FREE GRACE.
THE GREAT UXKXOWX nTSAD
QUAKTERS OF THE UNIVERSE.
Heaven the Home of the Prince of This
roving Doctrine Jio Frost Nor Tears Nor
AchesAre There Dr. Talmae's IJrilliant
Picture of the Christian's Reward.
Brooklyn. October 2. The capacity
for a still larger audience has been made
at the Brooklyn Tabernacle. An ad
joined lecture-rbom has been buift so
that during the week it is used by itself,
but on the 'Sabbath it is thrown into the
main auditorium and filled by those sit
ting or standing. Notwithstanding the
enlargement the crowds that go away
not able to get inside the building are
greater this fall 'than ever before. To
day the pastor explained appropriate
passages of Scripture. Professor Browne,
rendered ,upon the organ the First Sonata
in D Minor Ritter. The text of the ser
mon was from II Corinthians, ch. viii
v. 9 : "Ye know the grace of our Lord
Jesus Christ, that, though He was rich,
yet for your sakes He became poor."
Dr. Talmage said :.
That all the worlds which on a cold
winter's night make the heavens one
great glitter are inhabitantless is an ab
surdity. Philosophers tell us that many
of these worlds are too hot or too cold
or too rarefied of atmosphere for residence
But, if not fit for human abode, they may
be fit for beings different from and su
perior to ourselves. We are told that
the world, of Jupiter is changing until
it is almost fit far creatures like the hu
man race, and that Mars would do for
the human family with a little change in
the structure of the respiratory organs.
But that there is a great wTorld swung
somewhere, vast beyond imagination,
and that it is the headquarters of the
universe, and the metropolis of immen
sity, and has a population in numbers
vast beyond all statistics, and appoint
ments of splendor beyond the capacity
of canvas, or poem, or angel to describe,
is as certain as the Bible is authentic.
Perhaps some of the astronomers with
their big telescopes have already caught
a glimpse of it, not knowing what it is
"We spell it with six letters and pro
- nounce it Heaven.
That is where Prince Jesus lived nine
teen centuries ago. He was the King's
eon. It was the old homestead of eter
nity,and all its castles were as old as God.
Not a frost had ever chilled the air. Not
a tear had ever rolled down the cheek of
one of its inhabitants; There had never
been in it a headache, or a sideache, or a
heartache. There had not been a fu
neral in the memory or the olaest in
habitant. There' had never in all the
land been woven, a black veil, for there
had never been anything to mourn over.
The passage of millions of years had not
wrinkled or crippled or bedimmed any of
its citizens. All the people there were
in a state of eternal adolescence. What
floral and pomonic richness ! Gardens
of perpetual bloom and orchards in
perpetual bloom and
unending fruitage. Had some spirit from
another worm entered ana asked. What
is sin? What is bereavement? What
is sorrow? What is death? the bright-
est of the intelligences would have failed
to eive definition, though to study the
question there were silence m Heaven
w . ' w r i
for half an hour. The Prince of whom
I speak had honors, emoluments, ac
clamations, such as no other prince,
celestial or terrestrial, ever enjoyed. As
He passed the . street the inhabitants
took off from their brows garlands of
nunc mica auu imew i.ut;iu in me way.
He never entered any of the temples
without all the worshipers rising up and
v.n-r..:n i v : T 11 .1
3 i .i j I
Dumiig iix uucmcutc. iu txn me pruues- raui in my lexi aia npi go iar irom nn
sions of the high days He was the one who ting the mark, did he, when he said of
evoked the loudest welcome. Sometimes the missionary Prince : "For vour sakes
on foot, walking in loving talk with the
humbjest of the land, but at other times
He took chariot. Again He took the
white palfrey with what prance of
foot, and arch of neck, and roll of
mane, and gleam of eye is only dimly
suggested in the Apocalypse. He was
not like other princes, waiting for the
Father to die and then take the throne.
When a few years ago an artist in
Germany made" a picture for the Royal
Gallery representing Emperor William
on the throne, and the Crown Prince as
having one foot on the step of the
throne, Emperor William ordered the
picture changed and said: "Let the
prince keep his foot off the throne till I
leave it.
Already enthroned was the heavenly
prince side by side with the Father.
What a circle of dominion ! What myr-
-iAn ,1 i i
midons of admirers ! What unending
round of glories ! All the towers chimed
. O
the Princes praises. Of all the inhabit-
ants, from the centre of the city, on Christ have been published, but He corn
over the hills and clear down to the posed His autobioeranhv i n most, mm -
beach against which the ocean of im-
mensity rolls its billows, the Prince was
mo otnuuiYicugcu intumc. wouuer
my text says that "He was rich." Set all
the diamonds of the earth in one sceptre,
build all the palaces of the earth in one
Alhambra, gather all the pearls of the
sea in one diadem, put all the
vaiues oi xne ; earin in one coin,
me aggregate wouia not express
his affluence. Yes, Paul was right.
Solomon had in gold six hundred
and eighty million pounds and in silver
one billion twenty-nine million three
hundred and seventy-seven pounds
sterling. But a greater than Solomon is
here. Not the millionaire, but the
quadrillionaire of Heaven. To describe
bis celestial surroundings the Bible uses
all colors, gathering them in rainbow
over the throne and setting them as agate
in the temple window, and hoistm
twelve of them into a wall from stripe
jasper at the base to transparent
amethyst in the capstone, while between
are green of emerald, and snow of pearl.
and blue of sapphire, and yellow 01
topaz, gray of chrysoprasus, and name
of jacinth. All the loveliness of land
scape in foliage, and river, and rill, and
all enchantment aquamarine, the sea of
glass mingled with fire as when the sun
sinks in the Mediterranean. All the
thrill of music, instrumental and vocal,
harps, trumpets, doxologies. There stood
the Prince, surrounded by those who had
under their wings the velocity of miles
in a second, rich in love, ricn m aaora
tion. rich in power, rich in worship, rich
in holiness, rich as God.
But one day there was a big disaster m
a department of God's universe. A race
fallen ! A world in ruins ! Our planet
the scene of catastrophe ! A globe swing
ing out into darkness, with mountains,
and seas, and islands, an awful centrifu
gal of sin seeming to overpower the beau
tiful centripetal of righteousness, and
from it a groan reached Heaven. Such
a sound had never been heard there.
Plenty of sweet sounds, but never an
outcry of distress, or an echo of agony.
At that one groan the Prince rose from
all the blissful circumjacence, and started
for the outer gate, and descended into
the night of this world. Out of what a
Vi:V. horhn. into TtrVmt O Trtll ffh RPJl !
a'
"Stay
angel,
"No,"
with us," cried angel after
and potentate after potentate,
said the Prince; "I cannot
I must be off for that wreck
stay;
of a -world. I must stop that groan.
I must hush that distress. I must fathom
that way. 1 must redeem those nations.
Farewell, thrones and temples, com
panions cherubic, seraphic, archangelic!
Excuse this absence, for I will come
hack ao-ain. carrviner on mv shoulder a
ransomed world. Till this is done I
choose earthly scoff to heavenly accla
mation, and a cattle pen to a king's
palace, frigid zone of earth to atmos
phere of celestial radiance. I have no
time to lose, for hark ye to the groan
that grows mightier while I wait. Fare
well! Farewell!"
"Ye know the grace of our Lord Jesus
Christ, though He was rich, yet for your
sakes lie became poor."
Was there ever a contrast so overpow
ering as that between the noonday of
Christ's celestial departure and the mid
night of his earthly arrival ? Sure
enough, the angels were out that night in
the sky, and especial meteor acted as es
cort, but all that was from other worlds,
and not from this world. The earth made
no demonstration of welcome. If one of
the great princes of this world steps out
at a depot cheers resound, and the bands
play, and the flags wave. But for the ar
rival of this missionary Prince of the
skies not a torch flared, not a trumpet
blew, not a plume fluttered. All the
music and pomp were overhead. Our
world opened for Him nothing better
than a barn door. The rajah of Cashmere
sent to Victoria a bedstead of carved
gold and a canopy that cost seven hun
dred and fifty thousand dollars, but the
world had for the Prince of Heaven and
earth only a litter of straw. The crown
jewels in the Tower of London amount
to fifteen million dollars, but this mem
ber of eternal royalty had nowhere to
lay His head. To know how poor He
was ask the camel drivers, ask the shep
herdsj ask Mary, ask the three wise men
of the East, who afterward came there,
young Caspar and middle-aged Balhasar
and old Melchior. To know how poor
He was examine all the records of real
estate in all that Oriental country and
see what vineyard or what house, or
what field He) owned. Not one. Of
what mortgage tvas He the mortgagee ?
Of what tenement was He the landlord ?
ui what lease was lie tne lessee r
Who ever paid Him rent? Not owning
the boat on which He sailed, or the beast
on which He rode, or the pillow on which
He slept. He had so little estate that in
I
order to pay His tax He had to perform
a I miracle, putting the amount of tne
assessment in a fish's mouth and having
it hauled ashore. And after His death
the world rushed in to take an Inventory
of Mis goods, and the entire aggregate
was the garments He had worn. sleepinsr
i .1 V ? i . . .. A
iu mem uy mgni ana traveling m inem
by day, bearing on them the dust of the
highway and the saturation of the sea.
T 1 i J r J . r m i
He became poor ?"
The world could have treated Him
better if it had chosen. It had all the
means for making His earthlv condition
comfortable. Only a few years before
when Pompey, the general, arrived at
Brindisi he was greeted with arches and
a costlv column which celebrated thp.
twelve million people whom he had
killed or conquered, and he was allowed
-to wear his triumphal robe in the Senate
The world had applause for imperial
butchers, but buffeting for the Prince of
I'eace. Plenty of golden chalices for
the favored to drink out of, but our
prince must put his lips to the, bucket of
the well by the roadside after He had
begged for a drink. Poor? Born in
another s man's barn and eating at
1 .
anomer mans table, ana cruising
the lake in another man's fishin?
smack.
1 J - ...w V w w A U U-AtU
soleum. Four inspired authors wrote of
His biofrranhv. and innnmprnhU livpa nf
messed wav. Hr aairl "T ho tiWMor,
the wme-press alone." Poor in the esti
mauon 01 neany an tne -prosperous
classes. They called Him Sabbath-
breaker, wine-bibber, traitor, hi asnhpmpr
and ransacked the diction arv nf rm'
brium f rom lid to lid to express their de-
testation. I can think now of onlv two
well-to-do men who espoused His cause.
Nicodemus and Joseph of Arimathea.
His friends for the most part were people
who, in that climate where ophthalmy or
inflammation of the- eyeball sweeps
ever and anon as a scourge, had
Decome Diina, sick people wno were
I anxious to get well, and troubled people
in whose family there was some one dead
or dying. If He had a purse at all it was
empty, or we should have heard what
was done with the contents at the post
mortem. Poor ? The pigeon in the dove
cote, the rabbit in its burrow, the silk
worm in its cocoon, the bee in its hive is
better provided for, better off, better
sheltered. Aye, the brute creation has a
home on earth, which Christ has not.
If on windy days the raven
Gambol like a dancing skiff,
Not the less he loves his haven
On the bosom of the cliff.
If almost with eagle pinion
O'er the Alps the chamois" roam.
Yet he has some small dominion
Which no doubt he calls his home.
' But the Crown Prince of all heavenly
dominion has less than the raven, less
than the chamois, for He was homeless.
Aye, in the history of the universe there
is no other instance of such coming
down. Who can count the miles from
the top of the throne to the bottom of
the cross? Cleopatra, giving a banquet
to Antony, took a pearl worth a hun
dred thousand dollars and dissolved it
in vinegar and swallowed it. But when
our Prince, according to the evangelist,
in His last hours took the vinegar, in
it had been dissolved all the pearls of His
heavenly royalty. Down until there was
no other depth for Him to touch, troubled
until there was no other harassment to
suffer, poor until there was no other pau
perism to torture. Billions of dollars
spent in wars to destroy men, who will
furnish the statistics of the value of that
precious blood that was shed to save us?
"Ye know the grace of our Lord Jesus
Christ, that, though he was rich, yet for
your sakes he became poor."
Only those who study this text in two
places can fully reach its power, the
Holy Land of Asia Minor and the holy
land of Heaven. How I should like
some day to take a drink out of Jacob's
well, and take a sail on Galilee, and read
the Sermon on the Mount while standing
on unvet, ana see tne wnaerness
where Christ was tempted, and be
some afternoon on Calvary at
about three o'clock, the ; hour
at which closed the crucifixion, and sit
under the sycamores and by the side of
brooks, and think and dream and pray
about the poverty of Him who came our
souls to save ! But you and 1 will prob-
ably be denied that, and so here, in an
other continent and another hemisphere,
and in scenes as different as possible, we.
recount as well we may how poor our
heavenly Prince became. And in the
other holy land above we may all
study the riches that He left be-,
hind when he started for earthly ex
pedition. Come, let us bargain to meet
each other at the door of the Father's
mansion, or on the bank of the river just
where it rolls from under the throne, or
at the outside gate. Jesus got the con
trast by exchanging that world for this;
we will get it by exchanging this world
for that. There and then you will un
derstand more of the wonders of the
grace of our Lord Jesus Christ, who,
"though He was rich, yet for your sakes
became poor."
Yes, grace, free grace, sovereign grace,
omnipotent grace. Among the thou
sands of words in the language there -is
no more queenly word. It means free
and unmerited kindness. My text has
no monopoly of the word. One thou
sand and twenty-nine times does the
Bible eulogize grace. It is a door swung
wide open to let into the pardon of God
all the millions who choose to enter it.
John Newton sang of it when he wrote :
Amazing grace, how sweet the sound
That .saved a wretch like me 1
Phillip Doddridge put it' into all hymn
ology when he wrote :
Grace, 'tis a charming sound,
Harmonious to the ear ;
Heaven with tlue echo shall resound,
And all the world shall hear.
One of John Bunyan's great books is
entitled "Abounding Grace." "It is all
of grace that I am saved, "has been on the
lips of hundreds of dying Christians,
The boy Sammy was right when, being
examined for admission into church mem
bership, he was asked : "Whose work was
your salvation ?" and he answered : "Part
mine and part God's." Then the
examiner asked : "What part did you do,
Sammy?" and the answer was; "I op
posed God all I could, and he did the
rest I" O, the height of it, the depth of
it, the length of it, the breadth of it, the
grace of God 1 Mr. Fletcher having writ
ten a pamphlet that pleased the King, the
King offered to compensate him, and
Fletcher answered : "There is only one
thing I want and that is more grace."
les, my Dlood-Dought hearers, grace
to live by and grace to die by. Grace
that saved the publican, that saved
Lydia, that saved the dying . thief,
that saved the jailer, that saved
me. But the riches of that grace
will not be fully understood until
Heaven breaks in upon the soul. ' An old
bcotchman, who had been a soldier in
one of the European wars, was sick and
dying in one of our American hospitals.
His one desire was to see Scotland and
his old home, and once again walk the
heather or the Highlands, and hear the
bagpipes of the Scotch regiments. The
night that the old Scotch soldier died, a
young man, somewhat reckless but kind
hearted, got a company of musicians to
come and play under the old soldier's
window, and among the instruments there
was a bagpipe. The. instant that, the
musician began the dying old man in de
lirium said : 4What's that, what's that ?
Why it's the regiment coming home
lhat s the tune, es, that s the tune.
Thank God, I have got home once more !"
"Bonny Scotland and Bonny Doon," were
the last words he uttered as he passed up
to the Highlands of the better country.
And there are here to-day hun
dreds homesick for Heaven, some because
you have so j many bereavements, some
because you have so many temptations,
some because you have so many ailments,
homesick, verv homesick, for the father
land of Heaven, and the music that you
want to hear now is the song of free
grace, and the music you want to hear
when you die is free grace, and forever
before the throne of God you will sing
oi the "grace of our Lord Jesus Christ
who, though He was rich, for your sakes
Decame poor I
Yes, yes ; for your sakes ! It was no
on pleasure excursion that He came, for
St. -11 . T . ' .
lb was au pain, was noi on astro
nomical exploration, for He knew this
world as well before He alighted as
afterward. It was not because He was
compelled to come, for He volunteerea.
It was not because it was easy, for He
knew that it would be thorn, and spike,
end hunger, and thirst, and vociferaUon
Of angry mobs. For your sakes ! Wipe
away your tears. To forgive your wrong
doing, to companionship ypur loneliness,
to soothe your sorrows) to sit with
you by the new-made grave, to
bind up your wounds in the ugly
battle with the world and bring you
home at last, kindling up the mists that
fall on your dying vision with the sun
light of a glorious morn. For vour
sakes! No; I will change that. Paul
will not care, and Christ will not care if
I change it, for I must get into the bless-'
edness of the text myself, and so I say:
"For our sakes !"" For we all have our
temptations, and bereavements, and con
flicts. For our sakes ! We who deserve
for our sins to be expatriated into a
world as much poorer than this than this
earth was poorer than Heaven. For our
sakes!
But what a fruitful coming down to
take us gloriously up ! When Artaxerxes
was hunting. Tirebazus, who was attend
ing him, showed the King a rent in his
garment. The King said: "How shall I
mend it?" "By giving it to me," said
Tirebazus. Then the King gave him the
robe, but commanded him never to
wear it, as it would be inappropri
ate. See the startling and com
forting fact, while our Prince throws
off the habit he not only allows us
to wear it, but commands us to wear it,
and it will become us well, and for the
poverties of our spiritual state we may
put on the splendors of heavenly regale
ment. For our sakes! O, the personality
of this religion! Not an abstraction,
not an arch under which we walk to be
hold elaborate masonry, not an ice-castle
like that which Empress Elizabeth of
Russia over a hundred years ago ordered
constructed,winter with its trowel of crys
tal cementing the huge blocks that had
been quarried from the frozen rivers of
the North, but a father's house with a
wide hearth crackling a hearty welcome.
A religion of warmth and inspiration,
and light, and cheer, something we can
ake into our hearts, and homes, and
business, recreations, ana joys ana sor
rows. iNot an unmanageable gnei like
he galley' presented to Ptolemy, which
required four thousand men to row, and
its draught of water was so great that it
could not come near the shore, but some
thing you can run up any stream of an
noyance, however shallow. Enrichment
now, enrichment forever !
liight about face I lor you are going
n the wrong direction. While you are
in a favorable mood for it enter into life.
Here and just now decide everything
that makes for peace and Heaven. Agas-
siz says that he has stood at one place, in
he Alps where he could throw a chip
into the water in one direction, and it
would roll on into the German ocean, or
he could throw a chip into the water in
another direction, and it would reach
the .Black sea by the JJanuoe, or
he could throw a chip in another
direction, and it would enter the Medi
terranean by the Rhone. How far apart
the Mediterranean, ana the lilac k. sea.
and the German ocean ! Standing to-day
on this Alps of Gospel privilege, you can
project your soul into right currents, and
it will roll on into the ocean of life, or
project it in the wrong direction, and it
will roll into the sea of death. But how
far apart the two distances ! May God
help us to appreciate more and more the
momentous meaning of our text! The
seven wise men of Greece were chiefly
known each for one apothegm ; bolon
for the saying : "Know thyself ; " Peri-
ander for the saying : "Nothing is im
possible to industry; " Chilo for the say
ing : "Consider the end ; " Thales for the
saying : "Suretyship is the precursor of
ruin. And Paul, distinguished for a
thousand utterances, might well afford
to be memorable for the saving : "You
know the grace of our Lord Jesus Christ,
that, though He was rich, yet for your
sakes became poor, that ye through His
poverty might be rich."
TAR-II EEL SQUIRRELS.
How a Shrewd West Vlrelnla ; Farmer
Guarded His Corn-fields.'
A farmer named Corner, of Rome county,
W. Va , has invented a new plan to catch
squirrels which has proven a great success.
He has a large corn-field which borders on
the woods, and which the squirrels have
almost devastated during the last season.
Having hit upon a plan he first watched the
animals, ana iouna that when they made a
raid and retired they retreated to the woods
almost invariably along one particular line
of fence. Having learned this fact, Corner
covered the top rail of that line of fence with
tar, putting on a heavy coat. This he did in
the evening, and in the morning. when he
went to the field he saw a long line of squir
rels running along the fence ' toward the
woods. They succeeded in clearing the
fence, but when they struck the woods the
leaves and sticks stuck to their feet so badly
that they could not climb the trees nor run
very iar, even on tne leaves, lhehrst cap
ture amounted to twenty-seven squirrels,
and within a week Corner had killed and
captured over 100 squirrels by his unique
aevice. unmixan Advocate.
GRIMALDP8 FATHER.
T
He
Tests the Affection of His Two
Sons
by Feigning Death.,
Joe Grimaldi was scarcely eight years old
when his father died. Not long before the
eccentric Giuseppe had feigned death in
order to test the affection of his two sons.
One day he instructed the servant to tell the
boys as soon vas they came home from re
hearsal that h$- hacl suddenly expired, but
first of all they were to be brought into the
aarKenea room wnere he lay stretched out
oeneatn a sneet, so tnat ne might hear how
they took the news. Joe. susnectintr trirV
began to roar lustily, but his, brother danced
and sang with delight at the prospoct of be
ing released from their tormentor. Up
sprang the sham and infuriated corpse, and
oh, the thrashing that unhappv junior re
ceived for his want of filial aflection ! while
the more artful Joseph was caressed and re
warded. uenlleman. Magazine.
Young Woman (to amateur actor I hear
you acquitted yourself admirably on the
stage the other night. Are you a lover of
tne sock and buskin ? Amateur Actor Well,
to tell you the truth, I don't know much
DIRECTORY;
Some of the Leading TtaslneM IIon( .
AW. ROWLAND,
Nash street, Wilson, N. C. g
A LEX. GREENE, I
Dealer in liav. Grain. Rice,
and Provisions. Barnes st., Wilson, X. d
A LFRED ROBINSON.
TtwAFiol Articf Vicri eMAf V:t
N. C.
15 RANCH & CO. I
Cotton Factors and General Me
chants. Tarboro street, Wilson, N. C.
"RYNUM & DANIEL,
of-all kinds. Isash street, llson,- Is. C.
TJENJ. F. BRIGGS & CO.
nee ovei Bank, rash 6treet,V llson, X C.
TJLOTJNT & MURRAY.
Attorneys at Law. Rear of Courv
house, ilson, N. C. 6
rHAS. B. RUFFIN.
Groceries, Confectioneries, Tohac
Cigars, fenuff. Tarloro st.t ilson, N. c.
C
HAS. ft. NURNEY,
Dealer in Fancy and neavy Gr
cenes
Tarboro street, Wilson, N. C.
O F. GRIFFIN.
enes. .Nash street, W ilson, rs. U.
A. YOUNG & BRO.
- General Merchants and Cotton Fe
tors. Nash street, V ilson, N. C.
"FkOANE HERRING. Ph. G.
lirigg's Hotel, Is ash street, Wilson, C
Tl. W. S. ANDERSON.
-Jl tl i t xv ...
x iiaiciiiii aim ourjiruu. V7iuce at hli
JJrng btore,next to l'ostonice, ilson. .Y.C,
T D. GOLD,
Zion's Landmark Job Prixtisg
Office, Wilson, N. C. Book, Newsmr-
ana i'ampiiiet ork.
TlR. W. R. JOYNER,
Surgeon Dentist. Teeth extracts
without pain. Tarboro st., Wilson, N. C
ELI N. FIERCER,
boro street, Wilson, N. C.
TP M. NADAL,
'-' Wholesale and Retail Druggir.
Tarboro street, Wilson, N. C.
"UURMER & TYNES,
Wilson, N. C.
nORHAM & VICK,
Dealers in General Merchandk
Tarboro street, Wilson, N. C.
rVE3RGE M. SMITH,
Dealer in Imported and Domest
Liquors, Cigars, &c Tarboro st,Wilson. I
TXENRY M. ANDERSON.
eries, Cigars, Tobacco, etc Tarboro st.
TT ARRIS, ELLIS & FARMER,
Wilson, N.C. j
TTACKNEY BjiOS.
Carriage and Wagon Builders. WE
son, N. C, and Rocky Mount, N. C.
TOHN F. BRUTON,
A HnrnDir of T .o xxt tror "Rant
Nash street, Wilson, N. C.
TAMES F. FARMER,
General Merchandise, Cotton Facte
Tarboro street, Wilson, N. C.
JEFFERSON D. BARDIN,
A lr-m air of T o xxr IV11w4iria a ffTW-
ialty. Office in Court-house, Wilson.
JG. RAWLS & BRO. ,
street, Wilson, N. C. .
T F. TAYLOR, ;
Dealer in Machinery and Agricultna
'implements. Tarboro street, Wilson.
MROUNTREE & CO.
Tarboro street, Wilson, N. C.
MRS. M. E. MOORE,
xiiiicijr auu A. uuvjr uvaau
boro street, Wilson, N. C:
M HARRIS & CO.
Tartar
street, Wilson. N. C.
T L. WYATT.
.Barnes street, Wilson, N. C.
CID. R. ALLEY,
Allev's New Art Rooms. Fb
graphs and Portraits. Nash st., Wilson.
rpHE FIRST NATIONAL BANK ci
Wilson. F. W. Barnes, preside
John Hutchinson, cashier.
T v;. "c., :i n r: T
pacco, &c larboro street, W ilson, .v
"TTE 4YFR JL- rT.Apir
V IT,. -.1 . "x. i ' i : i,1ld
piements. Tarloro street, W ilson,
W.
J. BULLOCK,
Rale. Liverr and ExcAiari?e
Stab!
f.n.l a Tir-i 1
vrMusooro sireei, v iison, is iu
TTTYWTTF.V A- KTTV
i urniture Dealerand Unrterta
Lor. ash and hpnng stsl Wilson
N.C
TIT Tt RTTru-r,To
s iu luiuu.trpn 1 in. . - . r
win viau. -tin ioru o.ireet, ''n-'"'
r j. churchweIl, t
T? PrPttk-ai Wauomaker and
e Jer. i arboro street, Wft ison,
A chemist says wood
made
WIS AUU uuiuisuuic. xt
not startle
to announce that good
r i
tca v'i
about buskins.
ui saw lugs.