VOLUME XYIII.
FRANKLIN. N. C. WEDNESDAY. AUGUST 5, 1903.
HOMBKU HI.
y
s
$ - -THE MILE RUN.
,- jv.-v Dy Leslie
The coach laid down the. paper 01,
which he had been flsurlns. and looked
at the members of the track team. "To
win." he said, slowly, "we must get t
place on the mllo run." '
Thcro waa do rcanonso at first Over
-'' hi the otq- the big football player
who threw tho hammer straightened
i u 11 U make a. speech. Then he.
Bcemed to change his mind, and turned
nlowlv .toward: another Dart of the
' toon. V "; :'.'
i vwoU, Dentil" bo in
lcgtng ton.., . , :J-, . .
Denty, the mile runner, " shrugged
his shoulders. "111 do my beat," be
- declared, , llowl,- ' but you -mil know
toy tlniw la the .trial -race waa no
where near the record." v '
' - The gaze ,61 the tootball player wan
dered on round the room. - : :
' . "Baby Elton!" he said, sternly.
Elton flushed .with embarrassment
Denty won ' from me In the trial
race he said, simply. , MI I " tlwe
he stopped.
The foe ball, player turned to the
coach.': iS . -' ,. t "
"Who else can run a mile?" he de-
... manded. v.-"'
V "" ' know of ny otner" ton"
- fesscd the coach. .
"Then." said tho football player,
with slow precision, "the race must be
woa either by Denty or Eitoa-or oy
. ' 1 the other team."
- i'"Yes, that's It.' said the coach. He
was glad the others were beginning to
realise, the cares ot his position.
see," said the football piayer.
"Dcnty, can you win that race?"
Denty forced a smile, i. "I might try,"
he laid . vaguely. ' .-
- That's not 4he question," said the
football player, sharply, "We do not
want tb rely on mere chance. Elton,
can -you win the tille run?" ,
Down'' la his eart Elton believed
ho was capable of talcing at least sec
ond place In the event Denty had
beaten !:jlnii 1n-h trial race, to be
sure, but of the two runners Denty
. was at the time la far better condl-
tlon. The reverse, however, was now
. the cr&. . -
.: VZ. "jnodest too modest,
i llho uwr,Tin rvna of tho blaTf?M."
t player embarrassed him; b flushed-
,v painfull), .fie", conscious that his
J litU brftlslreipbling all over. He
felt like crying out at the top of his
y voice that he could win the race. In-
stead, however, ho meekly answered,
r - "I don't know: perhaps I could."
The football player brought hi (1st
down on the table. ,
"What we want," he eatd, "Is eonfl-
- dence In Ouraolvcs. : Neither of you
' two fellows can expect to win that
- wee tf you go Into It with the bare
hope of capturing- a place, Why, the
other team will haye runners who
know positively they are going to win.
They will win, too; and they will win
becauso they know they are going to
do It, not because they hope to get a
place. You fellows' But ha stopped
suddenly at a look In Elton's face. Be
.. neath his " groat muscular bulk the
football player had a kind heart
"Our only chance to win the mile
run," broke in the coach, "lies In our
pulling, their runners. It la old, I
n know, but a man Isn't himself In a
' ' race, and the best runner in" the world
s apt to mlBjudge his speed."
Yes, that's true," agreed the xoot-
bairpjBTJ?- - -
"ThJll, Itl thcoach with a sigh
of relief, that Is BettleWEtton'you
will1 do the palling' and let Denty
wit the raca . Baout on the track at
4 sharp every day from now on! That's
all. fellows." 'v -:; '.
The members of the track team rose
jtowly
SraA sti
towly from their lounging positions
straggled out ot the little room.
was the last to go. He was still
thlnklnjrof the coach's decision, and
'was just beginning to realise what It
meant ,r:t:r.-- i$-.rt- , .
, . He, who had trained all the spring
and half the winter before, was to
come fn last In the mile run! Even
J now he could so the race. At the
. start the runnera would be off at the
' same instant and break into the same
swinging gait Then he would Increase
hlstpace a little and draw away from
Vthe rest Bit by bit he would lengthen
j,the distance until the runners of the
other team would become alarmed and
endeavor to gain his side. BUU he
would keep up the rapid gait until his
own- runner should be far to the rear,
.coming, with long, easy strides In
' sharp contrast to the short, distress
ing steps of the others. And then, on
; the last lap ot the track, his running
partner would quicken his stride, and,
still comparatively, fresh, pass him and
r the others with a burst of speed. .
It-was probable his opponents would
by this time have discovered the trap,
and have dropped back; but he knew
: that It would ba too late and that they
1 would pass him, trembling and almost
exhausted, in a futile effort to catch
the other man, who hall harbored his
strength by running throughout at the
same pace be used In practice six af-
terooOM week, rv ..-.;
Then would come the finish. - First
bis running mate would break the
tape, well in advance of the others.
Next the two runners ot the other
team, completely exhausted, would fall
across the line Into the arms ot their
comrades. And last far to the rear,
he would straggle on the finish, too
tired to hear the laughs and taunts of
those who did not recognise the sacri
fice. ..t: ?-J:',:y-jf ''''.t v;''';'
But It was not alone the thought of
the crowd's verdict that hurt him; he
was willing to make the sacrifice for
But he had trained
long and farwruiiy kh tne nope of
winning, and V" thought that he
might be dbbarrM fl0ra ven trying
to do so had not eiWK"l his head.
His father had wrltteiMlnt' he would
come down to see him ruhVvjnd hid
t .lil him with gruff Wndness fat ho
was a "plucky boy." J; At home
friends would hear of the race an
chuckle knowingly; ! for they had
laughed at Jilm when he spoke of try
ing athletics, and had smiled from su
'perior head on ' bis 130 pounds of
vptglit. What could a boy of his slae
tlt thpy asked.
1
t
M. Quit
' He had meant to show tbem bis
worth some day, and had thougkt the
time at hand. Now, however,: there
waa nothing to do but to forget his
ambitions and help win the race for
his university. So be -wroto to his
father explaining the circumstances
and suggesting that It would hardly
be worth his while to come to the
meet But his father, who was an old
college man himself, answered bis let'
ter in a way that made Elton's heart
leap. . ; . ,t.
"I am proud of yon," the father
wrote, "and under the circumstances
would prefer having your team win
the meet than seeing you get a first In
that race. You have the true college
spirit my boy, which is an Important
element In a higher education. I shall
ome to see you lose the race, and
shall be glad when you do It" -
The day of the dual track meet cam
almost Jbefore Elton realised it The
air was heavy with the soft laziness
of early spring, yet thdre was a cool
ness in the atmosphere that foretold
fast races.-;;-;.
Both universities had a large fol
lowing. Each was confident ot win
ning; each cheered Its men frantically.
Followers of college athletes were on
the field in large numbers, for the meet
waa practically to decide the cham
pionship of the west
Down under the grand stand, In the
dressing rooms, the members of the
track team lounged about In luxurious
idleness. ; The coaches, judges, time
keeper and other officials rushed here
and there In greatest haste, endeavor
ing to get the great athletic meet start
ed on time,
It was, as usual, a full half-hour af
ter the advertised time when the first
event occurred. But from that mo
ment there was no hitch, and slowly
the spectators checked off their pro
grams as each race was ended.. For
the coaches there were no surprises.
Each had figured out the results of the
Various events from the previous rec
ords of the contestants, and each saw
his prophecies, one by one, fulfilled.
Almost before he knew It, Elton had
laid down on the great bare table, and
had his muaclojaQsened by careful
rubbing and kheadtng7"and .thenj
8llppenhTs funning suit and taken
his place on tho cinder track.
As he. waited for the etgnel he re
membered the coach's last advice.. He
looked now at the three other runners.
Denty was on the outer edge ot the
track, smiling and confident, one
of the other team's men was on each
side of him. Elton looked curiously at
them, and wondered It they would be
tooled by the simple game he waa to
play. He doubted It, but ho deter
mined to do his best to draw them on.
Then came the sharp commands of
the starter, the pistol shot and they
were off, each running with a long,
measured stride. For a time they ran
together, with feet that touched the
cinders underneath In perfect unison.
After a moment, Elton, almost afraid,
took a little longer step, and quick
ened his stride. For a minute he
feared the change in tho pace was
enough to be noticed, but a quick side
glance showed the other runners at his
elbow.- So bit by bit he Increased his
speed until he knew he must be set
ting a pace that would won tire the
others. And still they clung to his
side.
At 'the .second lap of the quarter-
mile track, when tho. race was halt
ended, Elton was full 60 yards ahead of
the nearest man. The rnnners ot the
other team had by . this time discov
ered the attempt to tire them at the
tart and bad droppedback. until they
were midway between Elton and
Denty.
Just bow well the plan had worked
could not be decided until the last
lap, when the critical sprint at the
finish took place. It seemed to El
ton, however, that the two other run
ners must be much more exhausted
than Denty. ; Elton himself was
breathing hard, and keeping step only
in.a mechanical way. He was glad
he waa not expected to sprint the last
few yards. :V ; r.,; "
As he rounded the curve of tho track
at the finish ot the last lap but one,
Elton took a quick glance back at the
other runners. Then he gasped sud
denly, lost step and nearly fell. , He
could not see Denty!
There was a blurred sight of the two
other runners, already beginning to
gain upon him, but back of them,
-where Denty bad been a moment be
fore, the track lay black and deserted.
Had he fallen? Had he given up the
race? ; There was no time,1 however.
for conjectures. But one thought, was
In Elton's mind; Denty was gone; he
must win the -race himself.
He crossed the line and started on
the last lap. . Well In the rear, the
two other runnera quickened their
pace, and began to draw nearer and
nearer. Up in -the grand stand some
one yelled a word of encouragement
and Elton, tried to move his legs a
little faster. His breath was coming
in queer, choking gasps now, and hi
lips were burning hot and dry.
Half-way round the track he stum
bled from sheer exhaustion, and lost
yard or two. -By the time he had
forced his legs into the stride again,
he could hear the labored breathing
of some other runner close behind.
With desperate energy he dug the
spikes of his running shoes Into the
cinder track, and leaped ahead as he
would with a long stroke In skating.
For an instant he lost the prodding
sound behind, and .hope returned.
Then once more, seemingly closer and
louder than ever, he heard thu breath
ing. , ,.!
He faltered again and almost felt.
He began to count now, out loud, that
he might keep the stride, (or he knew
If he lost it once his chance of win
ning the race would go with It After
time, when his lees were mnvlnn
"better, xaiight the thud! thud! of
the other unner, ' and he stopped
counting and listened eagerly to the
crunching tootfalls.
Elton fully realized that his chance
of winning was small. He had delib
erately tired hlwelf out at the start
with no thought Of being forced to the
terrible strain of a rnirlnt on the last
terrible strain ot a sprint on the last
lap of the track. As he ran now, his
eyes burned with Bharp pains, the mus
cle In his legs jerked and tugged, his
breath rushed in and out through a
throat sore and parched with dust Try
as he might his body refused to swing
evenly and his step falterM . with
growing frequency. '
He kept his eyes fixed on the track
as he ran. It seemed to be rushing to
meet him, and he fancied it swayed
and ' reeled. . Sometimes his foot hit
the cinders too soon, sometimes the
track dropped down, almost out of
reach. But still he forced his VS up
and down, up and down, up and down,
until It seemed, that the terrible, mon
otonous stride must finally give way
to the toddling gait of a little baby
just learning to walk. ;
Elton lost all count of bis position
on the track until . his gaze fell upon
the little holes the runner ot the hundred-yard
dash had dug In starting.
Then he knew the race waa almost
ended, and he tried to put forth the
whole strength ot his body. Could he
run those last 100 yard without fall
ing? . , :;;;-;,,. .,.
' Vf In the grand stand the crowd
waa yelling madly. He heard his own
name shouted again and again, but the
sounds seemed to come from a great
distance. The tootfalls of the other
runner had died out now, and he won
dered if It were possible that the man
had passed him without hi noticing
It He looked at the track ahead, half
expecting to see the runner, but it was
deserted clear up to the taut little
string that marked the finish. So he
lowered bis bead and began to count
once more as his feet hit the cinders.
He was close to the finish now, run
ning with month open and eyes halt
shut 1 He staggered from side to side
of the track, only dimly seeing the
crowd that lined it Then, through
his half-closed eyes, he saw the tape
Just ahead...:.
The sight seemed to put new strength
Into him. He opened bis eyes wide
find fhrow hoflV hla ha,1 amtarln tita
shoulders. His lees thumned ud amv
down with more evenness. '0
There was one awful seo-
the tape, Just aa he rue"
to melt away lnto
the next Instant
and with a
break ao,
the
len friends
s he fell into tVs
ulck sweep of air bew
runner wno naa toiiowea ciu.
ieels crossed the line, a good
Elton lookea curiously at mm
Inute, too tired to grasp the
Then he blinked wonderlngly,
Is eyes once or twice, and
started, tosspeak.
But before fhe had uttered three
words, the annWcer of the races bel
lowed through a great megaphone;
"Result of the mile run: First, Elton;
second, Denty.; third, Pastor." '
It waa true. The runner who El
ton had feared would pass him was
none other than Denty, his own man.
Tho thing was explained simply
enough. At the time when EJton
glanced over his shoulder, to And his
mate apparently missing, Denty had
just come up rapidly Into the place ol
one of the other runners who dropped
out exhausted. Elton's blurred vision
had been unable to distinguish faces.
Instead of getting first place by a nar
row margin, bis team had taken sec
ond aa well. The meet was unques
tionably won.
For the first time since the race,- El
ton smiled broadly. . His university
had won the meet; he had taken first
place in tho mile run. Buch a combi
nation he had long ago regarded as Im
possible.' . .? ..." , .:.'-,:: , :.:':
- While he was still smiling, the meg
aphone bellowed out some' other an
nouncement In an Instant the crowd
was yelling and cheering In a perfect
fury. The coach of the team rushed
up and grasped Elton's hand.
"What Is itr asked Elton hall
dazed. . .
"Don't you know?" demanded the
coach, with happy face. "Yon broke
the intercollegiate record for th mile
run."
They were crowding round him now
In great numbers, each, ready, with
congratulations. The coach thumped
blm on the back with great heartiness.
The big football player scattered tho
crowd right and left a he made his
way to Elton's side, and slipped one
of the runner' white handa Into his
great brown one. . r .
Buf best ot all, a pleasant-faced man
authoritatively pushed his way through
the group of Elton's admirers, and
reaching him at last, threw an arm
affectionately round his shoulders and
turned to introduce blm to the men
who bad followed him.
"Gentlemen," he said, with proud
emphasis, "this is my son!" Youth "i
Companion. ,
' ;' A Shocking Rid. -:
Whotber any of the people who now
ride on the elevated trains will bt
In New York when the world come
to an end la a question, but If any ol
them happen to be doing business In
this neighborhood they will be able
to stand ths shock better than others
who have nevor traveled on the "h."
The sensation will ba nothing new to
them, because they get a foretaste ot
the final shake-up every, time th
train stops. , - - .: ..
There are other movement and
other cessations of movement thai
produce strange. Indescribable thrill
In the human framo, but none send
the same shiver from head to too aa
the spasdomic jerking ot the elevated
train when slowing up or getting, un
der way. It may be tho new electric
system, but, whatever the cause, the
jarsengers,speclally those that happen
to be standing when tho train stops
nd starts again, feel as If the. ootV
torn waa dropping out of everything
and they aro sinking down, down,
down Into a fathomless abyss. Of
course, that may not be at all the
way po-jple will fool on the last day,
but all elevated train sufferers are
willing to take oath that tticy cannot
feel any worse New York Press.
With wirelea telegraphy recently the
Kaiser Wllhclm II spoke with the Min
neapolis at a dlntance ot 21Q mllos, a
record distance for communlcatloa al
ea. ; . ;',.'"
.r
IS 1
at I
secoV 1
for aV''
truth.
rubbed Ti
' SEfiMOU FOR SUNDAY
I
AN ELOQUENT AND HELPFUL DIS
COURSE ENTITLED "LOST AT HOME."
The lev, Francis J, KcCobmII Fraachat
Inslraetlvaly as ha Parable In Laka,
Which Deals With tua Graea at Ood
;:; toward the Lost -;,
Niw York Crrr. "Lost At Home" was
the subject of the sermon preached Sunday
evening by the Rev. Francis J. McConoeli,
pastor of the New York Avenue M. K
Church. The sermon was based en Luka
av. Mr. UcConnell said:
All the parables of this fifteenth chapter
oi Lake deal with the grace of Ood toward
the lost. There is the story of a sheep lost,
uuHin v, mm iub. aula Nwtuci v. ,nv uw .. vtun, ,u, ... ..
sons lost. The parable from which the text close to the essential weaknesses is th
of the evening is taken is not the parable creed and practice of Pharisaism. The two
of tne lost son, but the parable of the lost j weak words here are "never" and "corn
sons. A great many of us stop at th twen- I mandment." The elder's son's thought of
tp-fifth verse. We rejoice in the sound of
aiusie and dancing which welcome home
the prodigal, ana prefer that th story
should end with the happiness of th ban
quet. Th remaining verses, perhaps, seem
to us somewhat out of place. The beautiful
narrative is marred by reference to the
ugliness of the elder brother, but if w
leave the elder brother out of the parable
w hare lost in large part th Master's
point Remember that Jesus is speaking
of th lost; He is justifying His dealing
with publicans and sinners. The are lost
sheep which have wandered away from th
shepherd: lost coin which have eluded the
fingers of the housekeeper and fallen into
the cracks; lost sons who have wandered
far from home to spend all in riotous liv
ing. The parable was spoken in response
to tb murmurs of Pharisees and Scribes.
With wonderful exquisitenesa Jesus puts
the Pharisees and Scribes into th parable.
The elder brother is th Scribe, who can
not understand the km of the Master for
publicans and sinner. It requires but a
moment's glance to se that in the Master's
thought ths Pharisee is lost lost not in
opsn prodigality and outbreaking vice, but
lost in false conceptions and fal ieelings)
Jesus does not say, indeed, that th Phari
see is lost, but He imnlies as much. When
w look at the parable in the light of the
wnoi leacning ot jesua. w can sea ci
the "lostness of the elder brother.
Possibly it would be well to say ji
wora aooui me sense in nmcn tne
"lost is her used. "Lost in the
means not that destruction,
come- upon me soui, on
the grip of forci'jj-'
selves, will tmn'
If the stew"
onlookc
dep.t'
p,
shoh
fhe'word.K
Of death
bhfcft
waa lost aa tnW
Of course, thei
ness." One man
risht road than i
n s
n ano
lost.
oft the road ia lost.
1 iianse cermnuy uovuk
as a dissolute spendthru.
company of swine. But t.
under consideration, nothii
tive as outward apueara)
vices that manifest themsej
signs are no more deadly -
spiritual vices that work quietly u.
ijk. . . 1 . ,
Not all vice are rough and boisterouifi -
Again, in the parable before na we mav
fail to se the loatneaa of the eliln- ninths
because he remained at home. We are very
apt to think of lostness as spatial. The
younger son was in far country, and
whether we realise it br not, something of
our thought ot his lostness has to do with
his geographical position. Th elder son
was at home and, therefore, safe; but the
kntnass of the parable has very little to,
do with spatial relation-. The father could
not have saved the younger son by fasten
ing chains upon him and keeping him at
home. Th son waa already far away
when h clasped his father's hand to say
good by. Nearness in a spiritual sense is
not at all a matter of physical distance.
Th son who remained at home wa in a
spiritual senso as truly lost as the son who
wandered Into the far country. Spiritual
lostness consists in false way of looking
at and feeling about spiritual things.
It may b that some will object that the
Pharisees were a particular class of people
living at a particular date in the world's
history; that they have long aiue passed
on, carrying all their frailties with them.
Of what as to speak of Pharisees to-day t
It muat b responded that this view is
wholly superficial that Jesus spoke for ail
ages; that in Pharisaism were certain fun
damental traits that appear over and over
again. Pharisaism i not yet dead; the
nam is changed, but the characteristics
reappear. Few men are far enough beyond
Pharisaism to make a protest against the
discussion of the lostuesa ol Pharisaism
especially relevant t . i ,
. .fiff 0' all, the Uy-at hom waa lost in
his thought of himself. "Lo, these many
years do I surra thee." Th word "serve
is not at all accidental; it is a very essen
tial part of the picture; it strike at onp
ueep faults of Pharisaism the inability ol
th Pharisee to ris above th idea of ser
vanUhip in hi thought of man's relation
to God. Tb cider brother did not tako
himself aa a son, but ss a servant and
therefore waa lost in his thought of him
self. After the prodigal among the twin
cam to himself he said, "I am no mora
worthy to be called thy son; make me as
on of thy hired servants." The prodigal
thought of himself aa lost forever to son
hip and hoped only for servantship; and
yet the great redeeming fact in th reck
less sinner's ease was that be had com to
the point where he could appreciate son
nin. Upon that fact th father restored
him. .Th prodigal had learned something
in his disgrace. He had learned to think
of himself aa one who had sinned against
onshin. With that lesaoa there followed
"I will arise and go to my father." 80 far
as this essential realisation of sonatiip was
concern the elder brother was as lost as
tb wanderer Who had gon to th far
country. -,', .. , .
Looking at th parab! in the light Of its
tternal spiritual significance, this must be
aid, th man who strives to serr God
as a servant and not as a son ia lost. Not
thst he is a villain or given to outbreaking
transgression, but so long as b merely
serves Uod h is lost to all joy for himself
and is a dead loss to God. 1 say lost to
joy, because there is no joy in merely
erring God that is, if wa fake the Work
seriously. If w look upon God as a great
taskmaster, s great lord over servants, t
are lost in misery; for we make so many
mistakes and we leave so much undone and
w absolutely fail so many timrs that wt
get but little satisfaction out of the work
itself. If we really look upon God as
taskmaster we muat honestly confess that
we can never please Him. .With our limit
ed insight and our blundering faculties we
are lost to the happiness of successful ser
vice. Tb more we strive the more we
blunder, and the more we blunder the more
lost we leel. As evening comes on and
the hour draws near when we shall fact)
the taskmaster, we look back unon all the
pitiful failures of the day and cry out ia
woe. Jiut, looking upon uod as a lather,
see how quickly and surely all this is
changed! The father is not a tiwkmsatcr,
but a father.: He takes the .will for th
deed; He looks upon all our doings as the
expression of a filial spirit and is siitislieil.
kit if the Work be Hone slavishly we have
no joy in service and are a dead loss to
(iodj for. looked upon merely as servonts,
after we have done all we are unprofitable.
True, we look upon soma thinra w have
) accomplished and we pronounce them
great. We iflk about our bringing in the
material kiiiiiim of God about our in
VimtioHS !' ' mi. the telegraph, the mkhty
railroads and' i ntccl morwters that
tralhple d v the wave of the sea. If
Itheva n 1 J. l- 4 a wniU of pans; if thev
MOW til Wi' Is ' : ':C B.M.s to s. 1 f ! up to
I
' Immemity of the Father's thoughtTOod I
. muni Uka mnntma rieli?ht in them. Thrt I
uv 1 in ri 11 1101 1 j v, 1 ntu.i .i,wn.M.. '-'
. must take lunreme delight in them. Thri
are creations of Hit children: they tukt
value from the fact that the children's fin
gers have toiled lovingly upon tbcro. Uod
j values our doing) becauM we are His chil
dren. If w oome, however, claiming to be
servants and pointing to the gra things
that w have done, the only response is
that we are unprofitable servants. . -I
The stay-at-home was lost so lonir as he
I looked upon himself as a servant. The tirat
' step towards recovery wo for him to take
himself as a son, The first step out of tbt
lostnees of the servant life is to take son.
ship for granted and to act upon the as
sumption. I Again, the lost new of the stay-at-home
appears from his thought of service. "And
I never transgressed a commandant of
: thine.". These words are no more accidental
tuan the othn. The JCater is cutting
i service was partly negative, and for t'at
mt cunsistcu in Kvcuiug ODmmanuineiiis.
The Pharisee habitually thanked Uod that
he "was not as other men, extortioners,
unjust, adulterers, or even as the publican,
but fasted twice in the week and gave
tithes of all that he possessed."
First, th negative aspect of th Phari
saic creed. According to Pharisaism re
ligion consist largely in not doing.
"Never" is the blessed word. Adherence
to th "never" creed cause th inert and
passionless worshiper to mistake the hat
leanness of death for the peace that passeth
understanding. Negative piety is often
sheer lifelnaness; there is not vitality
enougM to break "forth m sin; Uiere 1 not
strength or spirit enough to make temp'
tation possible. How exasperating it is to
hear a dry, withered spul declaim on the
follies of youth, or a mind sluggish with
stupidity boast it freedom from doubt!
There is a long-lived heresy to the effect
that the heart of religion la repression.
No longer do this, or that, or the other!
Drive oat the devils, sweep the house, set
the furniture in order, buard up th win
dows, lock up the door, and hid th
keys! This, as of old. overlooks some
thingthe skill of devils as key-flnders.
Back they come with ethers worse than
themselves f or. if tliev do not coma bark.
I Jbe house stands empty, which is about
as naq. .neaemntion really means abun
dant life. The lifeless and inert seriously
startinB-tnwnnl- 1 mitinn msy possibly
.
iii
filleTV
the snrif.
Th Jostuc'sTtirtlirtay--hrno'm still
further app-ars from his unnatural heart
lessnsas. "Thy son!" These words aro
doubly heartless, they repudiate brother
hood with the returning prodigal and they
reproach the father for not looking upon
such a son aa his own. Heartlessnees al
most inevitably follow mechanicalism.
It is natural that it should be so. There
is no heart in a cumbersome set of com
mandment. Commandments having to deal
imply with doings and not with feelings
are in the nature of the case wooden and
lifeless. If life b looked upon as some
thing to be fitted into a scheme of com
mandment, all the fragrance of fine feel
ing evaporate. This picture of the elder
broth is th perfect setting forth of th
heartlessnesa-' of developed Pharisaism.
The heartlessnees cam not out of delib
erate diabolism, but out of mechanical
legalism. In the end, however, the two
ere not far apart -..-.'... ,.-, ..,
It would seem quite the fashion in these
matter' of fact day to ridicule emotion
alism. There is instead a kind of emotion
alism that deserve ridicule. The piety
thtt consist only in being happy is a poor
Iiiety, But strike emotionalism out of re
igion and religion is not religion. In
John' wonderful epistle of lor much i
aid about th presence of God in the life,
said that presence manifest itself io vari
ous forma of feelinr. Do von love the
I brethren? That ia to say. do you feel
the force and Dower of friendahin? A
part ot the witness of God's spirit is to be
ioand just here, in the quickening of those
fin feeling of friendship and love which
seem to com so naturally as we relate
ourselves tq one another. Ia the feeling
tor brothers and sisters' becoir .ng more
kindly? I th attitude toward fathers
and mother and children more affection
ate? Is th circle of loving interest widen
ing? This ia the mark of the presence of
God this and that other feeling like nnto
it, the affectionate going forth of the heart
in the cry of "Abba, father."' Remove
emotionalism of this kind and yon take
the substances out of life aa well as out
of religion. Life is a matter of feeling.
All value at realised in feeling, and the
feelingleas mortal ia an unnatural mon
strosity. Any system of religious thought
or practice that make men feelingless
is to be condemned. Pharisaism was feel
ingles?; its lostness wa et on high be
fore th gasc of sll th world by it failure
to feel the greatness of Jesus. It waa aa
if the light of the rising sun played upon
dead eyeball. A feelingless life! These
words seem contradictory. A feelingless
religion!. These word are aontradietory
and abuird, as absurd as nnseeing seeing
or un hearing hearing.
Still further, th stay-at-home reveals
his lost condition in his tendency to put
tne worst construction possible apoa the
life of hi brother. "Thy son, which hath
devoured thy living with harlots." Th
cider on bad no war of knowing this to
be true, fie judged that this must bo ths
truth beosuae it wu about the worst thing
hi brother could do. .
: In this world ot sunt we are compelled
to make assumptions, to choose between
view either ol which may be correct.
80 far as th great mass of things is con
cerned, there is no way of getting absolute
proof beforehand. Wt must assume and
sc. Mow, concerning men and things,
good assumptions and bad assumptions are
possible; but as a matter of general atti
tude of mind and heart towsrdthinir only
one way is safe. That is, to put the very
beat possible construction on tb lives of
men and the working of things. This, in
a' word, is Christian faith. - Chriittinr.
faith does not start by proving tilings.
It assumes the beat. If a man is actually
bad it looks hopefully toward the Letter
manhood which is, in almost. cvCrv case,
a possibility. Jesus called Judss "friend,
and accepted his kiss even on the night
of his betrayal. Clirlstlnn faith looks out
upon the working of the entire universe
and assume that they are righteous. In
that trust ia found peace.
Suppose on were to assume in denting
with men that oil men are liarn. U can
not be proved beforehand that oil men ore
not liars or even thai any one man is
absolutely trullihi); . but how hopelessly
hmt in hi dealings with rren would bo
the onfl who whould start with the namn
thm that all men are I in r.s ! Tho safe
pa!h in the lonn run it the f nixntioa
tnat thfre in fo.ul in all men nud that the
Ehk1 enn la rra"i"-l nod !",!" t:i'('"i
111 iKiriienl.tr e;i:.i'i tii H n.nv f.-il. l.nt n
1.1 1 I t i 0 '$ I 1 I
who, like th elder brother, hold to tn
idea that the returning prodigal M nope
lexeii. and irretrievably lost, is himself
wandering In the wilderness far from
safety.
Lastly, the lostness of th stay-at-home
appears from hi thought of reward.
"Tho never garest me a kid." Th elder
brother seems ta have been serving with
the thought of. material pay. lie was
doing the work for what he could get out
of it. His -Thought of reward moves along
a low plane. Jesns condemned Pharisaism
because of its low view of reward. Th
taskmaster was to pay at tb close of th
day. Similarly aotne of as seem at times
to think ot heaven as place of material
and rather earthly prises. And again, the
elder brother was lost in placing emphasis
upon an extraordinary forgiveness and
welcome as of more than th favor of the
father's continued and ever present affec
tion. It is sometimes suggested that on
of tb . important lessons of this parable
is its rebuke ot the Christian who com
plains because the contrition of the return
ing penitent sometimes is rewarded by
more of ecstatic blessing thsn is his own
long continued service of (Jod. .However
this may be as a matter of strict exegesis, it
is perfectly clear that the thought which
rates the exceptional manifestation of in
terest as of more vain than the con tinned
favor of the father' presence, wanders far
sstray. "Son, thoa are ever with me, and
all that is mine is thine." This is the great
reward, the favor of companionship and
Krtnerahip with the Father a spiritual
nefit and blessing beside which all ma
terial things fall into nothinges. Th prin
cipal reward is spiritual. We an. uot to
think of pay but of companionship with
the blessed God! Any thought of reward
lower than this is lost. There is a nse
in which the stay-at-home was as prompt)
a his brother. With his niggardly thought
of lower reward, he recklessly overlooked
and wasted th companionship and love
which were poured out around him. There
Were two prodigals in the family. It would
be rather a difficult task to decide which
was th worse. - ' -
Basarractlnaaf Christ,
The resurrection of Christ was absolute
ly necessary as a proof that His life and
teachings were divine. It was not merely
required as a fulfillment of prophecy, and
especially of the prophecy ot Christ Him
eeif, though it was needed for this, but it
was also demanded as nta inspirer of hope,
because no hope of lifebcyond th tomb
could have sprung ouVVf the grave of a
'.jfiiir Who Himsel' i'" he;u as Its vie-
onjcleariv . a, lor he wrote:
' - Vn ta nil. nH.nL
Jain; ye are
.irJ'Snd becaue"rn(rsilint
is so universal amonc Christiana is the rea
son why it Is so rare to find s real saintly
soul who is charged with divine sweetness
of spirit Th Evangelist. -
Tell-Tala anilatloas.
Surface indications are sometimes bet
ter guid in moral than the deeps of ethi
cal philosophy. One man will tell you why
th theatre, for instance, ia indispensable;
another will tell you, no less logically, why
it ought to be dispensed with. The deeper
th argument goes into foundation prin
ciple, the surer each becomes of hi posi.
tio. But here, is a programme of a put
play, from on of th best class of theatre.
At th end of the bill are several heavy
type advertisement, on of an "ale-house,"
ono of a "saloon," one ol a "bar," etc. all
in th neighborhood. These advertise
ment are not ao likely to be found on
th programme of a symphony concert, an
oratorio, or an illustrated lecture. - Why
not? Never mind th reason. Two things,
th stage and th bar, are associated, and
openly proclaimed to the audience. The
fact ouglit to count, if argument do not.
Tendencies tell their own tale.
- Dally Prels.
Th entire Christian life must bear th
character of a doily renewed thank-otlering
to tho glory of Him who in grace bestowed
a perfect atonement in Christ Jesus; a
thank oflerin of willing, undivided devo
tion of ourselves, with ail that is ours, to
Him. For what other purpose is man. aa
head ot earthly creatures, placed below in
Kich, temple, sav that he, as priest,
should offer such a sacrifice, daily conse
crating to Ilira th spiritual offerings ot
self denial, love and obedience? K. t Van
Ooa terse. . . , - - - .... -
' OaoV ajimei,,
It is wonderful what miracle Uod work
In wills that are utterly surrendered to
Him. He turn hard thine into easy, and
bitter things into swset. It is not that. Ho
puts easy tiling in th p-uc of tb bird,
but He actually changes the bard thing
into an easy on. Hannah Wbitall Smith.
w-; ' : ' ' y': -
" Symbol on Tombston. ! :
In Scotlunt) tt wa for a long time
asual to place on a man's tombstone
the symbol ot his trade. Especially
was this the case In Dnmblane. where
In the burial ground of the abbey It
baa been found that of those tomb
atones which are from 100 to too
year old, about, one-fourth are thu
marked, the eymbols being In tow re
lief. A sugar cane may be seen a
showing the grave of a grocer; an ax
and law, with hammer and nail, occur
an the grave of a carpenter; an awl
and a hammer on that ot a shoemaker.
There are many other graves similar,
ly marked. Stirling 01 1 lerver, ' .
FRIED BEEP KIDNEY. Cut a beef
kidney Into slices one-third of an Inch
tblckf put them In a bowl and pour
boiling water overt let stand ten min
utes; lift the slice from the water to
a towel and dry thoroughly; then roll
In flour; put a little butter In the fry
ing pan; when hot lay. In the kidney;
when brown on the underside turn and
brown 'he other; sprinkle with salt
and pepper; arrange on a hot platter,
resting one on the other; add a little
flour to the butter In the trying pan;
stir until smooth; season with salt and
pepper; add water and boll until thick
ened; nmovc; add a little lemon Juice,'
train iito the ocntor ot ths platter;
aorva vir y hot, with squares ot toast
InjrtcTj Post optnw that It
' t elisors Iiotv uiimy
nhd they lire no
'"!iitoVn to tlie
BILL ARP'S LETTER
Bartow Sage Draws Inspira
tion from Flowers. '
IS HAPPY AND RESIGNED
Opening of : New Library Interest
Him Greatly,' and He Makes 8ug
. ' gestlona Regarding Book
. that Should be Kept
on Hand,
I am not sick very sick but I am
tired. I feel like Lord Byron did when
he penned hi beautiful farewell to
Chllde Harold: -
"I am not now that which I
hava been and my visions flit less
palpably before me, and tho glow that
In my spirit dwelt la fluttering faint
and low." ' -
But I will not say farewell to my
readers. I can still feed on the happi
ness of those around me and rejoice
with the children and the birds and
the flowers. Every day I visit the
garden and gather flower for th
neighbors, the sick and the bereaved.
They are treasure of dll0ht and of
kv and every household can have
them It there Is a mother or a daugh
ter there, and yet there are families
who have none and care' for none,
not even a vine over the door or a gate
to the front yard. Would a young
man be fool enough to marry a girl
who was not fond ot flowers? c The
Bible tells of diamonds and pearla and
irectous stone;
rlsons''
panaon
Ing
7
a oeauuiui ui
Today Is one of noBrmsrr-nuriorUnce
to our community. It la the day fixed
t'f the formal opening and dedication
of our public library. It Is wonderful
what these ladles have accomplished
lit tils little town. Two years ago
they organlxod a little library club
which Included village Improvement
and now they have a pretty park with
v led walks and a fountain of gold
flsh and they rented a room upstairs
precious stones'anrijjoimrnj''
and began to solicit money from the!meat Ul I did so. It tasted liko
good people wherewith to buy books,
and then they begged a beautiful cor
net lot from the city fathers and have
built a two-story brick building upon
tt and equipped It with shelves and ta
bles and other conveniences and ev
erybody Is proud of It And one even
ing Mr. and Mrs. Granger, who are al
ways doing something for the educa
tion and refinement of our humble
people, gave a reception to everybody
and nobody knew what It was for, but
when everybody was feeling good and
generous, Mr. Granger handed an open
book and called a generous friend to
head a subscription for tho library,
and he did so with a hundred dollars,
and others came vp and were liberal,
and the building was nearly paid for
that night , I see that Valdosta has
done the samo thing and two' gener
erous people have subscribed a liberal
sum for books for children. Yes, espe
cially for, chlldrejia-hd young people.
That Is rlghtyand I hope they will
have "Georgia Scenes" and "Uncle Re
m us" 'and the "Young Maroonera" and
"Arabian Nights" and mix them up
wltb some more solid reading.' Young
people must have mixed food to make
It all digest Just think of It, the
"Young Marooners" has been publish
ed In seven different languages, and I
expect .".Uncle Remus" . In as many
more. Rev. Frank Oouldlng was- a
wonderful man. I went to school with
his brothers, Ed and John. Their
grandmother was my mother's adopt
ed mother, a will be found In my last
book, "From the Uncivil War to
Date," 1861-1UU3. Those who want tms
book should apply to Mr. C. P. Byrd,
the publisher, Atlanta, Oa. If aa. auto
graph copy is wanted send $1.36 to me.
These Gouldlngs were a notable
family. . Rev. Thomas Oouldlng, the
father of these boys, was' the first
Presbyterian preacher born In the
state. He was in charge .of the first
theological seminary and president ot
Oglethorpe university. The old doc
tor was a very learned and a very
stern old man. He was orthodox to
the core. I remember that when I
was a young man I went wltb my
father to Columbus. Oa, to attend
synod, tor my father was an elder.
A school teacher from our town,
whose name was Oray, a Kmart but
willful Irishman, from Dublin, wa ex
amined for license to preach. He
stood a very satisfactory examination
and had a favorable report front tho
tOUimlttceJtiThe oU doctor leaned for
ward and said: "JJrotber Gray, I will
auk you -pne more question, Do you
feel called upon In your heart to
prench the gospel to save sinners?"
"Yes," said Cray, "If they pay me
f r It." :'
"Brother Gray," aald- the doetor
sternly, "the Question of pay la no
part of this tamlnatkm aor of year
qualifications. - Ton are; excused, sir.''
And so Broth Oray went back to
Lawrenceville and studied law.
Frank Oouldlng, who wrote "The
Toung Maroon ers," also wrote "Robert
Harold," "Little Josephine" and "Ma
nxmen' Island." Ho died In Roswell,
Oa. ' Now, all such book should bo
In the children's department of every
library. They sow the seed that will
bring fruit In due time. : Yes, we are
all proud of our library, and the next
work fit the ladles will be to till the
shelve with good books. ; For older
heads they have already provided sub
stantial histories add cyclopedias. I
see they have already secured a beau
tiful edition of Dodd, Mead Co.
last edition of "The International,"
which 1 In itself a library that wilt
educate anybody who will study It
But I must stop now, for I am weak
and tired, and, aa Byron says, my '
Ions flit less palpably before me and
the glow that la my spirit dwelt la
fluttering taint and low. But I will
soon rally and then cut flowers for the
library, and especially some ebole
ones for th vacant desk of the dear
girl we mourn and who was chairman
ot our library committee. BILL ARP.
In Atlanta Constitution.
HOR8E MEAT IN EUROPE.
Cltlea Which Eat Thousand of Ani
mal Evry Day. . , ,
Not only In Berlin, but hi almost
all the great cities of Europe horse
meat Is eatea by the lower classes.
There are great slaughter housi
Parle whlyhJtirt.M....lan .sn.
evr"
yu 1 as goua-a.
Va eold, and that Bo
lur rutjumauHU
inis mans ramuy waa av
when I caBrM,' and upon my asking ir
he ate horse neat himself he took me
Into his dining room, where his wife
and children ' were devouring plates
f soup made from horse bones. Tho
children looked healthy and he told
me that their bodies were largely
made ot horse flegh.
He asked me to sample a bit ot the
tough deer, with a light .gamy flavor.
I don't Ilk it but that may be owing
to prejudice, or It may be that the bite .
I took waa from an qrdlnary old street
car plug, tougher than ordinary. , ,
,1 have visited several of the bora 3
slaughter house. The first one was
like a big barnyard surrounded by low,
stables and fenced In at ono sldo with
long buildings of red brick. At thn
right of the gate stood a group of
butchers, their shirt sleeves rolled np
above their elbows and their baru.
brawny srmn fnvrrnd yltTi blood.
Each hjjjfmr had a loath?
LwelKspattrirod, and looked altogether
frather repulsive than otherwise.
had a permit to see the establishment,
and In addition gave a small fee to
one of these men, so that everything
was thrown opon to me. ' ' :- :' ' . ' t
The first room we entered contain
ed the horses that had been killed
that morning. . Thero were sevoral
score of them hung llko beeves from
the ratters, with their heads down
ward. . A splendid bay horse which
had Just been killed was being dress
ed on the floor, a white horse wag
being skinned, and an Inspector was
going over thei.varlou cola ot those
hung from the rafters and stamping
them. ' . ' V:
- Leaving this room t was taken to
another where they were killing. : As
I watched them: magnificent black
carriage hone waa brought In, worth,
t was told, 108 marks, $26. It was
not more than six years old, and a
month or so ago his value was per
haps $500. He had slipped on the
smooth streets a tew daya before and
had ao injured himself that ha would
be lame for life. Frank Carpenter,
In Washington Star. -
VELVET SHORTCAKE. Add ' on
teaspoon ful of salt to one quart ot
flour; dissolve one tcapoonful of soda
In one tablespoontul ot boiling water;
add this to two and a quarter cupfuls
of sour cream; then add this to the
flour; toss on a floured board; roll out
half an Inch thick; ut the str.e ot a
breakfast plate; place on a hot grid
dle; when brown on the under r,! '
turn ad brown on the otber; api.s,"'
butter and serv hot.
RESOLUTION.
"You must give hint credit for ht 'i -a
nan with Mis courage of his convi
ticms."
"Whyr ' "
"If he buys a hat one year he t
Hesitates elxwrt wearing It the is
Washington Star.