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BATES Of ADTXBTIS1XO.
Bract. 1 Mouth, t Hons. Hon. Heat. 1 Ta
REV. J. B. BOBBITT, EDITOR AND PUBLISHER.
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AT
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PUBLI8HPJD IjST THE INTERESTS OF METHODISM IN" NORTH CAROLINA
('ul'ain.O
Clau,
AdvmiumenK will tw thonged or eTcry M
aoMtM wltount adaitlonal barf, tot very Om
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an laofc. Twenty Ire per teat. U aMod U Ue
VOL. XIX. NO. 21.
RALEIGH, N. C, WEDNESDAY, MAY 28, 1873.
WHOLE NO. 969.
ratea tar special notloea la Local ulaaa.
n $
I 4 80 t Oil
IS ov Hum
to 16
low isod
) tuo
te tO
I UO
is H
It nil
M vl
w wH
For the Advocate.
II Timothy IV 7-s.
l ioc: tho battle of liff.
The powers .-f earth aid of
At t!.e end of fio durlous striro,
I (uadhcrc Its triumphs to tell.
A good sVbt Sudi-od 1 haro fought,
llae tuishuJ my ht-avenward race;
rutorr.Uh.d I've k?t't ''S His i;ro
Uv 'tca 01 folth I now eeo,
,, '. b ..:;tt-'::f.ere t.e p in;
1; fc'" I'-ell heiil out to ::ie,
H.;i iv It Is mite'5 :
Hy "Jl.r'.st It w.s "'J i- tr.-
I:i ' ' -e.HVej !tbov;
,v,; -vi i-T sl.ii! L-vo-
For thi Advocate.
Xhi 'i: i:ic of John Stum is the most
tniiLtxt in c -Ciicn with education
i in Gemun.v. ir.o name oi John Amos
f Coinen:-, bkiiop ci Coiaria, ia Mora-
via is tLc most caiueut na:ae con
f nected with ciaoalion in tlw soveu-
kntb e-.-atcry. Tka came of J. II.
IVstaki'zi is the most eminent among
f elnca'ors oi taropo :a tut. l.t ecu
tarv. Xocli Wi'bsior's naam Las boen
the iut?t faraiuar to the schools ci
. America. liie cunurc-n owe a dwbt
of grafi u:ie to the mamory of ail these
men f r th-.-ir labors to pavo the way
to kao-TiMge, anu ui
ika tho roacl
-! t3V tiiut V
uiiScaliios.
3 "
After the grout upheaval of the re
Lrmr.rion, whe-u he Ciwhulics saw
that ii'jLt find knjwleJgo wonld no
I Ltgc-r be restrftinsJ, ihoy determined
1 to offset iha inovi incut by an educa
tional r)3eia vt their own. Of thij
i lauvsuitiit, 11. Viilcr, a Catholic wri
1 ter gay, 'It was their masica to culti
-iVt, -and push to the highest possible
degue vl pw-rfectioa, every kind of
kcowle 13 which ??oqIJ not result in
I mj i-iraedkts danger for the hierfir-
c'ual povrcr, aud to acquire thereby
the esteem ijid renown of being the
most acc'jmplu-tsd and capable of
scholars of the Christian world. This
1 saprcaiacy, once attains?, it was easy
f jr then, cither to parahzo those
branches of iruowledge which wonld
' k-ar fruit dangerous to the papacy, or
to trim, direct, and graft them accord-
iag to their will.' Thus it wa3, that
h the Jeiui'H resolved io poison the
I fountain of supplies, and turn the
: streams of intellectual life into the
turbid wattrj of ulih aad corruption.
Bat the world was awake and had got-
t-.-n ahead of thon, and will be likely
i to keep its distance, ualesa humanity
dtgeaeratei?.
It has been aborted that, 'No one
I eeciury La?, sieco the Christian era,
IffoJucet faur sac a men as Lord
B-iC-t.E, ie--earles, Locks, and Spiaoea.
! Iiua raitv cr many not be an overasti
5 matft of iLtso great intellects, bat it is
j tigLiy probable that the vro6;jlt cen
! tary e411 out a greater number of first
case milects on the roil than the
I watnrj tLat predated Uacon and
fescartes. It is very doubtful wheth
er aty txxn Lai e er Jived ia any ago
i the v,vrld, who had as rich an in-
j telk-et as Humboldt. Eat as the roll
J of the present ccatury is not com-
pitted, we must wait, and lot the next
f goueratua gay v.kut 13 the result.
I MassacLosttts and Connecticut
I were the irst to make legal provision
I f'r tee edacalicn of their children,
I ''ting ia the advance of any of the
I States either of Earope or America.
I In Ma3.-acLasetfs,fre9 schools wore es
JUblished by law as early as 1G35.
I Ihe result of theao schools ha3 ap
j I'eared to the eatisfacdoa of all who
j Retaken the ironble to give atten
j hoa to the subject. Great achieve-
i"ent invariably attend great intelleo-
tual dcvtloproent.
owtaaa wao ibc nrat country in
I uropo to establish a comidete sys-
J tea &f Paries fr66 sc1joo1s in 1C96.
And, while Scotland has spread
primary education over every part of
I us territory, and made the common
I people the mo,t intelligent ia the
world, the people have not been bo
siocessfai iu the higher branches.
13 ?M( t .1 V.ft nw'r.rr irk tlio lnw
w'os offerod to tho university pro
fessors. Firet-dass intellects are not
l) be oblaiaed for trifling sums, and
those nnivfTpHifiu tViaf 7-i!!i7 fi-.o l,oct
w--'-'fcJ a,UIu IMJ BiJ.W J J
pbtaiu the best services. There ia a
'fcssoa in this worth remembering.
The GerraaiiB have tho greatest
variety and the best regulated system
11 educational iuHthutiona in tho
world. The result i3 seen in the
gfaad achievements of the German
ami lastance, the recent war be
W6eQ Russia and France.
. It ia not always the case that great
lQtelleot3 arc associated with great
b0 perfection. Alex tndor Pope
a dwarf compared with Congreve
Fielding. He was of cen called by
of derision, 'The little hunch-back
Daan Swift had a couate-
that indicated hi? mental cast.
He was a close, scrutinizing observer,
strangely inclined to find fault with
the things around him. He was dis
eased both in body and mind, in the
latter part of his life. Of this he speaks
when ho says.
'Whon on my siokly couch I lsy.
Impatient both of niirlit aud day,
And groaning In uuniunly strains.
Called every power to ease my pains."
Intellectually he was great but not
good. Goldsmith had a countenance
wretchedly disfigured by small pox,
of which he suffered in his childhood.
But ihongh his face was disfigured,
his heart was full of tenderness. He
loved sincerely. His waywardness
was the cause of his many sorrows.
Ho did not know how to take care of
money. He died deeply in debt, and
deeply regretted. Cecil, the states
man. Tiho ligarcd ia tho Cabinet of
Queen Elizabeth, was a crooked hard
featured specimen of humanity, but
had a giant intellect, ho was cross
and f all of venom, a man io be feared,
but never to be loved. Addison
united 0, body and mind moro to our
liking, more than any of the great
authors of Queen Anne '3 timo, cr al
most any other time. There was a
correspondence between his person
and his intellect. Who describes one
sees the other. Ho was the perfec
tion cf cheerfulness and pleasantry.
H -ookod as ho felt, and spoke the
language cf his looks and feeling3.
No man can read his writings without
feeling that it would have been a
pleasant thing to have been his per
sonal friend and acquaintance.
Puilo.
For the Advoc:i''.
IOH.X UOVS
Bao. Boukitt: Being comparatively
an old man, I don't know that it
wonld be amic3 in me to exercise the
privilige sometimes exercised by old
men, of giving advice to younger per
sons. In almost every section there
ia a class cf thoughtless, (and for
aught I know badly raised) boys
whoso minds seem not to be properly
impressed with t ideas of becoming:
Christian decorum. Their parents
J
have not prudently restrained and in
structed them. Such boys labor un
der great disadvantages in society,
and sometimes deserves more pity
and sympathy than censure. In tho
community in which I was raised, we
had some christian parents who not
only felt it their duty to carry their
boys to the house of Gol, but re
quired them to take their seats inside,
and quietly listen during the religious
exercises. I don't know but that it
might be a good rule for parents to
adopt no-.v, although many indulgent
ones don't think that too much whole
some restraint is the best, as boys will
be boys any way ! Of course it ia ex
pected that boys will be more lively
and possess a livelier spirit of prying
cariotity and of novelty than older
and more sedate persons. While wo
have no objection to the innocent
amusements and social enjoyments
and pleasures of younger persons, we
are iac from believing it is not the
duty of those professing to be Chris
tian fathers to teach their boys tho
idea taught by Moses, "Ye shall keep
my Sabbath, and reverence my sanc
tuary.'' When men wishing to be
thought consistent members of the
Church of Christ, permit their boys
to behave rudely and indiscreetly in
tho house of God, it is calculated to
leave the impression on the minds of
more thoughtful ones that they are
not as piou3 and thoughtful as they
should be themselves. The church in
which my father's family worshipped,
when I was a boy, was near enough
to a little village for the town folks to
come out sometimoa on what was
termed big occasions. As moat of
such as come out belonged to the
class soeking a little recreation, and
wishing to show off, we expected
some of them would not manifest as
much self-rospect, and respect for the
house of God as they should do, and
wo were not disappointed. Some few
seemed to pay attontion to the servi
ces, and enjoy and appreciate sanc
tuary privileges, while others came in
side the church and spent their timo
shyly grinning and whispering during
the time of service; while others felt
under no kind of civil or religious ob
ligation to go into the house at all.
When the congregation had gone to
their respective homes, and were so
cially talking over the events of the
day, the question was asked some
times, "what folks were theso sitting
near the door misbehaving in church ?"
Tho answer generally was, "It was
some of those yoang town folks try
ing to show off." Some old brother
who had been trying to raise his ohil
dren in the nurture and admonition
of the Lord, would say perhaps, "I
am glad my children have too much
eeube and self-respect to behave in
that way."
Although some country boys wore
no better than they should be, they
knew if their parents caught them
misbehaving in church, having read
the book of Proverbs, they would ap
propriate a very respectable portion,
of even a favorite fruit tree, to their
especial benefit. Having seen such
unbecoming deportment in thoee
young town folks in my youthful days,
tho impression was made on my mind
that village boys were, generally,
worso than country boys. And sub
sequent observation lias not fully
erased the impression from my mind.
I cannot pee why such should be tho
ease. They have more Sabbath school
privileges, and opportunities for hear
ing preaching and good moral lectures
than country boys, living so far from
their houses of worship, and engaged
in the duties of the farm, have. Right
hero, permit ma to ask if much of the
waywardness and wickedness which
characterize too many young men in
towns, might not bo measurably
averted by constant and ueeful em
ployment on which the mind could
feed and fasten ? It is an old saying ,
that Satan finds work for idle hands
to do.
'Tie true there are more alluring
temptations to evil in cities than in
the country. But why should a Chris
tian people sanction and sustain drink
ing, gambling, and billiard saloons, or
theatres in town or cities any more
than in the country ? Such pernicious
influences cannot spring up and exist
without sanction and support, and are
not at all necessary to the growth and
purity of the church, nor the peace
and welfare of society. The pride of
wealth, or of imaginary superiority
and elevation, may prompt some pa
rents to imagine their boys are priv
ileged to disregard the rnies of Chris
tian courtesy, and the quiet and com
fort of such as detire lo worship in
the house of God, but I trust such
cases are rare in this enlightened and
refined age. In conclusion, I would
say to all young men, they have much
to laarn if they think it is any mark
of gentility to treat religious services
with lightness, and to manifest an ir
reverent degree of levity and rudeness
in the house of God. Young men I
God baa said, "Ye shall reverence my
sanctuary.''
Oxford, N. C. Oxoxias.
For the Advoc&to.
Washington District Confer
ence. The Washington District Confer
ence met in Washington on 2nd May
Itev. S. D.Adams, P. E., President
Every charge was represented by its
pastor and one or more delegates ex
cept Warrenton and Portsmouth O.,
and Hatteras ten traveling and one
local preacher, aud twenty delegates,
liev. Dr. Craven, President of Trinity
College, and Rev. L. L. Hendren,
Agent of Greensboro Female College,
were in attendance, and added much
to the interest of the occasion by their
services in the Conference room and
in the pulpit.
The session was peaceful, pleasant
and profitable. The spiritual stale
of the various charges was reported
as generally sound, though not very
flourishing.
The financial reports showed groat
tardiness ia meeting the claims of the
preachers the average was only about
a seventh yet paid, though nearly one
half the year has passed away.
There are nearly four thousand mem
bers of the Church on the District.
Twenty two local preachers. More
than fifty Churches valued at ffiyfive
thousand dollars.
No District parsonage, aad only
two parsonages on the District. One
on Warren circuit, and one on Mat
tamuakeot circut the latter not yet
paid for.
Tho Sunday school not as prosper
ous as they were last year.
About half the assessment for
Bishops had been raised.
The following resolutions were
passed.
NOKTH CAROLINA CHRISTIAN ADVOCATE.
Resolved, That we heartily endorse
the N. C. Christian Advocate and re
commend it as eminently worthy of
the patronage of all our people as an
important instrument in doing good,
and that it ought to be placed in every
family within our bounds.
OS TEMPERANCE.
Besoh-ed, That wo, as a body of
Christian men, acting for the good of
the Church, and of mankind generally,
although fully committed by our
Church relations to tho principle and
practice of temperance in its fullest
and strictest sense, do heartily endorse
all proper movements, organizations
and societies intended to promote this
cause, and we urge our people to be
energetic ia the temperance cause.
OREESBHORO FEMALE COLLEGE.
Resolved 1. That we are rejoiced to
have Itev. L. L. Hendren, Agent of
Greensboro Female College m our
midst
2. That we are profoundly thank
ful for the prospect of an early open
ing of the College.
3. That we are dooply impressed
with the importance of ihat Insti u
tion, and that we pledge ourselves to
earnest and immediate efforts to meet
its urgent demands.
DAVENPORT FEMALE COLLEGE.
I iUIUMV r"-w - "O
the Presidency of Rev. W. M. Robey,
assisted by a corps of competent
teacher s,is meeting the demands of the
Church in the Beotion where it is lo
cated, is under the patronage of the
N. C. Conference, is a dispenser of
truih. and piety. We therefore hearti
ly rt commend it to the patronage of
our people, and extend to the Agent,
Rev. T. J. Gattia, a cordial welcome
to our charges.
TRKUTV COLLEGE.
Whereas, Trinity College has al- j
reauy done a great deal in tne inter
est of education in N. 0 and especial
ly for our Church and Conference.
Therefore
Resolved, That we call upon all our
people to aid in tho great work of sus
taining aud enlarging Trinity College
by liberal contributions and also by
sending their sons to it, as it is worthy
in every respect of their patronage.
1)LKGATE;J TO A'UAL CONFBRENCB.
B. Warren GreeD.of Greenville; Dr.
Joseph J. Garrett, of Roanoke circuit;
Wm. B. Mar gam, of Wil'.iarustou cir
cuit; Walter Claik, of Bath circuit.
ALTERNATES,
Dr. J. H. Jenkins, L. P., Mark P.
Jones, J. C. Gorham and J. R. Hardi
son. TUE NEXT DISTRICT CONrERENCB.
Amity Church.on Mattamuskoot cir
cuit, was chosen as the place for hold
ing the next District Conference.
VOTE OF THANKS
was tendered to citizens for their hos -pitality
and to the churches, R. R. and
Steamers for courtesies extended to
the Conference.
Ira T. Wyciie, Sooretary.
For the Advocnte.
Mr. Editot: I notice in the Advo
cate of this week a statement copied
from the Southern Home which is, I
think, at least partially, inoorreot.
The following is the extract to which
I refer; "From the Charlotte Home we
get those Items: 'Mr. Henry Howard,
near Dry Pond, Lincoln county, has
C8 grand children, and 30 great grand
children. He is 82 years old, still
follows the plow and does a good days
work."
There is a Mr. Henry Howard in i
in the vicinity of Dry Pond, who is
a worthy man, and belongs to a yery
large family, distinguished for indus
try, honesty, and sobriety, but he is
not near so old, neither are his de
scendants so numerous as the state
ment represents. I think, therefore,
that there is a mistake iu the name of
the venerable individual brought to
notice. Tho statement corresponds
very minutely with the facts in the
case of Rev. Henry Asbury, a Local
Minister in our church, who lives in
this same neighborhood. If Bro. A.
were not still alive, and likely to be
for some timo, the error in question
might suggest ibo propriety ci giving
to the public a brief sketch of the life
of a remarkable man. And it may
not be improper for me to state, that
he has been a Minister for very many
years, and an earnest friend and lib
eral supporter of the church all his
life.
His father, Rev. Danial Asbury.hav
ing been a prominent pioneer preach
er, first in the Virginia, and then in
the S C. Conference, the Bon,
in early life, became familiar with the
doctrinos.and Discipline of the Church
as taught and enforced by the Fathers.
And haying been thus associated with
Methodism in its primitive type; and
having watched with anxious oare its
varied modifications and developments
it is not surprising that his mind is
well stored with useful lessons, and
thrilling incidents connected with the
establishment of our church ia hia
county. By tho way, it is asserted by
Dr. Shipp, that the first Camp-mooting
that was ever held ia the South
was located on tho banks of the .beau
tiful Catawba, very near the place of
Bro. A's birth- This meeting was
conducted by his father and minis
ters. Only a few miles from this spot
tho celebrated Rock-Spring Camp
Ground is located, which is the center
of the most solid Methodist popula
tion I have ever known, nearly every
family for miles around being in some
way identified with the church.
Bro. Asbury has raised 16 or 18
children, all of whom still live save
one, killed in battle to cheer and
comfort his declining years by their
industry, stern integrity and staunch
moral character. Tho vast majority
of tho great multitude of descendants
belong to the Methodist Church.
Blessed with a vigorous mind, pow
erful constitution, aud a cheerful dis
position, he still lives and wisely .cheer
fully and actively "servos his genera
tion by the will of Gcd."
E. W. Thompbon.
Fayettevillo, N. C.
Simpkini, having married and set
tled down, accumulated a slight sear
over his eyebrow, the cause of which
it is unnecessary to state, bat an in
quisitive acquaintance asked him
whether it was the mark of the chicken-pox.
'Worse than that,' replied
Sirapkins, 'its a mark of the hen pecked.'
For the Advooats.
Rower on Class-Meetlngu.
Class-meetings secure the perma
nence of our church. This is evident
from the relation which they sustain
to our ministry, which is itinerant
They answer an essential and indis
pensible object in this respect. They
preserve the fruits of our itinerent
labors. Without the class-meeting
system, Methodism, geauine Metho
d;ii. is doomed to a lingering and
utu ua death; it cannot long survive
the abolition or universal neglect of
the classes. We might advance, but
it would be like the progress of a vic
torious army in an enemy's country,
without leaving behind it a line of
well fortified forts to secure the
ground already won, and which must
return and fight its battles over again,
or perisb. Every new class formed
is such a fort. And tens of thousands
of them are now the great rear-guard
of the mighty Methodiwt army ia its
onward march to share with other
evangelical churches in the conquest
of the world. We might preach like
a Poter, or a Wesley, or a Whitefield,
who were probably the most success
ful itiaerant preachers the world ever
saw; end unless like Peter and Wes
ley, and unlike Whitefield, we organ
ized the fruits of our labors in classes,
for Wesley certainly did it, and Peter
something like it, the fruits of our la
bor?, like those of Whitefield's, would
periih with us, unless wo abolished
the itinerant system, aud substituted
that of a settled ministry. Take the
example of Whitefield as a most in
vincible proof and imtraoiive lesson.
"From long experienca," Bays Dr.
Adam Clarke, "I know the propriety
of llr. Wesley's advice to tho preach
ers: Establish class-mootiugs and
form societies wherever you preach
and have attentive hearers. Long ex
perience shows the necessity of this;
for wherever we have preached with
out doing this, the word has been
like seed sown by the wayaide. It
wau by this means that we have been
enabled to establish permanent and
holy churches over the world. Mr.
WtBley Baw the necessity of this from
the beginning. Mr. Whitefield, when
ho separated from Mr. Wesley, did
not follow it. What was the conse
quence ? The fruit of Mr. Whitefield's
labors died with himself. Mr. Wes
ley's fruit remains, grows, increases,
and multiplies exceedingly. Did Mr.
Whitefield Bee his error? He did;
but not till it was too late. His peo
ple, long unused to it, would not come
under this discipline. Have I author
ity to say so ? I have. Forty years
ago I traveled in the Bradford, Wilt
shire circuit with Mr. John Pool.
Himself told me the following anec
dote: Mr. Pool was well known to
Mr. Whitefield; and, having met him
one day, he accosted him ia the fol
lowing manner: Whitefield. Well,
John, art thou still a Wesley an ?
Pool. Yes, sir; aad I thaiik God that
I have the yrivilege of being in coa
nection with Mr. Wesley, aad ono of
his preachers.
Whitefield. John, thou art in thy
right place. My brother Wesley act
ed wisely. The souls that were
awakened under hia ministry he joined
in a class, and thus preserved the
fruits of his labor. This I neglected,
aud my people are a rope of sand.
And what now remains of this
great man's labor? Scarcely any
thing. Multitudes were convinced
under his ministry, and are gone to
God; but there is no spiritual success
ion. For the Advocate.
Deah Bro. Bodiutt: We all regret
ted your inabili ty to get to our Dis
trict Conference. Washington was
once one of tin most lovely towns in
N. C, but the torch of the invader laid
it mostly iu ashes. Yet they are re
building stores, houses and churches.
Every church in town was burned
down but one. The Presbyterian
Church is finished, the Episcopal is
considerably advanced, and ours is
covered in, and the basement, (where
our i-ossion was held,) is completed in
a neat style, and answers very well for
preaching as well as for Sunday School
purposes.
The affliction of our beloved brother
Jno. A. Arthur, cast quite a gloom over
the conference, the church and the
community, as he is so universally be
loved by every body in that section.
He bad one tide paralyzed just before
the conference met, which not only
hindered him from attending, but de
tained the pastor, Bro. Call, most of
the time in watching by his bedside.
Bro. Call as you know, is Bro. Ar
thur's son in law, and boards with
him. But I am glad to say that Bro.
Arthur was improving when I left, on
Tuesday morning, and I hope may
again Boon be up and live many years
yet to do good.
Washington is a very precious place
to me. I was Btationed there in 1840
and 1841. The Lord sent us "times
of refreshing," and many were con
verted, and added to the church.
Borne have gone up to glory, some are
still on their journey there, faithfully
laboring to serve God, and some alas 1
have forsaken the good and the right
way. May the Lord bring them back !
Nearly all that were in the church
when I first went there, have passed
away to the better land only about
half a dozen remain. How the names
and faces of these loved ones coma
trooping before me in memory's wide
domain ! May we meet them on the
shining shore I
Iba T. Wren.
From the Louisville Medical Journal
DEVELOPMENT.
BT K. 8. OilLLAKU, M. D.
Medical and General Science m Vindicators
of the Mosaic Record, and as Kepudiatora
of tho Modern Doctrines of Dcvolopranut
and Selection.
(cONTiNCto.)
While many of the advocates of 'cie
yelopinont' are forced to admit this
truth, soma of them still cling to their
old love; even as the sprightly and
intelligent barnacle clings to the eld
ship which has been condemned and
forever abandoned.
There are besides these among tho
advocates of 'development,' a more
recent body who, lod by Mr. Darwin,
urge their 'development' claims in a
new, and, it seems, very attractive
manner. These admit the folly cf
'spontaneous generation,' but claim
that a few 'primordial forms' only
were created, and that from these
sprang a line of organized beings ter
minating in man.
It is logically certain, that theao
primordial forms wore not vegetative
in character, beoouing after w ards de
veloped into lower forms of animal
organization; for thousands and thou
sands of years before the appearance
of vegetation upon the earth, the low
er forms of animal organization exist
ed. The evidences of vegetation were
first seen in the geological strata of
the Silurian and Devonian systems,
while corals, shell-fish, molluscs, the
articulates, and radiates, are found in
the gneiss and mica deposits thou
sands of years older. Even, however,
if geology be untrue here, it is well
known that all vegetable organiza
tions are composed of double-wall
cells, and all animal organizations of
single-wall cells; and that the most
persistent efforts to transform or 'de
velop' organizations with the double
wall cells (the vegetable cell) into or
ganizations with single-wall cells (the
animal cell) have uniformly failed.
Organizations with the double cell
wall (vegetable) supplied for nourish
ment with inorganic material, thrive
and grow, while they die if supplied
with organio matter before its resolu
tion into the ultimate elements of
which it is composed. Conversely
give to any single wall cell (animal;
organism inorganic food, and it per
ishes, while, if organic matter be af
forded, it quickly assimilates Buch
food, and demonstrates the animal
character of its organization, nere
then is a broad, impassable gulf, sep
arating the animal and vegetable
kingdoms of organized nature; show
ing that by no poisibility could any
'primordial forms' have crossed it suc
cessfully. For, if with the vigilant
protection and ingenuity of man they
cannot be piloted successfully across
this gulf, how hopeless and impossible
must have been the transit without
such intelligent guidance and power
ful assistance. It will be Been then
that geology, the teachings of the
microscope, and the most ingenious
experiments performed in connection
with varied modes of nutrition (a
crucial test), all demonstrate the im
possibility of vegetable primordial
forms being 'developed' into even the
lowest forms of animal organisms.
The primordial forms, so much stud
ied in recent years, must have been
animal in character, if primordial
forms have anything whatever to do
with the creation of the magnificent
panorama of human aad animal na
ture. If then theao primordial forms
were animal in character, what was
the nature of the animal ? The earth's
strata show that theradiates,molluscs,
and articulates, were the earliest ani
mal organisms formed. Were these,
or any ot theso, man's progenitors
and honorable ancestors ? Did they
develop into anything else, or have
they ever, in their fossil or modern
history, manifested any signs or evi
den eos of development ? If so, is
there any record of further develop
ment? Has any one ever been able
to show, by fossil or recent remains,
or by living bodies, any evidences of
any animal organization having been
developed into a higher organization ?
Geology is often interrogated, bat
what is the true answer which it
makes ? The fossil remains exposed
often show that, since the period of
their deposit, the species thus embed-
V ded has retrograded, and not 'devel-
Ioped.' Sedgwick says, that 'all our
ancient fishes belong to a high organio
type, and tho very oldest species that
are well determined, fall naturally in
to the ordor of fishes which Owen and
Miller place not at the bottom, but at
the top of the whole class."
Thia is certainly not 'development.'
Hugh Miller says: 'In the imposing
programme of creation, it was arran
ged, as a goneral rule, that in each of
tho grand divisions of the procession,
the magnates should walk first' In
speaking again of the lower orders of
organisms, he f-ays: 'We reoognize
yet farther the fact of degradation
specially exemplified in the fish and
reptile.'
This is not the story of 'develop
ment,' now so popular and so often
fojlishly received. The cephalopoda,
the most perfect of the molluscs,
which lived iu the early period of the
world, show, says D'Orbiguy, 'a pro
gross of degradation in their generic
forms.'
Agassiz teaches that fossil animals
had, very frequently, a combination of
powers found now only in separate
classes. Owen says, 'the reptiles
manifested the highest grade of struc
ture chiefly in past periods. But why
multiply quotations and authorities?
Geology, if it ia to be accepted as an
authority in regard to 'development,'
shows ia modern organisms degrada
tion of etracturo frequently; and often
ia foseil betngs liupuriority of func
tion.
If earth's oldest and most modern
testimony uhowa the utter untcnability
and folly of this theory of develop
ment, what moro can the earnest stu
dent aEk or desire ? Geology and the
Musaw Record teach alike, and always,
the grand story of creation, and not of
development. The story of 'develop
ment,' when brought into their august
court, is speedily exposed and sub
verted; tho witnesses aro all helpless
ly impeached, and the advocates are
driven to eiliy sophistries in summing
up their starveling cases before an un
convinced and unconvincible jory.
Ancient history shows no single In
stance of physical unaided develop
ment, and modern LirAory shows that,
apart from the agency of man, devol
opment is unknown and impossible.
If man, thsn, be tho chief cause or
agent of all development known, how
illogical and senseless to claim him as
its result. So far from development'
being creative of man, all logical tes
timony shows that, on the contrary,
man has been creative of development.
'Development,' then, has had all of
its witnesses against tho Mosaio Re
cord impeached, and they havo been
dismissed as worthless and discredited.
Development stands, now, in human
courts, without witnesses; helpless
and unsupported.
OJNCLUCEU HEXT WKKK.
WIIV TISC: SOUI'M iCErtlAINS
POOIX.
Vbi aunivs ' Such was tho impass
ioned exclamation of tho old Roman
crater, and it is not an inappropriate
question for ns of tho present day.
Where are we and what aro we doing ?
Are we profiting by the experience of
the past, or are we. drifting into the
same old channel ? The press is ever
ready to commend home enterprise,
and we claim to be one of the most
ardent advocates of internal progress
for oar people. The great problem of
political ooonomy for ua of the South
is, to combine the producing and the
manufacturing interests. Sectional
ism has almost been our ruiu we do
not cherish it. We wish to eeo the
p ople North and Sou'h prospering,
but we can soo no prosperity for the
South until we leara to produce
our food, manufacture our staples aad
give employment to our mechanics.
We want factories of every kind, but
these factories must have patronage,
and like charity, this patronage must
begin at homo. We remain poor be
cause we must have every thing from
tho North. We plow our crops with
Northern made plows, hitch our teams
with Northern made harness, cut our
wood with Nort horn made axes, dress
our lumber with Northern made axes,
drive our Northern nails with a North
ern made hammer, and paint our
houses with a Northern made brush
dipped in Northern paint.
In short, we are rocked ia Northern
made cradles, wranpod in Northern
made swaddling clothes, suck our pa s
made of Northarn ma lo corn starch,
through a Northern made nipple, from
a Northern bottle. We are educated
from N rthern made bjoks, are
poisoned with Northern physic, aad
being gently laid in a Northern coffin,
our minister clothed in Northern
made clothes, takes our funeral text
troma Northern made Bible, aad
loving hands in Northern made
gloves, lower us by means of a North
ern made rope into a Southern grave,
and our last resting place is marked
by a tombstone quarried, dressed aad
carved at the North. This policy is
not the true one. We mast manufac
ture and patronize home institutions.
Then, and not until then, can we ex
pect to be independent of the Northern
States. Agrvcuuurai uorunui.
SUNDAY III HEW YORK.
Two weeks ago we spent Sunday in
New York, and not boina willing to
desecrate the Sabbath by goioif to
the 'fashionable' churches inthatCitv.
r w
we spent a very lonesome time at the
Hotel, only relieved by a conversation
between two strangers about Henry
arrv
" lieecher. Dr. Chanin and other
sensationals and humbugs. It wu
understjod that a stranger could not
get into a fashionable church uuleas
he had a pass or an invitation from a
Pew owner, and after ho g jt in he
must hear the hymns sung by hired
musiciauB, who. in many cases, per-
tormedin some Theatre the night
previous the females thoroughly ex
posing their persona. Bat they call
that religion in the Northern churches,
and, sad to say, many of our Southern
churches are imitating the disgusting
ana tlisgracorul practice of the fash
ionable cities. For the sake of true
religion, for the sake of the present
generation, for tho sake of tho
lasting welfare of the rising generation,
tor the sake of modesty and th i cood
manners of ths growing boys and girls (
wo utter a word of warning against the
lasuionablo manner of conducting
sorvioo in many of our churches here
in North Carol inn. ITftiirv Waa.nl
Beocher, and preachers of his style.
are sending more men to hell than to
heaven; and those who hire singers to
praise God on thi Sabbath day are
imitating Bsecher and his clan. Many
people who like to go to theatras and
circuses for fun and recreation, do not
like to bo disappointed whon they go
to church to hear the Gospel preached
aad to worship tho God who preserve
their lives and health and strength .
Who will lead iu inaugura'ing reform
in church service, and return to the
old and simple style of worshipping
Ood?
We never go to a Northern or
Western State without having oar
love for North Carolina and the 'sun
ny South' increased, and male to feel
that it is the best land the sun ever
shone upon. Our women are the
prettiest and best in the world, and
fur a good aud true man there is no
place this side of Heaven superior to
North Carolina in oomfort, health and
happiness. Ood forbid that oar
ohnrches should ever inaugurate the
worldly forms of worship as practice 1 in
many of the Northern oities. There
aro good christians iu the Northern
churches, and many good peoule in
the Northern oities, but the tendency
of the great mass is to infidolity aid
mad fanaticism. Oharlolts Dsmocra t.
EKULISH MOTHERS
It is a marked feature of social life
in England, and certainly ono of its
especial charms, that mothers and
daughters are so uniformly soon to
gether at home. Not only is the
mother tho first lady to whom you
are introduced at tho house where you
visit, but mistress of the ceremonies
throughout; not only does she preside
at the dinuertable, but in the evening
party she sits as queen. Whatever
may be your first impression of such
an arrangement if it happens that
your sympathies are with the younger
ladies you will very soon learn to
think that the mother's absence would
be very sincerely regrettoi by the
daughters. As a picturo, all must ad
mit the arrangemont to be perfeot.
The portly form and matronly dignity
of the mother are an oxqaisite foil to
the yothful beauty and maiden coy
ness of tho daughters. And you will
find nothing to mar, but everything to
enhance the interest of the picture
The mother's presence never seems to
operate as an unwelcome restraint
Between her and the daughters you
will mark the most joyous, playf unlov
ing freedom, without the saenfioos of
a little of parental dignity and author
ity on the one hand, or of sweet and
graceful, filial duty on the other. It
may be said of English families gener
ally, that thoie two things are emi
non'ly characteristic; namely, uniform
parental authority, and the most
charming freedom of intercourse be
tween parents and thoir children
IIuuaxitx. Humanity was never so
honored as when Chritt allied his
divinity to it, when the divine 'Word
became flesh and dwelt amongst us.'
Think of a human for ja on the earth,
filie with all the splendor of Shekinah;
a tabernacle of clay, with all the fall
ne s of the Godhead! Is it strange
when dost has been thus honored by
by being knit to divinity, that it shall
be honored again; that as oar Lord's
earthly body was like man's present
bo Jy, man's resurrection body shall be
'fashioned like unto Ghriu's glorious
boiy,' be as immortal, as inojrrapt
ible, as gloriouei Erry loatore beau
ty, every mo: ion grace, every thought
praise, and every movement eostacyl
Whex your temptations let you
alone, et not y.u God alone; bat lay
up prayers and the blessings of a con
stant dwvotioa against the Uay of trial.
Jeremy Taylor.