ill EC OMMO K WE ALT II.
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SCOTLAND NECK, N.C., THURSDAY, FEBRUARY 1. 1883.
" b jlonwi, -
VOL. I.
NO. 22.
Transient advertisements must be
for in advance.
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I Household Article forDnlTeMal
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Rev. A. J. Battle, Prof., Mercer t;rsity ;
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ayor W A. Dunn.
ommissioners Noah Biggs, J Bal-
lardf K. M. Johnson, J. x. St,e.
eet iirst Tuesday m each mh at 4
o'clock, P M.
hiefof Police C W. Dunn.
ssistant Policemen A. DavitV D
Shields. C. F. Speed. Sol. Akder.
reasurer R M Johnson.
Clerk J Y Savage.
CHURCHES:
Baptist J. D. Hufham. D. Dastor.
ervices every Sunday at 11 ok. A.
1., and at 7, P. M. Also on lrday
etore the hrst Sunday at 11 o'c. A.
1. Prayer Meeting every Wasdav
ight. Sunday School on Sabbmorn-
Primitive Baptist Eld. Andreoore,
astor services every third trdav1
,nd Sundav morning. t .
Methodist Rev. C. W. Byrtistor.
Services at 3 o'clock, P. M. on tjcond
and fourth Sundays. Sunday ol on
Sabbat" morning.
Episcopal Rev. H. G. Hilton .-tor.
Services every hrst. second athird
Sundays at 10J o'clock, A. Mi nday
school every babbath morning.
Meeting ot Hible class on Ssdav
night at the residence of Mr. P-Aith.
Baptist (colored.) Georee Nnod-
Pastor. Services every fourthlav
at 11 o'clock, A. M.. and 7, P. lin-
day School on Sabbath morning
o
Superior Court Clerk and )ate
Judsre John T. Grefforv.
fnferior Court--Geo. T. Simmon
Register of Deeds J. M. Grizzar
solicitor A. J. Burton. ;
Sheriff R. J. Lewis. ;
Coroner J II Jenkins.
lreasurer E. I), Browning.
Co. Sunt. Pnh. InstriiRtinn Ti fi t
Keeper of the Poor House John on.
Commissioners Chairman, Aaioes-
r0. Sterling Johnson, Dr. R.
ood, j0hn A. Morfleet, M.
V hitehead. , K
Superior Court Every third Ijay
m March and September.
inferior Court Every third Moiin
February, May, August and Nojr.
Ju4ge of Inferior Court X. N. J
Scarlet Fever j
Cured. j j
SUNSHINE.
Broad and bright the sunshine
On the terrace lay,
Touching with an equal ray,
n omul nloilnrS t1 lllllITIR
111 Qlwuuviu -" - -
Violet-bea and yew-tree gloom,
Yet within the silent room
Dimly rose the day.
Merrily the sunshine
Caught the upper pane,
But as yet it strove in vain,
With its glitter to surprise
he yearning in the lady s eyes,
Who.lonely, "neath the sweet Spring skies,
Fought lite s long tret ana strain.
Lower crept the sunshine
Down the lattice tan,
Till it saw its radiance fall
All alnnsr the silent tloor.
Past the Heavy close-shut door,
Through the room that knew no more
Light step or cheery call.
The triumphant sunshine,
Hooding all it saw,
Laushed at last her gaze to draw,
From where the phantoms of the past
An eternal shadow cast ;
And her glances fell at last,
As m breathless awe.
Where the glorious sunshine
Danced, suoae, and glowed,
Where the treasured picture showed
The tall cross that stood above
All her best of life and love,
And "mid her bitter sorrow strove
To point the higher road.
And," said the happy sunshine,
"Oh ! heavy eyes that mourn.
Oh ! heart, from its chief moorings torn,
Look at the joy with which he dowers
The wakening earth and budding ilowers;
Trust to the God ol sunny hours,
&or dare in grief's keen scorn.
'To turn away from sunshine :
Nor in the sense of loss,
With reckless hand aside to toss,
The comforting through nature given,
The trials of our way to heaven.
?ee how the brightest gleam from heaven
Clings longest round the cross."
Ad the Year Around.
OLD YEAR CELEBRITIES.
Emerson as a Writer. No. 2.
For The Commonwealth.
As an outgrowth of that intellect
ual trait which seeks to give name to
things and to assign order to phe
noinena a trait more scientific than
creative much :s said of late about
representative men. We are con
stantly told that Lowell is our repre
sentative man of letters, that Walt.
V hitman is our representative poet,
Bret Heart is the representative of
American humor, and so on, through
the whole category, with an air that
would persuade us to believe that
this fact adds sweetness to their
poetry and lends a new charm to that
humor. Whatever truth there be in
tins classification, and whatever vir
tue if it were true, the verdict is ren
dered that Emerson is the represen
tative of American thought.
As a thinker we look to Emerson
for that glory which he has added to
his country. As an embodiment of
this divine gift, he is the centre
around which revolve the lesser
iignts in the galaxy of letters. Much
ot the effulgence of American thought
is reflected from him through other
minds. But the thought itself, like
the whitt light that enters the pris
on, is so changed and diversified
that it were difficult to recognize ii
as the same. To be sure, transmis
sion ot light gives it irridescence, so
that it more effectually catches the
eye. It is thus that E.i erson has
reached the people, though those
who have won reputation for them.
selves bv turniner his texts i ntn spr-
mons aud expanding his paragraphs
into
volumes. An eminent critic.
who is taken as authority, and whose
work is studied at many seats of
learning, says, hat Emerson, "by, a
certain quaintness of diction and
boldly speculative turn of mind, has
achieved a wide popularity." As
well say that Longfellow is popular
by certain verbal mystification. It
is this very "quaintness of diction."
as a fit dress for the subtlety of his
thought, that has hopelessly prevent
ed the popular mind from intimate
acquaintance with Mr. Emerson. He
is the poet's poet aud the scholar's
man ol letters. As a writer he is
neither voluminous nor popular. His
thoughts, "expiessed either in prose
or verse, are packed tight for a long
journey," and therefore not lieht
enough to find ready passage on the
craft which bears the people. His
sentences are nuggets, which are
hammered out into gold foil by
tinkers of thought and thus made to
meet popular demand.
Many protest ihey cannot under
stand him. "If people who write
essays about Emerson," says one,
-would stop saying fine things about
him and tell us what h means, they
might persuade some of us scoffers
to read him." If he is phenomenal,
it is the phenomena of nature.
Nature never explains. She writes
ner laws on everv page of the uni
verse aDd there leaves them for him
whose eye is keen enough to read.
This kinship to her makes Emerson
a revealer rather than an interpreter.
From his self poised independence
he never condescends to explain.
Can this be what he means when the
Sage of Concord says, that "he is a
fool who makes an apology ?" His
words are the responses of an oracle.
They are oracular responses ot na-
ture, speaking through one whom she
has made priest of her mysteries ;
and to understand them the reader
must put himself in the altitude to
ward the author that the author holds
towards nature. Let him obey the
law which guides Emerson himself
as uttered in his verse :
'Throb thine which Nature's
throbbing
breast,
And all is clear from east to west.'
Another objects, that as a philoso
pher he has no system. What Em
erson said of Plato applies as well to
himself: "He has not a system.
The dearest defenders and deciples
are at fault. He attempted a theory
of the universe and his theory is not
complete or self-evidei t. One man
thinks he means this, another that;
he has said one thing in one place
and the reverse of it in another."
True, he is another of no creeu ; he
uttered no dogmas ; he formulated
no t heories, but this takes not from
his virtue. The material he gave us
is good, even if he has not become
architect and constructed the temple.
His woik is crystalline in structure,
when taken part by part, and is to
be prized no less if it should seem
conglomerate as a whole. His genius
was more creative than constructive,
and what we loose in symmetry of
form we gaiu in richness of substance.
To build is the part of ordinary man ;
'tis godlike to create. He was a
poet in the Greek sense ot the word,
and was more a maker than a buiider.
Substance.not form, is what we want.
Xo new stock is added to the sum of
human knowledge by formulating
the old. Nothing new is put into
the treasury of human wisdom by
classifying and arranging what is
already there.
With the ken of a philosopher
Emerson looks on the universe as a
celestial poem whose essence and
rvthm are attributes of Supreme
Mind ; and if he gives us only frag
ments thereof, they are among the
best thftcome from finite conception.
One is baffled who seeks to trace the
lines in which his genius has wrought.
He has no rationale, and utters the
revelations of nature without telling
us how or where he found them. He
is a sharp-sighted reasoner, who
leaves out the "since," the "because,"
the -therefore," by which his propo
sitions march along one after another
in coy disguise. He does not give
us the logical processes by which he
gets his conclusions. Leaving ham
mer and chisel in the shop, he pre
sents only the finished statue. In a
word, if he is enigmatical, it is be
cause nature, his guide, is so.
Emerson is a poet who sees the
spiritual essence of things and cares
little for the form. He despised
mere jingle; and, carrying this to
extreme, was thus led to undervalue
Shelley, the great master of rythm
and metrical harmony. He was un
willing that any artifice should ever
"his brain encumber
With the coil of rythm and number."
Emerson's Muse vas sprun g from
the forest of Arcadia, or nouri3hed
in some grove of Dodona. She loved
mountain dales where pine trees
waved, or bhaded rill whose music
was accompanied bv notes of thrush
or sparrow, and she taught him that
"No jingling serenader's art,
Nor tinkle of pious strings,
Can make the wild blood start
In its mystic springs."
If the office of the poet be to trans
late the language of nature into
I. 1. II. A I
iiuiuuu speecu, men mis man is en
titled to a place among the highest
order ot noetic minds. Rut the
speech into which his translation is
made is not the common dialect. It
is the classical style, freighted with
high thought after the manner of
Olympian gods, it is that of "the
.1 Ml: T a i i , -
iiiniuug ueipnic oracie ; ana as
subtle, evasive, and sometimes ob
scure. Lowell, to be sure, has already
leveled his plaj'ful humor at those
who want a version of Emerson "in
words of one svliable, for infant
minds." W. H. Osborne.
Talmage on Evolution.
AN ANTI-BIBLE, ANTI-SCIENCE,
AiNl-v;UAl:lUiNBl!iiNSl!i DUUTRLNH.
The Tabernacle Pastor Pays His Re
spects to Spencer, Darwin and
Huxley Science Arrayed
on the Side of Infidelity.
New York, Jan. 14. At the Brook
lyn Tabernacle this morning the Rev
T. DeWitt Talmage preached upon
"Evolution" from the text to be
found in I Timothy, sixth and part
of the twentieth verses : "O.Timotuy,
keep that which is committed to thy
trust, avoiding opposition of science.
falsely so-called
At the present time the air is filled
with social and platform and pulpit
talk on the subject ot evolution, and
it is high time that the people who
have but little opportunity to inves
tigate for themselves understand
that evolution, or the theory advocat
ed by Herbert Spencer and Charles
Darwin, is, in the first place, up and
down, out and out infidelity ; and
secoidly, that it is contradicted by
science and brutalizing in its effects.
I do not to-day argue that the Bible
is true, or that it is in any way to be
relied on as a trustworthy book.
These subjects are for other Sab
baths. But I wish you to understand
that Thomas Paine and Voltaire and
Hume no more disbelieved the Bible
than do the leading scientists who
promulgate evolution. When I say
scientists,I do not mean literary men
who discuss this matter in essay or
sermon and without investigation,
look at it from this side or that, but
mean the men who through labora
tories and aquariums and geological
gardens and astronomical observato
ries, give their life to the study of
the physical earth and its plants and!
animals, and to the exploration of
regions bej'ond, so far as by optical
inventions they may be explored
All these evolutionists, without one
exception, reject the Bible, and I will
put them on the witness stand, the
iving and the dead. Ernst Haeckel,
John Stuart Mill, Huxley Tyndall,
Darwin and Spencer, ye. men of
science, stand there and solemly an
swer afevvquesitons ! Do you believe
in the holy Scriptures ? "No." And
so they say all. Do you believe in
the storv of the garden of Eden ?
No." And so they s:i' all. Do yon
believe in the miraclts of the Old
and New Testament ? "No." Do
you believe that Christ was the Sa
vior of the world ? No." Do you be
lieve in the doctrine of the atone
ment ? "No." Do you believe in the
enerating power of the Holy
Ghost t "No." Do you believe that
God answers prayer ? "No."
Ernst Haeckel on the first page of
his three great volumes sneers at the
Bible as a "so called" revelation.
Tyndall defies all Christendom by
his prayer test to prove that suppli
cation to God would ever be answer
ed, Stuart Mill, after elaborately
writing against Christianity, showed
that his rejection of it was complete
by ordering for his tombstone the
inscription: "Most Unhappy." Hux
ley says that when he first read Mr.
Darwin's book what struck him most
forcibly was the conviction that tele
ology, by which he means Christian
thtology, as commonty understood
had received its death blow at Mr.
Darwin's hands;-
I put in opposition the Bible theo-
orv and the evolutionists' theory of
now the human race started. The
Bible account says : "Let us make
man in our image tor our likeness.
So God created man in His own
image. He breathed into him the
breath of life. A perfect man. Not
a perfect kangaroo or a perfect chim
panzee, but a perfect man. Evolu
tionist' account. Infinite ages ago
there existed ftur or five primal
orerms or plant pores, and these d-
vp nneri all the livmsr creatures oi
the ages. Fiist there was a vegeta
ble stuff, perhaps a mushroom. 'I hat
mushroom developed by its innate
force into something like a jeiiy-nsn,
and the ielly-fish by innate force de
veloped into a tadpole. The tadpole
developed into a snail. The snail by
innate force developed into a turtle.
The turtle by innate force developed
into a wolf, and the won into a aog,
and the dog developed into a baboon,
and the baboon developed into a
man. Darwin says our lungs are a
swi-n-bladder, showing that we ojee
floated and were amphibous, and the
ears were once movable as easily as
those of a horse, when he lifts them
at some frightful object. From plant
to nollvwosr. irom pollywog to insect,
from insect to fish, from fish to rep
tile, from reotile into monkey, from
monkev into man. JNow any one wno
says that this evolutionist account of
. - A.
l.hft nrp.ation ot man is not amerent
from the Bible account makes an ap
nnllincr misreDresentation. Preler
1 -O . m 1
whir.h account vou Diease. xaKe
Darwin's oraain of species in prefer
the book of Genesis, if so
j
vou will, but understand that you are
an infidel. As lor myseit, since ner
bert Spencer was not present at the
creation of the world ana tne ioru
God was. I shall take the divine ac-
nnnnr. nf what reallv haDDened on
that occasion.
Let me see how honest these evol
utionists are, and see whether it is
not a strategem by which to reject
the Creator. You tell me that the
monkey made man and the dog the
monkev and the reptile the quadru
ped and the pollywog the reptile and
the primal germ the pollywog.
Please, sir, tell me who made the
nrimal eerm ? Thev sav "we don't
know," or "probably it made itself,"
or "it was a case ot spontaneous gen
eration." I cannot find one of these
pvolntionist scientists who will
sauarelv. openly, and emphatically
answer God. Herbert Spencer
comes nearest to a direct answer
when he savs it was made by the
great unknowable mystery. Huxley
brmsrs a pall of protoplasm which is
thp lifp.D-ivinor material out of which
the race was started. But, Mr. Hux
ley, who made the protoplasm ?
I put in opposition to the evolu
tionists' account the Bible account of
how the animals were made, the
birds at one time, th cattle another
time, the fish another time, by the
hand of God, and th.it then th?y
brought forth each after its kind.
Evolutionists' theorv : Some of them
say that there were four primal germs
and others one germ, but from this
development a'.l the innumerable
species of birds and beast and , rep
tiles and insects and fish hundreds
ot thousands of different kinds frorii
one or four primal germs. Thus they
not only contradict the Bible but con
tradict all the facts of all the centu
ries. Bird or beast or reptile or fish
of one species never developed into
any other species. A shark never
comes of a whale, nor a sheep from a
cow, a pigeon from a vulture, nor a
butterfly from a wasp, The Evolu
tionists' statements that all the crea
tures that swim in the sea or fly in
the air or walk the earth, come of
one of four primal germs would have
been laughed out of the universe if it
were not for the fact that in ordT to
crush the bible and drive God out of
the world, infidel Scientists and
their disciplas are willing to
do anything. even though
it takes them into idiotic absurdity.
On the walls of cities buried thou
sands of years ago there ha'-e been
found representations of horses and
cattle and birds, showing that these
creatures of God at that day were as
they are now. The mummies of croc
odiles and dos:s and cats exhumed
from the tombs of Egypt, are just
like what those creatures are now.
Agassiz says he found in the reefs of
Honda remains of insects 30,000
years old precisely like the insects
now. They never developed into
anything except their own kind. All
the facts of observation of ornitholo
gy and zoology and ichthyology and
conchology echoing genesis, l : 21 :
'Have winged fowl after its kind.'
As universal observation and science
corroborate the bible statement in re
gard to the animal creation, I will
not stultify my self to surrendering to
the very elaborate guess of the evol
utionists.
I nut the Bible account of how the
j;
worlds were made in opposition to
L L
the evolntionists' account. Bible ac
count : "God made two great lights,
the greater light to rule the day and
the lesser light to rule the night. He
made the stars also." Evolutionists
account : "Awav back in the aeres
- o-
there was fire mist or star dust, and
that has cooled off into granite, and
then earthquake and storm, and light
solidified and shaped everything into
vallev. and mountains, and seas, and
that fire-mist became the earth. Who
made the fiir-mist ? What set the
fire-mist to world-making ? Who cool
ed the firemist into granite ? You
nave pushed God back from the
earth sixty or seventy millions of
miles, but lie is too near lor the
health of evolution. For a long
while evolutionists, and particular'
Herbert Spencer, thought that
through the telescope they saw the
- i . i it
very stun out oi wnicn tne woncts
made themselves, asking no helping
hand from God; the nebulae of gas
the same as that out of which this
world and all worlds were made. They
lookod at it, laughed in triumph and
found it was tb factory where the
worlds were male, and that tnere
was no God anywhere near the fac
tory. But alas, in an unlucky hour
for infidel evolution.the spectroscopes
of Frauenhofer and of Kirchoff were
invented and they saw that the neb-
ulae, the stull out ot wnicn tney naa
said the worlds were made, was not a
simple gas as they thought, but a
compound, and that it had to be sup
plied from some other source, and
their theory burst into everlasting
demolition.
So thev sro. guessing all over the
universe. Anything to banish Jehovah
from His empire, and make the one
hook of God's direct communication
to the soul of the human race obso
lete and a derision. But while a few
infidel scientists take the anti-bible
view of it, on our side are Agassiz,
the greatest scientist we have ever
had in this country, who in the last
year of his life uttered his contempt
of evolution in the following woras ;
"The manner in which the evolution
theory of zoology is treated , would
lend those who are not especial zoolo-
eists to suppose that opservations
imve been made bv which it can be
inferred that there is in nature such
a t.hinor as change among organized
beings actually taking place. There
ia no such thing on record. It is
shifting the ground from one field of
observation to another, to make this
statement, and when the assertions
wo so far as to exclude from the do
main of science those who will not
be dragged into this mire of mere
assertion, then it is time to protest.
Just as vehement against the hum-
hna nf evolution have been Hugh
Miller, and Faraday, and Dana, and
Dawson, and Brewster, and a vast
multitude of astronomers and scien
tists in our learned institutiojs. But
a dozen men in favor of the evolu
tionists theory make more noise than
a thousand able men who utterly re
ject it. The Bothnia carried 500 pas
sengers in safety from New York to
Liverpool and not one of them made
any excitement ; but one morning
after we had been four days out the
hat and vest and boots of a passenger
were found on deck, showing that
the night before a man had jumped
overboard, and all the rest of the
voyage he was the one subject of dis
cussion. What made him jump ?
When did be jump ? Did he want to
get back after he jumped ? Did he go
to the bottom, or did a shark catch
him ? Well, here is the theory that
God made man by the direct act of
Ins .omnipotence, and that he made
the animal creation by the same act
and all the, worlds bv the same act.
and on board that theory 5,000 Amer
ican and European scientists have
taken passage, and smie night ten
men jump overboard inra-the sea of
infidelity and atheistic thinking, and
the ten men overboard draw out more
discussion than the 5,000 that do not
jump 1 am politely asked to jump
with them. Thank vou, gentlemen.
am verv much oblidged, but I think
I shall stick to the old Cunarder.
Before you choose evolution to the
Pible, I want 'ou to understand that
evolution is most dishonest and de
ceptive. Its first step is a misrepre
sentation when it claims evolution as
an originalit3 with Darwin and Spen
cer. Liong centuries before either of
these gentlemen were evolved, the
Phoenicians argued that the human
race wobbled out of the mud. Dem-
ocritus, who lived four hundred and
sixty years before Christ, wrote these
words : "Everything is composed of
atoms or infinitely small elements.
each with a definite quality, form
and movement, whose inevitable
union and separation, shape all dif
ferent things and form law3 and ef
fects and dissolve them again for
new combinations. The gods them
selves and the human mind originated
from such atoms. Anaximander
declared that the humau race came
from where the sea saturated the
earth. Lucretius assumed the same
idea in his poems. Evolution is an
old dead heathen corpse, which set
up in the morgue Spencer and Dar
win are trying to galvanize. These
evolutionists are dragging this old
putrefaction three or four thousand
years-old around the earth, bragging
that they are the authors of it in ig
norance of the fact that the idea was
centuries old when Herbert Spencer
found . it. A dinner was given at
Delmouico's last November in honor
of the great discoverer ot evolution.
And the guests sat around the table
eating beef and turkey and roast pig ;
according to the doctrine of evolu
tion, eating their own relations, slic
ing their own cousins, picking the
bones of their own uncles, and
thrusting the carving fork into the
bosom of their own blood relations,
dashing Worcestershire sauce and
bedaubing mustard all over mem
bers of their own family, and while
Herbert Spencer reads a patronizing
lecture on the American servants,de-
clare it is the voice of a god and not
of a man. There is only one thing
worse than English snobbery and
that is American snobbery. I like
democracy and I like aristocracy,
but there is rapidly evolving in this
country a detestable ocracy which
Charles Kingslev, after witnessing it
himself, called snobocracy. Is it
honest to palm off this old heathen
notion as a modern discovery ?
But I find that when I come to
speak of the dishonesties of modern
evolution 1 must take another Sab
bath morning for that phase of ii, and
thei I must take a Sabbath morning
to discuss the objections to the
Bible made by an Episcopal minis
ter in New York, who wants the
Bible expurgated. This morning I
bring my remarks to a close by say
ing that I am not a pessimist, but an
optimist, and instead of thinking
everything is going to ruin I think
everything is going out to salvation.
and instead ot it being 11 o clock at
night for our suffering and dying
world it is 5 o'clock in the morning.
But not through infidel evolution is
the race to be saved and the world
made arborescent, but through
Christianity, which has. directly or
indirectly, effected all the good al
ready wrought, and which is to com
plete the world's reconstruction
LooKthare in the offing!
A ship gone on the locks at Cape
Hatteras and breaking to pieces, the
storm in lull blast and the barometer
vet sinking: Now. what does that
ship want? Development! that is
all. Let her develop her cargo,
develon her rudder, develop her
broken masts, develop her part
ing hulk, develop her pas.senger,
devrtlon her dying crew. iNo;l am
mistaken. What that ship wants is
a life boat from the shore. Leap
into her ye men at the life station !
Steady now ! till you reach the wreck
and fetch the women and children
first and then the freezing and dytng
men and wrap them in flannels and
kindle a crackling, roaring fire, till
their frozen limbs are thawed out
and between their chattering teeth
you can pour restoration. The
world is on the rocks ! God launch
ed it well enough, but through mis
pilotage and the sweeping of the
storms of 6,000 years the old hulk is
in the breakers. What does it
want? Development ! The old
hulk had got enough Evolution in
her to-guard masts and sails and
helm, put herself toward a quiet
harbor. No, no. She wants the
life-boat, and it is coming. Cheer,
my 1 ids, cheer ! Coming from the
shores of heaven, taking the crest of
ten waves at one sweep of the
shining paddles, Christ is standing
in it, with many bleeding wounds of
brow and hand and side, showing
that he has been long engaged in this
work of rescue. Yet mighty to save !
To save one, to save all, to save them
forever ! My Lord and my God,
help us all uto it ! Away with your
rotten, worn-out, deceptive infidelity
and blasphemous evolution, and giro
us Bible salvation.
"Salvation ! let the echo fly
The spacious earth around,
While all the armies of the sky
Conspire to raise the sound.,r,
Warmth of feeling is one thing
permanence another.
A heart overflowing with feeling
draws love like a magnet.
Ihe deepest feeling often lies in
silen ce ; the lightest in words.
A NEW DEPARTURE,
FROM THE SAME OLD STAND.
'Competition is the Lire of Trade
I TAKE this method of informing my
Friends, Present and Former Patrons
and the public generally, that 1 am still
at the SAME OLD STAND at GREEN.
W OOD, where I am still doing all kinds
of work usually done in a Country Shop,
and at as Low Figures as any Good
w orsman will ao it.
VEHICLES CONSTANTLY ON
HAND, MADE TO ORDER.
REPAIRIG NEATLY, QUICKLY and
CHEAPLY DONE.
NICE PAINTING A SPECIALTY.
UNDERTAKING AS LOW AS THE
LOWEST.
COTTON GINS REPAIRED, AND
SAWS WHETTED AT BOT
TOM PRICES.
Fire Arms Neatly Repaired
Also Agent for the Excelsior Cook
Stove.
1 mean business, if you don't believe
me just call and see for yourself.
Very respecttully,
JT. Y. SAVAGE,
Scotland Neck, N C.
PROFESSIONAL CARDS.
W. II. KITCHIN & W. A. DUNN,
ATTORNEYS AND COUNSELLORS-AT-LAW-
T-(: o :)
SSrOfnce on 10th Street, first dor
above Mam.
DOLUO.V WHITEHEAD,
I rTONSORAL ARTIST,
Main St, Near 10th.
TKEEP a first-class house and sharp
rainra Tho na.trona.Gre of mv aa
customers and the public generally so
licited. Satisfaction guaranteed. Give
me a call.
JOHN H. SPEED,
Contractor and Bnilier,
Solicits orders from the town and adjoin
ing counties.
Satisfaction guaranteed. References
given if required.
Scotland Neck. N. C.
Aug, 29th, 1882.
j si 'z 'oa
pasaBJBnS uoipvj
-siis -oiiqnd air jo a3Buand S)i3tl6g
0 N aNVHOOS
Dr. R. M. Johnson.
eSr-Offioe over Bryan & Whitehead's
Drng Store.
Scotland Neck, N. C.
Office hours from 8 to 5 o'clock.
VINE HILL
MALE ACADEMY.
THE SPRING TERM of thi school
will begin on Monday, January 22,
188S. We have succeeded in getting as
sistance for the next term, wi". n"
deavor to do faithful and earnt work.
Board may be had under the direct
supervision of the Principal.
Tuition 315.00 to 17.50 per term or
five months.
Languages $5.00.
One-half of tuition at middle, tie
"balance at the close of terra.
W. H. RAGSDALE,
Principal,
Scotland Neck, N. C,
Jan. 10, '83, 19 tf.
i 1