Newspapers / The Roanoke Beacon and … / April 24, 1908, edition 1 / Page 6
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g nys joa sn i nan advertising fkus voton it'a to keep your atten '.tiom ff tis ral character. A Kian.tfaserves no credit for work- "43. . . IB ,JVi . i O liUlltJ', XUDC lUQ oorta :away from a hog and he will Wise is the man who knows what ayy and remember not to say ril. . . Trust k man's memory nor your rsur THE FOOB, FAEMEB. Kst January, but spring time is "thai !' beginning of th farmer's year, w&en earth throws off tbe winter's Ieep to the cal of the southwest "wind ami the hills tremble in the va porons haze with the sheen of a, bri dal veil. Only yesterday, the trees wh; bare to blustering March wind. Suddenly roe morning when you awaken, the voice in the tranches is too longer a eomjdarnirrg. It is a sing tg a low singing a erooning that Bends yn harking back to your jpoangster dreams, a .chant of all the inarticulate tilings of life voicing gladness, and when you look out of .yonr window why, the thing is inag ie. Only last night, the trees were" naked as antlers, and this inoruiug Between you and the sty, they are clothed in a cobwebby net-work, part vapor, part sunlight, with the tiny luds s rabies, where the little green teaSets are ready to burst their sbeath, and a robin is sitting on the topmost fcraneb splitting his throat in a three-time note that is a bugle challenge of happiness to the whole wide world. Plainly, magic has hap pened during the night. The magic is spring. Ad the farmer hitches up bis team of heavy draughts for the plow. The year is at its promise. He is ingr out to accept that promise to Lira. 'Poor farmer," the man in the blue jeans has keen called be- f cause he has to follow a furrow in top boots, while ther men slave in offices shut away frem an outdoor -world. "Sir," exelaimed a little old ifarmer, who bad pent his entire eigh ty years on a back township of On tario, as fee talked with a town man -about the wonders of nature, "Sir, this is not mere living. It is exist--encc glorified. We should live, sir, xtc should live in a perfect ccstscy in snch a world. " No elf pity in that tone. And what would he pity Mmsejf fort As he fares forth, the vhole world is to the farmer an open book, if he will but read its pages; ev ry field an artisfs picture, if the tiller of the soil has but the eyes to ee The big hawks arc wheeling ami screaming overhead, for it is the !statingf season; and invisible as a toofe on a ssa of blue is the meadow lark sending his love s:mg of flute uotea. From "The New Spirit of the Farm," by Agnes C. Laut, in The Outing Magazine for April TAPE WORMS IN SHEEP. "Tape worms are often very trouble serae In the fleck of shoep, especially ;amcras tbe lambs. It does not take tthena very Itng to epread over tn enthrs; flock, causing -deaths ra rapid accession, la reply to a query as to tha best way to get rid of this pest, tbe Breeders' Gazette says: TjrTajws zvcsrss ere tha cause of death. ...trmr Tasting ive each lamb In four - .jcmr-es of new .milk the following : 'xcelicine: OH of male fern, 1-2 dram; powdered nreca nut, one dram; tur- rpenline, one dram:; mix. Follow with -;a ciose of castor oil. In drenching Jambs ett patient on rump and give xaeuieine from a bcttlc to the Beck of which 3s attached a four-Inch lenta or robber hose. It is always safest to dose cne or two lambs ex porini en tally, node resul -s and decrease or Increase dese as found necessary In treating rest of flc-ck. For adult sheep, twice the above amount. The larger a man feels the smaller be appears to other men. So. lG-'OS IXST 5300 XSujinj; Sfniiclne when Right Food was Needed. Money spent for "tonics" and ""Tcaeers" to relieve indigestion, "vrsile the poor old stomach is loaded with pastry and pork, is worse than Eosiss a poeketbook containing the money. It the money only is lost it's bad -enough, but with lost health from wrens eating, it is hard to make the xaoasy back. A BiScbiEsn yonns lady lost money jh drpga bat is thankful she found at way to et b2ck her health by prop er food. writes: i id been a victim of nervous dyspepsia for six years and spent teree hundred dollars for treatuient fa the attempt to get well. None of It did cae any good. -"Fiaally 1 tried Grape-Nuts food, &T1& the results were such that, if it cost a dollar a package, I would not e without it. &Jy trouble had been caused by eating rich food such aa pastry and pork. "The most wonderful thing that evcr happened to me, I am sure, was tie change ia ray condition after I , fccgaa to eat Grape-Nuts. I began Co improve nt once and the firs week gained tour pounds. "I feet that I cannot express my. self im terms that are worthy of the i&cnefit Grape-Nats has brought to ;me. and yo ar perfectly free to pettish this letter if it will send ro-rsa poor saSTerer relief, such as has cobm to roe. Name given by Tostum Co., Battle CkU, Mica- Head, "The Road to WWmHe. Is pk. "There's a Itea- ; o 3.-"" THE PULPIT. AN ELOQUENT SUNDAY SERMON BY THE REV. L. O. ROTENBACH. Theiuc: Dead Eyes Opened. Brooklyn, N. Y. At Bethany Pres byterian Church the pastor, the Rev. L. O. Rotenbach, preached the third sermon in the series on "Miracles; the Wonders of Jesus and Their Lessons For To-day." His theme was. "Blind Eyes Opened." The texts were in Mark 7:23: "He took the blind man by the hand and led him" out of town," and Matthew in 9:29 and 20: 24: "According to your faith be It tmto you; Jesus had compassion." Mr. Rotenbach said: The tests bring before us three scenes in the healing mercy of Jesus. Tho first Is yonder where lies the city of Bethsaida, near tho Sea of Gall lee, close by the Jordan. Jesus is in that city; you can see Him together with His disciples. Now, notice that company of peoole yonder. See. they are leading a blind man. They bring him to Jesus and beseech Him to touch him. Here i3 faith on the part of that company and neutrality ap parently on the part of the man. What he needs is faith. Jesus undertakes to arouse that. Ho takes tho blind man by the hand, leads him out of the city, one side by themselves, the mm and Jesus. Now, notice the process, for such It is. The Master moistens his eyes with spital, places His hands over them and asks: "Seest thou aught at. :ill?" The man looks up. Here is faith's beginning: "Yes. yes, I see men. but I see them like tmto trees walking." Again those hands nre placed over hi3 eyes, and now Jesus makes him look up also. lie seas clearly! Here, now, i3 the second picture two blind men of their own volition are following Jesus. Let us get tbe setting. The Master is teaching with .Tairus, a ruler, come3 beseeching Kim. "My daughter is dead; come, lay Thine hand upon her and she shall live." He goes to grant the request, when through the throng a woman makes her way, reaches out her hand timidly and touches the hem of His garment and is made well. At the hous? of .Tairus professional mourners have taken possession. Jes us puts them out. "The maid is not dead but sleepeth." They laugh at Kin. He goes in, takes her by the hand, and lo! she rises, and the fame of it went everywhere. That is the setting, and now as Ho departs from thence, these two blind men keep following Him. We can see them go. How pathetic the sight! We can hear them creening out after Him. Listen, "Son of David have mercy, have mercy, have mercy." But Ke heeds them not. Now, at length they approach the housR where He is to remain. He goes within. Crowd remains outside. But these two blind men, what will they now do? They r.re keeping risrht on eagerly through the crowd. They are at the door now. What! they have gone into the house and right up to Jesus. He asks, as He -looks upon their sishtless eyes: "Believe ye that I am able to do this?" Do they believe! Why, He has healed that woman in the way a little while before when she had but touched Him. He has raised from the dead the daughter of .Tairus by simply taking her by the hand, and they had kept following after Him all along the dusty road, though utterly Ignored by crowd and by Him. Do they believe now when at last they stand by His side? "Yea, Lord," and as the answer bursts from their eager lips, He touches them, saying: "According to your faith be it unto you," and their eyes are opened. Faith is triumphant. Now, over there we have tho third picture. Again we need the setting to bring out the force and the beauty of it. Jesus is going up to Jerusa lem. It is the week before Passover a week before the cross. As He I goes Ho takes His disciples one side and says: "Behold we go up to Jer usalem, and the Son of Man shall be betrayed; and they shall condemn Him to death and deliver Him to the Gentiles to be mocked, scourged and crucified, and the third day He shall rise again." Then comes to Him the mother of Zebedee's children. Her request is that her sons might sit one on the right, the other on the left of Jesus in Hi3 kingdom. The ten, you re member, are incensed, but Jesus calls them unto Him, saying: "Ye know that the princes of .the Gentiles lord it over them, but it shall not be so among you. Whosoever will be great aaiong you let him become your ser vant; even as the Son of Man came not to be served, but to serve and to give His life a rausom for many." After these two events Jesus, His disciples and a great multitude de part from Jericho. He is in the midst of one of those great pilgrim bands on their way to Passover feast. They have come from Galilee, augumented in numbers a3 they have drawn near er to the city of David. Their people believed on Him as a prophet, and in a vague way as Messiah and the coming king, who even now, when they arrive at the city, may be crowned, as .once befqre they sought to crown Him by fofce. On sweeps the procession a crowd before Him, another behind, Himself and disciples with others in the mid dle. He perchance engaged in teach ing. Suddenly a sharp cry breaks in up on them. At the roadside ahead sits blind Bartimaeus and a companion begging. They hear the advance of tbe multitude. "What means this?'' "Jesus of Nazareth passeth by." At once all he had felt, hoped and be lieved of Jesus burst out in one great try: "Jesus, Son of David, have mer cy on us." The multitude, impatient at disturbance, rebukes them and bids them be still. No, no, louder yet rises their cry: "Jesus, Son of. David, have mercy on us." That cry reachss Jesus. He stops, commands that they be brought to Him. Bartimaeus leaps forward, throws aside his cloak, a lane opens through the crowd and now they are before Jesus. "What will ye that I shall do uno you?" "Lord that our eyes may be opened." See the won dering multitude, those eager blind ones and Jesus. Is it a wonder that He is moved with compassion? He touches their Wyes. They receive sight immediately, follow Him, glori fying God, whilst the multitude sings praises unto God. These three scenes are given us not so much to please or interest us, as to touch our hearts and to instruct our faith. There is a manifest pro gress also. In the first the blind man is lead of others to Jesus. In the second they follow after Him of their own eager volition, and in the third Jesus has them brought to Him. In each is an advance of faith, and faith is the medium alone through which we may receive divine things. We have in the first scene the great truth of the guiding presence of Je sus. We read: "He took the blind man by the hand and led him." Tender and beautiful is this minis try, Jesus Himself leading the blind. Can you catch the significance? Can you see the leveling force of the Gos pel? "All ye are brethren." Yes, and Jesus proves it by taking the hand of tho blind. Can you also realize the positive directness of Christian service? "Ber ye ono another's burdens," is the in junction, and wo have Jesus taking the blind man and leading him. He for the time is eyes for him. Your Christianity is halting, my brother, if you have not in your life that first hand ministry, which feels the infirmities of another and touches him where his need is. Thero is here also the perfecting service of Jesus. His dealing with this ma t is a process. He leads him by tho hand. He-moistens his eyes. He places His hands over them, asks then "Seest aught?" "Yes, but faint ly." Places hands over eyes again, their sight comes clearly. So He deals with you and me. Our fir3t experience of Htni whilst joyous and hopeful, still is inadequate. But how patient and forbearing is He with our weakness and hesitancy. Renewed and closer contact of fellow ship clears the spiritual vision. Let Him keep in touch with you, whilst you yield your will, life and love to Him. He will finally perfect your vision and j'ou will see Jesus: even as He sees you. In that second picture we have a startling manifestation of the all suf ficient power of Jesus. His questioi. is: "Believe j e that I am able to do this?" A great faith grasps this and holds it tenaciously. Those two blind men followed Him along that weary way. They kept on until they came to Him inside the house. Can you see them? Their sightless eyes striving to look into His eyes? Can you hear their answer: "Yea, Lord, yea, Lord, we believe that Thou art able." "Accord ing to jour faith" is His answer and they see Him Jesus. Do you desire the triumph of a great faith, a faith that sees Jesus? Then -ou, too, must believe that "He is able." You do believe it? Yes, to be sure you do in a way. But do you believe it with ail your soul by a faith that grips your life? Do you believe it with a faith that impels you, as it did those sightless ones along tho roadway, weary roadway of your life, through the thronging crowds whose carelessness and indif ference besets you on every hand, right on into the very presence of Jesus Himself? You have been trying to do things for yourself. Hadn't you better let Him do them, for He is able? Some things He alone can do for you; trust Him. Commit your way unto Him for remember "According to your faith will it be done unto yen." In this third scene we have pre eminently the compassionate person ality of Jesus. We read: "Jesus had compassion." In fact all through this scene it is Jesus, Jesus, Jesus, and therefore faith, faith, faith. First, we have Jesus of Nazareth passeth by. Remember He is always passing by, in the great throngs to-day, as then. Do you feel your great need of Ilim? Cry out to Him. Bartimaeus did that and his companion. Are you being oppressed, hindered, dis couraged by the very ones from whom you have reason to expect? Cry out yet much the more those two by the wayside did that. They received sight and then followed after Jesus. Do that, just that, the way will open. Secondly, we read Jesus stood still. He always will, provided the right note is in your cry. Remember He -was in the midst of a multitude going to Jerusalem perhaps they w''l crown Him King. Yes, palm brancaes will they strew in His way and cry: "Ho sanna in the highest, blessed is the King that cometh in the name of tha Lord," and yet He hears that cry. Remember He is on His w;ay to Jerusalem to accomplish His decease. As that conference upon the Mount of Transfiguration revealed the weird shadow of the cross already is creep ing over Him and yet He hears that cry! What is in that cry? Need? Yes. Suffering? Yes. But He finds that everywhere. There is something more in it. "Jesus have mercy," i3 it? No. "Jesus, Son of David, have mercy." This one had faith in Jesus, not merely as a great rabbi, but he had faith in Him supremely, as tho promised deliverer of Israel, the Mes siah. It meant Jesus Thou Christ have mercy. No wonder ,He heard and stopped and called them to Him. Thirdly, Jesus has compassion. He always has. Let there be the cry of conscious need, which believes im plicitly in Him as redeeming Saviour then always has He great compas sion. It is always "the old, old story of Jesus and His love." My brother man let Him be such a Saviour to you as we have seen Him in these three pictures of tender min istry. Let Him lead you by tho hand a living presence. Let Him draw out your faith till you can say with joy: "He is able." Let Him hear your heart's cry of a great faith that wins His compassion. Think No Evil. Remember that charity thinketh no evil, much less repeats it. These are two good rules which ought to be written on. every heart- never believe anything bad about anybody unless you positively know it is true; never tell even that unless you feel that it is absolutely necessary, and that God is listening whilo you tell it. Henry Van Dyke. , The Dove of Peace. High above the storms rides the dove of peace and its message lives despite the wiJid and wave. 5JTit "unbdt-&cKbpf INTERNATIONAL LRSSON COM MENTS FOlt APRIL 20. Subject: Jesus Teaches Humility, John 13:1-20 Golden , Text, John 13:34 Commit Verses 3 5 -Commentary on the Lesson. TIME. Tuesday night, April 4, A. D. 30. PLACE. Upper room, Jeru- Set loin EXPOSITION. T. The Humility and Love of Jesus, 1-11. Jesus was about to depart to a world where He would be appreciated, where all the angels of God would worship Him. Heb. 1:6. Very naturally He might have had a feeling of relief at leav ing those dull, unbelieving disciples, to go to realms of light and faith and glory. He was occupied with thoughts of His disciples and their need. His was a constant, untiring, patient, in destructible, self-forgetting love, "unto the end." Two little words marvelously describe our relation to Him. "His own." What a dignity it sets upon us we are "His own." How clear it makes our absolute se curity (comp. ch. 17:12). How do I know I shall spend eternity with Him? How do I know that the mighty and subtle Satan will never prevail to get me? Why do I rise trlumhant over the world and its am bitions and its allurements and its blandishments? How do I know He will lavish upon me all the infinite wealth of His love? I am "His own." I am His by both gift and purchase. Note that death is "departing out of this world unto the Father." There is nothing then so dreadful for the be liever in what men call death (ch. 14:28; Phil. 1:21, 23; 2 Cor. 5:8). We see the black background of the Saviour's unceasing love the unceas ing malignity of Satan, incarnating It self in a human heart (v. 2, R. V.). Judas got his awful purpose direct from the devil. If Judas had been told at the beginning tbe depth of in famy to which he would sink, he would have been horrified. The very same devil, who was active in Judas' time, is around to-day. We do well to ponder and act upon Eph. 6:10-18. What, a picture of how the Father glorified Jesus and how He humbled Himself in verses 3-5. Ontheonehand "the Father had given all things into His hands" (comp. ch. 3:35; Matt. 11:27; John r:22, 17:2; Matt. 2S:1S: I5ph. 1:21. 22: Heb. 1:2; 2:8, 9; 1 Cor. 15:27); "He came forth from God." and "went to God." On the other hand. "He riseth from the supper." "laid aside His garments," "took a towel." etc.. etc. He did these sven things in full consciousness of His divine '.authority, divine origin and divine destiny. When the con sciousness of superiority of rank or ability tempts us to shirk the lowliest services for the humblest of God's children, we will do well to recall this scene and remember that "the servant is not. greater than his Lord" (v. 16), and to let this mind be in us which was also in Christ Jesus (Phil. 2:5; note context). This was a mira cle of humility and grace. So we can make the common acts of life amaz ingly glorious if we perform them in His spirit. Oh to think of the glorious Christ taking our vile feet into those hands that by their touch cleansed the leper, opened blind eyes, healed the sick and raised the dead, and washing and wiping them! There is a filth infinitely more repulsive to Him than the filth of the ro?ds, the filth of sin, and He is handling our feet each day and washing it off. What a wonderful Saviour! Jesus' acts in this scene symbolize His whole work. He "riseth from supper" rises from His rightful place in glory and enjoyment. He "laid aside His garments" so He laid aside the gar ments of divine majesty (Phil. 2:6, 7). He "took a towel and girded Himself" took upon Him the form of a servant (Phil. 2:7). "He pour eth water into a basin" provides the cleansing word (John 15:3). "Began to wash the disciples feet" applies the cleansing water (Eph. 5:26). Took His garments (v. 12) reassumed His glory (Jno. 17:5). "Sat down again" (v. 12) reassumed His place as Lord (Heb. 10:12). As to Simon Peter, note: (1) His imagined hu mility, but real pride (vs. 6, 8); (2) his failure to understand the meaning of Jesus' acts (v. 7); (3) his failure to ponder the meaning of Jesus words (v. 9); (4) his talking when he ought to have been thinking (vs. 7, 8, 9); (5) his promise of future understanding (v. 7, he knows all about it now); (6) his prompt and eager repentance (v. 9). II. "I have given you an example," 12-1C. "Know ye what I have done to you?" They did not know. x. was some time before they under stood the full meaning of His act, and little do we understand oftentimes what it is that the Lord has done to us. What He had really done was to set them an example whereby He would remove the dirt of pride and self-seeking and self-sparing from their sin-stained souls. They were having a quarrel among themselves as to who should be accounted great est (Luke 22:24). Greatly did they need to be taught to take the lowly place of service rather than to seek the exalted place of honor. We call Him "Master" and "Lord" and we do well to call Him so; for "Master and Lord" He is. But if we call Him so let us not play the hypocrite, but let us rather make Him in our lives what we call Him with our lips. If He, Our Lord and Master, performed the lowliest and most disagreeable service for others, for those under Him, we too must stand ready to" perform the lowliest services for all athers. Are we ready to do it? It is suggested, to the Chicago Trib une, 'that an improvement in the rural schools might have some effect in stemming the tide toward the cities. Much stress is laid also on the need of scientific education for farmers to fit them properly for their work. And as a solution of the trou blesome labor problem it is proposed that colonies of immigrants of the same nationalities be established throughout the State. NO ONE CA Pe-xn-na Pre venta Catching-; Cold. Many people persist in riding on the They start out perhaps in tho heat The rapid moving of the ear cools the body unduly. When they board the cr perhaps thev 'are slightly perspiring. When the body is in thij condition it is easuy ; ; chilled. This is enpecially true when a person is sitting. . . . . " Begrinninff a street car ride in the middle of the day and ending it in the even- . . ' I.... 1 ' .1 . . l .... . 1. ... nr.. ing ajmoBi invnrjnDiy require extra wrapo, uui peujjie u ui uu "T I I cautions, hence they catch cold. Colds are vory frequent in the Spring t vancea, tney uo not decrease, uunng ine p j imniuia, uu uu buuuiu mum firlitur nn the rnr without, hoinff nrovided With a Wrai). t A cold caught in the Spring is liable to caution should be observed at this season 1 first few pleasant davs of Spring, the liability of catching cold is great. J No-wonder so many people acquire muscular rheumatism and catarrhal diseases during this season. . ,.-.. , I However, in spite of the greatest precautions, colds will be caught. f At the appearanee of the first symptom, Peruna should be taken according to .i: . ii. Kntti snrl onntinuor! until everv gvmntom disaDDears. Do not put it off. l)o not waste time I to take Peruna and continue it until you are positive mai mm coia was entirely t disappeared. This may save you a long and perhaps serious illness later on. Ltt iMMMMM'tttt' Bad Effects From Cold. Mr. M. J. Deutsch, Secretary Building Material Trados Council, 151 Washington St.. Chicago, 111., writes: . "I have found your medicine to be nn- uauaUv cthcacious in cettins rid ot baa effects from co d, and more especially in driving away all symptoms of catarrh, with which I am ireqcuntiy trouDieu. "The relief Perun. gtve in catarrhal troubles alone is well worth the price per bottle. I have used the remedy for several years now." Spells of Coughing. Mrs. C. E. Long, writes from Atwood, Colorado, as follows: YWt T wrntA von for advice 1ST little three-year-old girl had a cough that had ( everything imaginable. I can safely say been troubling her for four months. She that your medicine is the best I have ever took cold easily, and would wheeze used. Peruna is sold by your local druggist. Buy a bottle today. No matter how respectable you are ! yourself ,you cannot make a busi ness that is not respectable, respect able. So. 16- 'OS. MACHINE-GROUND PAINT. Occasionally one hears the "hand mixed" paint of tbe painter slight ingly spoken of as "unscientific" and "not thoroughly mixed." The facts are all ou the side of the painter and his hand prepare p8int. It Is the most "scientific" paint there Is, because It is made on tho spot to suit the particular purpose for which it is to be used. It is as scientific as a good doctor's prescrip tion. If the painter did not mix it thus it would be as unscientific a3 a patent medicine. Moreover the paint which a good painter turns out Is made of genuine white lead and pure linseed oil. If he does not mix It him self he Is not sure what Is in It and consequently his client cannot be sure. As for not being thoroughly mixed by machinery, that Is simply a misr statement. White Lead as made by National Lead Company is thoroughly Incorporated with 7 or 8 per cent, of pure Linseed oil in the factory, mak ing a paste. This paste need only be thinned with additional linseed oil to make it ready for the brush. The thorough incorporation of pig ment and oil has already been accom plished before the Dainter eets it. To know how to tell pure white I icau ia a gicai auvauiags lu uuui painter and house-owner. National Lead Company will send a tester free to anyone Interested. Address the company at Woodbridge Building, New York, N. Y. His Misfortune. "I was a celebrated pianist and j a great success with the public," con-. tided the sad-eyed man to his, com panion, "but I had a misfortune which threw me out of favor with my audiences and cut off my revenue as , a performer!" "What was your misfortune?" asked his friend. "My hair fell out!" From the April Bo hemian. 0. F. King's Experience in Newspa- perMa'king. . Charleston Is es and Courier. Mr. C. F. King, of Boston, v. made considerable stir in the spec ulative world a few months ago, is in trouble just at present. His creditors are after him, although it is not by any means certain that they will catch him. About a year ago he establish ed a newspaper in Boston called The Daily Tribune. According to The Hartford Times, this experiment cost him something like $300,000 in the space of ten months, and finally died, we are told, "for the same reason that Murat Halstead stopped singing in the choir, by general request." "The logic of King's excursion into journalism," says our Connecticut contemporary, "shows the supreme folly of starting and trying to main tain a superfluous paper. Than an unprofitable paper no better agency for the consumption of capital was ever devised." That ia USED THE VGHLO OVEft TO Always remember the full name. tot this ujnatcre on every box. N-' ALWAYS-AVOID mm One Dose in Time, Saves J Nine. street cars, insufficiently protected by of the day and do not feel the need of i on this account, and as the bummer ad- f last through thj entire Summer. Great I against exposure to cold. During the by taking other remedies. Begin at once f and have spells of coughing that would sometimes last for a half hour. "Now we can never thank you enough for the change you have made m our little one's health. Before she began taking i peruna 8ne suffered everything in the j . ,,u i,t, .a ut n hhas takn not quite a bottle of Peruna, and is well and strong as she has ever been in her life. Pc-ru-na for Colds. Mr. James Morrison, 68 East 16th St., Pajterson, N. J., writes: "I have given Peruna a fair trial, and I find it to be just what you claim it to be. 1 cannot praise it too highly. I have used two bottles m my family tor colds, ana The Frame. He sent to her his photograph; 'Twa3 in a frame of gold, With butterflies and ivy leaves And starry lilies scrolled. He went without cigars a week And lunched on apple pie And to and from his office walked. The costly thing to buy. She thanked him In a charming note That filled his soul with bliss, And then she took his picture out-' Oh, sly, deceitful miss! She put her own, in regal pose, With opera cloak and fan, In that expensive frame and sent It to another man. Minna Irving, in the New York Press. One of the ambitions of the aver- dnnn hv. J- fer Tbis woman says she was saved from an operation by Lydia 13. Pinkliam's Vegetable Compound. Lena V. Henry, of Norristown, Ga., mites to Mrs. Pinkham : " I suffered untold misery from fe male troubles. My doctor said an opera tion was the only chance I had, and I dreaded it almost as much as death. " One day I read how other wpmen had been cured by Lydia E. Pinkham's Vegetable Compound, and I decided to ,. it. Before I hr.d taken the first bottle I was better, and now I am en tirely cured. "Every woman suffering with any female trouble should take Lydia E. Pinkham's Vegetable Compound' facts mn gsc:c woen. For thirty years Lydia E. Pink ham's Vegetable Compound, made from roots and herbs, has been the standard remedy for female ills, and has positively cured thousands ol women who have been troubled "with displacements, inflammation, ulcera tion, fibroid tumors, irregularities, periodic pains, backache, that bearing-down feeling, Uatulency, indiges tion, dizziness or nervous prostration. Why don't you try it ? Mrs. Pinkham invites all sick women to write her for advice. She has guided thousands to. health. Address, Lynn, Mass. 1 CUXS A COLO in OAT DAY. Look. 25o. if?' M tl
The Roanoke Beacon and Washington County News (Plymouth, N.C.)
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April 24, 1908, edition 1
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