- .
KaI THEIR "WORK;
THEIR 7RT- 32
THE SUICIDE'S HAT.
As interesting contribution to the
-E:ts3y of feminine psychology has
5eea made by the Hampstead Coro
ner. ""Women always take off their
lata before committing suicide."
Tosdoa Telegraph.
GIRL TOILERS.
T&we are millions of women and
asfrli is London and other industrial
tjrwBs. -who, -with their stunted
Szo-wOt and anaemic bodies, are but
rcueed shadows of - what their
Krsxfirwofhers were who hailed from
"t side of fresh meadows and pleas
san bants and braes. Labor Leader.
CAST IRON FEMININITY.
Tie modern girl can do everything
a rstsx can do and do it on lers food
andt with less sleep. No man could
live the life the ordinary society wo
raaa leads and not be a wreck at the
ndE of the Srst season. Certainly no
wa could run the risks the average
ibs rnns in the mere matter of
Iftealtli and not become a confirmed
tmraDa on the spot. Ladies' Field.
THE MILLINER'S DUSTER.
1E dnsts the air," says the New
Tori Medical Journal. "The woman
wears it bears about with her
s ilras not operating at a height of
a.DU'Je more than five feet above the
laveiBcnt, a promising altitude at
-wMci to gather in microbes. The
lf oihers -are so many tentacles for
nse in the rha.se. When she gesticu
lates -with Tier head she distributes
Tier YatcJT upon the just and the un
jftsst iTopartiaTly, in church, in the
"tiaenire and elsewhere. On her re
"tasrm. to her home she is very apt
to -wave the plumage over her sleep
ins hlld, only to wonder, a few days
later, from whom little Johnnie got
tie- scarlet fever."
POLITE "ENGLISH SHOP GIRLS.
""I wish they -would import more
"Eiis23s!i hop girls,'" said the Invet
erate Shopper. "I came across one
.3Fsterday. I -was buying a little
-TrMta evening dress. There were
afcsr a hundred styles to select
Ixsras and I think I looked at fifty.
X IrxjYed -at so many that after an
rfsorarr. -when I had at last selected one,
"I saa to her with an apologetic
Iaagk: "I've been an awful lot of
tto-uhln to you, haven't I? I think
rrerafll 'wish I'll never come again.'
" Indeed I will not,' she answered
ia. Scr pretty English way. 'It was
B trouble. Ivone at all. It has
bees at pleasure to wait on you.' "
KewTork Press.
- INAGGING MOTHERS.
" When anybody talks of a nagging
TtiTe Si is generally to Tefer in pity
lag terms to the man whom she has
" -laarxied. Much more to be pitied,
-"- fnc?eTcr, are the children.
Ib fairness to mothers it must be
- Bald that they unwittingly fall into
"tfee "hah it xf nagging their children.
' ""Don't do this," and don't do
that." and so forth are remarks cal
cuEafefl to Teduee children to a state
of snlky Irritability. Unless the
TfshSs vof the little ones are care
TaBj fcept In view by the grown-up
oaes it 5s small wonder that they
.si232mes rebel openly against an
authority whose pressure they feel
. :, fa sailing jerks and unreasonable re
. .stxistloiis- -Indianapolis News.
" DRESSING FOR DINNER.
A prominent woman, who has to
Sa yearly with hundreds of young
women, gives this suggestion as to
oa of les convenances of life. "A
Ivaoit which, like bathing, is not con
cerarf -with expense, and yet which
constitutes a great social difference,
I the habit -of washing one's face
aanal changing one's gown for dinner.
TDlbi one is expected to do in the best
Kc1yont in the world, so why not
rl. ttoe lujme the boarding house, the
eEes, everywhere? A large body
CEsparience proves to us that peo
3tj5k are not agreeable to each other
or to themselves in the evening un
less they have gone through this
jEtKBSKary form. Everybody can make
tnms kind of a change, and especi
atRy those who are fortunate enough
-x oara two gowns owe it to them
ecl3i to form the habit of putting
era a different gown for dinner.
""Doe should not separate one's
m&C from well bred people by per
sonal carelessness in little things.
Xwasld not encourage womankind to
Iray more than they can afford, or
srjG2arase rivalry in dres3. Eut there
maeed be none. Just simply wear the
toes4 yoa have, and be immaculately
neat. We stimulate one another by
-wearing and looking and acting oar
tsist. New York Tribune.
JIATE PARISIAN NOVELTY.
One of the latest French novelties
torouiat from Paris by a well-known
mr233ii just arrived from Europe is
ss. c a sib illation pursa and card case
." -wStk a. place for bills and memoran
rfKrs. the whole not larger than the
xr3jmasy card case, but finished with
tie ctrnptilous regard for every de
ttaS, n matter how small, that char-scts?-zs
the Parisian handiwork.
Tkis combination is in one of the
;cwrsr shades of violet blue, and i3 a
rwe-?0l-J card caso two inches wide
by a little less than four inches long.
JXl th? inside edg2 c" the ca39 where
it folds a tiny gold clasp a quarter
of an inch long and looking like
a tiny scallop is firmly fastened by
a small gold pin peg, and to the little
ring at the outer edge is attached a
gold chain less thai two inches long,
to which- is fastened a small gold
mesh purse the same length as the
chain. Thi3 purse, by the way, may
be removed by operating the patent
fastener and be attached to a long
chain or carried in another handbag
when desired.
The purse is round and the frame
work of the top is beautifully en
graved. On one side of the centre of
the purse is a medallion, framing a
row of tiny diamond chips, consisting
of a gold ring, the latter set around
an amethyst, which has between it
and the chips a gold band terminat
ing in tiny points over the face of the
stcne. This whole medallion is only
about half an inch across. On the
opposite side is an engraved gold
medallion of equal size.
From the bottom of the purse de
pend three small oval-shaped ame
thysts suspended by three or four
links of fine gold chain and the
stones themselves are each held by
a tracery of gold wire trailing like
grape tendrils over them. New YorV
Times.
BLUSHING A YOUTHFUL TRAIT.
As a rule, blushing is only a
trouble of the very young, and there
fore to older people is a great charm.
To see a pretty, ingenuous girl color
gracefully is charming; to see fitful
color . come and go lightly and sud
denly from a desire to please, or ex
citement, is to recognize one of the
many undefinable fleeting charms of
youth. With an older woman, how
ever, it is different. Just as shy
ness is charming in a girl, so blush
ing is pretty. But a shy woman is
an awkward one, and it is painful to
see her color a dull, deep red under
special or unusual circumstances. It
is so truo that one age's virtue be
come another age's faults. But youth
never realizes its especial attractions
till they have' gone, so one and all
may profit by these hints.
Blushing is generally caused by ex
cessive nervousness or self conscious
ness or hysteria. The last is a real
disease, and must be attended to by
a doctor; the two first are mental,
and can easily be checked, says Wo
man's Life.
Sensitiveness and excessive mod
esty can best be cured by forgetful
ness of self. Train yourself never to
think of j-ourself. Do not be intro
spective, simply try, especially when
with others, to think of yourself not
at all. You will soon find you can
enter a crowded room without any
reddening of the face or miserable
shyness. If it is almost impossible,
concentrate your mind on some out
side question. I knew a shy little
girl who- tried to get through men
tally her multiplication table and
even so slight a concentration as that
diverted her thoughts and made her
forget herself. It is hard to one's
pride but salutary to remember very
few people think of one at all. Never
give way to it; ignore it; if you feel
the blush coming, talk on, and it
dies away.
The soft feathers lead of course as
hat trimmings.
Sashes and crushed girdles will
be worn at the waist-line.
The shadow-plaid broadcloths are
especially handsome for suits.
Make the front pleat and standing
collar of your plaid waist on the bias.
The jeweled plastron is a feature
of an occasional priceless evening
gown.
Old-rose cloth is used for the cuffs
and collar of a young girl's coat of
white corduroy.
Latticed braid with long fringe Is
being used for decorating narrow
panel effects on blouse and evening
gowns.
The front on the "tower" droops
in a semi-circular wave over the left
eye and rises gracefully over the
right ear.
Double-faced cloths make useful
long cloaks both because they are
warm and because they are self
trimming. Silk braids of a close, fine mesh
are employed in connection with
heavy soutache and lace ornamental
fastenings.
Many of the sashes will be given
a deep added hem of silk or voile,
according to the material of which
the sash is made.
A great deal of latitude will be
allowed the younger women this
season in the selection of materials
for evening frocks.
A long coat of blue and white
striped cloth with trimming3 of dark
blue braid is incomplete unless it is
finished with collar and cuff3 of black
satin.
If your hair is brown, and that is
a fashionable shade for hair, you will
probably find a brown veil quits be
coming, and the effect as good with
a purple suit as with a browa one.
'--Mi7'.
cs c-a c -
Theme: The Bible.
Brooklyn, N. Y. Preaching at the
Irving Square Presbyterian Church,
Hamburg avenue andWeirfield street,
on the above theme, the ltev. Ira
Wemmell Henderson, pastor, took as
his text Is.40:8: "The Word of our
God shall stand forever." He said:
This has been an age of criticism
of the Scriptures. There has never
been a time in the history of Chris
tianity when the Bible was more
searchinr-ly examined and the truth
fulness of its facts a3 presented more
questioned than in the days through
which we have passed and are pass
ing, The written truth of the divine
revelation has been put to severe
tests. Its foundations have been an
alyzed. Its superstructure has been
sounded. Its conclusions have been
negatived and its very fabric has
seemingly been destroyed. Some of
us have feared that its permanence
has been threatened, its influence cur
tailed, its contents in some measure
expunged. Criticism has been stren
uous in its handling of the Bibla
Far more strenuous than some of us
have thought advisable. Far more
strenuous than many of us have
thought. inst.iflahl upcprshtv nr wlso.
Under the combined influence of a !
new science, a larger view of history,
a more comprehensive geography, the
tests of the validity and value of the
Scriptures have been changed and the
content of the Word of God has been
differently considered than custom
arily. It has shocked many a soul,
thl3 profes?, Jt has hrCut many a
layman and many a minister to the
tide of the ocean of doubt and dis
trust and of spiritual uncertainty.
But it has been done. Whether we
have liked it or no the light has b:e:.
turned on. It has incidentally been
turned on much that was the foolish
ness of immature scholarship mas
querading under the guise of wisdom.
The criticism of the Scriptures has
created a widespread distrust of the
whole Book of God. It has upset
theology. It has removed many of
the old foundations for our belief
In the inspiration of the Word and
of the divinity of Jesus Christ. Sadly
In many quarters it has undermined
faith. But that has bean rather be
cause men have lacked the power to
differentiate and because they have
mistaken facts for human statement
and interpretation of the same, than
because the Scriptures have been
scientifically studied and the light of
the spirit honestly and helpfully
turned on.
Actually there has been little cause
for alarm. Because we test the water
Is no guarantee that it Is contam
inated. Because we put acid to our
silver is no surety that It fs only
plated. Because we take the invi
tation of the Almighty and try Him
and His Word is no reason why we
should fear that either or both are
frauds. Because we study the Word
carefully invites no presumption that
It will not be able fully to meet all
our questions and successfully to
elucidate all our perplexities and to
Justify itself. The Bible is not r.
book for dummies. It is the mechan
ically preserved Word of a living God
who through the long ages has spoken
to living men and who yet speaks. It
Is for men of intelligence who are
alive. And it invites the inquiry of
live and intelligent men.
There is and has been no eanse
for alarm. For theology and religion
are not the same thing. A very re
ligious man may have a very atrocious
theology. And while it is always
best to express our religious, knowl
edge and experiences in the best theo
logical formulae that we may be able
to devise, it is always possible, hu- i
mamty being what it is, that we may
not be able to express in words the
exact consciousness of our minds and
souls. A man's theology will change.
If he be a live and intelligent man,
with the maturing and magnifying
of his religious experiences. And if
our theology is ineffective to relate
our spiritual and moral experiences,
If our creeds do not correctly reveal
our thoughts, there is no reason in
the world why we should not do as
our fathers before us have done and
change our creeds, our formulated
theologies. Creeds are necessary as
an expression of areligiousconsclous-
ness. It were folly to scotr them.
But they should be plastic. They ,
Bhould grow with our growth and ex
pand with our expansion.
And so if investigation of the
Scripture has relaid the ground for
our belief in the inspiration of the
Word of God we should not be fear
ful. For it has made the foundation
but more intelligible and truthful to
the minds of men of to-day. It has
not destroyed the fact of inspiration.
It has simply changed our major
ground of belief therein. The Word
is as inspired as it ever was. No theo
logical statement, however learned or
carefully worded, can alter the fact.
If the examination of the Scripture
has restated the grounds for our be
lief in the divinity of Christ, it has
been simply to intensify our intellec
tual acceptance of the fact of His
divineness. For He who was the full
ness of grace and truth depends not
on any theological formula for dem
onstration or justification. For He
was divine ere men began to prove
Him so.
We ought to be thankful that the
test has come. For out of the fire
has emerged a stronger faith in the
Inspired Word of God, a clearer com
prehension of the reasons for our
faith. And it were worth while to
go through fire and through flood to
secure that.
Criticism has eliminated many a
perplexity. It has clarified much of
the obscurity of the Scripture rec
ords. It has brought the testimony
of the four ends of the earth to the
substantiation of the accuracy in
every essential part of God's most
Holy Word. It has given us a larger
knowledge. It has given us a Burer
knowledge. Except for those who
were nearest to the events that are
chronicled in Scripture there has been
none more accurately informed, so
far as we have light, concerning the
facts of Scripture than are we to-day.
The more I read of the researches
wr--o-f-4, ftuD in 1 9a n cf"6T"Tn e lands
with which it intimately associates
Itself the more am I convinced that
the investigation i3 worth whatever it
may cost and that it is providential.
And I am also convinced-that we
would do well to go slow about dis
counting tho opinions concerning the
Scripture -uri the fa.cts therein re
cited that have been held true in dayj
long past; It is a good thing that we
should remember that the sum of
human wisdom is not resident in us
and that our forefathers were not
fools. This is an intensely critical
and scientific age. . It demands proof
and evidence that heretofore was vot
deemed necessary or reverent. But
the more we read and hear the more
we are led to believe that the fathers,
in not so informed and scientific an
age, were not so deluded when they
accepted on faith that for which we
demand proof. For we get the proof
when we ask for it, so it would seem,
and it is very largely confirmatory
of the past.
The gates of hell cannot prev.til
against the Bible. For it Is the truth
ful record of the largest longings, the
wickedest sins, the most delightful
religious exaltations of Individuals
and a people. Its human interest is
superb. It meets our lives at every
point. It has comfort for the sorrow
ing, peace for the afflicted, Inspiration
for the heavy-hearted, enthusiasm for
the discouraged, admonition for the
wicked, salvation for the penitent.
The farmer feels its vitality, the
shepherd acknowledges its appeal,
the rich man learns its lessons, the
poor man thanks God for its democ
racy. It is the book of the people,
for it is redolent with the life of the
people. And wherever there is a soul
in torment, wherever there is a man
who mourns, wherever there is a
woman with a broken heart, wherever
there is a mind in gloom, or a body
that is racked with pain, there will
the Bible be and be enjoyed. For It
radiates good cheer, it speaks -to us
honestly of the deepest things of life,
it warns us of the consequences of
evil and the satisfactions of right
eousness. The Bible Is as intelligible
to youth as to old age. It has mes
sage for all. It can charm a boy with
Its heroes as a man with its profound
philosophy. It can animate a girl as
it can inspire and Intensify a woman's
love for God. And it does these
things.
And because it does it will never
grow stale or profitless or valueless.
It will ever stand. "The Word of our
God shall stand forever." It is eter
nal. It is not the creature of time.
It is the child of eternity.
And it would stand forever if for
no other reason than that it unfolds
the earthly history of the incarnate
Ciod. So long as the Bible soeaks of
Christ it will live. For He is its in
spiration. The revelation of Him is
Its mission. And so long as men shall
sin and need salvation, so long as
soul3 shall turn to God in Christ for
aid, so long will men love the Scrip
ture and magnify its force.
Shallow thinkers may enlarge the
difficulties that Inhere within the
Scriptnre. Bad ' men may quote it
for their evil ends. Foolish men may
twist its meanings and assure us of
its fallibility. But the Bible will
stand. It will stand forever. And
when we are gone and the countless
generations that shall follow U3 have
come and gone the long way in our
steps the Bible will be here. For it is
the Word of the Lord. Let us never
forget It! And it shall endlessly per
dure. " -'
- u - - T "
A Rise by Self-Sacrifice.
Enough has been said of the fall
by self-will to show U3 that man must
rise by self-sacrifice. To grow this
passion within him were all the sac
rifices to which God led him in his
weary history. More and more near
ly did God reveal Himself unto man,
until in the self-sacrifice of Calvary
the heart of man was taken and God's
self-sacrifice began the life of self
Bacriflee in humanity. "The glory of
God and of the Lamb is light there
of." Enough has been said of the city
its divine socialism to show that to
reach it each man must begin to ilve
for others, that his whole life must
be a life of meekness and burden
bearing. God through the ages re
vealed Himself as the bearer of man's
burdens and by this revelation lifted
men slowly to a life of mutual help
fulness, until at last in the sin
bearer He disclosed Himself as the
victim of Calvary. The future social
organization after that could have
no other light but that of the glory
of God in the slain Lamb.
Enough has been said of holiness
in man of sainthood to show that
the city of God will be inhabited if
it is the Holy City by those who
have met with foes and vanquished
them, by those who have known the
cross before they saw the crown. I
look into John's vision and hear the
unuttered philosophy of spiritual
power, as the redeemed come home.
First, the new heavens, then the new
earth. Vision,' then action. Men
are like colonists who have now and
then granted unto them a vision of
how things ought to be in the land
ideal, in the land of which they hear
from beyond. By and by they get
thereto the reality comes out of them
to meet the reality which ever hath
been there. So by His spirit we put
into our hearts the idea of the broth
erhood of man, under God, in Christ
Jesus. Dr. F. A. Gunsaulus.
Toor, Yet Making Many Rich."
The Church Times give3 an in
teresting little account of a poor girl,
blind and deaf, an inmate of a North
Devon workhouse, who "lives a life
of prayer in her darkness and soli
tude." To this afflicted one the in
itiative of the organization of the
Missionary Candidates' Fund of the
S. P. G. may be traced. That fund
now has reached the sum of over
3000, subscribed in a comparatively
short time, the first item being the
cavorl hv thf blind
V ll W J CiillllUJU MMIXVk ' J '
girl. The writer of the notice says:
"She wa3 in a little bare ward in
the workhouse when I saw her, look
ing very sad because her Braille copy
of the Mission Field had been torn.
She asked me to pray for
her, and then told us not only to pray
for missions, but also for the parish,
for Sunday-schools and Bands of
Hope, etc.: p.nd one felt rebuked as
one thought of her life of prayer, al
ways thinkinc r". and Interceding for
others In her darkness and silence."
London Christian.
THE? SUNDAY SCHOOL,
INTERNATIONAL IJCSSON COM.'
MENTS FOR JANUARY lfV
Subject: Jesus and Hi- I3rst Disciples,
John 1:05-55 Clolden Tot,
John 1:45 Commit Vcrsrs .".")
37 -Commentary on ihc Lesson.
TIME. February, A. D. 27. PLACE.
By the Jordan.
EXPOSITION. T. Poholdin Jesus,
35, 36. A great preacher with a con
gregation of two men, but it was one
of the most important sermons that
John the Baptizer ever preached. , It
laid the foundation of that wroun
of men. the Apostles, to whom we
owe all our knowledge of Christ
and the Gospel. Little did John
realize how much was involved in the
testimony he gave that day, but,
faithful man that he was, he gave it,
and it is bearing fruit still. It was
looking intently upon Jesus as He
walked (R. V. v. 36) that made John
burst forth into this exultant and
meaningful cry. If we fix our eyes
upon Him we will cry the same, un
less, alas, our eyes are sightless. "O
Andrew, O John, look," he cries,
"there goes the Lamb of God, the
lamb of God's own providing (Gen.
22:8), the lamb that takes away all
man's guilt, the lamb typified in the
Passover and every O. T. sacrifice"
If. Following Jesus, 37, 38. Tho
result of John's testimony was start
ling but delightful. John and An
drew at once turned their backs on
John and followed Jesus. John, great
man, was pleased to be thus deserted
(Jno. 3:26-30). Three steps of Chris
tian experience they heard, they
looked, they followed. Other steps
come shortly. We too must first look
at Jesus as the Lamb if we would fol
low Him as our example. It is by
the look, not by the following, that
we are saved (Isa. 45:22; Jno. 3:14,
15; cf. Nu. 21:9). We must first be
lieve in what Jesus has done (Jno.
19:30; Ro. 3:25), before wo ask,
"what would Jesus do?" and try to
imitate it. But it is by following that
wre demonstrate that we really have
looked and are saved-(Mark 10:52;
1 Jno. 2:6). John's simple, short,
sincere testimony has sent the young
men to follow Jesus and thus turned
the world upside down. Oh the
power of a Holy Ghost testimony (cf.
Jno. 4:39).
III. Abiding with Jesus, 38, 39.
From following Jesus the two men go
on to abiding with Him. This is how
it came about: As soon as they be
gan to follow, Jesus turned and gazed
at them as they followed. What a
look it was, so penetrating, so ten
der, so full of encouragement. One
of them at least never forgot it. -His
story of it here in the very phraseol
ogy employed reproduces it. Then
there comes a question as searching
as the look, "What seek ye?" They
did not clearly know themselves, but
there were deep yearnings in their
heart that never had bean satisfied.
and He was the "Lamb of God" and
would surely satisfy. They want to
know Him better, so they timidly ask,
"Teacher, where do you live?" hardly
daring to say bluntly, "we want to go
to your school. Men seek such vari
ous things when they start to follow
Jesus, pardon for sin, healing for the
body, loaves and fishes. Happy the
man who seeks just Himself. What
are you seeking? Jesus' reply went
to not merely the hea t of the ques
tion, but to their heart s desire.
Come, and ye shall see. "What a
moment of joy it was when Jesus
said that. And He is saying it to-day
to every one who wishe3 to come to
Him. "Come," He says (Jno. 6:37;
Rev. 22:17; Matt. U:28).
IV. Bringing others to Jesus, 40
57. No sooner had Andrew really
found Jesus, but he started right off
and got his own brother and brought
him to Jesus. The clear implication
of the text is that John did the same.
This was just as it should be; as soon
as we find Jesus we should go right
off and bring some one else, and the
best one to begin with is our own
brother. Andrew did a great work
in bringing his brother to Jesus, for
it was this brother who preached the
great sermon on the day of Pente
cost. Andrew's testimony was light
to the point. "We have found the
Messiah," he said. It was his per
sonal conversation with Jesu3 that
had settled his mind on this point. It
will settle any man's mind. A season
of personal communion with Jesu3 is
worth tons of apologetic literature.
Andrew did not stop with giving his
testimony, "he brought him to Jesus."
Never stop short of that. Jesus
looked Peter through and through.
He saw what he now was and said,
"Thou art Simon the son of Jona."
He saw what he was to become,
"Thou Ehalt be called Cephas" (rock
man). It was faith in the Rock that
was to transform ordinary Simon into
extraordinary Rock-man (1 Cor.
10:4; Matt. 16:16-18; 1 Jno. 5:5).
Jesus "findeth Philip." He went to
Galilee in part for that purpose. It
was worth while. Short was the
summons, "follow Me." Philip did
not know all it involved, but he
obeyed. The influence of his towns
men, Andrew and Peter, may have
had much to do with the prompt re
sponse. Philip was a student of O. T.
scripture and an exact man (v. 45).
Philip at once hunts up Nathanael.
Everybody In this lesson who found
Jesus seemed to go at once for some
one else. Nathanael was decidedly
skeptical about Jesus being the
Christ. Indeed he did not believe He
could be any good, coming from Naza
reth. But he was sincere (v. 47) and
when Philip enters into no argument,
but says, "come and see," he came
and saw. When you say to the aver
age skeptic, "coma and let me make
you acquainted with Jesus,' they
won't come.
FALL PIX)WING.
f Plowing in th-? fall benefits the
land by admitting the zvction of the
elements to a certain depth below
the surface, throws up the cut wormi
to tho cold and permits the soil to be
broken into pieces and disintegrated.
It leaves the ground in fine condition
for the application rf manure, and
shallow replowins: in th spring which
is highly recorrsrnrnded by asrricult
ural experts. It Imrrrve-? the feed
by pulverizing the soil ripltomist.
v. ' .ajMJ;
WP'S'I .
CATARRH MADE LIFE
A BURDEN TO ME.
MISS ANNIE CATRON, D27 Main St.,
Cincinnati, Ohio, writes:
"As I have found Peruna a blessing for
a severe caso of catarrh of the head and
throat which I suffered from for a number
of years. 1 am only too pleased to give it my;
personal endorsement.
"Catarrh, such as I suffered from, made
life a burden to me, my breath waa
offensive, stomach bad, and my head
t topped up so that I was usually troubled
with a headache, and although 1 tried
many so-called remedies, nothing gave me!
permanent relief. I wus rather discouraged
with all medicines when Peruna was sug
gested to me.
"However, I did buy a bottle, and before
that was finished there was a marked
change in mv condition. Much encouraged
I kept on until I was completely ured
in a month's time, and 1 find that my
general health is also excellent.
People who prefer solid medicines should
try Peruna tablets. Each tablet represents
one average dose of Peruna. - '
Man-a-IIn tho Ideal Laxatsvb.
Ask Your Druggist for Free Peruna
Almanac J or lOOS.
Peruna is sold by your local drug
gist. Iuy a bottle today.
" So. 2-'03.
It ills beseems a man to vaunt ar
rogantly. Homer.
Itch cured in 30 minutes by Woolford'i
Sanitary Lotion. Never fails. At druggists,
Sbe is noblest being good Ilobing
ton. 1 Only One "Bronio Quinine"
That is Laxative BiomD Quinine. Look
for the signature of B. V. Grovo. Used tho
World over to Cure a Cold in One Day. 25c
A man may be a good fellow and
still be not half bad.
FITS,St.Vitn8'Dancpi:NervonsDiseasesper.
manently cured by Dr. Kline's Great Nerv
Restorer. S3 trial bottle and treatise free.
Dr. H. R. Kline, Ld.,931 Arch St., Phila., Pa.
Simplicity forms a main ingredienl
in a noble nature. Thucydides. ,
Tavlor'n Cherokee Itemedr ot Svf
Gnra and Mullen is Nature's great f.
dy euros Coughs, Colds, Croup and Con
sumption, and all throat and lung troubles.
At druggist. 25a., 60c. and $1.00 per bottle.
To your son give good name and a
trade Spanish.
Krs, Winsiow's Soothing Syrup for Children
fceething,sof tens thegums, reducesinflamma
fcion, allays pain, cures wind colic, 25c a bottle
Castles in the air cost a vast deal
to keep up. Lytton.
FOR RHEUMATISM,
Neuralgia, and For Pain In Side imd
Back Wo Have Used ?.fin. .
ard's Liniment
With excellent results, and I cannot say
enough in favor of it. I would be pleased
to distribute - come samples among my
friends if you wish to send them. Mrs.
E. M. Saunders, 15 Erie Place, Roxbury,
Mass., Aug. 5."
We propose from time to time to let
others tell why Minard's Liniment is the
most effective and clean-to-use external
cure for all pains and ache3, and to carry
the case direct to you by inviting you tk
write for a special free bottle, to provoV'
that it'does all that is claimed for it. Send
a postal to Minard's Liniment Company,
South Framingham, Mass.
GREEN CUT KONE.
One pound of cut bone for a dozen
bens once a day, which should not
:ost over one cent a pound, will pro
duce more eggs than five times as
much grain, because the cut bone ia
;omplete in egg-making substances,
tfhile tihe grain is largely deficient in
many respects. Some persons affirm,
that it does not pay to procure a
bonecutter for small flocks. That is
a mistake. Bone-cutters are now
cheaper than many ordinary garden
tools, and are stroag, durable and
efficient. The cost of the bone-cutter
is soon regained in the increased
number of egg3 laid. It is almost in
dispensable to success, no matter
how small the flock, for no one should
keep a flock unless fully determined
1(0 secure the largest profit possible.
The great saving of bones and meat
Bd the utilization of materials that
could not be appropriated as fooi
for fowln without their use havo
&lven grten bone-cutters a place oal
all well-rugulatsd farms. They avK,
old at from $3 to $10, a price which
places them within the reach of all,
nd they have added to the profits of
poultrymen, farmers, butchers and
poultry supply, houses. Mirror aul
Parmer.
V
'1
1
?!