I Tt 2 Cz'.ly Tsr HscI Friday, Jsn. S, 1073
, J . M
olunteers
needed for
med work
1
a i G r-
1
v(0) U lr
IM (::flCr
V U J c3 D )
North Carolina Memorial Hospital
(NCMH) is currently accepting applications
for student volunteers to work in a variety of
positions. Ken Pearson, NCMH director of
volunteer services, said Thursday.
Approximately 300 registered student
volunteers are now serving in 25 service areas
at , the hospital. The number of student
volunteers has increased each year during
the past four years, Pearson said. ,
He added the volunteers must be willing to
work a minimum of 30 hours per week. "We
want people who will follow through with
their commitment. The program is
successful because the volunteers are
guaranteed to be present and dependable,"
he said. .
The function of the volunteers is three
fold, Pearson said, explaining "Most people
are here because they are interested in a
health career, but the job offers a first-hand
opportunity to observe the health field, is a
health release from academic study and gives
some people a pure feeling of community
service."
Interested students can preregister or
obtain more information concerning the
volunteer program by visiting the Volunteer
Services Department, Room 106, North
Carolina Memorial Hospital, or by calling
966793 or 966-3136. The deadline for,
applications is Thursday.
A slide show of volunteers in action will be
presented in the Union lobby all day next
Tuesday and Wednesday.
v-- - V v
"WHY DO THE
HEATHEN RAGE?"
Psalm 2 and Acts 4:25
Surely there is a lot of raging, rioting, rape, crime, lawlessness and anarchy all over the
world, in your community and mine, here, there, yonder and all around. We need to
think! The heathen are those "who do not believe in The God of The Bible." In the
Second Psalm God names them as "people who imagine a vain thing, kings and rulers
striving to "break the Bands and cast away the Cords" of His Moral Law, His Ten
Commandments!
THE FIRST OF THESE THEN IS:
BEFORE MET EXODUS 20:3.
THOU SHALT HAVE NO OTHER GODS
I
ouqh vou masse
he big payoff
ring and before
exams, you can
still sell books
at wholesale
prices! (And that
will help you buy
the new -texts you
need.)
q5)
y
u
III! MVCy 1 kSLj
1
The "ME" is The Almighty and Everlasting God, Creator of The Heavens and Earth,
He Who hath "measured the waters in the hollow of H is hand, and meted out the earth
with the span, and comprehended the dust of the earth in a measure, and weighted the
mountains in scales, and the hills in a balance Behold, the nations are as a drop of a
bucket, and are counted as the small dust of the balance. . . The great "I AM" with
whom Jesus Christ identified Himself in the 8th chapter of John: "Verily, verily, I say
unto you, Before Abraham was, 'I am'." Would any dare rage against Him? Consider
the matter.
"Thou shalt have no other gods before ME." "Other gods!" There are other gods the
creation of men and devils: made by the hands, minds, and imaginations of men
inspired by the devil! Consider two of them. Call them "other god" 1 , and "other god"
2.
1 created man in the image of some very low form of life, maybe jelly-fish or tadpole,
and placed him in a "garden of Eden" of the slime, scum, mud, muck and mire of a
swamp! There he grew, developed, and evolved up, up, and up. (One is reminded of the
old saying that you "can't keep a squirrel on the ground in timbered land" surely
there were trees in that Eden.) Up and up came l's creature, got to be a frog, and later
a monkey, baboon, etc., on and on. (There is "one school of thought" which thinks this
creature when it got to be an "ass" its development was arrested and stopped, and it
stayed put. They may have something there in view of Jeremiah 2:24 and Hosea 8:9.
"Other god 2" is probably best understood and seen by pronouncements of his seers
and prophets. 2 seeks to dethrone "The God of The Bible" by attacking His character!
Because of His terrible judgments and indeed they are terrible, the Apostle Paul said:
"Knowing the terror of The Lord, we persuade men" upon wicked and vile
individuals, cities, nations, and the world in the days of Noah, one of 2 god's prophets
:: said He is Hitler-like; .another of his seers classed Him as a "dirty bully " and still
' -another of these prophets told us people who believe in and trust The God of The
b7e:".YjurGbd is.roydeyiC Bj' the wayi all three of thee'pjrdphetsaye held very
high positions in Protestant Denominations, and within the past decade all have
visited our community and spoken in some of our greatest institutions institutions
which were founded, supported and preserved for many years by God fearing men and
women, who with all their heart trusted in "The God of The Bible."
"O GOD, THE HEATHEN ARE COME INTO THINE INHERITANCE, THY
HOLY TEMPLE HAVE THEY DEFILED." THIS SCRIPTURE IN PSALM 79:1
IS AGAIN BEING FULFILLED!
"If the foundations by destroyed, what can the righteous do?" Psalm 11:3. They can do
their duty: "Trust-in Thtj ith all thine heart, and lean not unto thine own
understanding." "Cursed be tKe man that trusteth in man, and maketh flesh his arm,
and whose heart departeth front The Lord." Jeremiah 17:5. We can "Search The
Scriptures" and earnestly strive to be a faithful witness, seeking the help and grace of
God to the end we might "magnify The Law and make it honorable" by obedience,
"seeking first the kingdom of God and His righteousness." Doubtless much blame lies
at our door for all this "raging" and it may be the judgment of God because we have so
miserably failed to give God the first place in our ambitions and actions, and only lip
service when we pray "Thy will be done on earth as in heaven." We should not forget -that
it is only the mercy and grace of God that has kept us back from "sitting in the seat
of the scornful" as these men are doing. We should pray for them, that God would
"Open their eyes, turn them from darkness to light, from the power of Satan unto God,
that they may receive forgiveness of sins and inheritance among them which are
sanctified by the faith that is in Christ Jesus."
Also, it may be our duty to pray that God would either SAVE, or STRIKE: "It is better
that one man perish than the whole nation."
"DID NOT ACHAN, THE SON OF ZERAH COMMIT A TRESPASS IN THE
ACCURSED THING, AND WRATH FALL ON ALL THE CONGREGATION
OF ISRAEL? AND THAT MAN PERISHED NOT ALONE IN HIS INIQUITY."
JOSHUA 22:20.
P.O. Box 405, Decatur, Ga. 30030
Continued from page 1
held to a sort of 'persistent spark strategy.
He was looking for a leader. He expected to
be the catalyst and the one with the
information hence his conceptualization
of himself as the'revolutionary professor "
There does not seem to be any way of
determining just how seriously he was taken
by UNC students. Gainous evidently
believed someone was bound to take his
doctrine to heart eventually and remained
idealistic and optimistic, his entire demeanor
characterized by a sort of cheerful energy.
While Gainous said he did not rule out
violence as a possibility in a political
struggle, only one acquaintance saw him as a
potentially violent person. Mary Ellen
Hombs of the Community for Creative Non
violence in Washington became acquainted
with Gainous on Nov. 26, 1975.
The Berrigan brothers, members of the
same community, had staged a
demonstration in protest of the nucleararms
race at the White House that morning and 1 3
people had been arrested - somefor"failure
to quit" when ordered to disperse, some for
destruction of property by digging graves on
the White House lawn. That same day,
Gainous climbed the fence for the first time.
A . public defender casually introduced
Gainous to the demonstrators, and they
offered him a place to stay when he was
released on his own recognizance.
Hombs said Gainous stayed in one of the
Community residences from Nov. 27 until
Dec. 6, when he left saying he was going to
New York to talk to publishers. She seems to
feel there was a certain amount of deception
inv olved in the whole arrangement. Gainous
was introduced to her as a sympathizer but
she subsequently believed they had no areas
of political agreement and favored largely
different life styles.
Hombs said of Gainous, "He is one of
those people about whom people can say he's
either brilliant or he's crazy. I wouldn't go so
far as to say that he is crazy, but our ideas
about nonviolence and political action are
not in harmony." She described him as "like
a black militant from the 60s."
Attorney Fuller suggests that the Secret
Service agents at the White House may have
seen him in that light as well. "Hhink race
enters into almost everything." he said.
"What those agents saw was a young black
man. There was an element of danger
suggested to them by his being black, and
that element of danger may have caused
them to be more suspicious and made their
reactions more extreme."
While the image of Gainous working out
every day in jail may be reminiscent of the
black militants, some UNC students found it
difficult to think of him in those terms. For
one thing there appear to have been as many
whites as blacks regularly talking with
Gainous and he seems to have accepted
individuals without regard to their race. He
showed interest in anyone who expressed a
concern for arresting the corruption he
perceived in American politics.
But Gainous said when he left UNC in
September, 1975, he was unsatisfied with the
political response he had been getting and
had become determined to go to the top. He
had two concerns the publication of his
manifesto and what he perceived to be an
injustice done to his family.
His methods of dealing with both
problems share an element of naivete. He
wrote to Jackie Onassis for money to publish
his manuscript and he tried to walk up and
knock on the White House door to talk to
the President about his father. But at present
he can't go anywhere. He's locked up in the
capital city's nineteenth-century jailhousc.
well out of sight of the Pennsylvania Avenue
politicians.
German scholarship applications ready
Applications for a two-month scholarship
to study German at the Goethe Institute in
Germany will be available starting Monday
at the International Student Center in
Bynum Hall, center chairperson Jill Stritter
said Thursday.
The scholarship, worth approximately
$1,000, includes tuition, lodging, partial
board and some spending money, Stritter
said. It also includes health and accident
insurance. The only expense the scholarship
receipient will incur is transportation to and
from Germany.
The recipient can choose the two-month
session and the branch of Goethe Institute he
wants to attend. The sessions run from June
to October.
Applicants should have at least one year of
college German, but the scholarship is not
open to German majors, Stritter said. Any
U.S. citizen between 19 and 32 years old is
eligible to apply, she added.
The deadline for completing applications
is Jan. 21. A selection committee consisting
of two foreign student advisers,
representatives from the Graduate School
and the German department and two
German exchange students will interview
applicants on Jan. 26 and 27.
Two names will be submitted to the
German Academic Exchange Service in New
York for the final selection, Stritter said,
adding that the recipient will probably be
notified in the early spring.
Preference will be given to students who
exhibit a need for proficiency in German for
their future work or research, Stritter said.
This is the first year a UNC student has
been guaranteed a Goethe scholarship,
Stritter noted. She said the German
Academic Exchange Service guaranteed the
scholarship because the quality of UNC
applicants in the past hid been high.
Laura Seism
Drop-add'.endsnextrFja&sjday,
Drop-add and late registration will
continue through Tuesday Nov. 13,
although the shift of drop-add lines and
registration tables from Woollen Gym to
individual schools and departments may
make both procedures even more time
consuming than they are now.
The pass-fail declaration period begins
Wednesday and ends Jan. 28. To take a
course pass-fail, students must have their
advisors sign a multicopy form and submit it
to 308 South Building. The last day for
FREE F.M.
GUIDE
TO ALL AREA STATIONS
j NAME j
j STREETAPT. J
la7YSTATEZ3P j
L i
BRING THIS AD OfTsEND TO
SCUITDKRIB
1 13 n. Columbia street
MUSIC REPRODUCTION EQUIPMENT S
SERVICE OF THE HIGHEST ORDER
I L I 111 1 ! ! K-cr I U U
V
Y
'YfYU'i in D
- r"'
Saw 2E
UUU.SHJU Vu
You choose
5 Em YeuD3
s u !hos Yeao3S
Conveninc;
limned seconds
A variety of meal plan programs
offer you the choice. Choose from
either the 5 or 7 day per week 3
meal plan or the 5 day per week 2
meal offering.
3 campus food service locations
the Pine Room, the Union Snack
Bar, and Chase Hall ALL offer
convenience and a generous
savings per meal.
Where else can you get all you can
eat excluding only milk and certain
meats, but at theChase Dining Hall.
Check us out. . for yourself.
UNIVERSITY FOOD
Call 933-3766 for complete information
or come by the Food Service Office, Chase Hall.
SEIR
VICE
dropping a course is April 8.
To drop a course, students must:
Receive an approval slip from their
advisor;
Take the approval slip to the dean of
their school, who will issue a drop-add form;
Obtain both drop and add cards from
individual schools or departments;
Take both drop and add cards to Hanes
Hall.
To register, students must obtain a permit
to register from the dean of their school and
a registration form from their advisors
before receiving add cards from individual
schools and departments.
rYY.:1;1 : y,:y. ; ::i:zn.::,i
This Week in the Feature
Case
Cheap Old
Leather-Back
Books
Mostly law books, mostly beat-up
and worn, but mostly cheap as dirt!
While you're in the shop, pick up
your free copy of the January OLD
BOOK NEWS.
The Old Book Corner
, 137 A East Rosemary Street
Opposite CCNB Building
Chapel Hill, N.C. 27514
The Daily Tar Heel Is published by the University of
North Carolina Media Board; daily except Sunday,
exam periods, vacations, and summer sesssions.
The following dates are to be the only Saturday
issues: Sept. 6, 20; Oct. 1 . 8; No v. 1 1 . 25.
Offices are at the Student Union Building, University
of North Carolina, Chapel Hill, N.C. 27514.
Telephone numbers: News. Sports 933-0245, 933
0246: Business, Circulation, Advertising,
Advertising 933-1163.
Subscription rates: $25 per year. $12.50 per
semester.
Second class postage paid at U.S. Post Office in
Chapel Hill. N.C. 27514.
The Campus Governing Council shall have powers
to determine the Student Activities Fee and to
appropriate all revenue derived from the Student
Activities Fee (1.1.1.4 of the Student Constitution).
The Daily Tar Heel reserves the right to regulate the
typographical tone of all advertisements and to
revise or turn away copy It considers objectionable.
The Dairy Tar Heel will not consider adjustments or
payments tor any typographical errors or erroneous
insertion unless notice Is given to the Business
Manner within (a) one day after the advertiMment
appears, within (1) day of receiving the tear sheets or
subsctiption of the paper. The Daily Tar Heel will not
be responsible for more than one incorrect insertion
of an advertisement scheduled to run several times.
Notice tor such correction must be given before the
next Insertion.
Reynolds G. Bailey
Elizabeth F. Bailey...
Business Mgr.
Advertising Mgr.