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SCOTLAND NECK, N. C, THURSDAY, MARCH 25, 1909.
NUMBER 12.
i JdLfcL,
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indicates an un
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Icon's Argument
Divine
it ha.? been requested that the fol
hwhg article which appeared in the
Charlotte Observer of February 28,
be published in this paper:
To the Editor of The Observer:
Thy follow inj; is a most remarkable
cio-.-fession and its authenticity is
abundantly certified. It is the first
vpuleon argument for the Divine
-in of the Scriptures, in a conver
sion with General Bertrand at St.
: ic-ria. If you- will give this "argu-
:;t" space in ycur columns I will
iciy appreciate the same.
Alexander Graham.
"True, Jesus Christ offers to out
faith a series of mysteries. He com
us authoritively to believe,
. ; ! rives no other reason than Hi?
iwt'ul word, I am God. True, this is
f reticle of mere faith, and upon if
-; n--a:s al! the other articles of the
' ' iric.tian system; but the doctrine
f the divinity of Christ once admit
.;"', Christianity appears with the
i ' cidon and clearness of algebra. It
v. the connectedness and unity of t.
' t r;re. This doctrine, resting upor,
3i!:'e,best explains the tradition.1
rv-.tk-nt in the world. It throws
::C upon them; and all the othei
, : ;'.i ir.i.-s of Christianity are strictly
' -vvted with it, as links of the
c hain. The nature of Christ's
j x:-.' is mysterious, I admit; but
uiystery meets the wants of man.
i . ' zi ;t, and the world is an ine:-:-!;
riddle: believe it, and the
ry of our race is satisfactorily
air ed. Christianity has one ad
. , ca;:e overall systems of philoso
I : ;.- sr.d all religions. Christians do
: ; delude themselves in regard tc
ru.ure of things. You cannot re
! . them with the subtleties and
; :'; -cs of those idealists who think
l
! , ; ::) profound theological prob-.-;
i y their empty dissertations.
! tbeir r?rrt r those of the
.t who tries to touch the sky
.' ; hi hand, or cries to have the
- as his plaything. Christianity
; .-; -irrpiy: 'No man hath seen God
! . -:t God. God reveals what He is.
j -m revelation is a mystery which
-.c-'ther imaginatiou nor reason can
; nceive. But when God speaks, man
r.ar.t believe.' This is sound common
.; n ' 3
"The Gospel possesses a secret vir
j -:;e of indescribable efficacy, a
: v a smth. which influences the under
j mding and softens the heart. In
; v:-di rating upon it, you feel as you
1 i ) ir. contemplating the heavens.
'1 Gospel is more than a book; it is
!;vii!g thing active powerful, over-
; rug every obstacle in it3 way.
-o tipon this table this table this
- u.k of books (and here the Emper
. i uched it reverently): I never
. : -"'j reading it, and always with
: delight. Christ never hesitates,
i ver varies in his instructions; and
-.r lease of his assertions is stamped
uh a simplicity and a depth which
private the ignorant and the learn--.,
if they give it their attention.
N r -;here is to be found such a series
r 'vautiful thoughts, fine moral
in:3, following one another like
. i s of a celestial army, and pro
i - jjiig in the &oul the same emotion
.j io felt in contemplating the infi
); :? extent of the resplendent hea-
: ::i on a line summer mgnt. inol
; Iy is our mind absorbed, it is con
Ik:::; and the soul can never go as-
- - ,-ith this Book for its guide.
-r::wter of our mind, the Gospel
; . t.hfu! friend. God Himself is
. :'r': nd, our Father,and truly our
i . A mother has not greater care
vhe infant on her breast. The
!, captivated by the beauty of the
: ', is no longer its own. God
- ij iea it altogether; He directs its
;;;Vit:5 and all its faculties; it is
.... What a proof it is of the di
. -.-My cf Christ, that with so abso
r n empire His single aim is the
' -ixvie amelioration of individuals,
hir purity of conscience, their un-
i cc truth, their holiness of soul.
' ; ty ?ft argument is, there is not
i i a heaven if a mere man was
i o conceive and execute success
gigantic design of making
;f the object of supreme wor-;-.i
nurnino- thp name of God.
.... uK-x i-.o - ,
aleni
lirprl to do this: He
siid clearly and unfalteringly
i -.self, I am God; which is quite
o; i
diliorent from sayingl araagod, or,
thr. e are gods. History mentions no
otlu r individual who has appropriat
ed to himself the title of God in the
Heathen mythology
absolute sense
' .i- t..;v.
nowhere
pretencis uiatiiuim
the oher gods themselves assumeu
tne o ner t . . .
part he height of p id e and absur -
pirt in nei&'O' h
deified by their pos-
dity. They were
for
Origin of Scriptures
t ?rity, the heirs of the first despots.
As all men are of one race, Alexan
der called himself the son of Jupiter;
but Greece laughed at the silly as
sumption; and so in making gods of
their emperors the Romans were not
serious. Mohammed and Confucius
merely gave out that they were
agents of the Deity. Numa's goddess,
Eeria, was only the personification
of his reflections in the solitude of
the woods. The Brahmas, of India,
are only deifications of mental attri
butes. How, then, should a Jew,
the particulars of whose history are
better attested than those of any of
his contemporaries how should He
alone, the son of a carpenter, give
out all at once that He wa3 God, the
Creator of all things? He arrogates
to Himself the highest adoration.
He constructs His worship with His
own hands, not with stones, but with
men. You are amazed at the con
quests of Alexander; but He is a con
queror who appropriates to His own
advantage, who incorporates with
Himself, not a nation, but the human
race. Wonderful! the human soul,
with all its faculties, becomes blend
e 1 with the existence of Christ.
"And how? By a prodigy surpass
ing all other prodigies He seeks the
love of men, the most difficult thing
in the world to obtain; He seeks what
a wise man would fain have from a
few friends, a father from his chil
drenin a word the heart; this He
s-?eks, this He absolutely requires;
and He gains His object. Hence I
infer His divinity. Alexander.Csesar,
Hannibal, Louis XIV., with all their
genius, failed here. They conquered
the world and had not a friend. I
am perhaps the only person of my
day who loves Hannibal, Caesar,
Alexander. Louis XIV., who shed so
much lustre upon France and the
world, had not a friend in all his
kingdom.not even in his own family.
True, we love our children, but it is
f rom iuilmcl, xi'orn a necessity which
the beasts themselves obey; and how
many children manifest no proper
sense of our kindness and the care
we bestow on them how many un
grateful children! Do your children,
General Bertrand, love you? You
love them, but you are not sure of
being requited. Neither natural af
fection nor your kindness will ever
inspire in them such love as the
Christians have for God. When you
die your children will remember you
doubtless while spending your
money; but your grandchildren will
hardly know that you ever existed.
And yet you are General Bertrand!
And we are here upon an island
where all your cares and all your en
joyments are centered in your fami
ly. Christ speaks, and at once gen
erations become His by stricter.clos
er ties than those of blood; by the
most sacred, most indissoluble of all
unions. He lights up the flame of a
love which consumes self-love, which
prevails over every other love.
"In this wonderful power of His
will we recognize the Word that
created the world. The founders
of other religions never conceived
of this mystical love, which is the es
sence of Christianity, and is beauti
fully called charity. Hence it is that
they have struck upon a reck. In
every attempt to affect this thing
namely, to make himself beloved
man deeply feels his own import
ance; so that Christ's greatest mir
acle undoubtedly is the reign of
charity. He alone has succetfed m
lifting the heart of man to things in
visible; and in inducing him to sacri
fice temporal things He alone, by in
fluencing him to this sacrifice, has
formed a bond of union between
heaven and earth. All who sincerely
believe in Him taste this wonderful,
supernatural, exalted love, which is
beyond the power of reason, above
the ability of man; a sacred fire
brought down to earth by this new
Prometheus, and for which Time.the
great destroyer, can neither exhaust
the force nor limit the duration. The
more I think of this, I admire it the
more. And it convinces me absolute
ly of the divinity of Christ. I have in
spired multitudes with such affection
for me that they would die for me.
God forbid that I should compare the
! soiuier s enthusiasm wiui ouosuou
charity, which are as unlike as their
causes. But after all. my presence
was necessary, the lightning of my
eye, my voice a word from me,
then the sacred fire was kindled in
their hearts I do,- indeed, possess
the secret of the magical power which
lifts the soul: but I could never
mi
A, -2 ,
eral3 ever learned it from me;
nor
! have I the secret of perpetuating my
i,.a anH lnvAfor me in the hearts
j name and love for me in the hearts
of men, or of effecting these things
without physical means.
"Now that I am at3t. Helena now
that I am alone, chained to this rock,
who fights and wins empires for me?
Who bestirs himself for me in
Europe? Who remains faithful to
me? Where are my friends? Yes,
two or three of you, who are immor
talized by your fidelity; ye share, ye
alleviate my exile. . . . Yes, my
life once shone with all the brilliance
of the diadem and the throne; and
yours, Bertrand, reflected that bril
liance, as the dome of the.'Invalides,'
gilded by me, reflects the rays of the
sun. But disasters came, the gold
gradually became dim, and now all
the brightness is effaced by the rain
of misfortune and outrage with
which I am continually pelted. We
are mere lead now.General Bertrand,
and soon I shall be in my grave.
"Such is the fate of great men.
So it was with Caesar and Alexander,
and I, too, am forgotten, and the
name of a conqueror and an emperor
is a college theme our exploits are
tasks given to pupils by their tutor
who sits in judgment upon us.award
ing us censure or praise. How dif
ferent the opinions formed of the
great Louis XIV.! Scarcely dead, the
great king was left alone in his soli
tary chamber at Versailles neglect
ed by his courtiers, and perhaps the
object of their ridicule. He was no
more their master. He was a dead
body, in his coffin the prey of a loath
some putrefaction.
"Such is soon to be the fate of the
great Napolson. What a wide abyss be
tween my deep misery and the eter
nal kingdom of Christ, which is pro
claimed, loved, adored and which is
extending all over the earth? Is this
death? Is it not life rather? The
death of Christ is the death of a
God."
The Emperor paused, and as Gen
eral Bertrand did not answer, the
Emperor resumed:
"You do not perceive that Jesus
Christ is God? Then I did wrong to
appoint you general!"
The above is translated from a
French tract.printed at Paris in 1S59,
with the title, "Napoleon." The nar
rative is confirmed by a letter from
the Rev. G. de Felice, professor
in the Theological Seminary at Mon
tauban, France, who states that the
Rev. David Bogue sent Napoleon,
while at St. Helena, a copy of his
"Essay on the Divine Authority of the
New Testament," which eye-witnesses
attest that he read with interest
and satisfaction. He also read much
in the Bible," and spoke of it with
profound respect. And,further,it is
stated that there was a religious re
vival among the inhabitants of St.
Helena, which extended to the sol
diers, who praved much for the con
version and salvation of the noble
prisoner.
A French journal gives the follow
ing conversation related by Count de
Montholon, the faithful friend of
the Emperor:
"I know man, "said Napoleon, "and
I tell you that Jesus is not a man!
The religion of Christ is a mystery
which subsists by its own force, and
proceeds from a mind which is not a
human mind. We find it in a marked
individuality, which originated a train
of words and maxims unknown be
fore. Jesus borrowed nothing irom
our knowledge. He exhibited in Him
self the perfect example of his pre
cepts. Jesus is not a philosopher;
for His proofs are miricles.and from
the first His disciples adored Him. In
fact, learning and philosophy are of
no use for salvation; and Jesus came
into the world to reveal the myster
ies of Heaven and the laws of the
Spirit.
"Alexander, Caesar, Charlemagne
and myself founded empires; but
upon what did rest the creations of
our genius? Upon force. Jesus
Christ alone founded His empire up
on love; and at this hour millions of
men would die for Him. It was not
one day, or one victory.which achiev
ed the triumph of the Christian reli
gion in the world. No; it was a long
war, a contest for three centuries,
begun by the apostles, then continu
ed by the blood of Christian genera
tions. In this war all the kings and
potentates of earth were on one side,
on t'hp other I see no army, but a
mysterious force some men scatter
ed here and there in all parts of the
world, and who have no other rally
ing point than a common faith in the
mysteries of the Cross.
"I die before my time, and my
body will be given back to the earth.
We say without hesitation that Do
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i - -
to become food for the worms. Such
is the fate which so soon awaits him
who has been called the great Na
poleon. What an abyss between my
deep misery and the eternal kingdom
Of Christ, which is proclaimed, loved
and adored, and which is extending
over the whole earth! Call you this
dying? Is it not living rather? The
death of Christ is the death of a
God!"
Count Montholon, who heard the
conversation of Napoleon with Gen
eral Bertrand, wrote to the latter,
saying: "I do not think it possible
to express better the religious belief
of the Emperor.',
Unfilled Ideals of Lincoln.
This solemn and instructive day
that marks the anniversary of the
birth of Abraham Lincoln a century
ago should nerve all Americans to
take up with fresh courage the three !
unfilled tasks that engrossed his
thought, and for which chiefly he
would have desired to live longer.
What were these incomplete under
takings of his?
THE UPLIFTING OF THE WHITES.
First, is the uplifting of the mass
es of plain white people in the South,
to whom Lincoln belonged. "God
must love the common people, be
cause he made so many of them."
Such a sentence, so full of the milk
of human kindness, bespeaks his in
dividual history as well as betrays
his unfaltering affection for his kith
and kin in their lowly estate. Four
millions of native American stock
are skulking yonder in the passes of
the Appalachian chain, with mental
horizons no broader than their nar
row valleys, and all unconscious of
social efficiency "our contempora
ry ancestors." In the remote rural
districts they lead joyless lives upon
thin patches of soil, or they have
been swept by the thousand about
the newly built cotton mill, where
child labor brings its train of social
ills. Proofs abound that these peo
ple do not lack capacity, but oppor
tunity. The school opens to them
the door to life. If we love Lincoln,
let us serve this humble folk, of
whose native worth he is an inspir
ing example.
THE EDUCATION OF THE BLACKS.
Second, is the training of the Ne
groes for life under conditions of
freedom. . Slavery was only one
stage in the continuous process of
racial adjustment which is going on
in the South. There was never a
greater mistake than to suppose that
the abolition of slavery was the end
of the Negro problem. It is truer
to regard emancipation as marking
the beginning of that problem in its
most baffling aspects. If Lincoln
had lived to fill out the span allotted
to his contemporary in birth, Glad
stone, his mightiest achievement
would probably have been in efforts
to train these millions of former
slaves in the basal lessons of respon
sible life, love of home, obedience to
law, kindly feeling for one's neigh
bor, and, in a word, character.
In the alembic of the school, can
the nature of the Negro be trans
muted m the character of the citi
zen? I believe firmly that it can.
The school must be nicely adapted
to this specific racial purpose. If
results thus far do not satisfy you,
fault Is to be found, not with the
principle or efficacy of training to
attain thi; end, but rather with the
kind of school which has been used.
If the school we inherited Irom the
English does not do the work needed
for the Necro, let us experiment
until we find the exact discipline
that will yield the moral results de
manded in his case. Human nature
is too elastic and susceptible to right
education for me to despair of the
Negro's ability to rise in the scale
of economic efficiency and moral re
liability.
This stern necessity of discovering
the best method of fitting the Negro
for freedom is a commanding chal
lenge to the constructive energies of
modern educators. It is because
Hampton and Tuskegee have man
fully addressed themselves to this
knotty question that they merit the
attention of the American people. in Qrdcr that the resut may be duy
If we love Lincoln, let us serve the tabulated and set forth in the uni
black people whom he set free by , versitv annuai, js said always to in
moralizing them for the daily duties J clud3'in hia jist this question: "Are
of life. Universal education is a I vou engaged?"
surer test of democracy than univer-1 " Jt wQulJ seem that one of the
sal suffrage. According to the strict j members was curseti with doubt in
ethics of democracy, quality of citi- j th;s respect for in tne blank space
zenship is more necessary than equal-1 giyen QVer to the query mentioned
ity among citizens. Let us energize he ma(e h5s retum as foilows:
reason and conscience to do their p0 not know. Am awaiting bit
perfect work in every American, ami t(jr IIarper's Magazine.
politics will take care oi itseii.
NATIONAL RECONCILIATION.
Thirdly, the task of reconciliation
between the rent sections of our
common country wa3 what lay hca-
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made irom
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A Guarantee cf Pure,
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viest uPn Lincoln's heart when he
breathed his last. Greater than hi
genial gift in soothing party fric
tion, greater than that rare com
mingling of strength and gentleness
in his large nature, greater than his
clear vision of the central issues at
stake in that juncture of affairs,'
greater than the patience shown in
the solitude of his lr.yjf.-Htii; ; pint in
that terrible crisis into which di.'.-ti-ny
had thrust him, greater thin his
faith in eternal principles of justice
and humanity, was' his divine spirit
of forgiveness. That was the ( 'hrist
like touch in Lincoln's life.
As regards the perpetuity of the
Union and the freedom of t he slaves,
Lincoln's untimely death did not
leave his work fragmentary. The
main thing that was left undone by
his sudden death wa? the fact that
the North and South remained un
reconciled. Singularly fitted was
he to conduct the war; but still
rarer ability had lie to add reconcili
ation to peace between the two sec
tions. This supernal achievement
suffered shipwreck in his overthrow.
Lincoln and Lee, unlike in so many
respect?, and the forefront of the
opposite sides in that fratricidal
struggle, were yet absolutely one in
their pa&donate eagerness to bring
about reconciliation for their coun
try. If we love Lincoln, let us try
to serve the cause of national concil
iation which he cherished as dearer
than life. President S. C. Mitchell
in The Congregationalist.
E2 Wliat Ycu Will Be.
If you desire to be anything m
character, disposition or conduct
be it.
Say to yourself each day I am
love, cheerfulness, joy, usefulness,
kindness.
Sit in your room alone a few mo
ments morning and night, inhale
deep, slow breaths, and make these
assertions. Then go forth every day
determined to look for the agreeable
trait in everyone you meet for the
pleasing and pathetic quality, and,
for a chance to add a little to the
worlds store of kindness by some
kind act.
Think of yourself as neeess-iry to
the world say: "There is need of
me or I would not be," and then look
for the opportunity to prove the
fact. You will find it.
There is need of each one of us
every hour in the twenty-fiour, .so
help brighten the world for others
less fortunate than ourselves. Your
great trouble seems to be that you
dweel too much on thoughts of your
self and your troubles and think too
little of other people about you.
Think of yourself just as you would
like to be, and insist mentally that
you are that. Never mind if no
change seems to come at once. Keep
on insisting, and bye and bye the re
sults will appear.
And all the time watch for oppor
tunities to do kind acts.
It is wonderful what an interest
we will find in people whom we can
benefit. Ella Wheeler Wilcox.
Uncertain.
The Secretary of one of the college
classes of Princeton, in sending out
each year a list of questions to be
anstt'Prpfl bv members of the class,
Don't. let the baby .sutler from ec.a
ma. sores or anv itching of the skin.
Doan's Ointment rives instant relief,
cures quickly. Perfectly wife for chil
dren. All druggist tell it.
Sbsolzttaly Pure
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raking One's Self Too Seriously.
There is such a thing as taking
ourselves and the world too serious
ly, cr at any rate too anxiously.
Half of the secular unrest and dis
mal, profane sadness of modern so
ciety come-? from the vain idea that
every man is bound to be a critic of
!if..ar
finding
1 t i K't i ; ;!.iy pass without
some fault with the general
order
p!2?
1 f
its imy-r-'V -rrent. And the
If comes from the greedy
other I
notion that :i man's lif
life does consist.
after
ali, in the abundance of the
things tlr.it hcpossrv.uth,antl that it
is mehf ivy or other more respect
able and pious to b" always at work
making '- lirger living, than it is to
lie on your back in the green pas
tures and beside the sti!l waters and
thank God that von arc alive.
ll'-nry Van l)yh
-i Kinr.vii ii!!-i'o! lc-t I'illa
I. Vitt- i.iMlo M.iiiy KIm'I.
Itl.H.l
Tin v
a iv
;l re
Mil: i
,11 ;- In f :l V "('III Il :Ml.l
. -. ...... 0 ....
C1 till II. a I
hind to.
.1
HIT
M
T. Wlil.
Hub -But if you like the young
fellow, Kuic, why do you object to
our daughter man yirg him?
Wife Oil, she'll many him, for
all that; but I want to give her a
chance to say, when tht-y quarrel.
that "Mother didn't want me to
marry you, any way." Boston
Transcript.
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Kennedy's Laxative Coiili Syrup, as
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fl is sold l.y :. T. Whitehead Co.
Mr. Scrappington (musingly) As
Lincoln said, a man may fool some of
the people all the time and all the
people some of the time.
Mrs. Scrappington (briskly) But
you can't fool me any of the time.
Puck.
K Saved His Leg.
'All tliollj;'lit I'd I'.semy lcr,"wTitcs
J. A. Sweu-.n;, W atertowu, Wis. "Ten
years of ecema , that 1" doctor. could
iiol , ore, had at lat laid me ii. Then
r.u. klen'.- Arnica Salve cured it sound
and well." Infallible for Skin Eruption-,
Kee.ma.Sall. Kheiim, Boils, Fever
Sores. Hums, Scald. Cut and Piles.
''. :tt II. T. Whitehead (Vs.
His Ma Willie, where have you
been? Your hair is suspiciously wtt.
Willie I fell in the river.
His Ma Hut your clothes are not
wet.
Willie We!!, you see, ma, while I
was stand in' on the bridge.I thought
maybe I'd fall in. so I took off my
clothes, an I did.- Illustrated Bits.
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