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; t TE3 DUPLIN Tr.:3, TSUTrAY, OCT0IE3 is, i::?. t uooooooooooocooooaocooooooooooooooooooooooooooco 7' - rSl dY clint abonner JJr v ". 1 J ... I " N.I. .1 1 . I J y 0 umm . ..... - - i i. Safe In The Arms Of Jesus A iVymtt f&ti was written in 15 minutes William Howard Doane waf -one of thos ver awe individuals who could keep several Iron hot at the nme -time.- He was air expert accountant, an inventor with 70 patent! to hi credit and pre . ldent and general manager of plant in Cincinnati. He played several musical instruments, sang in church choirs, published no leas than 40 aong books, writer's hymns. To mention hut few: "Pass Me Not O Gentle Saviour" ; . . "Near the Cross" . , . "Saviour More Than Life to Me" . . . "I'm Thine, O Lord" . . . and "Rescue the Perishing." : - One day in 1868, Doane took "the cars" tor New York on a quick business trip. During the ride a meiooy Kept running through his mind. Concluding wrote 2J00 compositions and was awarded the de-. his business, the' composer hurried over to Brook- i miB M 1 nfltn. mM nill.l. 1M Witn'a . 11.nl.nn TTnl. I.n. 1. .1 J 11- 1 1T-T jtf w mmvw uw uuw wiui ui co-wuTKer. no ran It off on the organ and, as he had only 40 minutes to-get the cars back to Cincinnati, asked "Aunt Fanny" to mall nim words for the music. But Fanny Crosby asked Doane to start writing. As fast as the composer could take down the words the blind poetess dictated and, according to her own story, Doane was on his way to the Station in 15 minutes. . . -Settled on the train, the business man-composer studied the hastily written verses. Each word fit perfectly with the melody. Thus was .born a hymn 47 years later at Fanny Crosby s gree of doctor of musie by Ohio's, penison Uni versity. ;.',.!':,.'. '- Deeply religious, it was natural thai Doane should combine his talents with those of Hymn Writer Fanny Crosby.. The team grew to under stand each other so well that when the composer sent melodies to Miss Crosby in Brooklyn the mu sic often i suggested themes for verses. And it worked the other way. Many times. Miss Crosby sent verses to Doane in Cincinnati and the words suggested a melody. It was, In fact, Doane's ability to sense the sentiment of Fanny Crosby's words and to compose such appealing tunes for them, that that was sung the music Itself made popular many of the blind funeral . , . Safe In the arms of Jesus, '' Safe en His- gentle breast, There by His Love o'ershaded, Sweetly my soul shall rest. Hark 'tis the voice of angels, Borne in a song to me. Over the fields of glory, Over the Jasper sea.. Safe In the arms of Jesus, Safe from corroding care. Safe from the world's temptations, Sin cannot harm me there. Free from the 'blight of sorrow, Free from my doubts and fears. Only o few more trials. Only a few more tears Jesus, my heart's dear refuge, Jesus has died for me; Firm on the Rock of Ages, Ever rhy trust shall be. Here let me wait with patience, Wait till the night Is o'er; Walt till I see the morning Break on the golden shore. . Distributed by Illustrated stature BymUcatt, Blnninehsa. AU., . . . - - From .The Book A HYMN IS BORN" Copyright 1952 WILCUX-FOLLETT CO., Chicago, 111. Christians Enthusiastic Our New Bible CHICAGO Never before in Protestant history have so many people gathered together in local interchurch services at one time and for a single purpose ' as on Tuesday night, Sept. 30, conclud ed Rev. H. LeRoy Brininger, of the National Council of the Chur ches of Christ the USA., here today. The occasion was the publica tion of the new Revised Standard Version of the Bible with a million copies going on sale, and the hold ing throughout United States of thanksgiving and dedication upon the completion of the new Bible version. On the basis of incomplete tele pram reports to the national Bible Observance office, it is conservat ively estimated that a total of 1, 500,000 persons from nearly 50,000 churches attended the services. Attendance ranged from 20 at Central Bridge, New York, to 16. O0Q at Pittsburg, Pa. ; . Enthusiastic comments were reeeived from virtually all the communities, said Mr. Brininger, who as director of educational pro motion for the National Council's Division of Christian Education di rected the nationwide Bible obser vance. Quick sale of available co pies of the Bible was noted by many. Typical comments: Thrilling experience' Baltimore, Md., with attendance or z,uoo at 8 local ser vices.. "Great, overflow meeting. Many turned away New Orleans La. 'Largest ecumenical service in local history. Thousand jammed largest auditorium in city' Quincy, Mass. 'Successful in every detail' with 100 turned away from a capacity audience of 1,200 from 40 churches Elmlra, N. Y. 'En thusiastic observance' with 1,000 from 39 churches attending Pom ana, Calif. Many larger cities had more than one service, with more than 50 e-.ch in both New York City and Chicago an dthelr suburbs. Incom plete returns showed 12,000 from 300 churches attending 36 local services in New York City; 10,000 from 500 churches attending 27 :ervices in Greater Detroit; 6,550 in 26 Philadelphia services;. 6,000 from 250 churches in 18 Cleveland services; 3,000 -from 150 churches in five Toledo lOhio) services: 4,666. from 277 churches In 12 Kansas City (Mo.) area services: 3,800 from 116 churches in six services in Los Angeles. last January. . He entered the Army in Septem ber 1948. His parents, Mr. and Mrs. John B. Miller, live on Route 1. Pink Hill. SEE THE DIFFERENCE Frames Good vision and good look art, yours when - we V fit you with smart, becoming grasses, made exactly to- your prescription. SMITH-TOLAB OPTICIANS : Complete Eyeglass ServlM ' ' Open all day Saturday 150 S. Center St " Phone 1142 la CMdttor , PfcJ.E. Miller' Visits Japan WITH U. !S. Forces in Japan PFC James E. Miller, whose wife, Lucy, lives on Route 1. Pink Hill, N. C., recently spent a five day vacation from Korea on a rest and recuperation leave in Japan. ' He stayed at Camp Nara, one of Japan's .most famous resort cities, where the Army, has set up an extensive recreational center for combat, soldiers enjoying a respite from battle. He has since returned to his unit in Korea. ' Miller has been serving with the 196th Field Artillery Battalion since his arrival in the Far East lift. H. W. COLWELL Optometrist Wnllan. North fnH Office Phone: 2091 Residence: 8446 cc::ic:::J r Bible Comment: ... . Only in Our Faith We Find the Spirit Of Creative Living AS we face these troubled times and peer into the future trying to decipher trends of world events, the ancient message found in the Book of Hebrews can offer hope. Defining faith as the "sub stance o things hoped for, the evidence of things not seen," our author offers us a tangible rock on which to anchor ourselves. Because, what the world needs, is the- faith to go on in spite of peril and difficulty. As' the substance of things "hoped for," faith becomes the essence of all religion. We see evidence of faith as the motive power of all creative activity, even life Itself. The artist sees his design. His vision, solid and firm in his mind, gives him faith. The poet heart his ringing rhyme before the words are scrawled across his page. The composer knows every note in his melody befpre it is played and the actor "gets the feel" of his charac ter! recreates in gestures the vision he carries in his mind, But without the filth, this vi sion would never be accomplished. It Is these things the author of .Hebrews discusses. He stresses the strong faith necessary to go oft to a far-away land and trust promises still far from their point , of fulfillment. I He offers a faith which will sus tain us even in the face of pain, persecution, suffering and death. I And man will face these things in the atomic age just as he has always had to face them in the P-t . . . .. Aaa to Hebrews is an inspinnc story for us today. The faith he tells about must be more. than the faith of the explorer or scientist, It must be subject to a still higher faith which wilt bring the human race the power to give end save - lives- rather- than destroy thenv '; . ' y , And this Is the role played by reBgtoa. This higher faith can only come When deeper meanings . of things are probed and brought to ltirht WKhout this faith, man cattr nofr woft ffi hto own, talvtion.. ; J T o Build Your Home The same principles apply to building a home.. In terms o comfort . . . in terms of lower home maintenance costs you're ALWAYS better off, by starting with the best in building materials.., Aud it's . these better materials, that youll get when you purchase from us! . J 1 . 1 ,M ' ni::"TCi,N.c. - i.vv..v.i : ttt SwU, Schoo. U fWM SCRIPTURE: Matthew . ' DEVOTIONAL HEADING! Vtmtm 40: Sincerity Lesson for October 19, 1952 Or. Foreman SOME say , an insincere person isn't what he seems to be. That is not quite true. An insincere per son is what he seems to be, only not all the way through. He is what he seems to - be, on Sundays, or part of the time, or when he's feeling just right; or perhaps he is what he seems to be, but only on the sur-, face. The rest of the time, or un derneath th a t surface, he is something quite different. Every body likes sincere people, nobody wants to have much to do with the insincere. ' Getting Down to Cases Jesus, of course, demanded sin cerity. "Jesus would rather be de nied by at true man than confessed by a liar." He did not use the word "sincere" or "sincerity," but (as was his habit) he. came down to cases. He first shows that a gen erous giver, and a praying man, may be insincere. When is gener osity sincere? When is a man all--the-way generous and when is he only top-layer generous? Jesus "suggests that it isn't what we give, but why we give, that points up a test for sincerity. It is very doubt ful whether Jesus meant to say that any one ever hired a trump eter to toot for him when he dropped some money into the col lection plate or wrote a check for the Red Cross. What he means to say is that when a man gives with the hope that his gift will attract attention and produce applause, he is not really generous. He doesn't have the recipient's interests at heart; he is thinking only, "How well people will think of Me! "Or again, that odd saying, "Do not let your left hand know what your right hand is doing" suggests that scmetimes you are generous in rder to please your favorite audi r.ce: You. You are generous in rder to feel self-satisfied, your right hand (so to speok bi . , about your left. The sincerelv f rn erous person is the only tru'y gpn erous one; and the only sine-'---'.' generous person is the one? v':o wants to give, not to bo coinpli mented, even by himself. ' If What Is Sincere Pravpr? Another concrete case that Jesu takes up ii prayer. There is n cr; that once a minister was told afc service: "Doctor, tl'.at was in most e'.rmient prayer ever full ered to a Boston audience." Jcsr would say that a oraycr delive:e to an audience Boston, Bom ha or Barber ';n' '-" ""r where isn't a prayer, u a ji'.-t " way of showing off. A certain pn fessor of English used to '-rt famous authors in his public p;-.v ers: "As Shakespeare has sn: !. Lord . . . Thou rememb-rc-t v.!-; the poet Browning hr th said . . Now there's no use quoting pectr to the Lord; that s su!t?d to . speech, not to a prayer. Of ciurr Jesus did not mean that w. .'c never to pray in the presence -others. He himself prayed in pub lic on various occas'orf. I.?"-"-', others in prayer is a rare gift an j should be cultivated. But While prayer, sincere prayer, can be with ot"""3 and for others, it should never be to others. Some preach ers "beat the congregation over their '-eads with a prayer" as the saying is. Some deacons have been known to put long and dull prayer meeting talks, into the form of a prayer. One elder well-versed in Scripture used to go through the whole story of the Bible, in out line, every time he was called on for a prayer. Sincerity in Devotion Jesus points out where sincerity Is most important of all: in our de votion to God. We cannot serve God and Mammon. God does not want part-time devotion. By serv ing God, Jesus: means living by. God's side, under God's , orders. Serving Mammon means .' more than simply serving money most Mammon-worshippers would deny that they "serve" money. It means living your life not as Ged would have you-but in order to- "get ahead," .to- make money,, to . stand well with people who have money Serving God - means living as Jesus lived, for others; serving Mammon . means trying to be served by ' as many , persons as possible. Success, in Mammon's terms, is measured In terms of how many- people work tor you; success, in God's terms, is meas ured in terms of how much you uaye helped others. Sincere devo . ion to God must be devotion all life through, '.y.;.. ,-f v ! iCarrrlrht 1W kjr th Dlrlalon ' I "Th't-ttAft detlMi. NnUttBal Cvaaell i C u kn'il Orlt ( tk Unlit of America. R.I.Med kjr W.NU Steam roasted in their own juices and packed in two pounds of laro, they can be eervedi hot or cold. Accompanying the bird in the CARE Holiday - Package are: 1 lb. each of plum pudding, bacon, coffee or tea, chocolate candy, hard candy; 29 ox, peaches; 15 os. , rai sins; a half pound of butter- and 1 1-4 oc mustard. ' Contents of the special- CAKE Pudfiet Food Package Include: 8 i us. -each of bacon, sugar( rice; 1 lb. each of coffee (tea for Great I ritain) trutter, presprws, candy .- chocoluU s and !ard can : n f . r- s t i 11 c. ltf n The Tlmej is attempting to give Us readers a complete directory of all white churches in Dupll nCounty There are some denominations not listed and probably among those listed errors will be found. We solicit the cooperation of our readers in giving us the correct Information and missing 1 nformatien. If you find your church not listed please drop us a card giving the correct information. SUNDAY SCHOOL AT ALL CHURCHES EACH SUNDAY PRESBYTERIAN BET. W. a HOOD, PASTOE Wallace Church Jewry ouuiw; 2nd, 4th, and "Bth Sunday, nights BUCKS WJIV1 3rd Sunday night REV J. M. N1SBETT. PASTOE Rockfish Church 2nd atd 4th Sunday mornings tra sunaay usini REV. WADE H. ALLISON, Pastof Ml Zton Church, Bose Hill 1st and 4th Sunday mornings 2nd and 3rd Sunday nights OAK PLAINS CHURCH 3rd Sunday morning 1st Sunday night TEACHTBY CHUKCH 2nd Sunday morning 4th Sunday night Warsaw Church Every Sunday morning . i rnmmnttf fthnreb wwiwi. . 1st. 3rd. and 6th. Sunday evenings REV. J. T. HATTER, JR, PASTOE Grove uiuren 2nd and 4th Sunday mornings ItaluvLue L.uurca 1st and 3rd Sunday morings REV. W. H. GOODMAN, PASTOE Beulavllle Church Every Sunday morning THE WORLD'S FIVE BIGGEST FOOLS By EEV. C. HERMAN TEUEBLOOD The way of a fool is right in his own eyes.' Proverbs Text: 12:15. METHODIST CHURCHES WALLACE GROUP K. B. Wheeler, Minister Tel. 3786 Wallace Every Sunday morning and every Sunday night PINK HILL GROUP Rev. Fanrior, Pastor Pink Hlil Third Sunday A. M. and 1st Sunday P. M. PLEASANT VIEW 1st Sunday A. M. and 3rd Sunday P. M. SMITHS Second Sunday A. M. and Fourth Sunday P. M. HARPER-SOUTHERLAND Fourth Sunday A, M, and Second Sunday P. M. HEUItON Third Sundays 4 P. M. (3 M. Winter) Women of the Church PINK HILL General meeting Third Tues day night. Circle No 1 First Tuesday night SMITHS First Friday night PLEASANT VIEW General meetnig Thursday P. M. after 3rd Sunday. Circle Tnurs day P. M. before 3rd Sunday HARPER-SOUTHERLAND First Wednesday afternoon r. P. Field Group 1st and 3rd Saturday evenings 6 P. M. The word, 'fool,' is not a pretty word. The dictionary defines a fool as 'A person deficient in judgement; one who acts absurdly, stupidly, or pursues a course contrary to the dictates of wisdom a simpleton, dolt, blockhead, numskull, or ignoramus.' The Bible is no respecter of persons; it calls 'a spade, a spade;' U calls sin, sin; calls heav.n, heaven; calls hell, hell; and calls a fool, a fool, and describes his character istics. What might be rightly called 'The World's Five Biggest Fools' are described and classified in the Bible: ' 1. THE ATHEISTIC FOOL The fool hath said in his heart, there is no God.' Ps. 14:1. Notice, 'in his heart' he said it; that is, it was wishful thinking against the idea of a Supreme Being, A God hence his stupendoi:.-, folly, for only a consumate fool would deny a fact simply because he did not want to believe it. The opening verse in the Bible is probably the profoundest philosophy and the greatest fact of history, namely; 'In the beginning God.' 2. THE ICONOCLASTIC FOOL 'Fools make a mock of sin.' Brov. 14.9. This fool denies the tragic fact of sin. He laughs at law and order. He belittles the normal amenties and conventionalities of decent society. This Iconoclastic fool 'des piseth his father's instruction,' and with big-headed stubborness rebels against any restraint that would curb his untoriddled dis position to ride 'rouzh shod' over all standards of right-thinking people. 3. THE EGOTISTICAL POOL 'The way of a fool Is right in his own eyes.' Prov. 12:15. He is "wise (very wise) In his own conceit.' He has an answer for every question, and a solution lor every problem. He needs no advice from would-be-friends of lexpefience', because he knows everything in the dictionary and encyclopedia, except the meaning of 'humility.' He makes no mistakes (that's what he thinks) as he struts around on ego tistical stilts of superiority-complexes, from which he looks down with disdain upon the poor ordinary people beneath him. The self-exalted egotistic fool should ponder the advice of William Cowiper, -who said: 'Beware of too sublime a sense of your own consequence.' 4. THE MATERIALISTIC FOOL 'But God said unto him, Thou fool, this nisht thy soul shall be required of thee; then whose shall those things be, which thou hast provided?' Luke 12:20. In six short verses (Luke 12:16 21) this mammon-worshipping fool uses the personal possessive pronoun twelve times to describe his 'Much Goods laid up for many years,' and not once docs he mention God, 'The giver of life, and every perfect gift.' This ma terialistis fool's biggest mistake was evident in his 'earthly con ception of life;' he never realizes that 'a man's life consisted not in the abundance of the things which he possesseth,' and that a soul 'made in the image of God,' cannot feed his soul on the same stuff that satisfies his stomach. 5. THE EVANGELISTIC FOOL 'We are fools for Christ's sake.' I Cor. 4:10. Paradoxically, this is the 'Wise Fool.' In other words, he is no fool at all, but is willing to be called a fanatic, Or fool, for the glory of God. Said Paul: 'I am become a fool in glorying (In Christ).' 2nd Cor. 12:11. Missionaries, Preach ers, and zealous Christian workers, are often fools, in the minds of worldly-minded unbelievers; but in the mind of God, and according to His word, the Evangelistic Fool is wise, for 'He that winneth souls is wise.' Prov. 11:30; and 'They that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.' Daniel 12.3. Providence First and Third Sun days at 3 o'clock p. m. ROSE HILL GROUP W. B. Cotton, Minister Tel. 3511 Rose Hill Charity WARSAW GROUP R. L. Crossno, Minister Tel. 365 Warsaw First, Second, and Fourth Sunday Mornings. Third Sunday night. darlton Second and Fourth Sun day nights Turkey Third Sunday morning and the First Sunday night FAISON D. F. Kinlaw, Minister Tel. 221 Second Sunday Morning and Fourth Sunday night. Also Fifts Sunday mor&lng MOUNT OLIVE CIRCUIT W. C. Wilson, Minister Tel. 2537 Bethel Fourth Sunday morning and Second Sunday night Calypso Second Sunday morning and Fourth Sunday night. Rone's Chapel Second and Fourth Sundays at 10:00 a. m. Baptist Church Rev. Norman Aycock, Pastor, Magnolia 1st and 3rd Sunday mornings and Evening6 Services Sabin 2nd Sunday Mornings Church of Jesus Christ Of Latter Day Saints Albertson Sacrement meeting 7:30 p. m. Sun. PINK HILL D. C. Boone, Minister Tel. 2756 Woodland First Sunday Morning and Third Sunday night Pink Hill Second and Fourth Sun days, Morning and Night UNIVERSALIST Outlaw's Bridge Church Service, 1st Sunday night 8:00 p. m. 2nd and 4th Sunday morninr, 11:00 a. m. 'Pastor, Rev. L. C. Prater Sunday School every Sunday . Morning mt 10:00 a. m. Mrs. Ed Smith. Superintendent MISSIONARY BAPTISTS KENANSVILLE GROUP Rev. Lauren Sharpe, Pastor Kenansville 1st and 3rd Sundays Alum Springs 2nd and 4th Sundays BEULAVILLE CROUP Rev. A. L. Brown, Pastor Beulavllle 2nd and 4th Sundays MAGNOLIA BAPTIST CHURCH Norman Aycock, Pastor 1st and 3rd Sunday mornings 1st and 3rd Sunday night CHINQUAPIN GROUP Missionary Baptist Church Bey. Varm Murrell Sharon 1st and 2nd Sundays Island Creek 1st and 3rd Sundays Dobson's Chapel 2nd and 4th Sundays Shiloh 1st and 4th Sundays DUPLIN CHARGE Ray Goodwin. Minister Tel. 2182 Friendship Second Sunday morn - ing and Fourth Sunday night Kenansville First Sunday morn ing and Third Sunday night Magnolia Fourth Sunday morning and Second Sunday night Unity Third Sunday morning and First Sunday night -Wesley Saturday night before the Second Sunday LIMESTONE CHAPEL Advent Christian Church Potters Hill Services 1st and 3rd Saturday Night Sun. and Sun. Night Alton Qulnn, 1st Sunday, J. Y. Smith 3rd Sunday Cedar Pork 1st and 2nd Sundays HallsvOle 3rd and 4th Sundays Isamaevlate Conception Church Catholic v Transfiguration Mission .Wallace. N,. C. Rev. John J. Harper; Pastor Hours of Mass First Sunday of each month 11.00 Every Sunday following 8:45 a. ni. (Services are neia in American Legion Building, waiiacej RET. ELLIOTT B. STEWART, Pastor Corinth 2nd and 3rd Sundays Teachey 1st and 4th Sundays CHINQUAPIN GROUP Rev. N. E Gresham, Pastor Sharon 1st and 2nd Sundays Island Creek 1st and 3rd Sundays Dobson's Chapel 2nd and 4th Sundays Shiloh 1st and 4th Sundays ROSE HILL Rev. J. V. CASE Services every Sunday FAISON Rev. M. M. Turner, Pastor 1st and 3rd Sundays WELLS CHAPEL Rev. J J). Buerer, Pastor 2nd and 4th Sundays WARSAW Dr. A. W. Greenlaw, pastor Services each Sunday JOHNSON CHURCH Rev. Pan! MuIL pastor 1st and 3rd Sundays MAGNOLIA GROUP Pastor 1st and 3rd Sundays GARNER'S CHAPEL Rev. W. I. Terrell Ut and 3rd Sundays CALYPSO Pastor 2nd and 4th Sundays Concord 2nd and 4th Sundays WALLACE Dr. Poeton, Pastor Services each Sunday BEAR MARSH Pastor last and 3rd Sundays JONES CHAPEL 2nd Sunday morning and 4th Sun day -evening. Thb dlreetory is made possible through the cooperation of the following business firm scorrssTOBE General Merchandise W. E. Waller, Prop. LEON J. SIMMONS Hardware Mt onve, N. C BELLE OIL COMPANY Priiddalre Appliances i pink Hffi. N. C GRADY SUPPLY COMPANY Bed Wing- Feeds, Groceries Rt 1 Seven Springs C. E. QUINN COMPANY . , General Merchandise . Kenansville, 4. C. DUPLIN TIMES, YOUR COUNTY NEWSPAPER, KENANSVILLE, N. C. L J. SANDLIN COMPANY Hdwe.. Grocs. Dry Goods BenlavUle, N. C. J. L. QUINN Geneml Merchandise Chinquapin, N. C HOMER TAYLOR General Merchandise Magnolia, N. C. BRANCH BANK & TRUST CO. . The Safe Executor Warsaw, N. C. G. E. ALPHIN STORE Farm Supplies r Summerlln's Crossroads T. W. QUINN STORE Groceries, Hardware, Feeds Red Hill, near Scott's Store CATES PICKLE COMPANY Packers of Cates Pickles Falson, N. C M. B. HOLT COMPANY ; . General Merchandise ' . Albertson, N. C. . , CALYPSO VENEER CO. Retail Lumber Yard' Calypso. N. C WARSAW FLOUR AND , FEED MILLS ;;,, Warsaw. N. C. , m. l. LANJBB -v I P. TYNDA1ZS SONS ., Geul Mdse, Maple Hill s J 0Mdrarm Supplies H J .' ... Mi Rank Wnmd . 'I ftak fflB, N, C. ' Pin Hook Road sH, I ' Chinquapin, N. C. ' ... s FEED HARDY nm'l Merchandise Rt L Seven Springe LANIER SONS - GroMr)- j . -' T CAROLINA BUILDING ' SUPPLY COMPANY Goldsboro Highway , Kinston, N. C ' BLIZZARD A HOLMES MILL -Mm) and Feeds Seven Springe, N. C. EXD A v .-v " g ) A
The Duplin Times (Warsaw, N.C.)
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Oct. 16, 1952, edition 1
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