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I.illlr Ihffrrriil from llir (ommmiisls
Apparently boasting about it, a radio com
mentator was quoted recently as saying that
for two years lie had warned the American
people to distrust their own government.
The commentator while spearheading a
drive against the government of the United
States, claims to he a great warrior against
communism.
After noting the warning, calling for dis
trust in our government, one can’t help but
believe the scoundrel is nothing but a wolf
in sheep’s clothing.
The commentator goes on to attack the
men of Yalta, setting himself up as an au
thority on world affairs. Whatever his mo
tive, the self-styled authority is little dif
ferent from the avowed communist in that
he is gnawing at the nation from one end
while his friend or foe gnaws at the other.
Possibly Yalta did not solve the world’s
problems, but before one would condemn
the men of Yalta he should recall the con
ditions as they exisited at that time. The’
military was present at Yalta and their
promptings figured extensively in the agree
ment. It will be recalled that Japan was
recognized as a formidable foe, that the atom
bomb had not been perfected at the time, j
The military estimated that American cas
ualties alone would run close to a million
it an invasion had to be made without the
help et the Soviets The men at Yalta dealt
With human life, and they acted in behalf
of human life If they had acted differently
and the million American casualties had fol
lowed in due time, they could newt have
washed the blood from their hands.
And anyone who nearl\ six years later
stands up and condemns the men ol Yalta
is not acting in the best interest of his coun- j
try. And such a critic should be subjected
to an investigation by the same committees |
who have been running wild in Washington j
t1 > '>< aacj ears * ***♦
( omits Mi'iismrs I />
No personal canvass was ever made and
tnose who acted in behalf of little children
never expected that their acts would be re
corded in history. But a little pamphlet re
cently received shows that fifty-four persons
in Martin County last year contributed to
The Children's Home Society in Greensboro.
The number isn’t impressive within itself,
and the amount ol contributions isn’t
listed, but the record shows that Martin
County was among the top thirty in extend
ing aid to the little homeless tots.
We talk about our population figures, our
factories and our commerce, but the action
taken in the name of suffering humanity
comes more nearly measuring the real worth
of a county or a people than all the combined
statistics of material things
bon'I (>amhlr
Black shank and Granville wilt proved
costly to quite a few Martin County far
mers til is year. Those who had the diseases
in their field are almost certain to take steps
in an efort to check the damage. However,
there are quite a few farmers who have not
been troubled with the disease and, in many
eases, they are not considering a change to
the disease resistant varieties.
It is a problem for each farmer to solve.
Possibly the new varieties do not measure
up in every way. but it should be remember
ed that no remedy has been found to com
bat the disease after it strikes. It must be
headed off. Before a grower prepares and
plants his seed bed he should study the di
KJtjMBiP aimH o rT?rT.blc *vjth the
diseases.
I have always thought the actions of men
the best interpreteflPbf their thoughts.
Care of Needy Parent*
Responsibility of children to take care of
their needy parents when able to do so needs
to be tightened lip in many sates. Increasing
ly children are throwing the burden of their
parents’ support entirely on the government
This trend has developed in recent years
through the social security system making
easily available liberal payments of old-age
assistance or public relief. Welfare workers
report that the traditional feeling of family
obligation is disappearing.
Many children, for instance, have parent
living with them who is receiving old-age
assistance. If this father or mother becomes
ill. the child tries to haw the relative taken
to a nursing home at government expense.
When recovery ensues and it is time to come
home, the child does not want the parent
back. This is happening in many cases, city
officials find.
The tendency to let the government sup
ply a living frequently leads to the discour
agement of thrift and provision for the fu
ture. Also here and there a person approach
ing 65, the age of eligibility for obtaining
old-age assistance, is detected divesting him
self of enough resources to qualify for the
free grants of relief. Hidden transfers of
property and cash to children are uncover
ed from time to time.
The greater percentage of- the recipients
of old-age assistance are, of course, thor
oughly honest. For many this relief is dis
pensable and altogether justifiable. Many
have no children. But when Uie recipients
total 2,796,769 at the last published count
and are being given nearly $1,500,000,000 a
year, the decline of children’s liability is a
factor in taxpayers’ costs too substantial to
be neglected .
Practices among the states regarding the
responsibility of children vary. The prob
lem is complex. Yet modern relief methods
which foster selfishness or lack of interest
m relatives are proving questionable. It will
be betted to maintain as far as possible the
moral values of family life. The old Bible
counsel still holds true: “We then that are
strong ought to bear the infirmities of the
weak, and not to please ourselves.”
/fugged I nttiri thiol ism
By Ruth Taylor
All during the political campaigns, now
happily over, there has been a lot of talk
about rugged individualism. One side used
it as a term of praise, the other as a term
of opprobrium. Some wanted to turn the
clock back to the days when each man lived
for himself, others wanted it discarded and
everything done for the group.
But - nobody ever stopped to think what
the words really mean. Or what is more im
portant, what they could mean.
Historically speaking we are a nation of
ruggial individualists. That is, our country
was founded by men carving a living out*of
the wilderness for themselves and their fam
ilies. In a manner of speaking we are still
rugged individualists - judging from the
number of individualistic opinions we have.
Now one of the dictionary’s definition of
individualism is “A tendency or attitude in
religion, ethics or politics, favoring the lib
i ivy v>5 vfv?ffttiividuuk opposed o •
and to theoretic anarchism”. Of rugged, the
dictionary says "having features marked by
strength”.
Put tl\e two together and you have a pret
ty good definition of democracy, to my way
of thinking.
Rugged individualism isn’t turning the
clock back. Nor is it a synonym for self- in
terest.
To be a rugged individualist means that
you have to be self-disciplined. That you
have to be capable of doing your own think
ing, of making your own decisions and of
acting upon them. That you will not be
swayed by either your own prejudices or '
tin- oratorical shrieks of those who try to
lead the unthinking mob.
To be a rugged individualist means that
you will do your job to the best of your abil
ity - because it is your work and you won’t
let yourself down by slipshod or slovenly
actions.
To be a rugged individualist means that
you will make sacrifices whenever called
upon in order to keep freedom of choice for
yourself and your family. You are not a
slave obeying a master - but a man capable
of knowing what you are doing and why.
To be a rugged individualist means that
while you reserve the right to make up your
own mind, you permit that same freedom
to others. That what you do for your neigh
bor - in the larger sense as well as the small
er - you do of your own free will. That you
are governed by ideals and not orders.
That kind of rugged individualism is part
of the strength of America. Let’s have more
of America. Let’s have more of that kind!
A Socialist has been described as a man
who will share his hunger with you fvT half
your dinner.—Exchange
never have a statue when dead.—Beranger.
Not the least misfortune in a prominent
CHURCF
NEWS
C HRISTIAN CHAPEL
Service Saturday night ;i! 7:3
by P. E. Cayton, Pastor.
Bible school Sunday morning ;
10. H. L. Roebuck, Supt
Church service at 11. Evonin
service at 7:30.
Jninrsvillr Mt'lltntlisl
Buell E, Gingham, Pastor.
Sunday school ,10:00 a. m (>1
and young attending.
Preaching services:
Jamcsville, 11 a. in. and 7:30 |
m.
Siloam, 3:00 p. m.
Special singing by Miss Juanit
Bingham and family.
Miss Bingham will speak to th
young people at Jamcsville at 7:3
anil Juanita and Billy will sing.
Pin*»v Grove Baptist
W. B. Harrington, Minister.
Regular services will be held a
Piney Grove Baptist Church Sat
urday and Sunday at 11.00 o’clock
All members are urged to hr pro
sent and the public is invited.
RIDDICK’S GROVE
W. B. Harrington, Minister.
Regular service at Riddick’
Grove Baptist Church Sunda;
night at 7:00 o’clock. All mem
bers arc urged to be present am
the public is invited.
HAMILTON BAPTIST
E. R. Stewart, Pastor.
10 a. m., Bible school. H. S
Johnson, Supt.
0:30 p. m., Baptist Training Un
ion. Willie Knox, Director.
7:00 p. m.. Monday, Boy Scout
meet.
7:30 p. in., Wednesday, pra.vo
services followed by choir prac
tier.
Plans are being made for ;
Christmas program.
IT---'- •
METHODIST
F. R. Shuller, Minister.
9:45. Church school. Fletcher
Thomas, Supt.
11:00. Morning worship.
0:30, Youth Fellowships.
“ 7 Mit. Evening worship Sermon
by the new district superintend
ent, Uev. I’’. S. Love. First Qunr
0 terly Conference will he held im
mediately following the service.
t f!:00. Monday, Circle No. 2 will
meet with Mrs. Herbert Whitley.
„! 7:00. Wednesday. Bible study.
7:45, Wednesday, choir rehears
al.
WEST END mPTIST
J. Thad Ashley, Pastor.
1 9:45 a. m„ Sundav school. Les
lie Gurganus, Supt.
11:00 a. m„ Morning worship.
7:30 p. m.. Evening worship.
The R. A.'s will meet Friday
evening at 7:30 at the church.
« The mid-week prayer service
will be held Wednesday evening
■ at 7:30 with choir rehearsal fol
1 lowing.
The public is invited to worslrp
with us at all services.
COMMIWTV CHRISTIAN
t Russell Smith, Pastor.
10:00, Sunday school. Earl
Moore, Supt.
Morning services, II o'clock.
Evening services, 7 o’clock.
Saturday night services, 7:30 p.
m.
The Woman’s Circle will have
< its Christmas party Tuesday night
■ at Chimney Corner.
i CHRISTIAN
John L. Goff, Pastor.
Bible school, 9:45. Classes for
all ages. The Philathea and Bob
Peel Bible Calsses extends a cor
. dial invitation to all adults not
now attending Bible School.
Morning worship and celebration
of the Lord’s Supper at 11:00. Ser
; mon subject: "Eternity in the
Heart." C'YF and Chi Rho groups
■ meet at 0:30. Evening praise and
worship service, 7:30 Sermon
subject: "Love in Search of a,
i Soul". Pastor speaks at both ser- i
‘vices. Tuesday, 7:30, Choir re
j hearsal. Wednesday, 7:30, mid
week prayer and praise service in
the home of Mr. and Mrs. Bruce
iC. Chesson on Park Place. Topic
1 for discussion: "A Conspicuous
Thine "
The public is invited to all sei
vices.
The executive committee of the
: Albemarle District Union will
! meet in the Plymouth Country
Club at 7:00 on Tuesday for dinner
and will arrange the January
’ meeting. Mr. Robert E Bowen of
Plymouth is the host.
HASSELL CHRISTIAN
Olin Fox. Pastor.
Sunday school at 10:00. C B
Burroughs, Supt.
Christian Youth Fellowship at
6:45 p. m.
Preaching first and third Sun
days at 11:00 a. m. and 7:30 p. m.
The Woman's Council Wednes
day evening after first Sunday at
7:30.
Visitors are welcome.
-4
PENTECOSTAL HOLINESS
N. J. Ward, Pastor.
Sunday school at 9:45. Henry
I loci. Supt.
Morning worship at 11:00,
Youth service at 0:30.
Evangelistic service rt 7:30.
Mid-week prayer service, Wed
nesday night at 7:30
EVERETTS BAPTIST
E. R. Stewart, Pastor.
It) a. m„ Bible school. (J. II.
Forbes, Supt.
1 1 a in.. Worship service.
6:30 p. m., Baptist Training Un
ion. Paul Bailey, Director.
7:30 p. m., Evening worship.
7:00 p. m., Thursday, prayer ser
vice and choir rehearsal.
7:30 p. in., Tuesday. W. M. S.
meets.
7:30 p. in., Friday night. Dec. 22.
Joint Christmas program of the
Everetts Baptist and Christian
Churches. Program will he held
at the Baptist Church.
7:00 p. m., Dec. 7th. Prayer ser
vices at the church, 8 p. m. Cot
tage services at the home of Mr.
and Mrs. Cqrtez Bowen.
Church Of The Advent
(Episcopal)
The Rev. Thomas Hastings, Recto
Weekday (exc. Monday) Morn
ing and Evening Prayer 8 and S
Sunday, December 10.
8 a. in., Holy Communion.
0:80 a. rn„ Church school am
Men's Bible Class.
11 a. m.. Morning Prayer am
Sermon. Nursery.
7:30 p. m.. Evening Prayer am
Sermon.
Collect for second Sunday ii
Advent: "Blessed Lend, who has
caused all holy Scriptures to bi
written for our learning; Gran
that we may in such wise hea
them, read, mark, learn, and in
wardlv digest them, that by pa
lienee and comfort of thy hob
word, we may embrace, and eve
hold fast, the blessed hope of ever
lasting life, which thou hast givei
us in our Saviour Jesus Christ.”
EVERETTS CHRISTIAN
Olin Fox, Pastot.
Sunday school at 10:00. Mrs
Geo. Taylor, Supt.
Christian Youth Fellowshij
Monday evening at 7:30.
Preaching 4th Sunday at 11:01
m. and 7.30 p. m.
Woman’s Council Wednesday
afternoon after second Sunday a
3:30.
Visitors are welcome.
OAK CITY CHRISTIAN
Olin Fox, Pastor.
Sunday school at 10:00. Ernes
Bunting, Supt.
Preaching 2nd Sunday, 11:00 a
a. m. and 7:30 p. m.
Woman’s Council Saturday af
ternoon befo/e first Sunday a
3:30.
Visitors are welcome.
--
BAPTIST
Rev. S. B. Simms, Pastor.
9:45, Sunday school.
11:0U, Worship.
(1:30, Training Union.
7:30, Worship.
The nursery will be open durini
the morning services.
8:00, Ann Judson Class meeting
7:30. Intermediate G. A, meet
Girl Scout News- *\*
*■
Cardinal Patrol
At oi.r last meeting we had a
wiener roast. We all want to
thank the mothers lhat gave us Ihe
wiener roast and tell them how
I much we enjoyed it. Most of the
girls have their handbooks and
l those who don’t will get theirs
pretty soon, because we want to
1 learn the girl scout laws and their
meanings as soon as we can. Our ,
i handbook has many different
things that tell us how to be a*
■ good girl scout.
Scribe, Betsy Davis.
ing; 7:30, Lucy Biggs Class meet
ing with Mrs. W. O. Ahbitt
Wednesday: 3:30. Sunbeam
. meeting in the annex; 7:30, prayer
meeting.
Thursday: 11:00, Adult choir
practice.
Friday: 7:30, G. A. and R A.
missions study class in the annex.
PRESBYTERIAN *1
Jesse M. Corum and Kay Mis
enheimer, Supply Pastors.
1 9:45. Sunday school.
11:00. Worship.
1 7:00. Youth Fellowship.
7:30, Hour of Power, 2nd and
4th Wednesdays.
4M MEMOKIAM
In memory of Robert Price who
died December 7. 1948. •
Two years have come and gone.
Since you, my son. was called
home.
Your memory stays so fresh in
my mind,
I think and dream of you so
much of the time.
You are safe, m the arms of
Jesus,
Sin cannot harm you there.
Free from the blight of sorrow.P
Free from your doubts and
cares
Sleep on. my son, and take your
rest.
Sale in the arms ol Jesus, your
soul is happy and blest.
His mother,
Mrs. Mammie Wobbleton.
* •' ♦ . ' _ _'___
pass up
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S we’ve been saying for quite a spell—
«r\ “Whatever your price range — Better
bu> Buick.”
But maybe we’d better get down to brass
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In the lower-price field, this has been
happening:
Four out of ten Buick Specials — bought bv
People with a cur to trade in — have been
bought by f olks who formerly drove one of the
so-called ‘'low-Priced three.” They found they
could afford a Buick!
in the line-car field, something even more
impressive has happened:
Four out of five people who looked at a
ROADMASTfiM and another very distinguished
automobile decided in favor of Roa n\*ASTKk!
So — whatever your price range, take a look
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What you get is the thrill of owning the
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What you get is pmvet and : .yle and com
fort and performance t ..a. in.rd to match
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More specifically — you get the power*
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Better come in today — and see what can he
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Baick ROADMASTIR
6-pau. 4-door Riviora
Sodan with Dynaflow
Driva* (Modal 72R
$2887.00
•II us.)
Optional squipmsnt, stats and local taxss, II
any, additional. Pricss may vary slightly in
^ adjoining co
\( -V All pricss »
v ( A i(U tStondi
v . I , antra c
romunitiss duo to shipping chorgos.
lUD isct to thanam wi'IKahI
css suojsct to changs without notieo.
Standard on POADMASTER, optional at
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4-daor Sadan Madal |&UvOaUII
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Batch SUP1R t-poic. (AAM All
2-daor Rivlara Madal l)MMv4aUU
Typical Delivered Prices
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Batch SPICIAl hf<M
Sadanat Madal 441
with da laxa trim , ,
$2009.00
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