GET immortality ! If I L o ru ? son- Hoa ( And Samuel said to Saul, Why hast . they had an endless undying "Here is the medium ; it will cost you half a guinea; it may be worth your while to come, and you may get something; if you do, let me know." And the report goes on to say that the "medium" was pretty successful in calling up the (spooks at first, but after awhile she got sorter over-worked and didn't do so well. Or it might have been the spooks had de veloped, a case of the studs and refused to answer. Anjrway, one day's spook-hunting result ed in 36 successes and 44 fail ures. Now they tell, us that the spook-hunting is a divine busi ness that God's hand is in it and God's power back of it, and yet they acknowledge to more thairoO per.cerirof failures Now is anybody fool enough to believe that God makes failures ? If God wanted the spirits of the dead to appear and talk with the living, do you think that God would have to run the spirits through an old sin-soaked "me dium" hid in a dark room, and the I even then' fall down on the job ! more than halt the time i mat unreliable the whole business is the work ; of the devil. I don't deny that messages are received through the Spiri tualist "mediums," but I do deny that the messages come -from dead people. Old Satan is acquainted with the private affairs of every per son who lives and dies, and he is able to impersonate anybody he wants to. On top of all the evidence that Dr. Doyle has seen himself, he has been told by men of "honor and repute" that THEY' once saw a man float out of a window f,nd into another window at a height of seventy feet from the ground. They saw it with their own feet and heard it with their own elbows. What iiKthe name of Buster Brown's mammy-in-law has that got to do with it? I onceaw a man take a full-sized bed-mattress, three trunk-fulls of wear ing clothes " and seven bushels" of playing cards out of a com mon plug hat. I saw that with my own mouth, but I never did believe it. About two hundred years ago, up around Salem, Massachu setts, men of "honor and repute" men of intellect and education were testifying in open court that they had seen old women riding through the air on broom sticks. And they actually believed it. But now we have the Keely In stitute and the insane asylum for people who see things like that. SPEAKING OF "FURRINEKS" couldn't do ! into ruins most any day ? What I anv better than that. The idea. at noerty u cuciuc v taixmg to saui aamiuea max it i frt :f Ti. nuA kp hvp twine- came UP and not DOWN. Theu 11T Q uiQ fi-Qf WQC oivpHv JJ 111 WJ C UV1 VA-IKAU "WW Mil. VM(VJ general understanding is that full. Don't you see the devil's place of business is ; contradict yourself how you at every If it shows you up as rather un educated and misinformed . I can't help that. But you seem to be a good honest, well-meaning man and I am going to treat you just as nice as possible. Now let's see about that witch kind of a spirit it is. tale. Read that whole 28th , of course Saul seemed chapter of First Samuel and ycu : think that it was really Samuen about?" And for Christ to of will see that the incident you re- talking to him, but the general i-er immortality to people who fer to is nothing more nor less ; reputation that the Bible gives j dready had it would be just as than a modern Spiritualistic ; to "familiar spirits" and their j unreasonable as that. seance.V Do you believe in mod- work is convincing proof that it j And worse than ever, your em Spiritualism Most ortno- was the devil impersonating j Une of reasoning would inevita dox Srir young man ot common sense would want to be caught in such a trap ? Every old sway-backed, hip shotten denomination you can find is just rupturing its rotten j . aAa Wo tn innards yelling for MONEY, i Qh, a "spirit" come up from below ! home and sav? Heref John i am you can mighty easy guess ; Qmg give you this home." where it comes from and whatVrt rvnnA CoV "WW Jim are you crazy? This is already my to j home. What are you talking mad scramble for the Big Pile of Dollars. Vv And do you know what so much money is wanted for just at this time? How comes ,it , . i ii irk i . ; tnat every one OI tne JSaDyionj "They said their world was very creeds have gotten in such sore ' much like the world we are now in. need of money all at the sameScould not persuaded that they were dead. They said it was a very All this-here fuss about the "ignorant foreign element" in the American labor movement does not tally very well with that other flood of sob-stuff about our duty to the foreign nations, and how we must join the League and lend a helping hand to the nations across the sea. If the foreign nations are so cussed mean and dangerous that we can't even endure a few of shores, why must we be so dog gon solicitous of their welfare over there? On the other hand, if the for eign nations are such sweet smelling honeysuckles that we must just fall heels over head in love with them and tie ourselves to them with a league of na tions and promise to fight all their future wars for them- I want to know why in the blue blazes we can't endure thera when they come here ? Here's the reason, if you want to know. It is only the working-class foreigners that we hate. If a king or a prince or some other gold-braided son-of-a-gun from Europe takes a notion . to bring his pet mustache and come a-visiting, we just bow and scrape and make fOrtyrnine kinds of dressed-up monkeys of ourselves trying to do him hon- nl-ont. trip nlar.p where thev are ! or. now located? Just listen to the! That's because he belongs to crazv nonsense: s uie piute i;u mu xcoo that God or God s agencies would get tired or over-worked and have to throw tip the job! That does not sound a bit like the work of an AU-Powerf ul Be- iroo I - , - - v -f v ' A iijli Jllf j x iivi w J cown below, and so when you see ; turn ? Suppose j come into your I IONEY, MONEY ! Everything where the green flies have blow- else has been forgotten in the i ed the thing. They are out tor There is the money, and their motto, is, "No money, no spooks. But what can the spirits tell m opirituttiioi" "-v wcio uwx lii.pticuncvi,! i lme ot reasoning would mevita- iox people these days oppose , Samuel, just exactly like he im-jbly lead to a sure-enough "sec Jpiritualism, but I can't under- personates dead people in the ; ond chance" just as straight as time? Listen : They realize that their .tructures are tottering, and lautiful habituation, and their pres tnt life was exalted, beautified and extraordinarily happy. They had a husv life. Thev talked about artistic, i literary, dramatic and musical facul I fine and splurge with the rest of the snobs. But if one of his ignorant, down-trodden subjects comes over here trying to find some way of escape from slavery, he finds himself just as much of a slave here as over there, and he hears himself spoken or con- stand why they should, tor -seances" of modern Spiritual-1 . ol1 Valler-hammer iroimr to I they hope to prop them up with 1 ties. About God they knew mo move ; tiears mmseii i1" Spiritualism comes right along, hm. If you think the devil is a j his deaJ tree. If the flood vie-! money and thus prevent the j St nhey edth fol vnn hovo rrrf onnfhov rrnocc .. il.i L j ' 11 ,.w,Q WiV cmo Vnnw pritrft. 1 j.wvy j. xv, " ",lv"' v threatened collapse. But it can't be done. Babylon is doomed to fall. Her time has come, and reverence and with some knowledge. ; They looked upon Christ as the high 1 est spirit with which they were j brought in- contact." .1 IT 1 . , , ! ' and claims to prove tne ortnoaox l00i you nave got anotner guess ; ti offered a second contention that the soul is 1m- coming. The old rascal knows j chance, everybody else must mortal and cannot die. If peo- jUst lots of tricks to catch peo-Uiavp . Heftnnia chance, too. pie are alive after they are dead, pie with, and that is one of : or else God will be using partiali-! Her time has come, and all as you say, and if that really was them. He is a spirit being and ; ty Goodness knows, I think j the money on earth can't save the Prophet Samuel that appear-; he, can take any shape or form he j the flood victims had one pretty I her. en uiilu oaui, wic j j J w, u.vm.u..u o-nnn phanrp it anvnnnv ever i nie nue luuuwcio ui vmwki.iA nn-n-nrA- K nrmvinnari that well swallow modern Spiritual-, to talk to fit every occasion. He i did Noah preached to them for j are warned to "Come out of her, ; thev are dead. I reckoil not. You can't convince a dead hoss Geewhillikins ! If that ain't the limit! The spirit world isso much a fool over "fumners, but I would like to see a little consis tency used as we go along.. If any of the "furriners" are good enough for us to hob-nob with and sacrifice our liberties for, I ism, body, boots and baggage, i Can even tell the truth occasion-1 hundred and twenty years, and I My people." And at the present j For there is no difference. ally if that will serve his purpose j if that wasn't a fair chance if rate all the true followers will j Now to show you that it cer- better. Jesus thought it necessary to soon be out. And the blind and ; m avi tainly was just a piece of the Samuel was a prophet of God, ; Cal on them in their brimstone ignorant ones who refuse to heed And literature, music and drama devil's witchcraft and that it but Saul admits in two places ; quarters and preach to them! the prophet's warning -will get) j just want you to hush, as was NOT really the prophet that God would not answer him j some more then what are you j their soap-grease terribly smear- j Tom Watts says. Samuel thatt appeared and talk-; by the prophets. Now if it had : going to do about the countless 1 ed when Babylon falls. j But they don't know anything ed to Saul, 1st me call your at-, been God's will for the true per-1 millions who have died without j That's why the supply of I about God. They have heard tention to a few things. The sonality of Samuel to appear to j ever hearing any preaching at 'preacher-timber is running j some ror about t5er?tbeJ 3rd verse says that Samuel was Saul and tell him what would I all? 1 Why don't somebody go! short, and it ain't any wonder i Ch tbut yez DEAD, and that all Israel had happen, that would have been; into THEIR section of hell andj to me. Babylon had just as well j If aJ1 thig gpook business is lamented him and buried him in God answerhW by a prophet, and hold a camp-meeting? put a new coat of ecclesiastical : from God, and carried on with Uamah, . Why d.d mey unnea i; hve had no right to ; The pWn truth about it, ! Pamt on her old crop m .preacn-1 H.s . . over Mm, ana wny am mey uuijr . T . ,, . . .,... : ers AnH ue UlSUlUaseU Willi OaUl OIX iC- i UUXXIi, 12 um juu uavg uouu j like this world that many dead think it ought to be those who need help the worst. And if we can't afford to be civil to the foreigners that come within our own gates, I don't see any use of cutting such a shine about going across the seas to help them. him, if he was still alive? and try tamake them do five strange to me that they would . . -L.i inmiu Qn mnh about evervthincr or six vears lonsrer. men sne:';"v" , n.: - the same WaSSUIiauve; nuu - - . Or SIX years longer. xucu one:-- -- , QT,,H-Vn"no- nt nil Srd verse says that ; count of it. But I am going to : to the Babylon preachei-s with jwil, not need preachers norfSrtS,? The world may not get its heai-t broke, but it looks . now like it might get its infernal gall Dag busted. If one vote is as powerful as six, why in the Thomas W. Thunder ain't England satisfied with one? If labor is now doing wrong in demanding just enough to exist on. what can be said of capital, AoA o DOUt liOQ. dUSl lllttl iCttiuxc ui i WHICH liao iuwayo ucuwiww . . j ' J. 1 ' 199 J ii i. 1 CtiJVUl VJVUi v ( " Saul had put away those that ! show you that God considered it j, their "immortal soul and eter-; money either any more. fo aione is enough to show that great surplus
The Fool-Killer (Pores Knob, N.C.)
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Oct. 1, 1919, edition 1
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