Coming full circle: Activism returning to original level By Deepa Perumallu Staff Writer A visitor to UNC 25 years ago would have witnessed many of the same things distinctive to the campus today the Old Well, a com petitive research program, legendary basket ball coach Dean Smith. But one element now inherent to student life at the University was missing then— the Black Student Movement. The BSM first opened its doors in Upendo Lounge in Chase Hall in October of 1968. Former Chancellor J. Carlyle Sitterson, who served from 1966 to 1972, said there was , no question about the need for such an orga nization. “It’s almost impossible for me to convey the difference of status between blacks on campus then and now,” he said. “(Blacks) were isolated to a certain degree because the campus was virtually all white then.” Sitterson, who implemented recruitment programs that increased the number of black students at UNC from 200 to 1,000 during his term, said few visible signs of controversy over the newly established BSM existed until it presented an official list of grievances and began its activism in earnest. Within fouryears, the BSM had won afight to improve cafeteria workers’ conditions and place them on the state payroll. And it had begun an African-American studies program, a black library, an off-campus tutorial pro gram, its own newspaper the Black Ink and a black radio program. NEW DECADE, NEW PROBLEMS A tragedy in November 1970 forced the BSM to focus inward and address the prob lem of unity among blacks on campus. James Cates, a black youth from Chapel Hill, had been stabbed to death behind the Student Union in a clash between local gangs. The BSM organized a 200-person march a year later in commemoration of Cates’ death. In the Pit rally that followed, BSM President Jimmie Mcßae stressed the need for blacks to band together and tackle problems such as the University using blacks for cheap labor. By 1973, the BSM had conducted investi gations concerning discrimination in depart mental hiring of faculty members and put the issue at the top of its agenda. Vice Chancellor Harold Wallace, 20-year faculty adviser to the BSM, recalled other major challenges during his first year advis ing the organization. “That was when we first began talking about and fighting for our bud get with the Campus Governing Council. My advice was to ask them whether they really wanted to do that because it meant relying on an outside agency to carry out our destiny.” The response from BSM members was an overwhelming yes, and they began doing everything possible to be appropriated stu dent funds, Wallace said. “And Suite C, the legislative branch and the executive branch have played games with the BSM ever since.” Gloria Carney Shealey, 1974-75 BSM president, said the budget problem had detri mental effects on BSM programming. “No : ' —— - one understood that African Americans needed to be ad dressed more inde pendently. Instead, they saw us as a spe cial-interest group.” Such accusations reached a climax CELEBRATING BLACK HISTORY MONTH when two white students filed a lawsuit in June 1974 charging the University and The Daily Tar Heel with discriminating against nonblacks. The students requested a court order to end the allocation of student fees to support the BSM. The BSM voluntarily added its name to the list of defen dants, but the case was dis missed in August 1975 because the BSM had opened to nonblacks. A MORE INTEGRATED OUTLOOK D. Lester Diggs, BSM presi dent at the time of the case’s dismissal, began moving the organization a little more to the center, he said. “The per ception of the BSM had been that it was too far to the left, something only for the benefit of black students, and that was hindering our campuswide ef fectiveness.” Diggs even started lobby ing the Campus Governing Council on behalf of other cam pus organizations, both minor ity and nonminority. “You see, I inherited the presidency after one of the most intense racial dilemmas during my four years at Carolina,” he explained. That dilemma arose when the Carolina Union Forum Committee invited Klansman David Duke to speak at UNC. Three to four hundred black students banded together to prevent him from speaking. “After his introduction, we clapped along with everyone else, but we kept on and on long after they had stopped,” Diggs said. “Finally, the program was canceled.” j fji glvH *. |R w*£s MSSSSfe m&W %w%& £■■ •&• |.< v'- "t v$ The BSM soon brought a more positive speaker—boxing champion Mohammed Ah to UNC. “As one of the most sought-after speakers in the world, he was well-attended by all races,” Diggs said. “He spoke about everything from world politics to local af fairs.” Diggs said his own perception of the BSM changed as a result of his work. “I got involved initially because I was black. As I learned more, I realized the BSM was a ben efit to the entire University.” FIGHTING TO KEEP ITS SPACE Serious confrontations again surfaced the next year, under the administration of the BSM’s first chairwoman, Jackie Lucas. Approximately 200 students marched from the Pit to Memorial Hall on University Day to protest the University Space Committee’s decision to reallocate the BSM’s space in Chase Hall to Servomation Inc. The showing embarrassed the University because so many “bigwigs” attended the cer- s * iliiiiit • /* „ *. g|| emony, Lucas said. “We did it as a show of infidelity. We did not disrupt ceremonies .... All we did was make our presence felt.” Although Lucas had received threats prior to the march, with one dean even warning that the National Guard might be called in, the BSM forged ahead with plans. “I felt it was the only thing we could do,” she said. The confrontation ended in a victory for the BSM, and the administration conceded the space. “It wasn’t the space so much as what it represented,” Lucas explained. “We were always struggling to keep that space.” Lucas’ administration also faced and helped resolve problems within the black commu nity, namely the harmful competition among various fraternities and black cultural groups, which resulted in a fight in the Pit. “That was a great embarrassment for me,” Lucas said. “As an umbrella organization, (the BSM’s) whole premise was built on unity .... That was the lowest point of my tenure.” But toward the end of her tenure, the BSM leaders met with the groups involved and helped to calm the situation. REORGANIZING IN THE ’BOS After a relatively smooth transition into the ’Bos, during which the group had sup ported Professor Sonja Haynes Stone as she vied for tenure, Jo Watson took over as BSM president in 1981. Watson, now chaplain of the Black Interdenominational Student Asso ciation, said one of her greatest contributions to the BSM was reorganizing. “You know, the little things like record-keeping, office management, more office space. But those little things went a long way.” Watson’s administration succeeded in get ting the BSM Gospel Choir the highest fund ing in its history and questioned the privi leges given to the student body president and cabinet officers but not to BSM officers. “They often used funds to go to the beach for retreats and the like but never hinted that the BSM could do that.” Watson later was able to gain similar privileges for the BSM. Through it all, Watson learned the true pressures of her position. “People really un derrate what heavy responsibility falls on leaders of minority groups,” she said. “Being SBP, for example, can be a fun learning experience because everything you need is already there heavy resources, office space, nothing material to struggle for. When you’re BSM president, you have to pull together issues that affect the lives of a significant portion of this campus.” Watson also remembers the many phone calls both hostile and curious she re ceived, as well as the parties and homework assignments she missed while trying to bal ance a student's life with an adult’s position. Sibby Anderson-Thompkins, now an as sistant dean of students and BSM adviser, experienced the same pressures when she became BSM president in 1985. “We were desperately seeking mentors then," she said. THE 25-YEAR EVOLUTION OF THE BLACK STUDENT MOVEMENT “Even though we were facing pretty much the same issues as now, there is definitely much more advising and mentoring now as well as more ties to other on-campus organizations.” The BSM was also in the forefront of pushing the University to divest out of South Africa, long before it was a popular issue across the country, Anderson-Thomkins said. In 1986, the Board of Trustees approved a proposal by the BSM for a black cultural center. “But the administration still grappled with the idea a while. We wanted commit ment instead of promises,” she said. REVITALIZING ACTIVISM IN THE ’9OS Sabrina Evans, 1990-91 BSM president, said that because the previous decade had brought frustration to blacks on campus, her main goal was to re-establish the BSM’s credibility asJb advocacy and activ ism and to prove that it was by no means a dead organization.’“When I came in, black students were in that space between wanting to do something and just wanting to graduate and get the heck out of here,” said Evans, a second-year UNC graduate student. Though membership had been suffering, cultural activities improved through new programs like the Umoja Dinner Theater. | Members also rallied around two racially offensive incidents, Evans said. The first oc curred when an employee of Rite Aid at 109 E. Franklin St. admitted that the store kept black hair-care products at the front because the management thought blacks had higher tendencies to steal. After students pressured Rite Aid about the stereotype, it moved all products to the appropriate shelves. The second incident involved a group of statues that were placed in front of Davis Library. Some students believed the stat- j ues, including a black man spinning a bas- J ketball.playedonthestereotypesofblacks. 1 The BSM worked closely with a UNC I;. i student coalition, alumni and students at M l colleges as far away as Cornell Univer- jS ’ sity to get the statues moved behind ™ Hamilton Hail. “We wanted to make sure ABj black students felt just as comfortable as white YkjJgjf students walking around cam- J|gj pus, that they were doing "* m ‘ more than just surviving,” Evans said. NOW AND THE NEXT CENTURY * Today, the BSM has more than 400 | paid members, and much of the stu- H j dent body participates in the events it sponsors. “The BSM is more active within than VH I’ve ever seen it,” said current President Michelle Thomas. “There are more people in leadership positions and more taking the H initiative.” Although five standing committees ex- The Daily Tar Heel /Wednesday, February 17, 1993i ist, Thomas said new ones often were formed on the spot to carry out special projects. “If someone has an idea, they become the chair for that project. Each person should feel owner ship of the organization and be able to make changes if he can carry them out.” The BSM’s weekly meetings are likewise structured but informal, with members sitting in a circle to remove hierarchy and to represent the African symbol of unity. The BSM oversees subgroups such as the Ebony Readers/Onyx Theater, the Opeyo! Dancers and the BSM Gospel Choir as well as the more recently formed group BSM Bud dies. Started last semester, BSM Buddies pairs BSM members with nonblacks, and each learns about the other's life and culture. Such strides often are overshadowed by the still-remaining budget problem. Last year alone, the BSM's funds were cut $5,000. Wallace, with his 20-year perspective, said the problem did not surprise him because he had seen the BSM go full circle in other re spects. “In the last two to three years, I’ve seen activism come back to its original level,” he said, referring specifically to last semester’s marches for a free-standing BCC and the house keepers’ movement. “The last 10 to 15 years had taken us back because of the people in Washington and several backwards court de cisions.” But BSM’s relations with other on-campus groups has improved drastically, Wallace said. “People have become more politically sophis ticated. We now realize we have common interests and goals and have been getting to gether more.” Wallace attributed the BSM’s longevity to the consistency of its name and goals. “The BSM has been the BSM from day one, unlike at Duke (University), where the African- American group has gone through many changes over the years.” When asked whether the BSM will ever become unnecessary, Wallace said no. “Be cause even if we could write down our agenda for the rest of the century and have it imple mented, there are still issues like women’s rights to address. ! “Even if we realize all our political goals, , we still need to educate people about cur • I rent issues. That is . <,’ an <l will continue ' to he the secret s' % tn our longev- SL ity " contributed to , jKJr r^‘s arl ' c^e ~ Photos c ourtesy ot the Ya( key Yack ft THIHk |l|ji \ick iHk mm 5

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