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PU21ISHEI) TTIiriY IY 2 CCYEmiF. Cr ririETTES IC?. 1EI XI7ECXIST HIS CCF1L CEITECS. SCtTE-EOTS T, EiriI5. liAtr.
v ci. Bx!..:sr
EL CICfJHI, X IT U J Z S DAY, J O
-1, ISoS.
-"SO n year, in advance
R
- jr..---J a f
- 'aMBM
( f
For the X.C.'Chri,tun A-ocatt.
AEemsdjar Church Evils.
This remedy not Con,i-t ;D a:i,Tj
g -u.nc old I.,, 6or 5n cniM.t;0
"ew ofie : nor . t .. .....
Lilt f-FI IIS. . . . 1 -
oi anj oi tb ujcaos of erace. norir
any 'nrdific Jtioo-t aapt Metbodm to ;
ae world T taitenf th s;m. T. j j. ;
no cbane to tbe Dmcioline of the churoh
consi.fs waipjjjn clothing the law with I
uvinn.8utborit7.ar.rJ in ma1rintfc I
Vcn enfrusfed with iu executioD, faithful 1
io tnejr i
'D vowa.
1TU t.u:
Sotue ikst
I tbe tikj
l'ipr-if VL-.; 7
at demand a REMEDY.
S
are, the general nezleoi
aaut-9 ot reunion ; theit'KH in Nashville, on six months credit,
fy of church member to we will find at the expiration of the time
i . . ... ...- '
iiiii staler
fflaonduct of worldly men
i. funeral indifference of
Wjirin ;
ueiobers
it the Kumtual we!f,.re of '.
oth
PreVa',;,'t spirituj debili- j
e ChJeh ; the almost trtal cefsa-i
f the
ot inc
nfJirifual private efforts for the j
ition uf ft ;u!. either as it rwm i
uf;u!, ei
lywirii and r Iiious itJHtruction, i
it rfptcH ctforts f.r the Balvation ;
Mieighrff) and awsociates; the al-
tot tou' abandonment of the social j
D us of ;race, fuoh as prayf r-mieting, j
ft
.iQft( igana cnristian conver.-aiion ; pronts are much Jarf-r than they really
nr ourreDce of scrupulous and exact j are. After paying tbe '-Publishing House"
S n&to the rules and regulations of j five per cent, on prime cost a very favo-i-'cipline
of the church : the ireneral ruble proposition meetine the expense cf
tre-sion that such strictness in entirely I
ec.ssarv to th .lvation ..f th b in I
h- ,,e general conjectural state of ohrid-
t "ponence.
y.Sow as these ovi's have advanced as Ihe
t it experience.
p .i" tnese cviig iiave a'ivanced as the j
-.m-try have neglected to follow the
jfk'IFS-Of the discipline towards "those
f 30 walk disorderly," that those who vi
t j ite some rule or regulation of the chnrch
?f JC w''l not be reproved," I argue that
j e evils are the leiritunate result of nec-
rfing, on the part of tbe ministry, to en
f te the law against incorrigible delin
ffntu. This neglect has emauated,:n part,
1 ian an amiable weaknef-s in the ministry
drinking of the delicate sensibilities
o'the heart from tbe painful work of ex
piring a member from tbe church, accom
pnied as it is, to some extent, with a rup
:re of friendships and social int- reou'-xe.
low an amiable, sensitive nature snfft rs
d recil in vi-w of such dcnl imbl.! f '-
cts I li
ence th'v have followed the
..-.hi.. ,.-. . .. ... '
ic-eaoic out nurtful example ot g .oa old ; p
ili; who could not cudure the piin of!
orrccting h,s children. Neveulo lo.s . !
mwever amiable the nature, however Welt- I
'c aiiu leuneu me leenuir that s iiinK 1
1 1 ..
.enoers, wsevin iireumm ix, as wo--piuu
and as hurtful, as has been this i.eglcct on '
th part of the ministry. The weeds of the
garden are none the less noxious, though it
was a refined and delicate taste tbut suffer-'
ed them to o -copy the soil for the take of
their bpautiful fiotveis
What but the evils enumerated could be
expected, when the law given for the puri-
ty and defence of the church is not exe. u-
tod? "The law was not made for right
cus men but. for the lawless and disobe
dient." 1 Tim.i. 9. It the law isnot exeeu
ted upon the lawless auddisobedieut.will not
such neglect place them upon a level with
the righteous, obliterating the di.-tinction
between tbe righteous and the disobedient,
irresistibly tending to perpetuate disobe
dience and the dishonor of the law?
Self-denying duties will hardly be ob
served, when the general conduct of he
church pronounces them unnecessary.
Few will practice disconformity to the
world, wheu such conduct will meet with
disrespect among influential membeis.
Tbe members will not be interested in each
other's spiritual welfare, 'while the church
derives its toae and importance from mem
bers whose religion is merely nominal.
And how can we expect any'h'iDg but spir
itual debili'y and conjectural christian ex
perience, when the way of cross-bearing
and self-denial, so necessary to a vigorous
piety, is hedged up in almost every direc
tion, and no axe is applied at the root of
tbe tree by those, who are commissioned
from on high, to prepare the way of the
Lord t make his paths straight? Who is
likA'y to observe household worship andre-r-"?
,- ji i.:,. e
. 1 "" . JfTt i I nA V..... TT Vl 1 III C. f OQ rr.
portunity serves, in winning souls to Christ,
1 i iliof fhriio vphn fl?KT.Pnsfi with
WtiCn lie cc 1 --
ihese sacred and, ofteu inconvenient, d
1 1CS, are regai ucu n j
members of the Church ?
Thus to the neglect of a faithful observ
ance and energetic execution of the Disci
pline in respect to those who habitually
and wilfully violate the rules of the church.
I trace most of the evils which, every sin-
are regarded as
nere lover of our Zaon must deeply Demoan.
J. T1LLETT.
Bidgeway, N. C, June 17th, 1858.
For the N. C. Christian Advocate.
Can the North Carolina Conference Sus
tain a Book Store ?
The Fcriptures teach us that when a man
proposes to build a house, it is proper for
him, first, to "count the cot ;" lest, after
havir-g begun to build, he should find him
self unable to finish, and fvs enterprise;
prove a failure. As indivi'tuals, we usu
ally couform to this rule ; but a corporate
bodies, we frequently neglect this impor
tant preliminary. Each member seems to
fefl that, however cr?at may be the loss,
Kiit a small part of the burl
burthen can fall
upon mm : nem-e we nqieimjifc. vi-
r . ' . . . .1 u 1
- t i 1 .-. . n.s-. !
hence we treq iently -ee cor-
porations engaging in enterprise?, 1 nt raii-
Lss of which no man of calm calculation ,
DCSS
can fail to soe.
As a Conference we have for sometime
felt the neeesi'y of making some arrange
ment", by which to increase our facilities
for getting books. Heretofore we have la
bored uoder many disadvantages; if possi
ble these disad vantages must be remedied.
To this effect it is prolable a move will be
made at our next Conference tocstabli.-h a
N. 0. Book Store, under the plan provided
t ? General Cr,f(-rencc.
. fcfjT-fU.!' d wo!, tt..- Vl-I! of tbs i.r'.'.h
: rco r,o the auhject ; but su,i;.ri;.;ir it'
! probib'e, I r-,p',c givin" to tho-"
:'iay b oi-po.j v.A theu ;
few
th.
'Ur t Which f avp .n'".ti.f! t'l&r..-.
to me as conn etion with the
A wise ri;-r, it i f,rp-r that nfctl'.oM
r-t 'f-ont ibf w.t : ' acrt-in r-r-;tv ac-
curat-lj what will t e the j,r.t--liliie of
uprise. The Ii t-h.o.,d 2JepoitorT. as
we Itirn frnm tl A ... ... t.......!,
a considerable mount of mor,fv. notwith-i
staDn2 it had the patroage of more than
ff;e ConfereDco to fu-tain it. If a tj.hJ
5ish a ?ok fctore uPn lte usual plan 0f
iConaucttDg ucri a bu.'siDehs, I do DottLtDk
. t to succeed. Id tbe firu
place, we hare eo capiul with which to
hc&a Lu!.ings. If we ourcha'-e a tr,nlr r.f
that one half of the books will be unsold,
-and of what have been fold it will take
very m ar all the r,rofit tn At-frav the
penses of conducting the buBiness ; eo that
we hall be enabled to meet only about half
our habilitie1?. Oq the balance of our Dote
e wi 1 be priri)T,-11ffl tn v inffros ;.if.Vi
together with the expense of condoctinf'
the business, will be more than the r.rofita
can cover, to say nothing of the books left
on hand. Many persons know but little
about such matters, and suppose that the
insurance and transportation, and then,
making a discount of twenty-five or thirty
Per Cent, to thf nrfMrhf.ro th nrnfif- in f:i-
vor of the Store would be very small, say
ten per cent. .Now, upon the u-ual plan
of conducting such a business, the expense
of clerk hire and house-rent would be at
leafct, in Kaleigh, one thousand dollars per
annum, equal to tne profits on ten thous
and dollars worth of books, wbich would
be five thousand more than would be sold.
I therefore conclude, tbat if we begin this
business by purchasing a stock of books on
time, our profits will Dot be enough to de
fray the expense of conducting the busi
ness; and at the expiration of the " time,"
we will have nothing with which to pay
for the books h ft on hand.
Is there do plan upon which thpse difS
cultii-s nifty he avoided, j,i,d the enterprise
succ- ssfully pp.-secutpd ? 1 believe there
is, iind prtpt to give that plan. In or
der to P' TMiicuitv i will rrf-Mi't it " itr-ni
r t'tn
1. Let the Editor of our Advocate
. ..' j - - - r
be
tPP int d Mw'cr of our Book Store.
2. Let a clerk he etnriloved. jointly, by
"e x nn r and ihf ln..k Sn.r.. nhn sh-i:
- .A .TV. ...... T... If T-.' . .. V f I V. .Vl -
,v ......
ducting the huMness ot both c-m-erns j
This will reduce the expense of cot.dacung j
the Book liu-ine-s by thiowiug a portion
of iho elerk hiie on ihe Paper. j
i 3 lust..; ad cf ordering a .stock of books, .
! consisting of a general assortment ot the 1
j books on the catalogue ; let each preacher, j
.after receiving his appointment auu ayeer-
t:.it,it g the chamcttr of his work, furoish ;
ihe AgiDt wiih h s rdi r, ac ompanieu by j
t i.e ca.-h, lor as many book? as he can sell
in six months euppose upon an average
. 1- . . 1 ..i. .. .4.11..-,. .i. . e-
eaeu pre.iciier oiueio uu uimui: wuiii m
books at whole'ile. This would place in
tbe hands of our Ageut a cash capital of
of five thousand dollars, and wouhl give to
the Store a profit of, s y eight hundred
dollars, taking into consideration the dif
ference between cash and time purchasers.
Let the Agent order such books as are en
gaged, and for these pay the cash ; also, as
many Hymns, Disciplines and other very
saleable works as he could from the profits
realized on the books sold. By the first of j
July, let the preachers send in their orders
fcr the text i-ix months' supply, and let
the Afient pursue tbe same course. In this
w y a perfectly safe business could be done;
a capital be con:inually accumulating from
the profits which would remain after pay
ing the expenses 01 conducting tne Dusi
nesj no books be left on hand, and doub
le the amount of books sold. To keep a
full supply of all the books on our cata
logue, would require a capital of twenty
five thousand dollars. Upon this plan, we
can rperate without a capital. As the store
would do but little local business, it would
not be necessary upon this plan, to pay
much house rent. As the most of the bu
siness would be done at two periods of the
year, the clerk could easily attend to the
business of both departments Paper and
Book. It would not be advisable for the
present to deal in stationary, because it
would not be possible to sell much, and it
would cause us to be compelled to pay
merchants' license. There is no tax on
books when sold alone, but when sold in
connection with stationary, the whole is
taxed.
I may be mistaken about this matter ;
the plan proposed may not be a good one ;
but I believe it would succeed.
The question may be asked : Could so
many books be sold ? I believe we can
sell twenty thousand dollars worth of broks
every year. Cannot one hundred preach
ers sell upon an average, two hundred dot
lars worth of looks per year ? I believ
tloTr ran. if thev trv. I know there are
many appointments upon which this amount
v ? - - j j
miuht not be sold ; but there are many up
on which it would be but little trouble to
sell five or six hundred dollats worth. I
suppose I have as unfavorable work for sell
in books as sny member of the Confer-
, r- , . 11.1
jencs and my t-ales this year exceeded tnree
111 nnroii nn ; ir. 1 a 1 ts 11 tab . iin re uu 11 v v.
... ' , J .1
c. n ,.fF.,rt 1 ho Kurt f:.nnot fio ar-cotn-
" ,' , 7 ,
plkhed. If they do, it can be accomplish
B. F. LONG.
J5S A Pennsylvania 'editor, in an ap
peal to his patrons, says: "Ihe editor
wants grain, pcrii, tallow candles, whiskey,
linen, beeswax, wcol, and everything else
tbat he cau eat."
For Sf Iv. f . (. hr's-T :
HZASTX.-Ko.
Tr.e
' t,f fr"-. r-'J
irt I '"i t -n
Wi.'i be sro'hf-r f-l.rrfi of 1
thr pe p'e of G J. I
Tr-4rH;r-, afJ j f'i'fj.ii-iriorji, p:jrjfc bv
ri.-e-s up'n this -A-j t ; tut mor ? o
tveep .,vr f'ie vUr, -ar. fr'si zr tjp'the
K-stter d zrzuiiKttu tlm "'.: tfctre i-in p! -,
plin an c ii'A i-Q. Ihe. do'-triof of a
s'iren1y rer(,y ,,', 'on, is ooe that his be'-n
en?prtaifjeJ by the pf-opl of God, in all
ajes of th.j w.rld. Even tbo-e who kn w
nothing of the Bible, and have never beard
of Heaveo, have their harts cbeeieJ at
tbe dratb of affectionate friend?, by the
consoling thought of seeing them ag-iin,
aod being united with them ia love.C As
we pas by the burying ground, count the
tombs, read the epitaphs aod parting w,rds
?nd admonitions of tbe sainted dead, the
quet:on involuntarily comes up, shall we
see them tgain ? Shall we know them?
end will our love and affections for them
be the same? These are thoughts that
naturally arise whenever we think of Hea
ven i ; remove them and heaven loses much
of its attraction. Many whom we loved
have long since entered their Master's joy.
The hope of being again united with them
i3 cheering. It is indeed pleasant to be
associated with the pious and tbe good in
this life ; but that pleasure will be greatly
augmented when we arrive at that place
where we " will know a3 also we are
known." We sometimes see friends weep
for joy, on meeting with those of their
number, who have been long in distant
lands ; but we can only imagine the joy
felt on meeting with those 'in Heaven,
whom we once followed, sorrowing, to the
grave. " But' says one, " if we know
each other in Heaven, may we not have
relations who are lost ? and will not tbat I
knowledge disturb our peace .'" It is true, !
some of our relatives may be lost. But!
we contend, tbat even this knowledge will
not molest our joy. God loves them with
a stronger love than we possibly can. This j
is obvious from every paze of His word.
If then the sinner is so hateful aod odious
in His sight, a3 that He, in strict acocr-t
dance with His love and goodness, can
innitrn him t n ori-no1 vnin irlin -
what reasoD
have we t think that it will mo!e-t or
happiness? What is G"d s will, wili be
ours. And though we may have even rel
atives lost. y?f it is God's will to p i isb
them, and to his wil. v7e wili be resigned.
ii-o w.ll be hate'ul and luat'is-vne ro us.
ana nence its iesti uetiOti will not mo;est !
our n-ace. B'tt ev. n
aamitting that, we :
i,. .1 . e -. 1 1
11 -iu 11 Mausorj ory answer 10 tn:s ouesuon,
,., .j,,., i x1 f - .'
er toe floctnn.j ot recognition ot friends
. ti . ,, ,. 11 . . rr . 1 - - , .
in Heaven, w.m 1 not hi :ifF.i.fM,i if. coil .
ftauds firm fi.unded uooo the War-i (.f
lT.,-t lA-rVl-Jt-: f ..,.f 'I r. wfi r.l r-t f I .:.
c rr -
...... . .. -ej - r- -
the suai.int of the mountain, and Heaven
aod earth tame clo-e torf t tt-r, IV'er wns
oveiuowered with rhe Divine i-r-. nc, and
his eve. isunL tec.-: 'u jt
once '
rconizes Moxi-s at- i EHas cotiveisng with
the Savior. Now. thr-F2 to men lived
many ages before Peter did. He n-jvt. ,
saw them before , and yet, so Mn as they J
meet in a heavenly place, Peter recognizes ;
them and calls them hy name. Again : I
the rich inao in torment lifted up his ejes i
towards Heaven, and the first person he j
sees is Aoranain ana jazards in ois oosom.
L;iz-irus he has seen before ; but Abraham
lived and died utar three thousand years
before the rich ma 3 di. ; and yet as soon
as bis eyes fall upon the sainted man he
knows him. What is this but recognition ?
Not only is the doctr.ne of rectgnition
true, but the knowing and association of
friends in Heaven will increase our joy.
This may be clearly inferred from this
parable. Dives prays that his brothers
may not come there. And vhy ? Because
he knew that the 6igbt and knowledge of
others in like pain, would only aggravate
his. The same course of reasoning will
apply to Heaven. The recognition and
and sight of others in like bliss will in
crease ours. This is clear. Other proof
might be adduced, but we deem this suffi
cient. This is one of the most pleasant and
comforting doctrines of the Bible ; the
strongest cord that binds us to Heaven.
If the faithful paster knew, that in Hea
ven, he would not recognize the flock, to
whom he ministered the word of life and
loved as his own soul while here, a strong
tie that cow binds him to Heaven would
be clipped loose. Tbe hope of again being
united with pious fathers and mothers,
and loved ones who have gone on to Hea
ven, is cheering and full of comfort, and
forms a great part of the happiness of
Heaven. J1.
For tbe X. C. Christian Advocate.
Who Can Say It?
Thou knowest that I am not wicked."
Job x. 7. To the mere surface reader,the
book of Job seems to be the history of a
maa inpatient in the extreme. It may,
however, be granted, by even tbe cursory
reader, that some remarks of the man of
Ux sonify his entire acquiescence to the di-vifi-r
will, I ut the main drift, or tenor of
Kiis life, say such readers, is ifcat of ( iscon
teot manifested by dep studied complaint.
Let the impartial reader,however, iu order
to see Job iu the light of truth take into
consideration his I sses, crosses, and iffr.c
tions maik well when he addresses Lis
"mi-erable comforters." simply makes an
assertiou, or address-s the Almighty, and
it will clearly 8PP'sr then that wheu he
had most patience it was when be had most and w hen, inevitably, tbe vourg roaD'ssto
to bear. ry of Lis weaith would prove t-j be a false-
Job was a man of thought. A nan of j hood. How cou'd te bear that? h. w
ardent feelius.
jr sterling miegriry. ji
deep humility. Ut unDoundea laltti. 111.-:
concise diction -squires study. H $ ccm
plaii.ts are not groundless. prudence
challenges the world. His S'ibn.is?i u uu
paraleleled. He surveys, with eaiLL.uess,.he
pi:st while entisely sen.-ible of his condition
at the present, and looks t- the future with
more than ordinary faith. His lor er pros
perity shows judgment his conduct in his
;s ui:r r-t.o-
i-j I -rj V't
kfr. -Tf...
.icke i in
G I. .
. - .
-i h .1
b c
If wiv-
Tf
kvd io s a etitte
witkei in u
mi'
h r t J', or to
t J.
Indivi H'U tray t-hu tr.itk t!--j tre ot
wi'-krd r,ii'j rrv to f- " that fty sre n;t ;
uskeJ, wnrt iiViJyz twr eif ao4 cot f.r- ,
tic1arly thit.ku.g J 0 -d ; but it f freore
Tt ri s the eoucl'iii n tU u w.- ca!'a!y thick j
of the OajniscieDt G1, ho certaitly
kcow if we are wicked. To say, from aj
roLRcious-Dei- witl-in, not that we even j
know tbut we are not wicked, tut to say
emphatically to God, "Thou knowest I am j
not, is enough, or ought to be, it would
seem, to convince any cue of Job'a inno
cence. We may Lear persons appealing to
oirjtrs 10 EpesK 10 renaii oi ineir innocence j
in re?pect to their words or dee jr, or Jxrtfe,
aod these frieodsor umpire ijky"se.noth-f
ing-in the csct of- ibe V'Zfjpn'J?;
to which they can attach guilt, or feeingik .
may conceal it, from some motive, wLileat
the same time it may not satisfy the con
science of the one under consideration, but
positively to say to God, ''Thou knowest
tbat I am Dot wicked." is what tbe man
only can say who is "perfect and upright,
and one that feareth God and escheweth
evil."
.Now it should be tbe desire of chris
tians, and thi3 desire should induce the
effort to so live as to say as Job, encourag
ed from the fact that ooe so deeply afflict
ed could make use of such an expression
as heads this article. This is an extreme
case and if it were Dot, there i3 no reason
why persons should not attain to tbat
standard of piety. O that christians would
have more to do with God in justification
of themselves and less with man : then it
"would be better with man. and surely well
toword God. D. C.
Cliffton Va.
For the X. C. Christian Advocate.
A WORD
To the Members of Roanoke Circuit, or
, , , ;
!t Jy cl wbmt may concern.
-j ri in Lun-u, n iiu ijiu iiciiiu a pt:r-
mis-ion, I am going to give you an oppor
tunity to real some very plain facts I
writ? b cause you cannot fit at home and
hear uie. or any one else, fiom your pul
pH. I would visit, you, and talk to you
it your h iue, out the year ;s t .o short for
i ..v m'k .
- An 1 j
, - r.. , , r . .
l irgo territory, hhould I attempt to visit
11 1 1 . u
v,- 'Jo. i-i you are seauereu over a
J u'i an, ciuu meacti to you your uocn'S,
J ' J J '
i 'u.w
Uio h.'l i !t Vi'T
is Hfii'tre1!
The
I lOlliy
nU . --vk
;iust toiw. Rrrr PC.'.retiy
allow 11
ri'eMftrratm-!
y pr;er
lnt I fear that those of yo
who lie'-t
need to be sri rr-d up, w'H tjot
rreiehf..! hv thl- IliettlO'l. tor OU UO 1101
. . . . 1 . f 1
i. . ... Ur.tr... Il..fll.. tohiit ii
lane LLie I'.i ti . ijiniii'.i iji um, "
to be d.iL'e in such u ci'.se wh-n the
.nnb r.loco prarr .vfinnp of ihe ITIlmster S
' r ach ? YVh-t I v. rite m-iy offend s-.me
ot-rOU Dri.thrc-ri. But I fer G-d rather
lban me0 if any slumia te offeudc !, we
., tu;, f,.vnlfl t,-, Hp sr tried at the
:u.rril
-f
et.t. I must n-ake several points.
Our Lord s-iys, " He that Lath e&rs
U,. Viour" K., Kim Mo-.ir " Ilavf T-o.i hearrl
enouiih ?
Perhaps you have, if you have
determined to be hearers" ot ly, "and
not doers." We have felt with Paul, woe
is to us if we preach notf the gospel. If
then we are commanded to " preach or be
lost," what will become of you if you will
not receive the message ?
2. You all have christian duties to per
form, crosses to bear you have much to
do before the night cometh. And it is
written, " If ye do not so, behold ye have
sinned against the Lord, and be sure your
sins will find you out." Are some bo dead
they cannot use the means of grace ? Then
they are dead. Do you believe that God
is sin avenging? Do you believe there ia
a hell ? Then beware I
3. " If any provide not for their own,
and especially for those of their own house
hold they have denied the faith, and are
worse than an infidel." Those of you who ,
do not hold family prayer, who do not in
struct your children and servants in the
gospel, who do not briDg them to the place
prepared for feeding the soul with the
bread of life, read that passage and then
look to the judgment, and see if. Christ thei
Lord is not about to say, " depart ye cur
Bed." " Repent 1 lest he come BuddeDlyl"
If you would hear more, you can do bo
by comiDg out to preaching.
T. VV. MOORE.
Roanoke Circuit, June 9th.
For the N. C. Christian Advocate.
How will Hypocrites meet their Judge ?
In a certain part of our State, not very
loDg ago, there took place a marriage, and
in one month after the nuptials were cele
brated, the youpg husband left his wife
and went to distant parts. He gave no
reason for this strange act, but some are in
clined to n.ake out tbe case thus :
He was a stranger iu the neighborhood
where be married. 2nd in order to obtaiD
the band f tbe young lady, had represen
ted himi-e'f to tbe father a? being wealthy.
They were married, aid the two sou took
their journey to tbe house cf tbe bride
groom, which was at some distance. The
time wes coming lacked but a ftw days
when the father of the wife was to come,
eouM be look tbe old n an in tbe face, af tr
telling a lie to gain hi 04'igDter's hand
So he tarred and fied, leaving the wife
of bis hesom behind. This circumstance
may we 1 remiui us ot the " fearfuloess"
bnh wili "surprise thehy p'-cri'es," when
the God pgaitst whom tLey have lied, thall
awake to judgment.
PEDSIGO.
North Carolina, June, 1858.
r. . V, gT-C
Peer B My Ire-12.
Mr. Rural wi ic s: s t-i s'tf'J'r
ti e f-i i J'cs of P. r. Ci-? (.: lStv i) s
i'ro'f 'ct t-1, bzj btsicfj 1 Cf:,!--j r ? r
I iv aT.-- t-r if-i;. Nt'-lft-troT-rj:al
Tfve; f 21 -f t i f- c tt r f
'r rnituie l .s! -r ----- k di: fl.- rd
ibsn t-Lt t'ftXfW le-; .it;, f- I .i
on ere ess-ion fefn r v.'i d r w;"": s Jit
old ctti", a R' Uiici'-t. H.on!y le:o:e
ber death the old wcd sb to A u y wife that
the Lad Lad a beautiful diesui : Sbre.
she was in a lovely church, tbit tbe chapel
ecu. 21
were rml. in whit r,.K. ...
gulden barps, and singing?, tU 'Tp , d' r'd -x,t.d. ll.ch
made her erf with joy. And thfM.he "d "owe, effected
2crAfL altar turned into a throne; and mT w Bodcrn pulpit novel.,. wi.l
ttMefccQ,fcIrioiir seated on it not eTcr,do- II 13 Ett aJ
cold, and with white V. "d bailing, f"0"' B,0.w f0 och !d aiout, of
and crowned with thorns, L she seen him ! 'ng the puljat to the w.ot cf the
on the big cross in the cbapcl. No ! but ' gC' U ubeBoled- Life 10 tbe pulpit need
-1 t,,i v..;r..i ki no more be accompanied by rajms than
Hi. lfv.V.fl .t a ,-.f.
" Come to me ! Come to me !" And on
she walked up to the altar rail. But up
u8p"r', a:a'ro,P lou
won 1 pass nere 1111 1 lei you. Ana up
.1 11 - . .. f
came tne iioiy V lrgm ; and sne sau, mUd-
ly, " I'm sorry for you, but I fear you're
J -idithV, W tS
bling, as if he was crying, "Im sorry fori
jvu, , uu. JOu uuv iino
pass and I cant help you' And her
heart went up to the top of her throat,
But the Lord Himself came down from the
throne. nh his own haDd He opened
. .. v . . .
the gate, and said, "Come in here, poor: 0n the day followiag its removal, the Ro
Einner. And then all tbe harpers to their Catholic Priest issu. d the following
harping and all the singers to tbe singing ianjpoon) wb5ch Wig c;rcttatcd over tbe
auu rut anui-vT.
The Tiger and the Gold Bracelet. '
1
A tiger who had lost his teeth and claws, j
but not his wits, with old age, was puzzled
to know how to get a dinner. He wa cer- j
tainly no longer a mntch for any -tout Hin
doo who chose t risk a tu-sel wi'h htm,
an l yet he cou'd not allow him-'elf to die
of hunger. Luckily he discover a liand
8 'iiie bracelet, whi;h s one fair dam-el had ;
dropped in her walk ; and in ;i moment he
had d-'fi'Jed how to s.ite his hunger. lie ,
neared the highway, aod placed himself at :
a quiet spot on the ctnerof a bog, which, j
being covered with fresh gre.-n gru-s, had '
the sippearMnve of at: inviting oieadow. j
onKWY''Whe bracelet some jar.'s from him '
100 a vi t'-.f - j j t T-
vul of a traveler. A w. ary and" r.p'dy'baH-
the-hoof soon came by.when our old friend, '
who, by some odd t-r.r 'ice, ni-a as gooa a
ktiowl- iige of S' ripture text-
an 7 i'ori- :
tan, Roundhead or frau iu'-ni. hanker, be
gins a string' f pir-ss exciauiH-ions.
'Friend traveler," he eries, "you hae
no need to fe ar :ne. You see what a wr r ;h- : were pert-ii ted to have tl.eir families at
ed, worn-out creature I am. With one i'ct ; M"ngbyr; ajd one rnornirg, vhei I strol)
in the grave, 1 am here to repent of the cd down to their caxp. an old nisn tnt.de
atrocities which lacknowledge 1 committed ' rve children, the eldef by not rnnrc '.Ian 1
in my youth. I eon''e:-3 I had a passion for eight yei.r.s old, go through the busirie-s of,
man's flesh, and tb it I inluiired it to the strangling aud robbing a victim. In one;
utmost, hut age ami sickne.-s hai reformed irefpect, these urehins outdid their progen-j
tire, and ere I die I am anxious to rna!;e .
what amends I can to your race for the !
ravages I have been guilty of. Yonder is '
a bracelet some way-tarer has dr pped. ,
You would have passed by without seeing j
it, if I bud not pointed it out. It is of no
use to me ; you are poor and weary, take
it and go rejoicing." To prove his peni
tence, he quotes a long string of moral
verses, and the covetousness of the traveler
having prevailed over his prudence, he
makes a step or two towards it ; and sinks
halfway in the marsh. "Ah, my poor fel
low!" cries the old hypocrite, "you've
slipped, I see; never mind, I'll help you
out." And so he does forsooth, and make3
a' very nice meal off hiaa afterwards. Thus
covetousness brings its own reward. HiiX'
doo Fables.
St. Paul not a Close Communionist.
That St. Paul was cot a close communi
onist will appear evident from the follow
ing : In 1 Cor. xi. 23, he says "For I have
received of the Lord that wbich I also de
livered unto you, that the Lord Jesus in
the same night in which he was betrayed,
took bread," &c. Now if we can ascertain
who he was addressing, and what charac
ters were included, in the pronoun you,we
shall clearly discover how far he believed
and practised free communion : and be
tells us Phil iii. 17, "Be ye followers of
me as ye have us for an ensample." Our
Close Ccmmunicn b'.ethrtn tell us the
above was addressed to the church at Cor
inth, who were baptized. Hear his own
testimony on this point, 1 Cor. i. 2: "Un
to the chuTch which is at CoriDtb, to them
that are sanctified ia Christ Jeus, called
to be saints, with all in every place
that call upon the name of Jesus Christ
our Lord, both theirs and ours
In other words, to all praying persons,or j
ail that worship Jesus Chri-t, or ths same
God that we do. If this is not conclusive, i
we know cf no language that can be so. j
Mominj Star.
j
Bad Memory. j
" Mary, my love, do vou remember the j
text this mornine ?"
Jlary ",o, Papa, 1 can Dever remem
ber the t-xt. I've such a bad memory "
"By the ay, Mary said ler mother,
"did" you notice Su.-au Browu ?"
JIarj "Oh, ye. What a frigU ! Sh
bad on ber List year's ; onntt done over, a
pea gre?n ti!k,a o'.ack lace mantilla, brown
gaiters, an imitati m IIonit.i:i collar, a lava
Praceiet, cer 01a w.-ureps., anu i.ea
fan 1 Oh my!'
Mother-" eh, my uear. rar memory
is cerUfH.y bad.
t-i'.
!B tie ?.-. t,ir - if lit
ti is s:r.i. tte r n'; t c v r -::
-
i ' !.- r f. r. V. e liie .
I?.. J.Tf ? fiid to irrf :. ( .r
ff- r to in 'htir n t : ici
1 io ih'.h v 1 b.t "U h tf 't r v
1 ;
j.tbtr tbcx.'sr.t to i:'n,r I .tc it a.ul
titofe f f I ouhi-d- w 1 . t. T.11 !..;. . 1! : It
, .... y.
to iteati exmcrcinarj Tbe ci.wts ia
tie b-tr. the rorccdiin cn tbe tltt, the!
cfif-sp Jtk tawt; bi ware in the jub
i f'lBe- 1
torpidity; acd a man may weave j nto his f
I "X?.? lftT' fd
.
;Jobn Weslevand Georre Whhfield. than
, s n . j ,
of no Preachers tn, h?cted presr fri.w, .
, f , - - - - . -- -- :-"
I and et they never indulged id low wit.
I" andBaal-AHlstcncal Curiosity
In 17c8. A rlf-ravmtn whn wns ticur f.f i
. . . ej -
;parish ,n Shrewsbury, England, ordered
; the rercoval of ,5ctre tf ,he cruciei;
j whiek kad lo Un suspended in bis
cUrcll 8nd whichf le bifeTedj wa3 re.
! trAe-A i.v . .in.t r.r , r.v
whole town
"The parson's tbe rutin,
Let him say what he can.
"Will for gain bare his God in the lurch;
Could Iscariot do more.
Ilad it bren in his rower.
Than to turn his Lord ut of the church ?
It may easily be r opposed that upon one j
part of thr community this won)-) have its
fifce ; nut the worthy i.-ar soon gave cvi- j
dene that he poes-ed wit as !! as his j
neighbor, for he iuii-,edinte!y ret. lied : j
" Tt e Lord I adore j
Is mighty in power, i
The on y or e living m d wue,
But lli:;t Lord cf TOUT'S,
That I turned r nt of doors,
Had about as much knowledge as you.
" P.'.it since rou V?moari,
Ti is JjiJ 0 our own. !
rSrnt. X.H--r-Z . .:"i,,,'r; !
Mr Korlej can ir,ake y.u another.- ;
'r of .Shrewhurv.
The Thnsrs (a rae of mcrdere rs in Tdia)
iters in tbe acting They not only went
through the ceremony of searching the
dead body, but that done, they dragged it
ty the legs t a well, and iu dumb show
threw it down, and then uttered a prayer
to heaven. "Was that good ? said one
of the children, running up to me for ap
plause and and reward. I scarcely knew
what to reply. Before I had time to give
any answer, the child's father 6aid, " No,
it was not good. You used tho handker
chief before the signal was given. Go thro'
it again, and remember this time,youmust
have patience." The boys began agaiD,
much in the same spirit that an actor
and actress would go through the strang
ling Ecene in Othello to please a fastidious
manager. Approaching a very interesting
woman of about two-and-twenty years of
age, I said to her, "What do you think of
this?" She replied in a proverb, "The
mango always falls beneath the shade of
the parent tree." "But the crime?" said
I; "what do you think of that ?" She look
ed up with as lovely a pair of eyes as ever
saw the light, smiled, and responded,
"Heaven will hold us all, sahib 1"
Household Words.
A Little Child shall lead them.
A correspondent of the New York In
dependent, who writes from Valparaiso, re
lates a pretty incident, which shows how
little children, rightly trained at home,
may become teachers of righteousness to
others. He says : There i3 a German
family connected with our church, who
were members of Mr. Jaeobi's church in
Bremen (Methodist.) Tbey are good peo
ple. Tbe frther saya to me, "For five
years I have hsd a sermon in my bouse
evpry evening " II-1 reaD8 religious wor
ship A little while ago his daughter ele-
i wen tfsm old. wpnt to pass a wceK or so
w;t-n 2 neighboring family ; at eveninjr she
j-niit d,.wn to pray, and also read in ber
Testament. The w-iuan she was staying
w;,n a Qerrnan. sail " What are y u do-
p?j arir?t l eir.j, told, asked ber to read
aloud and pr.y with her So the little
sir: begaD. arnl continued eondectinz fami-
1 jy prayer curing ice resi c-i uer iirik
A Little Girl's Example.
A little girl, about nine y-ar of age. the
r'a'JSrh'er fa minister, was vi-i,irp a fami
ly wfcere the father did r.r - pray, but w?
in t e habit cf reading a chapter, the child
not knowing that all was done, kneeled
Howe as she W3? in the Labit of ?oic2
T"f f-ther saw tbe child o& fcer knees, and
I kneel -d r.imv:If The rest of the faT.i'y
, ..... f,,vw!f,.
" . :n f4ia.j- That lit-V
j , wag iprEDJ,Bt of lk, 1
I g Ckja
rrrcsT cf IJ"cIIr3c&
- 1
GEKE P. ALfCKf I
1.
0' ; :' T.
I v 15 M
Ti. . f
1- fe
! - Con.
N 1,
'Ttnce 1
tc 'jp t
of tre C.rr.tr.it:te tn Lour?.: . r. -nl it
4
i
was considered and a Jc-pteJ, item hj
iters.
The report is omitted frr wast cf
room, except the close cf it. as follows :
In conclusion, the con.roit.ee would
embody the sobsunce r f tht ir deliber
ations in the following reso'ctioos, fix:
1. That the pre-nt Tast'y iraproTed.
intellectual condition cf society ealla
for at lea.t a correspond ing intellectu
al cultivation ia the ministry of our
Church.
2. That we do not deem the ettib
)iahment of theological echools nccesa
v ry to supply this demand.
J. i hat this imperative demand maj
I and should be promptly met by dopi
g. accordLce lth curxg
! nomj, the means htreir.aftcr aea-
tioned or othr. nirni'-ir tn thm
1 iiwocu, or oiners simi.ar to inem
(1.) All applicants for license to
preach shall, before the Quarterly Con
ference, be strictly examined, net onlj
aa to doctrine and discipline as expres
sed in chap, ii, sec. 1, paragraph 4,
tut also according to directions con
tained under question I, as aforesaid.
(2.) All candidates for orders in tbe
local ministry shall, before receiving
such orders, gjve to the Quarterly Con
ference satisfactory evidence of an ac
quaintance with those jubjecta which
ehall be prescribed.
(3.) All candidates for admission on
trial into the traveling connection shall,
in addition to their examination before
the Quarterly Conference as required
by the present form of IiVipline, be
examined by a committee of the Annual
Confrrence on the ordinary branches
of an Ef.gii.-h ciucation. of their ae
quairitat.ee with whic'i thf 7 'hall give
s-iti.-f ;ictory evidence j :ou'y to acl-misa-r.n.
(4.) There sh.ill he in acri Annual
Conference a Hoard of Extninr:t, se
lected b" the Conference, "vho V,fll
continue, at leant fo;tr years, wlir shall
be distribu'e'il 'ciro fiv' c ; bse. .w.i who
shail hi reuirc'i il. tiber ite'y ami i-ith-fullv
t li -.charge lh"ii d-.tics.
8(t ci'HT'i ord 'is .-'i'j ... I Le itiwr.CvIiare
ly revi-od -xi flevaic t j-tut.-lird
for ra hi.Mion In there- or ier-".
4. I 1 L'i ',i,if. 'f. pur ii, fccl'.in
8. r.agf 3. ia uiiswer 2. af;cr the word1,
" s:iti?i"iir'.tory emietice to tho Confer
ences ' insert, "nffT ; r-ful exuroina
tion by :i st.-int!in c .i'n ninted
by the Conference, who .,,-:V 00.4 the!.
oftce. f ,r ye trs."
In ei apter ii, sect!". l, pio 45,
answer 4, close of ;ina er, ti'1'', ' haa
given satisfactory evidence of hi-! know
ledge of the ordinary branches of an
English education."
Respectfully submitted :
B M Dp.ak Chairman.
Quarterly Review.
After 6ome discusgion, the price of
the Quarterly Review was fixed at 2
a year, in advance, preachers to paj
the same price ; when,
On motion by R Alexander, it waa
ordered that when the Conference ad
journ, it shall be to meet again at 8
o'clock to-night.
EXAMINATIONS ON TRIAL POR THE TRA
VELING CONNECTION.
Bishop Soule Mr President, there
is one subject the examination of can
didates for admission on trial into the
Traveling Connection which has teem
brought forward, I think, bj the Com
mittee on Itinerancy, which I have re
garded as of great importance to the
Conference and the Church one sin
gle item. I should be excee-lingly
glad if that item could be brought for
ward. I fchould suppose it would not
take long to dispose of it
The report wa3 read, as follows :
The Committee on Itinerancy, to
whom was referred the duty of inquir
ing into the expediency of so altering
the Discipline, section viii, pp. 61-65,
as to require the examination of candi
dates for admission on trial into the
Traveling Connection, instead of, as
now, when receiving them into full con
nection, having duly considered the
subject, and believing the change to be
desirable, both for the p-op;eties of the
case, and for the sake of its ir.f ue-nce
in forming the habita and fixing tho
character of cur junior i:.inisttrs, beg
leave to recommend thf following al
terations of the D'-ciplire for tbe ac
complishment of this onject :
1. To amend se. ii'., pp. S3, 40, so
as to read : All the traveling preach
ers who are it foil connection, tboee
who are '.'j re ce ived ?nd continued
on trial, and to be received into full
connection."
2. To strike 'ut froTt Que". 3, p. 64,
the wt-rda "i'lto full cor.r.ecficc." and
insert in their pLce the words, on
. - 1 ?
trui.
3. To make the tli'rd question and
answer, thu ahered, tbe fc?eosi ques
tion aid at swer of tbe section.