...ti»Bal BMidlmr: 1 Timothr <:8-19. Money, Yon and God Lmmob for May 28, 1960 M ost p«cqrie find m<»«y a fas- dnattng subject; and Chris tiana are no exception. Yet it is strange that so many Christians never think about money from a Christian point of view. You may set this down for a fact: If a Chris tian takes pre cisely the same attitude to money as is taken by most persons who make no claim to religion, then his Christianity is sorely missing at that point. Dr. Foreman SlavM of Monty In a few sentences from the Sermon on the Mount we can get, not all of what Jesus taught about money in relation to the Christian’s life, but some of the main points. "You cannot be slaves of God and money,” he said. (That is a literal translation of the Greek sentence at the end of Matt. 6:24.) Very few people worship or serve carved idols. God’s chief rival for man’s allegiance is not some gold-plated idol from the primitive world, it is money. What you think most of, what you think most about, what you work for, what you depend on, what you treasure about anything else,—that is your God, that is your master, that is your reason for liv ing, in that you put your hoi>e. Jesus says it can’t be God AND money, it is God OR money. Jesus does not say you cannot serve God with money, or that if you serve God you must not have any money. He says you cannot belong to God and belong to money at the same time. (Let the reader think: What are the sigpis of becoming a Slave of money?) You Can’t Take It With Ton ESverybody knows you can’t take money with you out of this world. Japanese coins are no good in America except as souvenirs. But the coih of no realm is any good in heaven, not even for souvenirs. Jesus told a parable of a rich farm er whose croi>3 were so fine that his bams would not hold them. So he planned to build bigger bams. He gave no thought to what he might do with his wealth to help other people, only to help himself. And one night God sent for his soul ... so then he discovered that his soul was poor. It did not even have credit. He was not “rich toward God"—^that is, from God's view point 1m had nothing to his name. That’s a thing Christians ought always to remember about money. Its value to a man is only tempo rary. It isn’t true that “you’ll be a long time dead." It’s more true that you’ll live enormously longer, in a world where money is po g;ood, than you can ever live in this moneyed planet. Tow Fatkw Knows Another thing Jesus said; (Speaking ot property ot different kinds) “Your heavenly Father knows that you need them all.” He was not speaking of luxuries, but: of necessi'ties. ’There are religions in which “holy” men go about with ! begging-bowls, depending all ^eir , lives long on hand-outs from the (presumably) unholy wage-earn ers. Christianity is not that kind of religion. Refusal to earn a living in ordinary ways is not a mark of holiness in the Bible, and it is not with us. But there is a difference between earning the things that are needed to sustain our lives, and living for these things alone. Saek tli6 Kinedom When a man is writing, his mind is not on his pen, it’s on what he is saying. When a man is walking, he is not conscious of his shoes, or ought not to be. Pen and dhoes are necessary, but they are means, tools, servants not masters. So it ; should be with money and the Christian. It is a means to an end ; ... But to what end ? Some readers wish Jesus had gone into more de tail. What should be my central aim in life? “Serving God” to be sure, but how? Can he be served by everybody or only by preachers, while the rest of us have to strug gle for “Mammon” the best we can? Jesus hinted at the answer to this question. Seek first the King dom of God, he said. "Set your heart” on it, as J. B. Phillips trans lates it. ’That is, whatever we do, whatever our occupation, trade or profession, our first aim should be to do it in line with the will of God. (Based on eatUnes eapvTishted hr the Division of Christiw Education, . National Conneil of the CSmrehes of Christ in the U. S. A. Beleased bjr Communitr Press Serviee.) Attend The Church of Your Choice Next Sunday FIRST BAPTIST CHURCH New York Are. at South Ashe St* Maynard Mansamo Minister Bible School. 9:45 a.m. Worship 11 a.m. Training Union, 6:30 p.m.' Evening Wor ship, 7 :30 p.ra. Youth Fellowship, 8:30 p.m. Scout Troop 224, Monday, 7:30 p.m.; mid-week worship, Wednesday 7:30 p.m.; choir practice Wednesday ,8:15 p.m. Missionary meeting, first and third Tues days, 8 p.m. Church and family suppers, second Thursday, 7 p.m. ST. ANTHONY'S CATHOLIC Vermont Ave. at Asha Sunday Masses: 8 and 10:30 a.m.; Daily Mass 8:1D a.m. Holy Day Masses, 7 & 9 a.m.: Confessions, Saturday, 5:00 to 6:80 p.m.; 7 :30 to 8 p.m. , Men's Club Meetings: Ist ft 3rd Fridaya 8 p.m. Women's Club meetings: 1st Monday, 8 p.m. Boy Scout Troop No. 873, Tuesday eve ning 7:30 p.m. Girl Scout Troop No. 118, Monday, 8 p.m. CHRISTIAN SCIENCE CHURCH New Hampshire Avenue Sunday Service, 11 a.m. Sunday School. 11 a.m. Wednesday Service, 8 p.m. Reading Room in Church Building open Wednesday, 2-4 p.m. MANLY PRESBYTERIAN CHURCH Rev. Malcolm Andcrton* Pastor Sunday School 9 :45 a.m. Worship Serv ice 11 a.m. Women of the Church meeting, 8 p.m., second Tues. Mid-week service on Wednesday, 7:30 Choir Rehearsal, Wednesday. 8:15 p.m. Men of the Church meeting, 8 p.m. fourth Wednesday. THE CHURCH OF WIDE FELLOWSHO’ (Congregational) Cor. Bennett and New Hampshire Carl £. Wallace, Minister Sunday School, .9:45 a.m. Worship Service, 11 a.m. Sunday, 6j;30 p.m.. Pilgrim Fellowship (Young People), Sunday, 8:00 p.m.. The Forum. EMMANUEL CHURCH (Episcopal) East Massachusetts Ave. Martin Caldwell, Rector Holy Communion, 8 a.m. (First Sunday* and Holy Days; 8 a.m. and 11 a.m.) Family Service, 9:30 a.m. Church School. 10 a.m. Morning Service, 11 a.m. Young Peoples* Service League, 6 p.m. Holy Coihmunion, Wednesdays and Holy Days, 10 a.m. and FViday, 9:30. Saturday—6 p.m. Penance. BROWNSON MEMORIAL CHURCH (Presbyterian) Cheves K. Ligon, Minister Sunday School 9:45 a.m. Worship serv ice, 11 a.m. Women of the Church meet* ing, 8 p.m. Monday following third Sunday. The Youth Fellowships meet at 7 o'clock each Sunday evening. Mid-week service, Wi-dnesday, 7:16 pjn. LUTHERAN SERVICE Civic Club Pastor Lester Roof of Sanford First and Third Sundays of each month at 7:30 p.m. METHODIST CHURCH Midland Road , Robert C. Mooney, Jr., Minister , Church School 9:45 A. id. Worship Service 11:00 A. M. Youth Fellowship 6:30 P. M. Junior Fellowship 6:80 P. M. WSCS meets each third Monday at 8 P. M. Methodist Men meet each third Thurs day at 6:30 P. M. Choir Rehearsal each Wednesday at 7:30 P. M. —This Space Donated in the Interest of the Churches by— CLARK 8: BRADSHAW SANDHILL DRUG CO SHAW PAINT & WALLPAPER CO. MODERN MARKET W.E.Blue UNITED TELEPHONE CO. JACKSON MOTORS. Inc. Your FORD Dealer MCNEILL'S SERVICE STATION Gulf Service PERKINSON'S. Inc. Jeweler A & P TEA CO. Eastman Dillon, Union Securities 8c Co. Members New York Stock Exchange MacKenzie Building 135 W. New Hampshire Ave. Southern Pines, N. C. Telephone: Southern Pines OX 5-7311 Complete Investment Fmd Brokerage Facilities Direct Wire to our Main Office in New York A. E. RHINEHART Resident Manager ' Consultations by appointment on Saturdays ‘‘One Twenty-Five South” ANTIQUES 125 South Bennett Street Tel. OX 2-8851