Newspapers / The Waynesville Mountaineer (Waynesville, … / Jan. 21, 1943, edition 1 / Page 4
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(One Day Nearer Victory) THURSDAY, JANUARY 21. Page 4 THE WAYNES VILLE MOUNTAINEER GRACE EPISCOPAL CHURCH Rev. William Baker, Pastor Holy Communion, 9 a. m. Church School, 10 a. m. Morning Prayer and Sermon, 11 a. ro. St. Mary's Mission, Micadale Sunday School, 8 p. m. Evening Service, 4 p. m. CHRISTIAN SCIENCE LESSON-SERMON Assembly rooms, second floor Masonic Temple. Reading rooms open each Wed nesday afternoon from 2 to 4 o'clock. "Truth" will be the subject of the lesson-sermon on Sunday, the 24th. The Golden Text will be taken from Psalms 80:11, "Teach me thy way, O Lord; I will walk in thy truth; unite my heart to fear thy name." Among the citations which com prise the lesson-sermon will be the following from the Bible: "My little children, let us not love in word, neither in tongue; but in deed and in truth, and hereby we know that we are of the truth, and shall assure our hearts before him." (I John 3:18-19). WAYNESVILLE PRKSHY TERIAN CHURCH Rev. Malcolm R. Williamson, Pastor R. H. Gibson, Superintendent of Sunday School. Sunday School at 10:00 o'clock. Morning Worship, 11:15. Sermon Subj.ct: "THE MASTER IS COME." Pioneer group of boys and girls meet at 6:00 p. m. Young Peoples League at 6:30. Mid-week Prayer service Wed nesday evening at 7:30. Hazelwood Methodist Women's Group Hold January Meeting The Woman's Society of Chris tian Service of the Hazelwood Methodist Church met at the church on Thursday afternoon with Mrs. John Evans, president, presiding. Mrs. Areva Mauney, chairman of the Spiritual life group, conclud. d the study course entitled, "Stew ardship in the Life of Women." Plans were made to conduct anoth er study course in February. The next meeting of the group was announced for Thursday the 11th of next month. what is to be observed as Bible Study Week in the Methodist Church. In the morning the pas tor will speak on the subject, "Look To Your Reading." The subject of the evening message will be, "The Wlls of Inspiration." Other phases of the Bible Study Week program will be a course on the Development of the Mission Idea in Bible Literature taught by the pastor each evening during the week except Wednesday, at 7:30 o'clock, in the Ladies' Parlor at the church. On Wednesday evening a fellowship supper will be held at 6:30 at which time the Laymen's Mission Study book for the year will be reviewed. Church School opens at 9:45. The Methodist Youth Fellowship meets at 6:30. HAZELWOOD METHODIST CHURCH Pastor, Rev. Joe Johnson Sunday School, 10:00 o'clock. Morning Worship, 11:00 o'clock. Epworth League, 6:45. Evening Service, 7:30. Mid-week Service, 7:30. Each and everyone is most cor dially invited. FIHST I! APT 1ST CHlllCH H. G. Hammi'tt, Pastor "Life Heyovd" or "After This 'Life What?" is the pastor's sub ject Sunday morning at 11 o'clock, i This theme is an answer to the ' anxieties of loved ones who give up to war those dear to them. At the evening worship at 7:30 i o'clock Deacons will be ordained j and the ordinance of baptism ad ministered to a number of candi I dates. The theme for this pictor- ial service is, "The Marks of , Jesus." THE HAZELWOOD BAPTIST CHURCH Rev. Frank Leatherwood, Pastor Sunday School, 10:00 o'clock, Frank Underwood, Superintendent. General lesson title, "The Great Physician at Work Today." Gol den text, "Wilt Thou Be Made Whole?" If so come to Christ. Morning Service, 11:00 o'clock, Sermon subject, "What Is Your Destination: Heaven or Hell, Which?" Evening service, 7:30 o'clock. Sermon subject, ''False and True Estimates of Sin." Training Union 6:30 o'clock. Prayer servic Wednesday even ing at 7:30 o'clock.. LONG'S CHAPEL METHODIST CHURCH Lake Junaluska Pastor, Miles A. McLean Sunday school at 10:00 with classes for all ages. Church service at 11:00, at which time the Rev .Joseph S. Johnson of the Jonathan Charge will preach, while Mr. McLean will fill the pul pit at the Shady Grove Methodist I Church. ! The League will meet at 7:00 with the topic, "Why Take A Chance?" The choir will m ft Friday niht at 7:30 intend of Thursday nijrht. WAYNESVILLE METHODIST CHURCH J. C. Madison, Pastor. Sunday marks the beginning of ST JOHN'S CHURCH 1 Waynesville, N. C. Waynesville, every Sunday, 11 a. m. Hiyson City, every 1st Sunday, 8 a. m. I Franklin, every 2nd and 4th Sun Iday, 8 m. j Cherokee, every 3rd Sunday, 8 i a. m. Sylva, every 5th Sunday, 8 a. m. I Fontana Dam, every 1st Sun day, 8 a. m. C. W. T. Jesus, the Great Physician HIGHLIGHTS ON THE SUNDAY SCHOOL LESSON By NEWMAN CAMPBELL (The International Uniform Lesson on the above topic for Jan. 24 la John S, the Golden Text being John 3:8, "Wouldst thou be made whole?") THERE WAS a feast in Jeru salem and Jesua went to that city. There have been some discussions as to what feast this was, and some scholars think it was the feast of the Passover, others dis pute It t At any rate, Jesus was In the ,dty and he went to the pool of Bethesda, where every day a large a umber of afflicted people went to be healed. It was said that at 'certain times the waters of the pool were "troubled" or agitated, and It was thought that an angel 'name at these times and went down to the pool, thus disturbing the water. Those who went down the steps to the water and stepped ta first came out healed of their afflictions. We do not know why Jesus went there among these poor, eglected. miserable people, only that to such a place we would aaturally expect our Lord to go, gee icing unfortunates with mercy -and compassion. s.4 Sick for U Years One man, who had been 01 for SS years (just think of such a tong Illness! ) was lying helpless m his bed. Jesus knew when He !taw the man that he had been HI a long, long time, and the poor man must have Baa a very nope- leas look on bis face. The Lord aid to him. "Wilt thou be made whole V The man answered that k had no one to help him Into h imL and as he could not walK others went before him and ha never had a Chance to first get down the steps to the healing water. Jesua said to him. -Rise, take m thy bed and walk." The man Mist have had perfect confidence to the Lord, although at that time he did not know who Be was. "And Immediately the man was atade whole, and took up his bed walked.' New thl was the Sabbath day. when the Jews were permitted to do no work, according to the law of Moses. "Take heed to your selves, and bear no burden on the Sabbath days," the law read. The Sanhedriats. therefore, or relig ious rulers of the Jews, Imme diately said to the newly healed man. "It Is the Sabbath and not lawful for thee to carry thy bed." The man answered, "He that made me whole, the same said unto me, Take up thy bed and walk." Jesus Was Gone Jesus had disappeared in the meantime, so when they asked him who told him to do so. he did not know. Afterwards Jesus en countered the man In the temple and said to him, "Behold, thou art made whole: sin no more, lest a worse thing come upon thee." It seems certain that Jesua knew the man had come by. his long Illness through his own wick edness and he not only wanted his body cured, but his mind ana spirit as well so that thereafter he would be not only a wen man but a good one. We never meet this man again in the gospel stories, and only John tells us about him. "The man . departed, and told the Jews that it was Jesus who had made him whole." Possibly he did not know that these men. were seeking to persecute Jesua, or maybe, someone suggests, he felt they were heads of the church and he was compelled to answer them. j When He was accused of mak ing cures on the Sabbath Jesus said. "My rather worketh even until now. and I work." "Would you be made whole T" Jesua aska If you were to an swer, would you be obedient, as this poor, cast-out man was. and do as He told you, submitting yourself to Him, body and soul? In that case, you, too, would be In this lesson Jesua assodatea Himself entirely with the Fathenj He does what the Father doeej Be la loved by the rather and seeks the rather a wm. He U also witnessed to by the IttisMd ptewoatea by Mag frntmnt trail wis. 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The Waynesville Mountaineer (Waynesville, N.C.)
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Jan. 21, 1943, edition 1
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