Page 2-B The Chapel Hill Weekly "If the matter is important and you are sure of your ground , never fear to be in the minority,” ORVILLE CAMPBELL, Publisher JAMES SHUMAKER, Geneful Manger Published every Sunday and Wednesday by tbe Chapel Hill PidMishing Company, lac. 126 East Rosemary Street, Chapel lffil, N. C. P. 0. Box 271 Telephone 967-7045 Subscription rates (payable in advance and including N. C. sales tax)—ln North Carolina: One year, $5.15; six months, $3.09; three months, $2.06. Elsewhere in the United States: One year, $6.00; six months, $4.00; three months, $3.00. Outside United States: One year, SIO.OO. Proposed: An Ordinance To Prohibit Future Discrimination In Chapel Hill One of the poles around which our present desegregation controversy re volves has been a public accommodations law for Chapel Hill. Once the law was proposed lines became drawn tighter than they had been in a long time. Nothing, it appeared, would slacken them again. This seems to be the pattern when ever two groups find themselves unalter ably opposed on one issue. Initially they work one another over thoroughly, then begin whipsawing innocent bystanders into the fray. A public accommodations ordinance coutyj not fail to do otherwise. On one hand the Committee for Open Business has declared that the law is the only sure guarantee of equality of service. On the other a number of mer chants who would otherwise pursue non discriminatory policies without a mur mur feel they must object to the abridge ment of one of the fundamentals of com merce. Somewhere in all this the ques tion of equal rights got tumbled into a corner. Now has come a proposal that the Board of Aldermen enact an ordinance that would prohibit all new* businesses from discriminating. There is precedent for this in the town’s planning and zon ing ordinances. These ordinances have already sharply limited the uses to which property could be put within certain areas of Town. However, as a practical matter certain exceptions had to be made for buildings and businesses which Another Osteen Needle In The Donkey * Anyone foolish enough to take Rep. William Osteen of Greensboro for a green political dub floundering in a morass of Democratic skill must by now have torn up his astrological tables and turned desolately to a careful re-read ing of Machiavelli. Mr. Osteen has not ceased his war on the Democrats since the end of the late lamented General Assembly. He gives comfort to the notion that he may march on the U. S. Congress, and even if he doesn’t, he’s beerumaking political silage for a long, hard winter. He and twenty-one Republican col leagues don’t much concrete legis lation to show for their sojourn in Ra leigh, but even so they managed to snarl the orderly conduct of business Dem ocratic style something fierce. Some where the Republicans found a deft co ordinating hand which led them on every issue to swing smartly to the counter of whatever mischief their Democratic col leagues set afoot. As an example, the COP adopted a formal resolution con demning the gag law. The shot they fired at it didn’t make any real contribu tion toward the law’s demise, but it has a delayed action fuse set to go off some time around November, 1964. Earlier, the Republicans condemned his excel lency, Sen. Thomas White for manhand ling the press, then set the tone for sweetness and light by throwing Re publican legislative caucuses open to the public —a canny move which cost them nothing, since they had no real hopes of enacting a legislative pro gram and cast the Democrats as odiously clandestine. They very quickly learned that a bill introduced and defeated is, for vote getting purposes, much better than a bill passed. Much of this now appears to have been the work of Mr. Osteen. Lately Mr. Osteen has decided to take to the courts to eliminate the State’s loyalty oath each voter is required to take upon changing Sis registration. The oath was in the first place a shoddy de vice introduced in an effort to kill off the then-budding career of Rep. Charles were already located at the. time the ordinance was passed. The new proposal would in effect de clare segregation a “non-conforming use’’ in the same manner that a landfill in a posh residential area is now. No one is going to be fooled by a euphemism, of course, and that is not the new proposal’s intent. It does hang a new label on a social evil, and it would suffer the tem porary continuation of injustice most of us would like to see erased. But it has a hard core or realistic thinking and elas ticity about it. For one thing, that exceedingly minor percentage of segregated businesses would be allowed to disappear through economic attrition, or, if the proprietors chose to reconsider their stands, they could do so dispassionately and without coercion. Decisions thus attained tend to be more rational, less changeable. For another, many merchants who are openly sympathetic to the eradication of segre gation but are implacably opposed to having their own traditional freedoms abridged, may more readily ally them selHs with a cause from which the per sonal threat has been drawn, j Such a law is going to please no one completely. Like many of the instru ments of progress it is a compromise. But it appears to be a sensible step toward a goal we are finding extremely difficult to reach from any other direc tion. The Board of Aldermen should give the proposed ordinance every considera tion. R. Jonas. It never had any real effect on Mr. Jonas, but it might possibly have curbed a growing tendency by North Carolina Democrats to vote Republican out of protest. With the attendant publicity over Mr. Osteen’s move building up, the loyalty oath is commencing to hang more and more like an albatross, and there are reports that one or two Democrats are pondering whether to beat Mr. Osteen to the punch by seeking the oath’s aboli tion themselves. Mr. Osteen could use the credit for the oath’s demise when he jumps the Sixth District’s Horace Kornegay in the Congressional elections next year. But even if he sought only what he claims to have aimed at, he has won his victory without firing a shot. j Saws For Today j % g Two kinds of gratitude: the sudden kind We feel for what we take, the larger kind We feel for what we give. —Edward Arlington Robinson He enjoys much who is thankful for little a grateful mind is both a great and a happy mind. —Thomas Seeker He who receives a benefit should never forget it; he who bestows should never remember it. —Pierre Charron Pride slays thanksgiving, but an hum ble mind is the soil out of which thanks naturally grow. —Henry Ward Beecher Beautiful is the activity that works for good, and the stillness that waits for good. —Robert Collyer To know how to wait is the great secret of success. / —Joseph Marie De Maistre Sunday, August 4, 1988 The Tom Paines & The Uncle Toms From The CHRISTIAN CENTURY The current racial revolution in the United States, like every other revolution, needs its Tom Paines—resolute, contentious, ob sessed leaders whose fixed idea and single-minded purpose make them indifferent to precedent and propriety, impervious to threats to their person and independent of those dilemmas and paradoxes which in more prudent and de liberative men paralyze action. Nothing short of such a spirit and nothing less than such a fo cused determination can serious ly challenge the deeply imbedd ed racial patterns in the United States, shake members of both races out of their lethargic mod erateness and in this generation bring the Negro into the main stream of American life. A trag ic and shameful history in which the white man alternately prom ises and postpones equal status to the Negro now makes revolu tionary leadership indispensable for the solution of the Negro’s problems and the satisfying of his grievances. And, once more, there are Tom Paines, Negro and white, who are equal to “the times that try men’s souls.” Wholly committed to one goal justice for the Negro—they break cherished images, defy immoral legalities, slash the red tape of fit juf .jr f \ w 3»§9glp i lx Jbßv’-■ 4 v>;.y |||j§ i§| B Chapel Hill’s Episcopal Chapel of the Cross Letters: ‘‘Blood On Old Well,’ Lake To the Editor : A combination ol George Or well’s novel IM4 and Grace Me tallious' Peyton Place. Blood on the OM WeD (or, more exactly, Bind on the Old Well), by Sarah Watson Emery, a former faculty wife in the Philosophy Depart ment at the University of North Carolina, passes at first glance for just another sneaky trick. One h reminded of the Washing ton, D. C. expose, My Thirteen Years on the Back Stairs of the White Honoe. Many Chapel Hillians nervous ly thumbing the fire-engine red volume as they were walking home from John Carswell's Col onial Drug Store, wiiere it has been on sale for Two Dollars and six cents, wished in vain for a detailed Index of Names, or at least for some indication of the proscribed. For instance, for the instruction of the reader, Mrs. Emery might well have given four stars to her Student Suicide Section, three to her treatment of the Philosophy Department at UNC, and at least two stars to Duka University. The book is a perverse Odys sey of moral slander, e( self conscious hate disguised under the italics of factual reporting. Mrs. Emery shines her Cyclo pean eye into the shadowy copi Someone Must Rebuild genteel parliaments, alarm and embarras* their friends and sometimes in ways which to other men appear absurd demand for Negroes elemental human and civil rights . To say No to their goal or to deny to them the ex ercise of their method is to mis read the nature of the revolu tion and to repudiate the future. It is also a historical fact that the Tom Paines who make revo lutions possible are seldom able to make the benefits of their revolutions permanent. And the ironic fact is that the very talents which make them superlative revolutionaries are the same ones which disqualify them for the building of new institutions on the ruins of the old. The true revolutionary has or soon develops an autocratic spirit. He insists that everyone adopt not only his ends but also his means. By demanding that others adopt his methods as well as his goals, that their zeal be as unruly as his own, he alienates the men who must put the pieces back together when the revolution ends. Moreover, the single-mind edness of the revolutionist, how ever well it may equip him for revolution, is not the stuff out of which communities are built. By fixing his whole being on one objective the revolutionary sim plifies and sharpens the thrust of his own life. He does so, ers of her experiences here in Chapel Hill from 1948-1962, and seizes upon the human creatures who chanced to trespass within the labyrinth of her own private hell. One is ashamed to purchase the book, but putting vanity aside long enough to do so, there are lessons to be learned from it. The style is lurid, pic turesque and well-timed, especi ally between the lines, which actually are intended only as a guide for the render whose imag ination can be catalyzed by Mrs. Emery’s bate. The book is an example of that so-called “yellow journal ism’’. as dangerous and preval ent today as it was in the Ran dolph Hearst era, and it ought to be read and studied as an epitome of this genre. Mrs. Emery, too, ought to be studied, perhaps as a text-book example of Clinical Martyrdom. Father Maple, in Melville’s Moby Dick, concludes his sermon with the question, “for what is man that he should live out the lifetime of his God?” From Chapel Hill, Mrs. Sarah Watson Emery has moved to hot, steam ing, ofly Dallas, Texas. Let Dallas Texas beware. Theodore Crane Jr. Classics Department, UNC however, only by sacrificing other values which may be equal to his own but which his obsession precludes. Life is relatively simple for the Negro and white Tom Paines who believe that racial justice is not only the most crucial issue in American society—as others would grant—but is indeed the only issue. Life is not so simple for the Americans—Negro and white who view the racial struggle as the most important issue in a whole cluster of is sues. To be at once committed to racial justice in all Its ramifi cations and to peaceful protest against every kind of injustice and to an American community which offers more than mere peaceful coexistence between the races and to a Christian disci pline which precludes brutal or boorish rebellion this is not easy, and the men and women who are so committed deserve better treatment than theJHgmne times receive from the Tom Paines who with them seek a common goal. It is pure bigotry to say, as some engaged in the racial struggle now do, that if one is not a Tom Paine in the racial battle he is necessarily an Uncle Tom. In addition to the tokenism, the gradualism, the groveling subservience of the white and Negro Uncle Toms on one end Dear Editor: I would like to commend State Democratic Party Chairman Bert Bennett for having the courage to warn North Carolina Demo crats about Dr. I. Beverly Lake. Bennett told a newsman recent ly that, in his personal opinion, if Dr. Lake were nominated for governor, many Tar Heel Demo crats would then vote Republi can. Bennett was merely speaking the truth. Dr. Lake represents racism and is surrounded by in dividuals who share radical views about practically every subject. The citizens of this state are used to progress and peace. To elect Dr. Lake would be placing us in the same boat with Mississ ippi, Arkansas and Alabama. We do not want bloodshed and vio lence, schools closing, and our National Guard patrolling the streets. If Sen. Robert Morgan, who figures he would be named State Party Chairman if Dr. Lake were elected, does not realize that the needs of the state must be placed before his personal gains, and that the citizens of this state are afraid of Dr. Lake and his kind, I wilt be happy to supply him with about three hundred names. , Sincerely yours, Mis* Lou Kennerly of the social spectrum and the white-hot rebellion of white and Negro Tom Paines on the other there are racial attitudes varying from depraved . prejudice and ruthless discrimination Jo, genu ine commitment to a totally inte grated society. Many Americans of both races who are not revo lutionaries and who will not use revolutionary methods are none theless-devoted to the Negro's cause—a devotion attested to by the fact that they sacrificed mon ey, position, prestige and per sonal comfort to that cause long before it was respectable to do so. To reject such people as Uncle Toms because they will not support some particular tech nique in the racial protest, to let extremists set the pace and de mand that everybody march to it or be humiliated, is to corrupt the revolution and postpone indefi nitely the building of that new America which the revolution could make possible. Who in the booing crowd has done as much as James Meredith to symbolize in personal courage and resolution the battle of a lone Negro against white politici ans, white courts, white customs and vyhite laws? Then why hu —Looking Back— t From the Weekly’s files: IN 1923 - “A free gift of a mouse was made to Miss Frances Venable by the postoffice the other day. But she refused to accept it and nobody knows where it is now. When she drew from her lock box a rolled-up newspaper and shook it open, the mouse jumped to the floor at her feet. She went out of one door of the lobby and the mouse went out of the other.” ‘‘With the grading of the road through Tenney Circle complet ed, the laying of the brick gut ters is about to begin. The brick have already come, and Jess Kirkland, the colored mason, has been engaged to do the work. There are to be two sidewalks. ' The construction of the road has transformed the appearance of that corner of Chapel Hill. It is possible now to get a correct idea of how- the lots will lie. Gus tave M. Braune and Frederick H. Koch have lots at the far end of the circle, and the view from their land carries to the spires and smokestacks of Durham. Other owners in Tenney Circle are A. C. Howell, R. E. Coker, W. C. Coker, W. W, Pier son, Thorndike Saville, and John M. Booker. . . IN 1933 ‘‘There has been a great re vival of baseball in Chapel Hill. The Strowd Motor Company, the Gooch restaurant, and the post office have formed teams, and they play against one another, and sometimes against visiting teams, two or three times a week on Emerson Field. “The eligibility rules are elas tic. Almost anybody is permitted to play on any team. A merchant will be seen playing with the postal clerks, a teacher with the Strowds, a dramatist or a com poser with the Gooches. ‘‘The Strowds beat the Gooches 10 to 7 Tuesday. Paul Green, pitching for the restaurant, struck out many of the motor company batters, but this did not do much good because the strikeouts were neutralized by numerous bases on balls. Lamar Stringfield, clad in overalls, was barely visible above the weeds when he took his place in center field. The game was seen by a The Sad Lack Os Laughter THE FRANKLIN PRESS What chance is there of eras ing the racial tensions that tear this nation? What hope of achiev ing an accommodation upon which to re-build good will be tween the races? The chance and the hope, we suspect, are slight indeed, in the present atmosphere. One thing, one basic element, is sad ly lacking in today’s situation. What’s missing is humor. Imagine an Earl Warren see ing anything funny in the ludi crous manner his Supreme Court sometimes has tortured logic! Imagine a Governor Wallace laughing at the contrast between his bold words and lame sur render! Imagine a Martin Luther King having a sense of humor! imagine a Kennedy being amus ed by an integration story 1 Yet humor has brought Ameri cans through one crisis after an other. When things were at their worst on the frontier, during the Great Depression, in the miliate him and break his heart because he refuses to chant in approved terms what the crowd wants to hear. Who in the mad ding Harlem crowd has done as much as Martin Luther King Jr., to lift the American Negro's hope for freedom and justice? Then why smear his car W'ith stinking eggs because he has a Christian allegiance which will not let him resort to violence in the pursuit of justice? Bigotry remains bigotry however much it changes its color, and bigotry is particularly tempting to the absolutist, white or Negro. The racial struggle needs Tom Paines who irritatingly stir and drive the people, fomenting and stimulating the necessary social revolution, but it also needs Washingtons and Jeffersons who with sound judgment and the long view put a nation together. It needs Garrisons who stubborn ly and everlastingly exasperate the people until they act for jus tice, but it also needs Lincolns who “with malice toward none; with charity for all; with firm ness in the right ... bind up the nation’s w'ounds.” We need both: we need both simultane ously. crowd that almost equaled the number of players.” IN 1943 Lieutenant James F. Pullen, who has been fighting for a year with the Army Air Force in North Africa as navigator on a Mitchell B-25 bomber, has come home on leave. He is now with his mother and sister here and has 23 more days' of leave be fore returning to duty. "He was with the Army's 9th Air Force that was attached to the British Army of General Montgomery. He joisied the Brit ish at El Alamein and was with them in the attack there and in the long pursuit of Rommel over the desert to Tunisia. ‘‘Lieutenant Pullen was deco rated with the Airmen’s Medal for gallantry in action last win ter. One day his bomber was at tacked by a cluster of German fighter planes and was badly shot up. The crew managed to bring it, severely crippled, back to a British airport and make a suc cessful crash landing. It was for his skillful navigation, and for his courage and coolness un der fire, that Lieutenant Pullen received his decoration.” In 1953 "The records U. S. Wea ther Bureau station here confirm your impression that the weqther has been too hot. Fortunately a wave of coolness I pray the wave will still be here when these words appear in print enables you to read the record with not so much distress as it would have caused you a week ago. ‘‘ln the last 37 days there were only 6 u'hen the temperature was not up in the 90‘s. The fiercest heat was recorded Friday the 31st of July (101), and it was 100 on both Saturday and Sun day. It was 99 on one of the 37 days, 98 on 3 days, 96 on one day, 95 on 5 days, 94 on 4 days, 93 on 3 days, 92 on 5 days, 91 on 4 days, and 90 on 2 days . . . ‘‘A long drought has made the heat more odious. The rainfall in the 37 days has been only 1.67 inches. But that may not be the exact figure. Some of the 37th day is still to come as these lines are being written; maybe there’ll be a downpour be fore the paper comes off the press.” darkest days of World War ll— they poked fun at their situation, make jokes about their prob lems and difficulties and fears. Thus, they kept things in proper perspective. Equally important, they never gave up; because nothing 90 boosts morale as a laugh. And what about Mack Ameri cans? The Negro has his own dis tinctive sense of hianor. General ly speaking, laughter comes easi ly ■ Note, when Negroes get to gether, how rarely it is missing. Moreover, in another day, there was a constant interchange of sifctle humor between the Southern white and his Negro neighbor. Today alas! everybody seems deadly serious; nobody laughs. Estimable as are the judges, the state end federal chief exec utives, and the crusaders, at this junction we’d trade them all with the entire U. S. Congress thrown in —for one Will Rog ers. i

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