Newspapers / The Duplin Times (Warsaw, … / Nov. 6, 1952, edition 1 / Page 7
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" " J y C O O O O Q ' j W w w . 4 All the Way A prayer is answered " Among many characteristics of the blind poetess Fanny Crosby, three stand out She always carried a little American flag. She either held It In her hand' or kept It In her bag and it was buried , with her when she died in 1918 at the age of. 95 Though blinded In infancy, the petite "Aunt Fanny": (she was Mrs Alexander Van Alstyne to private life) : greeted friends and strangers alike with a cheerful "God bless your dear souL" Andrfhe never attempted to write a hymn without first kneeling In prayer. So Fanny Crosby spent considerable time on ner snees r n-wrow. no. wwi c mnv th.i rritlon have, said the her work lies In that she was too .can deny thaT many "pearls are Under contract tor three hymns a week. Miss Crosby was often under pressure to', meet dead lines. It was under such circumstances In 1869 that ... ' ,''""i'': 'C', " All rhe way my Sovloui leads me, , Whot hove I to ask beside? ! p. . ' " Con- I doubt His tender mercy, ';, Who through lite hos been my Wilder -Heavenly peace, -divinest comfort, ,;"v , si Here by foith m Him to dwell I , . 4 For I know, whate'er befall me, ' i Jesus doeth all things well. 1 ....... . . i ' : - . y : . . i n .. - y t 1 ...... AH the way my Saviour leads mr, ". : , - -. -'. . Cheers each winding path f tread, v . ' ' Gives me grace for every trial . -.. - v : - Feeds me with the living bread. 1 ' MO I ' WW -' ...rftliirnii.. ki . ptotttbau4 r muMM MMtSji ainMUtaU. tnrtrrtw. lib . CZjfefcj :. Violets PepsrtmeU ef BlbU preshyteraaa Junior CeOeta : ) in Nortli CroUaa . ' lie band played The BUt . angled Banner and everyone In me stadium stood while the flag efvt up. Tbat if generally done tt football famee now. There to ;lne in the National Anthem which ays, 'And this be our motto, In iod la our trust.' At the Davidaon College Homeeosnlng there was an other feature. The loud speaker announced the band would unfurl P&e United Nations flags in honor l unuea nations weex ana puy j'A Mighty Fortress Is Our: God.' The announcer called attention to Ihe great part Woodrow Wilson had 'in advancing tjie idea of collective security against war by a worldJ organization of nations. He, began his education at Davidson when it was a snuM and struggling Presbyterian College. -r ' Christian faith, educational ex cellence, and the personal feltow- smp of a smau college are gooa ingredients to 1 go into a young nu i's education.; He la prepared to go put to widerileMs ofliervlce.' Woodrow Wilson said near the end of Tils life, The sum of the whole matter is this, that our civilization cannot survive materially unless it is' redeemed srjirltuallv. It can be saved only by becoming perm eated with the spirit ox Christ and being made free and happy by. the practices which spring out of that spirit Only thus can discontent be jarlven out and aU the shadows lit- . DR. H. W. COLWElXi ' Optometrist a Wallace. North Carolina Office Phone: 2051 Residence: MS i i- WE HAVE A COMPLETE SELECTION OF . . , NEW & USED PIANOS. CASH PRICES ; ,TEHP5S WITH NO CARRYING CHARGES ; - COMPLETE STOCK OF NEW. SPINET PIANOS t One New SPINET PIANO Reduced $225.00 Ot Retail Price. BY CLINT ABONNER My Sawow Leads Me . . .'and. Fanny Crosby writes another hymn he tried to write words for tuna composer W.w H. Doane had sent her. But she couldn't write. ; Then she remembered she had forgotten her prayer. . Rising from her knees, she dictated as fast as her ; assistant could write, words tor the famous hymn, a "Jesus, Keep Me Near the Cross. - But one day In 1874 Fanny Crosby prayed for more material things. She had run short of money v and needed 15 even change. There was no time to- draw on her publishers, so she simply ; prayed (or the money.- Her prayer ended, she was - una o.wu wup wanting to ana fro chief fault with ' mood" for another prolific' But nolle Greeting the stranger round -among tmv; joui,-: ine two cnaned Briefly: In the parting handshake the admirer left some thing, in the hymn-writer's hand. It was $5 . even change. Rising from a prayer of thanks, the blind poetess wrote .....--a ;.' Though my weary steps may falter, And my soul athlrat may be, m Pushing from the Rock before me, - 'r.:.': 's'.'iLo'.o Spring of Joy I see. ... ; Ml the way my Saviour leads me, a ' Oh, the fullness of His lovel . . . "effect, rest to me Is promised , ; In my Father's house above'. , . When my spirit, clothed immortal, - Wings its flight to realms of day. This my seng thro' endless ages; . Jesus led me all the way. ... ' ted from the road ahead.1 Our Christian coUeces empha sise the element of devotion to God, which is so prominent In the Amer ican heritage. . weseea is tne tfation whose God is the Lord.' CPs. 83:ia l!&v in For Fire Kindlin lira. Leasle Horton of Albertson has come up with a novel idea for preparing kindlin for a quick fire these cold mornings. She goes out under the tall pines and rakes up buckets full of pine needles. She wraps them tightly with some old newspipero and ties them securely. When she arises on a cold morning one or two of the kindling logs are thrown into the fireplace and a match is struck Almost as quick aa if soaked in kerosene they burst into a large blaze and the length of time they .burn is surprising.- Xhey M i I ..,a-i U rMtr UN - cuon ill uiiim.jr wc.i w up blaze under the green logs also. - The Quickest way to ruin an enemy is to help him win great power and then let nature take its course.; 4;..'. .j John Wi Drew.pi: " Funeral services for John Wil liam Drew, 76, were held from 111 uuuio uw aia&wum w k u. u.j. October 25 at "2:30 o'clock. Burial was in the family cemetery near by. Services were conducted by Rev. W. B. Hood. .' Air. Drew was a son of the late John Marshall and Martha James Heath Drew. A. J. Cavenangh , 'X't vS.t..; Jeweler '; DIAMONDS " WATCOKS ' i ' Watcb Jewelry --v. UFAJBING A ENGRAVING ':sy:' Wallace, H. c. x-': TYtfDALL FUNESAL HOME : m mount oLiyK '. ;?,,'.'! . VHONB BSM ef ' : Swatal Direeton . aMstteetf Aadmumm Servtoe Dair ec NUt if 1 7 T--.... .1 in her room trying to "get into hymn when an adaalrer called. with "God blest your dear Biblr Comment: The Only True Sign Of Good Christian Is Sincere Love A GOOD question (quite often asked many churchgoers is What does it mean to be a Chris tian The answer can be found among the many works of the New Testa ment These writers whose books make up our accounting of the Christian way of life, all agree on the, fact that being a good Chris tian comes from within the person himself." r . Paul defines this inner working as Love. ' In bis eulogy on Love found in Corinthians I, Paul goes so far as to say that having knowl edge of the Christian mysteries, even having 'faith and the power to work miracles., is not enoueh. The "person "rniist' have Love or all, other possessions are useless. . ; John, James and Peter agree with Paul. James insists that Love, if it is a real and .vital thing, will manifest itself in many ; ways. Peter and John agree that anyone who has a love of humanity, shares a part of the Supreme Being. ! In contrast to these- plain facts and rules for being a true Chris tian, we see the millions of so called "professing Christians" who fall far short of thit Weak, r . Fortunately, in every sect, there arc both those who profess, and those who are sincere. And among the sincere are those described by Paul who commended them , be cause they sincerely and earnestly followed the path as best, they knew how. " ; : These are th true Christians. : " And if we deplore the fact that mere are not more of them, let us pause and be thankful that despite the world's inequities, there are so many whose character and activi ties reveal them as true Christian Pall bearers were Galtha Drew, Leslie Drew; MUlard Johnson; Dou glas Johnson, Ralph-Bishop and Robert .ward. ity1-.--vt.. . If you snarl, misfortune may grin at you--to ; and perhaps your- misfortunes will vnsnarl. , ' .'A' lot of people know all about the money question except how to hang onto It after they get It !! II II i! ii H i ii ii ' i i J ' i 1 hium . 1 " TTTtlfnli I Sumfay Seta IT'."'! CP ' '' SCRIPTUREl Mlhw t. : . DEVOTIONAL ftKAJUNQl KMkM MUl-M.. .... . , - Compassion Lesson for November 9, 1952 ARK Americans becoming bru talized? Some thoughtful peo ple believe we are. hi Dr. Charles' T Leber reports. When lils father and mother read the account of the sinking of the Lusitania back .." before WqrldYJar I, they were so " upset they could not eat Now we; , can 5 read about the destruction of , an . entire . clty ; and go right on eating breakfast. We in America r , Invented and Dr. Foreman : used the A-bomb and now we con ceive the H-bomb. We train men to kill other men with flaming Jellied gasoline, with knives, .with what ever seems to be most usable aria deadly. We kill people on the high; ways, or we don't do enough to keep them from killing themselves, in such quantities that we don't even read the newspaper reports about it unless some friend of ours happened to be in the smash. If as many people died in your town of polio, or of typhoid fever, as die m accidents, you would all be in al most a panic.. - A Word We Need y There is an old English word that is not used often nowadays. Maybe the reason it is seldom used is that the thing it means Is seldom met with. It Is the word "compas 8100." Literally, ft means "suffer-tng-wtth." Whan it la said by Mat thew that Jesus had compassion on the crowds, It meali.toran3r ttat he knew bow they felt what they tt&seseas&t them. Their needs were his needs, their pain his pain. That is com passion: but tt is not yet the whole of tt There Is something more. An artist (let us say a novelist) has to have compassion, of a sort Many novels and stories have been writ ten, for instance, about "bull-fight. ers, and some of the story-tellers have shown a high degree of imag inative power. You might almost fancy' they had been, bullfighters themselves', as to be sure some of them have been. But few if any of these story-writers have done anything to put a stop to the brutal sport of bull-fighting. They feel the tragedy of the whole business yet ' they do not propose to do anything about it. Compassion, as Jesus felt . - itnever was a mere emotiqni It -.was emotion harnessed to action.' ;; Harrassed and Helpless ... 'The Revised Standard Version translates beautifully Matthew's description of the , crowds - who moved Jesus to compassion. They were "harassed and helpless," he says. The interesting thing is that tt took Jesus to see this. Some could see only that there, were ,1 lot of people, and they took up . lot of room, and there was hard!) room or time for Jesus to eat . Others tile Pharisees could see only their ignorance: "This . multi tude that knows not the law is ac cursed." Others (as was the, case with the disciples' on a later occa sion) realized only that the crowd looked hungry. Well, the people were numerous, they were no doubt Ignorant and most of them were chronically ill-fed. But the point is, the people who saw? therja in this light did not bavo com paslon.- aU they felt was-annoy-, anee. The crowds were a nuisance. Jesus felt quite different , toward, them. He saw them as they were, harassed and. helpless. You your self run Into crowds, or you read about, them. Bow do they strike you? Do they frighten you. amuse you, ' annoy you or make you angry? The masses today are very little different from the masses in Jests time. Can you see them as they x are, harassed and helpless And does tt stir you to do some thing about tt? Then you know something about the compassion ate heart : . ,.- .-.--.";..: e ' vt,- .The Inmost Need'.'fiviaj,', There is another Important fact about Jesus' compassion. One can not call it unique, for the best Christians have shared it Be war able to see beneath the surface of things to people's real needs. The young man brought by his fourN friends to Jesus probably was thinking chiefly about his helpless arms and legs. Jesus looked and saw his Helpless soul. The""publi can Matthew may well have felt serry for himself because business was bad, or. because he was not popular. Jesus'- compassion went deeper; he .felt Matthew's teal need to get away tromhe publi can business altogether. Compas? slon goes even deeper than sym pathy; it is spiritual Hnterpreta "Ucmu 7, .'v ' -: "S v'v-:: ft'Tv?' (C.Triffc lSe ky the BItIAmi f CkrI.UM Etauttn, NMul CnU . f th. Ckiritu Christ at tka Valta 8Ut i.AaMrJoa. RlMi ky WMU mum.) .:,.,.,...:.,.,. MANIIATTEN v..'? and ' ;;'";.,vJi,"-; ..VANIIEUSEli' SPQ2T SUETS , PANAMA IIATS , T:;.i H. C;:1- The Timew is attempting to give its readers a complete directory of all white churches In Dupll n County There are some denominations not listed and probably among those listed errors will be found. We solicit the cooperation of our readers in giving. us the correct information and missing information. If you find your church not listed please drop us a card giving the correct information. ' . PRESBYTERIAN BEV.' W. B HOOD, PASTOR V- Wallace Church - -, . . i J - MAralsitf Every duuuhj 2nd. 4th. and 5th Sunday, nights 3rd Sunday night BEY J. M. KE8BETT. PASTOR Bockflsh Church 2nd and 4th Sunday mornings 3rd Sunday nglht EEV. WADB H. ALLISON. Paste Mt ziosi sjnnrcn, st and 4th Sunday inornlngs 2nd and Brd Sunday nights OAK PLAINS CHTJBCH Srd Sunday morning 1st Sunday nlgM TEACHSY CHlOtCH 2nd Sunday morning 4th Sunday night trery Sunda mornhig ItX BHL and Bth. Sunday evenings tY. J. T. HAYTBBJB. !ASTOB tod and 4th Sunday mornings auncvfile Chareh 1st and Srd SwdarsMrtagi BSV. W. O. G06&HA ASTOB gvtfy Sunday morning ' HNK HDX CrBOOT Bar. Farrior, Faacar Pink HUlThlrd fhindas? A. M. and tit Sunday P. M. PLEASANT YIEW 1st Sunday A. M. and Srd Sunday P. M. SMITHS Second Sunday A. M. and Fourth Sunday P. M: HABPEB-SOUTHEBIiAND Fourth Sunday A. M. and Second Sunday P. M. HEBKON Third Sundays 4 P. M. (8 P. M. Winter) . i Women ef the Church vrac nn.l. .. General meeting Third Tues day night, carcie wc i rirsi Tuesday night SMITHS . First Friday night mviaiwr VIHW General meetnig Thursday P. M. after 3ra sunaay. circle mimr day P. M. before Srd Sunday BABPEBSOTJTHEBLAND First Wednesday afternoon r. P. Field Greup 1st and 3rd" Saturday evenings 6 P.M. TJNTVBRSALI8T Church Service, 1st Sunday night S:0 p. m. -2nd and 4th Sunday nwrntna. 11:80 a. m. Pastor, Rev. t . rraser Sunday School every Sunday . Morning at lfcM a. sn. Mrs. Ed Smith, Snperlntendent MISSIONARY BAPTISTS IQKNAN5VILLJS CiHKVVr Rev. Lauren Sharp, Paster Kenanarille 1st and Srd Sundays Ahun Springs 2nd and 4th Sundays BEULAYILLE GROUP Ber. A. L. Brown, Pastor BeulaviUe 2nd and 4th Sundays ' Cedar Perk J ' 1st and 2nd Sundays HaUsvlIle , Srd and 4th Sundays iBunaculate Conoepiion Church . - CathoUe ' 1 Transfiguration Mission WaUace. N. C. Rev. John J. Harper, Pastor Tlnnm nf Maaa First Sunday of each month 11.00 a. m. Every Sunday foUowlng 8:45 a. m. (Services are neiu in amwiaui Legion Building, WaUace) - This directory t. made ' SCOTT'S STORE General Merchandise W. E. Waller, Prep. JLSOS J. SUMMONS Hardware Mi Ortre, N. C I DUPLIN TIMES, YOTJB COUNTY NEWSPAPER, 1 KENANS YnXB, N. C BRANCH BANK ft TRUST CO. The Safe Executor V Warsaw, N. C. M. B. HOLT COMPANY , General Merchandise Albertson, N, C M. Li' LANaER , Genl Mdse, Maple Hill; as Pin Hook Road ' : chiiiauapin, N. C , nrnr SUNDAY SCHOOL AT ALL CHURCHES EACH SUNDAY SANBALLAT, THE WICKED CONSPIRATOR By REV. C. HERMAN TBUEBLOOD Text: "When flanbaJlat, and Tobiah, heard that the Walls of Jerusalem were made up, they were very wroth, and oonspL ed to hinder at' Heb. 4: 7 . Nehemiah, a captive in far away Shushan, was terribly dis tressed when Informed that 'the waKs of Jerusalem weie broken down, and the gates were burned with fire.' Said he: When I heard those words, I sat down and wept.' (See story in first chapters of Nehemiah). Moved by love of home and national pride, Nehemiah obtained permission from king Artaxerxes to go to Jenisalem to rebuild the walls of his beloved city. Upon arrival in the city, accompanied with friends and sympathetic helpers, he immediately encountered bitter and malicious opposition from SanbaUat. the Hornonite. - Sanballat was a conceited, cowardly, browbeating rascal; the type of leader that is a scourage to society - govern mentally, aoclaVy; and religiously. As we observe the characteristics of SanbaUat, we see in him: 1. A POLITICAL DEMAGOGUE. Says the dictionary: A demagogue is a leader who stirs up the people in order to get something for himself.' Such a leader was SanbaUat; self-aggrandizement was his actuating motive. This jealous minded, loey hearted rouge was "grieved exceedingly that there had come a man to seek the welfare of the children of Israel.- Men. z:io. 2. A SCORNFUL MOCKESt. Scorn, ridicule, and derision is a weapon of oanadencelees would-(be dictators. When Nehimiah got the broken down walls under restruction, SanbaUat derided the work, and saeeringly ridiculed the project "When SanbaUat (and his stooges) heard about the walls going up, they laughed us to scorn; and despised us.' Neb. 2: 18 19. Satan never a greater emissary than he gees around neerlngly belittling the honest work of sincere Christian people. 8. A BANEFUL SABOTEUR. SanbaUat didn't give a fig for the 'welfare of the people.' His sole purpose was self glory and complete domination of everything and everybody around him. He was like 'a wild bull in a china closet;' he was dead set on ruling or ruining.' He did not want God's people to have their own way, rebuild their walla, and reestablish righteousness in the nation. So he, end his cUque, resorted to the practice of con temptible undenmindlng sabotage, to hinder the work of Ne hemiah. A religious Saboteur is a cohort of helX. 4. A WRATHFUL BIGOT. When SanbaUat heard that we builded the walls, he was wroth, and took great indignation, and mocked us. Neh. 4:1. Despite SanbaKat's rascality, the walls were going up, and SanbaUat (not laughing any more) was mad and full of fury because he had been foiled in all of his difty, scheming, conniving tactics. The forces of evil have no greater friend than an egotistical, blustering and blabbering bigot. 8...A BRUTAL CONSPIRATOR;" 'When SaribalTat (and his wrecking crew) heard that the walls of Jerusalem were made up and that the breaches began to be stopped, they were very wroth, AND CONSPIRED to come and fight against Jerusalem, and to hinder it.' Neh. 4:7 8. However, said Nehemiah: 'We made our prayer unto God, and set a watch against them day and night the people had a mind to work;' and so, the walls were finally completed. Two great lessons emerge from this story: First, God's people wiU always be confronted with Demagogues, Mockers, Saboteurs, Bigots ami Conspirators. Second, God is stronger than the Devil, and the forces of righteousness will always eventually win out over the forces of evil therefore, be steadfas, unmovaible, always abounding in the work of the Lord, for as much as ye know that your labour is not in vain in the Lord.' 1 Cor. 15:58. MAGNOLIA BAPTIST CHURCH Norman Aycock, Pastor 1st and Srd Sunday mornings 1st and,, Srd Sunday nights CHINQUAPIN GROUP mw Baptist Church Rev, Vann Muxrell BEY. ELLIOTT B. STEWART, Corinth 2nd and Srd Sundays Teaefaey .1st and 4th Sundays CHINQUAPIN GROUP Rev. N. B Oresham. Paster 1st and 2nd Sundays Island Creek 1st and Brd Sundays D6baons Chapel 2nd and 4th Sundays '. .-y:- sfaiieh ' 1st and 4th Sundays pesatble UwUgli tne eaperatl.n BELLE OH COMPANY Rtatdalre Appliances . ptnk Hill. N. C G. E. ALPHIN STORE - Farm Supplies Summerlin'a &easreeds CALYPSO VENEER CO. BeUll Lumber Yard Calypso, N. C, EDWIN REGISTER General Merchandise Highway 11 ' RFD Rose HiU, N. O. Sharon 1st and 2nd Sundays Island Creek 1st and Srd Sundays Dobson'a Chapel 2nd and 4th Sundays ShDeh 1st and 4th Sundays ROSE HTU, Rev. J. Y. CASE Services every Sunday PA1SON Rev. M. M. Turner, Paster 1st and Srd Sundays JOHNSON CHURCH Rev. Paul MnH, paster 1st and Srd Sundays MAGNOLIA GROUP Pastor 1st and Srd Sundays 2nd and 4th Sundays WALLACE Dr. PeatecL Paster Services each Sunday of the following bu-nea. firm GRADY SUPPLY COMPANY Red Wing Feeds, Groceries - Rt 1 Seven Springs L. P. TYNDALtVS SONS Geal Mdea, Farm Supplies , BUk HUT, N, Cv . v T. W. QUINN STORE Groceries, Hardware, Feeds Bed HiU, near Scott's Stose FRED HARDY - Genl Merchandise Rt JL Seven Springs . METHODIST CHURCHES WALLACE GROUP K. R. Wheeler, Minister Tel. 3786 WaUace Every Sunday morning and every Sunday night Providence First and Third Sun days at 3 o'clock p. m. ROSE HILL GROUP W. B. Cotton, Minister Tel. 3511 Rose HiU Charity WARSAW GROUP R. L. Crossno, Minister Tel. 366 Warsaw First Second, and Fourth Sunday Mornings. Third Sunday night Carlton Second and Fourth Sun day nights Turkey Third Sunday morning and the First Sunday night FA1SON D. P. Rinlaw, Minister TeL Z31 Second Sunday Morning and Fourth Sunday night Also Fifta Sunday saomlng MOUNT OLIYZ CIRCUIT IT. C. WOsoa, Minister TeL 2517 Bethel Fourth Sunday morning and Second Sunday night Calypso Second Sunday morning and Fourth Sunday night Rone's Chapel Second and Fourth Sundays at 10:00 a. m. Baptist Church '1 itev. .Norman Aycock, Pastor, Magnolia 1st and Srd Sunday mornings and Evenings Services Sabin 2nd Sunday Mornings Church of Jesus Christ Of Latter Day Saints Albertson Sacrement meeting 7:30 p. m. Sun. FINK HILL U. C. Boone, Minister Tel. 2758 Woodland First Sunday Morning and Third Sunday night Pink Hill Second and Fourth Sun days, Morning and Night DUPLIN CHARGE Ray Goodwin. Minister Tel. 2182 Friendship Second Sunday morn ing and Fourth Sunday night Kenansville First Sunday morn ing and Third Sunday night Magnolia Fourth Sunday morning and Second Sunday night Unity Third Sunday morning and First Sunday night Wesley Saturday night before the Second Sunday Sabbath School at Piney Grove Free Will Baptist Church Each Sunday 10:00 a.m. -Church Services Second Saturday night and Sunday Pastor: Rev. R. C. Kennedy LIMESTONE CHAPEL Advent Christian Church Potters Hill Services 1st and 3rd Saturday Night Sun. and Sun. Night Alton Quinn, 1st Sunday, J. T. Smith Srd Snnday WELLS CHAPEL Rev. J JO. Buerea, Pastor 2nd and 4th Sundays WARSAW Dr. A. W. Greenlaw, pastor Services each Sunday GARNER'S CHAPEL t Rev. W. L Terrell 1st and 3rd Sundays CALYPSO i ' Pastor 2nd and 4th Sundays BEAR MARSH Pastor i last and Srd Sundays JONES CHAPEL 2nd Sunday morning and 4th Sun day evening. I. J. SANDLIN COMPANY Hdwe., Grecs. Dry Goods BeulaviUe, N. C J. L. QUINN General Merchandise) Chinquapin, N. C HOMER TAYLOR General Merchandise MagnoUa, N. C. CATES PICKLE COMPANY Packers of Cates Pickles Paison, N. C. (WARSAW FLOUR AND . FEED MILLS Warsaw, N. C. CAROLINA BUILDING : SUPPLY COMPANY Goldsboro Highway KJnston, N. C. 27", V,i::ri!i St KLrston - LANIER SONS - Gfoenrles v1' '; 1 c a , . ' i r- - f.lT t"i ' ' N. C Vj1 t.-' "V,." t-r- - ' - -j -fl- w w
The Duplin Times (Warsaw, N.C.)
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Nov. 6, 1952, edition 1
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