ttu jtt1::...v fha i TERMS. Thrt Ouristmx AnvooATK i tarnished to subscri bers at 20 per annum in advance. If payment be de ayed six month 9, $2 ."); one copy, six months, $1 25. tUli KATES. Teu copies, one year, post paid Filty copies, ooe year, pout paid, OI K AK. TS, - $-2.00 - 1.75 AH tho traveling and local preachers In the bouuda .i the North Carolina Conference are oar authorised -yt-uts. Any person sending us ten subscribers, for o ' yt:r. will recelTe the paper free. - ' -' JL . JL 0 dry. TO MY HARP. (A REPLY.) ha.d Thr rut-- have soothe 1, at least, my own poor ear. To th- not birra. tU f upon tLe :uu.d 111 fiin,; the.1 ne'er. t in i no iaral iu-t:u uut" of woe, Eve-i tuo ia$U lii a jr juiiks to siag oi joy un known, Yft, I. .t ls; have swiif I to led and know, Tbrn as my own, tion i my you'll bur, on Ue 'ide of s-inp. It passed along iti'h bright and nny sh tmj. Tin no lo yo :tU, no real or tancied wrong My neart deplores. An i! iv?, pTire lova. tuy pow-r of Christian son, Ki ian.-el to me, aa I. that 1jv. hihfst. best. Th luve of Qvd. from i s source pure and strong, W- lei to my heait. I aa IMiui J i t'ii-, h pft, Iieavealv hope. IC j. br'TTeued been by the w?et song-powpr's rt: Wui-e, to tu ike others as myself, look up, !la beii thy part. least I t iiik to au l tuat thought. alonet Forbid m. at tuy fa'e, 'o fret or carp, t". r bli-s-in- m .uy 1 h .ve i.a i. .nd one N ;h-?. my Harp. Strang thou has, been by no ster anchorite, lo. hou hast cd.ed the common i cpl, all, A'aj've harl the gUily shut in from no light Bund by no thrall. T i ii. I claim t'a v?. p -e Harp! my friend A - tnuJ of other humble ouea, lite roe, A i ! for th solace to us, thou dost send, We will b ess thee ! I . ... (3 o m m u n i c a t c D. For tin- Advocjte. Tin: ml:tii musts a x i tiim or phans. Now i- it po ible'.' The hist straw i- laid mi t ht- cane-l's hack. We have ( i recn-boro Female " burdened with ,i debt which nnht be paid. Da venport l--in;i' ('idlc'' in a-Iics, and, in c'int'niii"iuv, many iiiaiintain girls ur. wing up i:t ignnraiifi.-. (.'slcvan FViiia'"' ('cillfgi' inrni"l an I jiaviiient 10 iiiM'd -v tin.' .M-vcral !.! ii lanli-s which iii--ui'j l it. Trinity in ntl ' t" oiulow- lllt'llt Ullil Iillt.l:-rIori! '..r vit of iiit:i l;K l'liil'liiiz. Tiifli ivr ntnt r.:-!"..rt .'ir Dish Pr;-.-;diiij: Khlers .i:: t t.nt-i. thf v.-..ra--'Ut !!--ciie:.- iiil:,.'.T. iiiii-i ...i i t n r..j.I tii t h'-a'.hrii. I 1 1 : t a ni.niuii 'iital chiuvli in R.ii-'uh, aa 1 : :li 'v tht- Boi.k (,'oti (rn ; an I'lm; in- .l.-ht. Tu niivt all t uMicati'iiii is iiiiiifiiiiih-, and to ;iM tln (i'ha!o t !;" i-rcs.Mit iMirdt'iis i 'in "t' th.- ijUt-ri-.:i.'" ;'rt 1ft i:-l".ik at thf other idc. Is vv i:i:t!i i-iiaritv a !I-:iiiic, or a lm. .;. n '.' If v-.u wt-iv in ili-tr-s, and in M-.r.'ii ni a man tn pray u i:h vmi, would viim t'tki- niif who thank- 0. l tor so ;i tin fppi.rtiHiltli' i ! - h.'can-f i lu-P' Y. : ha li-ard tl . nr i tn." who ur'.ua !li' inaiiv rail- '? liiirra! and ruii-t- , ; 1 ihri-l ia:i lvtnrn thank1-, hcoau-e id- v. .kf w.is '.-i. fa-y aid his hnnh-n so i-:!". Ki n a -nrriy pfi -i'i.nti-d apostle -'iid: "1 am cxi-i'i-dinir jnytnl in all our : : ih-ilation." H"w ditti-rciit is iht tiin. --t r ing i liundi lnoiiihi'r '? Kvou ill ll s i ia'iji, hi" call- tlu I. rd an austere in i-T. r. and di'phin - man"s sad Coiidi : !!. He -ays tin- f.ur l "put no trust servant-, and his angels 1 ie li iiged with t'nllv."' He -ays "man is ! n;i niitci troulde as the sparks tly tip i' ird." He has never learned that Je hovah came down to earth expresslv to i. pu.'tiate tin- cliaracter which Kliphaz iiad uiven him. ;md men have tem p 'larv trials. Paul had a "thorn" and prays t'nr its removal. Hi- p raver was answered vi ith the word-: "Mv grace is -alticient t'ortliee." I stojijied near Al heniaile Sound to dine with t farmer. He said, "1 am so glad you know Iro. Sharpc. He made me give .f. to the 'liege: l.ut he preached us a good ser mon and we all love a man who tells us ifl- duty so plainly. Tell him to conic again." That man's means were limited, but a fountain of benevolence was opened, and his heart grew larger as the pres sure of his jjur-e was removed from it. Jt is often necessary to make the purse small'-;, that the heart may find room to grow larger. I was once talking- with a pioas lady: She said, "my husband is not a christian, but he gives me money and I wish to do good with it. Three times i have gone to the church on the hill to join it, but each time the pastor was so doleful that mv resolution faih: me. He never te'fis us how ... I. v:, and has not taken a collection for any object since the second year of the war." Now t here are just such persons, and there are also unconverted persons wish ing to do good with their moneyj who would gladly contribute to the relief of Ireeiishoro College, if they could be properly approached. Theyvouhl feel that it was more blessed to give than to - receive. The mountain Methodists cannot af !",'.''.'l ti, Vt Davenport 'ol!ege remain t.nfiiii1. ' and raise their children in J.-'""! ' Ignorant and extravagant women throw themselves away and waste what they inherit. A father may toil in ain, unless his daughters are pre, t. trained. Many Tears neo I REV. .1. 15. BBITT, I. P.", Editor asd Publisher. Vol. XX III. rode with a ri h man iu his carriage, and his convention was (not in hea ven, but) oi1 !"-..-. 1 was disgusted and told hin plainly that I lived in a small sindi torv house, and had no onus in tli country as he had; but the Lord hadVv'cn me a happy and grate ful heart, "id I was infinitely richer than he. That man is now dead. His wife aiul-onie of his children are dead, and thre his grand children are in the ( rpl-in Asylum. The people must save th' i" children by building up their schools W'e-evan College is'not vet in the N. C Cod'erence, and its insurance money mav 1 collected. Some wealthy friends mav ie and endow Trinity and Ruther ford, and thus the educational burdens mav be carried with case. And (strange as i may seem to some) the support of the uinistrv is an act of economy. The go lv man pavs a moderate sum for the sn -port of the gospel: but the ungodly u in pays iuimodeiateh for his pleas ires, his indulgences and his dissipa tions. How many church members ontiibute as much to all objects of benevolence as soma of their neighbors lay on the bar ? ! Our lives and our property are often protected and saved by the faithful proclamation of heaven's high behests. And yet how many pastors receive, for a whole year of anxious toil, as much a is spent on a single ball? How many average Sunday morning collections would it take to buy a good fox dog "? Hut when did you ever hear the pleasure-seeker grumble about "so many calls?" We laymen (for 1 am not a minister) ought to be a-hamed of the fuss we make over the little we do for that no ble band of men who sound the gospel trumpet on almost every hill and dale in our land. I have seen the circuit-rider leave a comfortable home, and go to the gateway of death, and draw his sword upon satan. Presiding Elders and Bishops have larger fields, heavier re sponsibilities and more, difficult duties. What a pleasure to every lover of hu man souls to see these faithful watch men standing at the door of gosjiel grace ! "The liberal soul shall be made fat: and he that watereth shall be wa tered also li ilii --ei f V.,e wliere is tli. man uttha soul too sin;iil to take in the orphans ? The Conference has by wmrl n il deed approved the work. The ' "aodist preacher sees so much of the - mtows of the fatherless, that even hu man sympathy ( not to mention chris tian charity) compels him to love his country more because good people reach down the hand of affection and lift up the poor ami needy orphans. The Crand Lodge of Masons began this work in North Carolina; but these Masons, liberal as they are, cannot do it all. They give the buildings and grounds, and .fli.lKMIa year from their g.-neral fund, and what they can spare livm subordinate lodges. They sav treat ail denominations alike and help the most needy orphans. The Metho dists must start an orphan house of their own, or co-operate with the one now in operation. Your co-operation is invited and preferred. e do not ask vim to annoy your congregations, dust lay the facts before the people, and give them an opportunity with the assurance that you will forward their contribu tions. We have to-day I'JT orphans and. many applications for admission. We have learned to feed, clothe and teach them for five dollars each, per month. We feel safe therefore in promising a judicious and economical use of all the funds contributed. Every minister, passing in reach of Oxford, is invited to come and preach to the orphans. Rev. Junious P. Moore, just before he fell asleep, made his annual contribution to the orphan work, and, like Job, went byforc his Judge with "the blessing of liiin that was ready to perish." J. H. Mills, Supt. For thi! Advocate. GROWING IN GRACE. II V I.. L. NASH. There is no subject that is more gen erally misunderstood, than "Growing iu grace." Well-meaning people, who are really anxious to do good, frequently darken counsel on this subject, by words without wisdom. We frequently meet those who think that a growth in g:.ice, and a growth in t conversion is the same thing. But when you analyze this subject von will a... i, that nearly all of the fogy thinking on it results from not understanding the doctrine of justification by faith. The first time 1 ever read the account of John Wesley's conversion, I wonder ed that so wise a man as he was, should lie so long, in finding out, that simple faith in Christ was the only condition of justification. But upon a better ac quaintance with the subject, I find that the wise of this world rarely ever under stand the simple plan of salvation, and the reason is that they will not become as little children that they may enter in to the kingdom of (iod. The thing ttiat surprises me now, is that John Wesley ever did consent to be saved by faith aloiie. It is very hard for one who imagines that he understands all about the plan of salvation, but, who was never convert ed to give up his knowledge, and go to Christ, and plead for pardon. Rather thau do this he will contend tor a gradual growth into conversion. He knows that there is no period in his life when he knew his sins forgiven, and yet fancies himself a child of Crod, and depends upon the witness of his own .Spirit alone to support his claim to an heirship with (iod. Justification by faith alone, is the doctrine of Protestantism. It is the doctrine of the Bible beyond (juestion. Now if we are justified by faith without the deeds of t lie law, justification pro ceeds a growth in grace. We are all the subjects of prevenient grace, but no one grows in grace, until he yields to it and is changed from a natural state, ami becomes a child of (iod. This he does the moment he believes on the Lord Jesus Christ, with a heart unto right eousness, and makes confession with his lips unto salvation. No man can thus believe on, and confess Christ, but by the grace of (iod I'Ukvkntino him. Y e do not use the word prevent here in the ordinary sense; but we mean bv it, meeting, and assisting him. In a state of nature, man has no power of his own to do good. But it would he well for us to remember, that there are none who arc left entirely in a state of nature. Al are the subjects of prevent ing grace; and may by the power thus imparted, repent, and believe, and be come the children of (iod. If these are a ay exceptions to this grace, among men at the present day, we believe they are very few. There may be some who are giving up, and who are past feeling, but we believe the goodness of God does not permit many such to inhabit the earth. No man will be lost because he was never the subject of divine love, and consequently of preventing grace. But preventing grace never grows into efficient, or saving grace, until man be lieves in Christ, and becomes a co-worker with (iod in working out his own salvation with fear and trembling. This work never really begins until conver sion places the man where he may grow in grace. All that the sinner can do, is to pray f..r. .-...,1 ,,-, k a I iiig t-o't" '"I - lll'ls"( when ever lie has this hi'- may begin to giort iii 1,'iai'r, lint not tieiore. lie lias the grace of faith given him to begin with, he must use this, and cry for j tow er to accept Christ ,ts his own personal saviour. When he feels in his he-art that he does trust in Christ, and that he has peace with (iod, then he should add to his "faith, virtue, and to virtue knowIedge:and to knowledge temperance; and to temperance patience; and to pa tience godliness; and to godliness broth erly kindness; and to brotherly kindness charity." "Thiis is a faithful saving. md these things I will that thou affirm constantly, that thev which have iielif.v ED in (iod might be careful to maintain good works." Titus .'5-S. Faith is the first thing. There can be no growth in grace until we are justified by faith. But we cannot grow into justification by faith; for whenever u e believe in Christ with all the heart i are instantly jus tified. From these promises, the con clusion is easy. Therefore justification precedes a growth in grace. But what is justification ? Y e answer, a state of noncondemna tion, which results from an act of par don which passes in the mind of (iod. It is what (iod dees for us through Christ. Regeneratii'U is a concomitant of this. Regeneration is ;i new birth. It is what (iod does in us by His Spirit, simultaneously, with thi; act that pardons us. From this it appears also, that there can he no real growth in grace until we are converted, or bom again. How can we grow up in Christ, before we are in Him at all ? Our growth before con version must be something like the growth before a natural birth. There can be no light with it. If we grow in to any consciousness at all, it must be a consciousness, that we are lost, But when from the dark night of condemna tion, and death, we wake into a con sciousness of sins forgiven, there we may grow up to the Ajiostolie dimensions ''Till we all come iu the unity of the faith, and of the knowledge of the son of Crod, unto a perfect man, unto the mea sure of the stature of the fulness of Christ" Eph. 4 1M. Let us remember, that while there is no real growth in grace before we are born into the kingdom, that there is no standing still after we are converted. We must grow, or die. If we grow, and do all we can to increase our grace, it will he given more abundantly. Then let ufc "grow in grace, aiul in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and forever "Amen." Lord Castlereagh and Sir Thomas Romilly were the leaders of the bar in their day. They both died suicides. Wilberforce accounts for their aberra tion of intellect on the ground that thev wert' umntermitteiit in tlieir work, ami they never rested on Sunday. " Poor fellow !" said Wilberforce in regard lo Castlereagh. " Poor i & How ? It ' non-observance of th" Sabbath.' Tho Faith once delivered to the Saints. i'uhlishcd in the gntciMts of Baleigli, N". C, Wednesday, April 24, For the Advocate. "WESTERN X. C. CONFERENCE." A correspondent of the Nasville Chris tian Advocate, and a member of tha Holston Conference, has the following on the above : "Much is being said eno and cox in our Conference paper the Holston Methodist aiient the contemplated new Western North Carolina Conference. Some of the brethren look upon this Conference-scheme as a foregone conclu sion, while others are not yet prepared to see it in that light. Provided the North Carolina Conference will set' enough of her territory to make the new Conference respectable in size and num bers, with what they will get froia Holston, I think there will be no serious objection uigeii by any of the Holston brethren. Not that we wish to get riil of any of our North Carolina brethren, or that we believe they wish to leavo Holston, hut that we believe it will be tor the good of the cause of Christ and Methodism." This has the right ring And we believe it expresses the existing state of feeling and thought generally prevalent, in our own Conference. The, three Districts have directly concerned ( 'harlotte, Salisbury, and Shelby:have, by resolution of their respective District Conference, expressed themselves favora ble to the proposed Conference. Indeed, have asked for it. The Annual Con ference at Salisbury, by an almost unan imous resolution, memorialized the General Conference, to organize a Western N. C. Conference by unitiim that portion of the Holston ( 'onferenee the Lord, and they arc so beneficial to lying within N. ('., and the three Dis- Us that we feel greatly inclined to let all trictsof'the X. C. Conference above j the readers of the Advocate know how mentioned. The Holston Conference, j much God is doing for us in this way. we believe, at its hist session, adopted : A great many members of other churcii substsntiiilly tht same resolution. All es attend these meetings, and are de the Districts directly concerned on both j lighted with the- harmony and joyful sides, and ihe two Conferences, have ! soivit. One verv nious and intelliL-ent agreeil that we ought to have the new Conference that the interests of the Church demand it. Ye are not surpris ed, therefore, that it is "a foregone con clusion"" that the General .'otifereiiee will establish it. Indeed, we do not see how it could do otherwise in view of the above existing facts. Wo do not agree with Bro. (.'iirraway ii.at "we labored for twenty years to get a respectnute routerence, sunt now-terr are going to destroy its glory." This is by no means apparent. The Conference deserves much for working itself to present 2'i'oportions. But now that it has grown so large that it can be ac commodated, its annual convocations, by only the few cities and large towns of the State, its influence, together with the presence and preaching of the Chief Officers of the Church, the Bishops, is thereby entirely cut off from many sec tions of the State. Its usefulness is to that extent crippled. A division, it is ! generally thought, will obviate this dif fiddly, hoihiit to divide it, would rather promote the true glory of the Church in the State, rather than des tiny it. I'.;;; it is said : "the Western Conference will be, inconvenient, and weak." However inconvenient it stretches over a large scope of country, rapidly increasing in pojmlation, that needs the fostering care of the Church. Wherever the people arc, there it is the duty of the Church to go, plant itself, and do the work for which it was raised up. This it can never do so thoroughly under the present organization. Nor will it be so "weak" that it will not be respectable, and take position considera bly above a number of Conferences in the Western portion of the Southern Church. Besides there is room and material for the orowtii ok the chief; which is equally true of the mother, in the central and eastern portion of the State. Let them oi:ow as the oi ntry orows. Nor will the Eastern Confer ence be so "small and feeble," but that it will stand about fifth on the roll of the Southern Conferences, numbering as it will upwards of 35,000 members, with an equal proportion of ministers. But "Methodism in the State will not be benefitted by the change!" This is simply a prophetical affirmation, the truth or error of which, the future alone will demonstrate. In the light f past experience and from present surrounding indications, it does seem to us the re verse will be true Methodism in par ticular, and Christianity in general will Ijb benefitted by the charge. As to Colleges and papers, they need not suffer by the change. If future developments demand new ones, let them be established. But for the pres ent let us stand by and support, as best we can, what we already have. Trinity and Greensboro can do the work of the Church divided, as at present. So of the Advocate and Holston Methodist. As to the Carolina Methodist we agree with Bro. C. While we have the highest regards for the Editors, think thf-movement inopportune. The future mav demand it. Then let us have it. i i The A I'Voc te is favmably received : lieie. -o lar as we learn We will do I what we reasonably can lor its cnci: tiotl. J Ml.s 11 1. son Mt. Airy. N. C. April th 1 S7S. i A lanre numin r tf minister' .f tht i Methmlist Episcopal Church were iutt i ! duced t ithe Baltimore Conference nf th Meth.. its l.-i t Episcopal Church, Soii'h at nt -i-s-ioii, and w armly greeted. pctJioiu'sm iu s&ortli Carolina. For the Advoe ite. CLASS-MEETINGS. Methodisin and class-meetings are in divisible. The first Methodist meeting ever.held was a class- ting: the first meeting Christ held after his resurrec tion was a class-nieetiiig, when no one was present but his disciples. And I am fully confident ue never will do as much good as it is' our duty to do un less we come back to our .old-fashioned class-meeting. 1 have a Methodist ex perience of :S years, ami many of the r.io.-t pleasant moments and profitable s.vis.ms liare lieen 111 I li So that, for eight or ten felt an aching voice in class room. years, J have ils altscence. So since my appointment to tlie Calvarv church, and especially since our great revial last year, we have sought for the most important means to keep those faithful who were brought into the church, so we appointed seven leaders and divided the membership among them, and mi every .Monday night have an official meeting, including stewards and leaders to dan for the week s cru- sade against satan's kingdom: four class-meetings arc held by these differ ent leadeis every week, on the different nights, Tuesday, Wednesday and Fri day. And (hen on every Sunday at 2i o'clock, we have a general class-nieet ing in our comfortable church, and from Kl to attend regularly, when the power of the Holy Spirit is so manifest as to strengthen all present for the duties be fore them; and really, thev re seasons of great refreshing f:oiu the presence of Presbyterian gentleman said a few Sab- i i . . 1 i i.i . i ... . oainsago, 111:11 no una neer oeeu 10 a class-meeting before, and confessed him- self happier than he had ever been be fore, and on last Sabbath a prominent Baptist attended and gave in hi;experi- dice, saying it was the first class-meet- imr he ever attended, but said In- never vi So h:qipv iict'oic, tainlv attend tliL-'e a ami snoino. cer- tin. On Monday Wt wnt to his place of business and he j ' birsclves and horse kept, we are thank was still happy, and remarked he had . fL . I am, with all the concern of a uever spent as happy a day before iu all father for thee and thine. F. Asnritv. his life: said that even all his temporal Batsto N. J., April lil , 11)0. matters had gone well with him since. ; A young lady of the Episcopal Church j Answered Prayer. At the Fulton here is never absent when she can pos- j St'Wt M'MUS ve.ral fiioiids related sibly attend, ami hardly ever fails to ,v,'0,lt incident, of personal deliverance arise and testify for Jesus, speaking so : !" ,i""' K--'it financial trouble. One, eloquently and wit ii christian zeal as to 111 so much libera ve all present to 1 Bay how good and how pleasant it is for brethren to live together in harmony. We are laboring and praying for the j conversion of at least o'1" souls in our' church this year: this is the prayer, ! night and day, of its members, and we : feel that (iod will hear our pravers. I do hope th;:t the pastors of all our churches wiil commence immediately i and revive our beloved class-meeting. 1 .vviv. our beloved cl-.ss-meel in.- Brethren, von cannot imagine the anxir ty I feel in this matter. I know vou are working for (iod and the salvation of souls, and 1 think if ymi were con- vinced iu reference to this means ,,f grace, you would not neglect it another week. " Then let me. beg and beseech you all to .ut this ball in motion, and keep it rolling till we all shall have back our old-fashioned Methodist class-meeting. Yours, in the bonds of christian af fection, Js... F. Bt i r. FATE OF THE APOSTLES. All the apostles were assaulted by the enemies , if the Master. They were called seal their doc nines with their blood, and nobly did they bear the trial. Matthew sulfered maUyrdom by be ing slain with the sword at a distant city of Ethiopia. Mark expired at Alexandria, after hav ing boon cruelly dragged through the streets of that city. Luke was hanged upon an olivetreo, in the classic land of Greece. John was put into a caldron of boil ing oil, but escap.nl death in a miracu lous manner, and was afterward ban ished to the Isle of Patmos. Peter was crucified at Rome with his head downward. James the Greater was beheaded at Jerusalem Jane's the Less was thrown from a lofty pinnacle of tic temple, and then beaten ro death with a fuller's club. Philip was hanged up against a pil larat Hieropolis, Plirvgia. Bartholomew was flayed alive. Andrew was bound to the cross, whence he preached to hi- persecutors until he died. Thomas wa- run liiroiili the bodv with a lane, in the F. i - I ud ie . Jllde wa- -hot to deilii wilii airows. Matthias was iii- t stmu.-d, and then ' , . i i , beheaded. Barnabas of the gentiles, wa- stoned i to death by the Jews at S ilouic.i. ! Paul, after various torture and perse cutions, was at length beheaded at Koine by the Emperor Nero. A Christianity without mvsieiv is as unphih.-ophical as it U misniptural. . REV. H. T. 1878. ORIGINAL LETTER FROM BISH OP ASBFRY- Mr. A. S, Doughty sends us from Berlin, N. J., a vkiuiatim copy of an original letter (a lengthy mie) from Bishop Asbury, now in his possession. The letter is addressed to Rev. Thomas Haskins, then pastor of old St. George's M. E. Church, Philadelphia. We in sert the opening paragraphs : Mv Dkak Son : (iod be gracious to thee and thine now and forever. Haste vprevonted me from visiting you for a few minutes. I must needs see a sick sister, and baptize the last child. Oh, that you would be three times a day with the Lord in private, and with your family ! We do not bind it as duty, but recommend it as a privilege; and the most excellent way. Oh, that the way was oitencd to you to preach in every Methodist congregation in the city ! Oh, that you would seek the Lordby fasting or abstainance every week to do away all the disagreeables from your mind, and every bar to usefulness ! I request the Respectable Board of Trustees to make out a dividend for eight conferences. The Philadelphia holds nearly 100 preachers, and New York Conference a greater number. We must of necessity form a Genesee Conference ; it will be on our path about, the L'Oth of July, 1S10. The loss ,.f time, the want of that correct knowledge of places ami cases, it become- . "'' ' lt ,l ."n ine center of four districts Cayu ga, Susquehanuah, Fpper and lower Canada. One important case. The board ot Trustees will give to Erasmus Hill, sta tioned preacher at -Newborn, an oruer to i receive six hundred dollars from the Ex- editors of Sarah Jones' Estate a Lcga- i cy left to "the Methodist General j Fi-.nd." . . . Out of the receipts ftom j seven conferences ($2") each) 1 pay my 1 i . r ..... . l 1 i ; traveling expenses lor n,uuo mites ami j miv,.bnseif -n horse ill Philadel oh ill . lor 1 ; r--,v r i seventy-five dollars, will the Board only do me the favor to calculate the total of the produce of that fund from the be ginning. I do not want a list of div- . , , 1 I- . 1 . . . 1 . ! idends lor eacn conierence past, oni ine 1 hole increase. 1 received a coat : 1 am ' iiiinK-ftii. You will conclude I liavo ' n" much money to spare for clothing. a merchant, said: I was in great dis tress, a few days since, about a note 1 iKul r" lll(vt- It was coming due the next day, and I hail absolutely nothing t meet it with. I prayed to (iod to help me iu the great dilemma, and, as 1 prayed, I felt distjn.tly impressed to lead the sixth chapter of Matthew. I did so, and when I came to the last verse and read the words, "Take no thought for the morrow, for the morrow shall h-! mouglll for the things of itself; ! sufficient unfit 1 ho day is Mie evil thereof,' ', I felt that, that was Cod's ; espouse to niy .prayer, and 1 ji,st resolved to take 1Iim ;" 1is lv"''1 a'"1 "'"votho morrow j to His care. It came, but no money, 1 lla(l "ot received the money, up tiU l5,lt t,,e needed amount came j :uul Jl,st '" ,im,' Rrothren, I could tell vou of many such deliverances that Go 1 had wrought forme, in answer to j prayer." New York Ohservek. Tex is. The one peculiarity of Tex as climate is the " norther." This is ex perienced part icularl v in tho winter, or i wet season, and is the consequence ot a sudden change of the wind blow ing from the north. From the balmy breath of summer-like air a sudden chill fills the atmosphere, wdiile speck of forbidding cloud rises from the northern horizon, overspreads the sky, and empties its wind and rain upon the land. In from one to five hours, or may be half a day, it is gone, and the summer zephyrs breathe again. It is not easy always to be prepared for these sudden changes, and to disregard them with impunity requires a good constitution. The ques tion of health must be regarded as one of averages. In this light, perhaps, no county in the world can claim more thau Texas. One point of acclimation io quired by the stranger in the alkaline prairie country, is the liability to inflam mation of the eyes, caused by the fine, lime-laden dust of the dry season. This is more inconvenient than dangerous Tho aunAal mortality of the State is within sixteen to the thousand. Meth odist Protestant. - Lord Macau lay -ays that in an Eng lish cathedi.il then' is an qijisit.. stain ed window, which wa- made by an ap prentice out of the pieoi - ofIass which had been rejected by hi- ma-ter; and it was -o fa superior to ev-.v other in the Church that, so onl.u j t tradition, the cu ions artist killed him-elf through vexation. ' What shall I give ' To the hunei v. i give fool; to the naked, i lot lies; t.- tht j sick, some comfort: to the -ad. a word j of consolation; to all yon "icet, a -nolo and clitt'i y gn ctiiig. oni' loiirivein to vour enemies: irive p.dieuoe to tin- netful; give love to yoyi household- am . ib.,-. e d ei e v..nr heart . to JIl.'PsoX. Correhi'on-.i.no K I'lTon. jSTiunbei- 16. SCIENCE. The impressing short-siehted.iess of German .students is attributed to the diatom of forcing them to stmiy dining the evenings with insufficient jbght j,, badly ventilated rooms. Much interest has recently been exhibited in regard to the cross-fertilization by insect agency of the closed gen tian. A recent writer in tho Bulletin of the Torrey Botanical Club shows that insects can come into contact with the stigma sometimes; but that the po.leii w hich may thus be communicated comes from neighboring flowers, which, ac cording to Mr Darwin's definition, is practically not cross-fertilization at all. 'I he sparrow controversy is going on vigorously. A fresh contribution to the subject is a note in the February Naturalist by Prof. S. S. llal,lei,,i He states that for about forty years the peewee fly catcher (Savornis fi sh s) nested under his portico, until iu 177 the European sparrow appeared, "not only attacked the resisting poowees ,!n ring several days when these were re pairing their nesi, h,,t as fast as one party built the other demolished, tearing the nest to pices and littering the porch below, w ithout renew ing ,,r occiii.vin -the premises " The fever-tree ( Ere i. veil s oi.oii I I. rs) so extensively extolled for its medical properties (it was supposed to drive away fevers wherever planted,) has at length been tho object of special investigation at scientific hands. It is found, as most intelligent persons sus pected, that then' are no medical prop erties in the plant itself. The immense ly rapid growth requires an immense supply of moisture, and hence the plants make wet ground dry by the sheer de mand of the roots for moisture. Iu so far as they dry swampy ground, the trees are a good sanitary agent. The last volume of the memoirs of the Royal Astronomical Society con tains a long and profoundly mathemati cal paper by Maxwell Hall, on the Side ie.il system. The paper nconis to he a J curious instance of an attempt to obtain by mathematical discussion of an h--j pothesis results more reliable than tho j original data on which the investigation i is founded. The author starts with tho assumption that the stars move iu onnrrs ; a round the (assumed) great center of attraction, and that these orbits are not i merely ellipses, which is improbable, j but circles, which is impossible; and ! upon these assumptions and the few data j we have as to the parallaxes and proper j motions of about a dozen stars rears u j ponderous fabric of tables and. ti.imnhc, Ithe not result of wlth-h is, naturally. iiothji.g nothing, i. e., hut an exhibi tion of misapplied ability and labor. j No mathematical mill can bring out i more grist than the grain put into the : hopper a fact often forgotten. j (('Estions arc often asked, by skep i tics, and MVuetiuies by honest doubters, ; about the origin of evil. Why does a j holy ( iod permit sin ? If He have all i power, why are sin and the tendency to j sin, not utterly destroyed ? Is the Al I mighty responsible for human depravity These are a few of a class of questions apt. to be propounded. 1 How; Uiango that men keep groping S-.l 11 , ,-, t in the uaiK lor the reason which i.nluces i 1 God to tolerate sin ! It is a b.nl theology i w hich teaches the absurdity that the i Supreme Beimif rn keeks holiness to wickedness. The fact is: (iod does not tolerate sin at all. He makes no , estimate between sin and holiness in I such way as to prefer tho one to the j other. He absolutely and forever ab j hois sin. Sin does not exist by the I divine permission, but iu direct, opposi tion to it. Moral evil does not proof ed j from any llaw, or imperfection in (tod's creation, but rather from the essential principle which constitutes its greatest excellence. Man is created in God's image a five moral agent, and not a machine. Be Kind Boys You are made to be i kind boys generous, magnanimous, i I ft here is a boy in school who has a I club-toot, don't let him know you ever saw it. If he is a poor boy with rag l ged clothes, don't talk about rags in ; his hearing. If there is a lame boy. i assign him some part of :h game I which does not require running. If there is a hungry one, give him part of ' your dinner. If there is a dull one. ! help lii 111 to get his lesson. If then; is i a bright one, lie lint envious of him : I for if one boy is proud of his talents, ' and another is envious of them, there ' are two great -wrong-, and no more t ilcut than bef.-ro. If a larger or -! l onger boy b.ts injured you, ami is ! -orry for it. forgive him. All the . school w ill show by their countenances : how inU' li better it is than to have a ; great ti-t. ".'"''' Jfnifl. ! The Irishman who wishes bad luck to Mr Gladstone for the iliNcstal.''.di- ! inent of the Irish Church bccaiisi it took awav one oi me gi n alices of the nation .-cud left one les cause for t'i ' lublini;, . was not the l et of h;s nee A S: oIij fo'iri-t. luccti. i an insj, pca- iM. -.wi i . . . . : i 1 1 , ii i -1 . 1 1 1 . o i I Mpp..-e tin- lelisli buy ai' t thatx'Hi wish to sell?" Li-1 the liiL's h tons - ard- Tin-, do ; bad iiu-K lo em, the ; toil Hit Office Cor. Dawson & HaToktt s7 BATES OF advertising: 8pcK. tff" I 1 MoH.cS afoa..C Mua.:.l Xtu 1 Sifiiara, 2 Squares. 3 Squares. 4 Hijusrrs, 4 Col'mn 5 Cui'mu 1 Column S 1 00 ti 001 6 00 7 Oil 00 l i 60 ; 20 oik1 3J 00, $7(i $13 no, . IS 00, 20 u uu is oo.. aunu: ism 2.1 00 ! ; 00.' io Ou 0 00, 60 00 ' TS 00 60 ; 76 00i. 140 00 7," Ou i 140 Out, 00 a oo 3 001 4 00! 5 00 oo! W 00' A.tverliaenianta will ba.hno...i nu 1 .... month, without additional --narKe. For errry vth- mere win oo an aitr i-harpa of twrotr cent, aa inch. Twenty five per cent. la aJJml to the aliore rat.n for aerial notica lu tha Loifcl col nmn Terms, raah In aWanre, nnlesa otherwlee .greed upon. Th. above rate, are cheaper than ch.r.ct.r and circulation. A MISTAKE. "Mistakes will happen in the host of families." A man with a lm-kct on his arm utepped into a storo vonterdav, and asked tho clerk: "What is the price of spring chickens ?"' Clerk 11.50 for good ones. Man Do you know, my tine follow. that ymi made a mistake this morning w hen I was trading w ith you ? Clerk A mistake ! Man Yes, sir; n very serious mis take. Clerk hy, I don't remember what it was. Man A mistake s;r, that vonr em ployer would not tole:;.le for a mo. ment. Clerk Well, sir, what is it ? Spit it out. Man A mistake, sir, that would he considerable, if it had happened to any ttlier man, hut, sir, I have always made it a rule to correct mistakes, even if thev are in mv favor. Clerk (excited) For goodness sake. what's the matter ? Man I have been put to considera ble (rouble to rectify it. Clt-rk What in the thunder is tht mistake ? Man You know I purchased -: '""1WU Yes. Man For which I paid you eight outs. Clerk Yes. Man Well, sir, when I arrived homo i discovered that you had made a mis take. Clerk Well, what is it ? Man Instead of a dozen cgg. you had put up a dozen spring chickens (un covering the basket and showing a doz en broken eggs in various stages of de velopment), and as the price of spring chickens is .50, aim eggs only Scents, a dean difference of $1 .4, ami not wish ing to w rong you or your eniploycr, nor having any desire to go into the jtoultry business, I havr brought thorn hack, ami will gladly exchange them for eggs, a I consider it only a mistake mi your part. Clerk (takes tho basket and empties the contents in the stioit, puts in a doz en eggs and hands the man a cigar. Tho clerk Win-iV.m. bf' ill.,1 ffflif Don't say anything about this. Man (winks out of his left) Oh that's all right. (Exit.) IIFMORors. Emerald Wit. Here is a iocimei of Emerald wit that isn't so bad: On the Cambridge bridge there was n toll of one cent (now abolished.) Two Irishmen approached from Boston rather dilapidated in appearance, and having "nary a rod" with which to pass the gate. A passerby, on solicitation, gave one of them a penny; but how should this .avail to get them both over ? Af ter "laying their heads together," on of them approached the toll keeper ami asked, "Sure an' "one cent," how much is it to go over ?" "Arrah, now an' may I carry a bun dle on my back?" "As much as you please," aid the tollman. Pat, very deliberately stopped back and taking Mike on iiis shoulders, walk ed up boldly, and depositing his penny marched on with his burden to the mid dle of the bridge, when they changed places, and mike toted Pat over to the Cambridge side. The penny saved win well earned the bridge being about u mile long. Mr. Forbes, in his book iu Africa, writes: " The bird which guards th buffalo and the rhinoceros is very intel ligent. The grass is often so tall and dense that one could go close up to the animals quite unpercoived ; but the guardian bird, sotting on tho boast, sees the approach of danger, llaps its wings and screams, which causes its bulky charge to rush off from a ioe he lias nei ther seen nor heard. For its reward the vigilant little watcher has tho pick of the parasites of his fat friend." Tho New Jersey legislature lias exonerated Keeper Mott, of the State prison, from the charge of cruelty to convicts under his care. . A Colored preacher at Richmond, Va. is causing much excitement among his congregation by preach;;; that the sun moves around the earth. The unveiling of the equestrian statue of General a'honii s, which was to have tiiken place at Washington this summer, has been postponed until an tuinn. The English Consul at Salonica is c.igaging interpreters knowing the Greek, Tiii-kili.i ml English languages tt f s-..lj-;.- of tL'y 1'' I' Hiolirh, colIllIK II eing immediately. The head of the Jesuits recently proposed to return to Homo, but the Tope reeeivd the proposition very coldly, The Jesuits are, therefore, opposing the Pope's general policy. .-w..!- I , Vv