THURSDAY, JANUARY 23, 1958
THE PILOT—Southern Pines, North Carolina
Page THREE
\s
’3
O
as
a
Some Looks
At Books
By LOCKIE PARKER
SOUTHEN BELLE, A Personal
Story of A Crusader's ..Wife . by
Mary ... Craig Sinclair (Crown
$5.00). I enjoyed this book in so
many ways that I hardly know
where to begin. First, let me say
that I think the title could have
been better chosen. Not that
Mary Craig was not a “Southern
Belle”—^you have only to look at
her graduation photograph to be
convinced. And she had her full
share of moonlight, magnolias
and .romance down in Mississip
pi, but that is only about a tenth
of the book.
The enthralling part is why
and how she got away from this
role and how far she went with
out ceasing to love the old ways
or making any break with her
family. I think it may have been
because of her inner integrity,
because Mary Craig never took
a pose but remained true to her-
seif and her own values, that she
could love and respect her pa
rents deeply, and all they stood
for. and yet love and respect
even more deeply Upton Sin
clair, a socialist, a muckraker
and, what was worse to her fam
ily, a divorced man.
How all this came about makes
one of the most fascinating love
stories I have ever read. And let
me say right here that, though
much was gained, by this , mar- j
riage, I think a good novelist was
lost to us. Mrs. Sinclair can tell
a story with impact, sketch a
character vividly, and write
scenes that are fine social com
edy. The dinner where the moth
ers of the prospective bride and
groom meet is social comedy of
the highest order—not rididule,
not slapstick but gentle, almost
affectionate delight in human
foibles. In fact, that seems to me
her greatest talent as a writer.
She found plenty of subjects,
for Upton attracted a wide range
of characters, from shabby
cranks to millionaire dreamers.
Even her dearly loved husband
had his absurd side—^he was a
food faddist, an incorrigible op
timist and could never hold on to
money. Mary Craig, bom to the
ease and luxury of a prosperous
Southern plantation, put in some
arduous years. She did it willing
ly, partly because she believed,
as her mother and grandmother
did, that it was a wife’s business
to back her man, but also be
cause she found Upton’s zeal for
abolishing poverty noble and his
efforts often effective. Perhaps
wp need to be reminded how ef
fective he was in making this
country more of an industrial
democracy, how great was his
impact on such leaders as Theo
dore Roosevelt and John D.
Rockefeller, Jr., in the early
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years of this century.
But it was a rocky road the
Sinclairs travelled. The day he
was seventy, Upton said to his
wife, “Have I made you too un
happy?” She thought a moment
arid then with her usual candor
replied, “No, but you have kept
me too busy. . . I have never
found time for my own crusade.”
Hers would have been the study
of the humap mind. She did not
believe that the abolitioii of
poverty would solve the deepest
of mankind’s problems.
A CHANCE FOR GLORY by
Constance Wright (HoU $3.95).
This is a little known episode in
the life of Lafayette, uncovered
by Miss Wright, in her studies in
France.
Lafayette, after his glorious
days in the United States, be
came involved in the French
Revolution. As a Republican he
found no favor with Royalists in
France or elsewhere. In 1792,
Fiance was' at war with Ibnissia
and Austria, and Lafayette was
captured and put in prison in
Austria. Previous accounts of this
imprisonment have been garbled
or misunderstood. Miss Wright’s
extensive research presents an
interesting picture.
Dr. Bollman, a German physi
cian, who adored Lafayette,
wi.>Shed to arrange his escape.
Via the prison doctor, he smug-
g’ed in letters written in lemon
juice, and together they made a
plan for him to escape while
having a drive with his guard. An
accomplice was necessary, and
Bollman dared trust no local
person. In a cafe in Vienna he
hapepned to meet Francis Huger,
a young American who had been
studying there but was planning
to leave for England.
Huger remembered when he
was a child seeing Lafayette in
his grandfather’s home in South
Caroling, and immediately saw a
chance for glory in this adven
ture, so he agreed to stay and
participate. With the help of
Madam: de Stael and American
friends in London, th,e plot was
developed and the date set. The
plan failed but made dramatic
history.
Eventually Lafayette was re
leased and in 1824 again visited
the United States. Huger went
to New York and had a private
visit with his hero before the
public demonstrations.
The story is full of suspense
and is of special interest to Caro
linians because of the many as
sociations with Lafayette in the
Carolinas and the famous family
involved. —MARY DAVIDSON
RETURN OF ANOTHER
SPRING by Columbia Anne Bot-
ticello (Pageant $a.50|). Although
“Return of Another Spring” is
hut eighty pages in length, it is
as appealing a love story as any
published in the last few year^.
Columbia Botticello has vividly
related the tale of a young danc
er, Chris Rucci, whose newly
found happiness and fulfillment
turn to sadness and despair with
in a span of several months.
Chris comes to New York from
Connecticut to continue her
studies which she hopes will lead
to a succesful career; Doug
Bently comes from the British
West Indies to study medicine.
They marry, and for a while life
is very good to them. But after
Doug dies in a plane crash, Chris
mechanically seeks to find her
self again through dancing. With
sensitivity and love, the author
catches Chris’ hopelessness and
emptiness.
The descriptive passages are of
the same quality as the simple
yet forceful dialogue. This is an
other first novel that indicates
the author is capable of more
profound writing and worth
watching in the future. It is a
book that not only an adult
would enjoy, but plso a teenage
girl. ^ANE LA MARCHE
BY DR. KENNETH 1. FOREMAN
Bible Material; Acts 6:1-7; 20:18-38;
Romans 12:3-8; I Timothy 3; 5:17-22.
Devotional Beading; I Peter 5:1-11.
Organized Church
Lesson for January 26, 1958
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D OESN’T it kin religion to or
ganize it? Not at all. It doesn’t
“kill” water to construct a city
water system. All the pipes do is
simply to make water available
where'it will do the most good. If
it were not for the pipes and pumps
and all that, the
city would die of
thirst. Does mar
riage kill love?
Do schools kill
education? They
can, of course;
but good schools
help education,
good marriages
are a blessing to
love. And a well- Dr. Foreman
organized church is a help to faith,
not a hindrance.
The eighty-odd church ‘commun
ions uniting in the study of these
“international lessons” are not or
ganized in the same way. But the
fact that our organizations differ
does not keep us from uniting in
the study of the same Word of
God. It would be interesting to
study the many ways in which
churches are organized, but right
here we are sticking to one thing;
the organization of the Christian
church in its earliest days.
Needs Come First
Three things can be said of or
ganization in the early church.
First is that it grew out of needs,
and not the other way around. In
America we are so used to every
thing being organized down to the
last sub-section, that we are in
clined to think a church isn’t a
church unless it has some deflnile
organization. But in the book of
Acts we hear about the church
some time before we hear of the
officers. The first deacons, that
committee of seven men who were
elected by the people and ap
pointed by the apostles to deal
with the tricky problem of caring
for the needy in the church,—those
deacons were elected because they
were needed. The church did not
elect them because some organiza-
tion-chgrt called for such officers.
The church elected them for a
particular job; it did not elect
them first and then hunt for some
thing for them to do.
Character Came First
The word “deacon” means “one
who serves,” a serviceable man.
The elders and the bishops or over
seers, of whom we read later,
were also serviceable men. Paul
never left a church without offi
cers. He was a practical saint.
But Paul, when writing about
church officers, as he did to Tim
othy and Titus, lays down some
remarkable provisions. In describ
ing various officers, Paul oddly
enough (we might think) says not
a word about what these officers
were to do. It’s all about what they
were to be, as men, as Christians.
Paul knew that no organization is
better than the people who operate
it. Getting the right people is the
important hiatter. Personal quali
fications come ahead of technical
qualifications. This does not mean
that the framework of organization
is of no Importance. Other things
being equal, it is. better to have
some framework or system which
discourages one-man rule, or the
development of cliques. But the
officers’ character is the central
matter. Paul did not want Timothy
to ask, about a prospective officer,
what kind of executive did he
make? but rather: How well has
he paanaged his marriage, his
home? It is a more vital question.
The Church Came First
No apostle known to us ever set
up a skeleton organization, a cadre
as they say in the army, and left
it to collect a church around it.
Paul’s great figure of speech is the
body and the members. A body
does not come into existence by
agreement pf some loose arms,
legs and insides to get together.
The body develops these various
parts as it grows. The body is
more important than any of its
members. So with the church, as
it was going in the New Testament
era. The church produced the offi
cers, not the officers the church.
The church does not exist, for ex
ample, to give preachers jobs.
Preachers exist to serve and build
the church. Further, if the church
is always first, and every one
realizes this, then no man or wo
man can think “I am indispens
able. If I die or move away I can
not be replaced.” Every one in
the church has something to do,
something he or she can do per
haps better than any one .else,
whether an officer or not. Every
one should try to' make himself
indispensable, yes; but he must
remember that the one and only
indispensable person in any church
is—Christ.
(Based on outlines copyriglited by the
Diylslon of Christian Education, Na
tional Connell of the Churches of Christ
In the U. S. A. Released by Community '
Press Service.)
Bookmobile
Schedule
January 28-31
Tuesday: Mt. Carmel Rt., Mrs.
Art Zenns, 10; Mrs. Sandy Black,
10:15; Mrs. Lloyd Chriscoe, 10:30;
Mrs. E. F. Whitaker, 10:45; Mrs.
H. A. F’reeman, 11; Mrs. Vernon
Lisk, 11:45; Mrs. Fred Richard
son, 12;. Mrs. Herbert Harris,
12:15; Mrs. A. A. Lawhon, 12:30;
Mrs. Tracy Seawell, 12:45; Miss
Rumell Gordon, 12:55; Mrs. S. E.
Hannon, 1:10; Mrs. Ehilis Vest.
1:20; Mrs. Joyce Haywood, 1:35;
Mrs. John Willard, 2.
Wednsday: Aberdeen School,
9:45; Mrs. J. J. Greer, 12; Col
onial Hts., 12:15; Mrs. R. C. Au-
man, 12:15; Mrs. C. S. Galyean,
1; Mrs. H. M. Kirk, 1:15; Mrs. W.
E. Brown, 1:30; Mrs. Calvin La-
ton, 1:40; Mrs. Marvin Hartsell,
1:55; Mrs. W. R. Robeson, 2:05;
Pinebluff Library, 2:30.
Thursday: Robbins Ht, Mrs.
Perry Smith, 10:15; Mrs. K. C.
Maness, 10:30; Mrs. Janie Mc
Neill, 10:45; Mrs. G. S. Williams,
10:.55; Mrs. Etta Morgan, 11:10;
Mrs. Britt, 11:25; Mrs. Audrey
Moore, 11:45; Miss Beatrict Shef
field, 12; Mrs. E. C. Derreberry,
12:10; Mrs. James Allen, 12:25;
Talc Mine, 12:45; Mrs. Vernon
Allen, 12:55; Enloes Grill, 1:10.
Friday: White Hill Rt., Mrs. J.
V. Easorn; 10; Mrs. M. D. Mclver,
10:15; Mm. J. E. Phillips, 10:45;
Mrs. Arthur Salmon, 11; Mrs. Ar
thur Gaines, 11-15; Bill Cameron
11:30; Mrs. A. J. Denny, 11:45;
Mrs. Wesley Thomas, 12; Mrs
Lynn Thomas, 12:15; Mrs. Dan
Clark, 12:30; Mrs. ^bert Hen
dricks, 12:45; Mrs. W. E. Home,
Sr., 1:10; Mrs. W. E. Home, Jr.,
1:20.
Welcome to
CHURCH OF CHRIST
E. Main St. Aberdeen
Sunday School 10:00
Morning Worship 11:00
Evening Worship 7:30
More Carolina Books
My Mountains, My People
• By John Parris
Tarheel In Iran
By Pollock Irwin
. . . AND HAVE YOU SEEN THE
CAROLINA COLLECTION AT THE
180 West Penn.
OX 2-3211
DRIVE CAREFULLY — SAVE A LIFEl
/
Attend The Church of Your Choice Next Sunday
'< ,s V
WCDF?
It is worse than many a disease.
It can make you old before your time.
It can even kill you.
And before it does, it can destroy all your
happiness.
We know all that . . . why then, do we
worry?
We worry because we have too many fears
for our shallow supply of faith.
A man or woman needs faith enough to
brush aside his fears.
God is ready to give you all the faith you
need.
ss- But you’ll never get it worrying all
I week . . .
In Church next Sunday, you can renew
and strengthen your faith. In so doing,
you will be able to face life unafraid.
Copyright 1958, Keister Adv, Service, Strasburg, Va*
FOR AU .
Th a CHURCH
•or on'eanf
oharacer md of
« a slorehouse^of It
Without a s“rono rh ‘'“u"' ''“'“o*-
democracy nor^ "odher
survive. There ar^ loT'®"
reasons why everv ®°“'’d
attend services reiuW?®" ®'’°a'd
Wrt the Church^ ®0P-
own sale (7) 'p*'
children's sake (7i f •’’s
O' his communliy an/'”’ ^''he
Lor the sake of ihrch
which needs his "*o“-
•f'o' support ma.,
church regularly ^ *o
Bible daily. ^ read your
Book
T-'sday.
Ssturd'ay; ISmT^s^ns
Chapter Verses
13-14
37 1,7-8
14 j.27
6 25-34
26 3-4
4 4.9
12-21
FIRST BAPTIST CHURCH
New York Ave. al South Ashe
Maynard Mangum, Minister
Bible School, 9:45 a.m. Worship
11 a.m. Training Union, 6:30 p.m.
Evening Worship, 7:30 p.m.
Youth Fellowship, 8130 p.m.
Scout Troop 224, Monday, 7:30
p.m.; mid-week worship, Wednes
day 7:30 p.m.; choir practice
Wednesday 8:15 pun.
Missionary meeting, first and
third Tuesdays, 8 p.m. Church
and family suppers, second Thurs
days, 7 p.m.
CHRISTIAN SCIENCE CHURCH
New Hampshire Ave.
Sunday Service, 11 a.m.
Sunday School, 11 a.m.
Wednesday Service, 8 p.m.
Reading Room in Church Build
ing open Wednesday 3-5 p.m.
THE CHURCH OF WIDE
FELLOWSHIP (Congregational)
Cor. Bennett and New Hampshire
Carl E. WaUace, Minister
Sunday School, 9:45 a.m.
Worship Service, 11 a.m.
Sunday, 6:30 p.m.. Pilgrim Fel
lowship (Young people).
Sunday, 8:00 p.m., The Forum.
METHODIST CHURCH
Midland Road
Robert L. Bame, Minister
Church School, 9:49 aon.
Worship Service, 11 a. m.;
MYF 6 p. m.. Junior Fellowship,
6 p. m. WSCS meets each third
Monday, Methodist men meet
third Thursday.
EMMANUEL CHURCH
East Massachusetts Ave.
Martin Caldwell, Rector
Holy Communion, 8 a.m. (First
Sundays and Holy Days, 8 a.m.
and 11 a.m.)
Family Service, 9:30 a.m.
Church School, 10 a.m.
Morning Service, 11 a.m.
Young Peoples’ Service League,
6 p. m.
Holy Communion, Wednesdays
and Holy Days, 10 a.m. and Fri
day, 9:30.
Saturday—6 p. m. Penance.
St. Anthony's Catholic Church
Vermont and Ashe «
Fr. Francis A. McCarthy. Pastor
Sunday Masses: 8:00 and 10:30 am
Daily Mass: 8:10 am
Holy Day Masses: 7:00 & 9:00 am
Confessions: Saturday: 4:30 to
5:30 pm; 7:30 to 8:15 pm.
Men’s Club Meetings; 1st & 3rd
Fridays 8:00 pm.
Women’s Club Meetings: 1st Mon
day, 8:00 pm
Boy Scout Troop No. 873, Tues
day evening 7:30 pm
Girl Scout Troop No. 118, Monday
3:00 pm.
MANLY PRESBYTERIAN
Grover C. Currie, Minister
Sunday School 10 a.m.
Worship Service, 2nd and 3r4
Sunday evenings, 7:30. Fpurtb
Sunday morning, 11 a.m.
Women of the Church meetinf,
8 p.m., second Tuesday.
Mid-week service Thursday at
8 p.m.
BROWNSON MEMORIAL
CHURCH (Presbyterian)
Cheves K. Ligon, Minister
Sunday School 9:45 a.m. Wor
ship service, 11 a.m. Women of
the Church meeting, 8 p.m. Mon
day following third Sunday.
The Youth Fellowships meet at
7 o’clock each Sunday evening.
Mid-week service, Wednesday,
7:15 p.m.
—This Space Donated in the Interest of the Churches b'y-
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W. E. Blue
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UNITED TELEPHONE CO.
JACKSON MOTORS. Inc. ,
Your FORD Dealer
McNEILL'S SERVICE STATION
G,ulf Service
PERKINSON'S. Inc.
Jeweler
A & P TEA CO.