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THE DUPLIN TIMES, THURSDAY, NOVEMBER 27, 1952. Dobooooooooooooooooc'ooooooooooo.opooooooooooooooo 2A 3s 3nm SIBILS CLINtABONHER m A A Rescue the Perishing - . A blind woman takes a back ride , ' THE BLIND POETESS, France; Jane' Crosby. She f po &wo amgNew .pent the first half of her 85 year. tofem.'flM V.$gASjjSM3S? Fro that experience cam. blind and writing popular ballads that, for the tte inspiration lor one of our greatest hymns.;-., rnost part, were soon forgotten. But after five year Biding home; Fanny Crosby was oblivious to of hymn writing her fame circled the globe. ciatterlng traffic. Beforeretlrlng she put on Settled in her new career, -Aunt Fanny" made paper the words she tod .i; a practice of visiting revivals and missions to study ; The next morning she sent e ve to Composer toe effect of her hymns . . . and to gather mate-. William Howard Doane ta Cincinnati. Doane was riS for new Snes. And. having contracted to do business man who had takw up ,Xslf "nrfissto? three hymn. a week for one public alone, she ffiJfrjtf?f2i .ftrrhot night in the Summer of !869 that prZTt? SSTA Crosby's near M the little blind woman caUed hack and rode hymns- m bllnd poete wrote 1r taNot. OGentii Saviour" was ta the audience, streeui of New York in 1869 . - Pltod with them eomeitty, MH ' - Sundm School Una ' WWM v SCRIPTURE! Matthew IV ' DEVOTIONAL READINOl . Epht lano :11-S0. ,. Rescue the periling,- Care for the dying, . m . Snatch them in pity from sin ond the grave Weep O'er the erring one; Lift up the fallen, ' , Tell them of Jesus the Mighty to lave. '. Tho thty ore slighting Him, Still He Is waiting, . ' waiting the penitent receive; 33. Mini &"f ' ft 1 l SMlfl. C list Plead with them gently; Ha will forgive If they only believe. i Rescue the perishing, v , &1nT? rh. Lord will provide; - Back to the Borrow .woy, .,,,,,:.;,".,!?. . ! Patiently win them, ,..: MmA t. , .Tell the poor wonaerer, " i 1 l i What Makes Right? Lesson for November 30, 1962 x t THAT makes rleht. right? It W cannot be determined by counting votes. The voice of the people is not necessarily the voice of God. Even if everybody in the world did exactly what is right (which has never happened in this world yet) it still would not be right merely because they all did it. If "right" meant nothing more than what everybody does or what most peo ple do, then right would change a. often asjiopular opinion changed. It would change with the climate, urith the calendar. But right i. a card giving the correct information. SUNDAY SCHOOL AT ALL CHURCHES EACH SUNDAY Bbtrwutrt r TmntTSttt XatKEft From The Book 'A HYMN IS BORN" Copyright 1952 WILCOX-FOLLETT CO., Chicago, IU. lEteiG'ism For Pros i Raleigh, N. C. The Executive , Committee of Church Extension Of the Presbyterian Synod of North Carolina announces the election of the Reverend Milton B. Faust, Sal isbury. N. C as the new Director of Evangelism to the Synod. Mr. Faust has accepted the offer of the position and will take up his new duties January 1. 1953. The sub committee on Evangelism, headed by the Rev. Ralph L. Buchanan, minister of the Hawfields Presby- tartan Church, Mebane, made the recommendation to the Executive 1 Committee of which A. E. Gibson, ' Wilmington, is Chairman. . Mi- Tunrf H11 fiava as hi aaslffn- ment tiie development of the whole nnKrram of evaneellsm in the Sy- ' nod of North Carolina.' According to the committees under, which to double the 'membership of the Presbyterian Church in Nortn Ca rolina during the next ten years. Mr. Faust's work Will be to develop Preafeytery-wide seasons of evan gelism, i j ' '..' j Mr. Faust, native of Pennsyl vania, is son of the late Rev. J. N. Faust, a minister of the Evangelical and Reformed Church., His early education was in Pennsylvania. La ter he graduated from Catawba College, Salisbury. N..C. and the Lutheran Seminary of Philadel phia, Pa. After serving a short pastorate, Mr. Faust was called to active duty as a Chaplain in the USNR, and served for five years overseas, including the invasion of North Africa and naval battles In the Pacific. He was discharged from the Navy Chaplaincy while he will work efforts will be made toMing fhe . rank of Lieutenant lEViiiMirina the war service, Mr. Faust was called to the Rockwood iProshvterian Church. Rockwooa, Tennessee, ana in accepieu a call, to the Franklin Presbyterian Church, Salisbury. Mere ne oou bled the church membership, con structed a new eaucauonai ouua- ing, and estabiisnea a cnapei near the "Veterans' Hospital where an $18,000 worship unit was construct ed.' r' ' ' ' : : Mr. Faust nas serveo a wrm ui aa American Lesion Can- plain in the State of North Caro lina and for the past two years has been Chairman Of the Synod's Radio Committee, under whose au spices the first Synodwide Presby terian radio program wm nww fully launched under the title of Deoarbnent of Bible - Presbyterian Junior College Untm. MmOi Pamlina , There -never-was a crop planted ontil someone had faith It would Eroduce. There never was a bouse uilt until someone had faith it could be a dwelling. There never was a picture painted, a oook wpi 'y tMi. nor a new industry begun un til someone had faith. Faith gives ' courage, activity, and achievement. TtmdM alves fear. slackness of hands, and frustration. Only faith ' can ouicken us into life. in our efforts to be .better men and women and live more useful mtiA aatifrfActorv lives, we need faith. The best object for jbut faith U not in ourselves pax .uoo. in ninils-air erace. soodhess. and power . He wiu near our VJi for things agreeable to His will and bless us more than we know how to ask or think,' Ask nd re ceive because We believe. ' 'Jesus saith unto them, Believe ye that X am able to do this? They say intn Him. Yea. Lord. Theft touch ed He their eyes, saying, according to your faith be it done unto you. And their eyes were opened.' CR. V. Matt 8:2840) PRESBYTERIAN KEV. W. B HOOD, PASTOR Wallace Church ' Qiimiav Morning something more enduring than 4th, and 5th Sunday, nights auiv 3rd Sunday night - EBV J. M. NJSBETT, PASTOR Rockfish Church 2nd and 4th Sunday, mornings 3rd Sunday nglht Dr. Foreman sometimes re- roniUI MOUTH TO HAND Attention of the congregation is ? ??S?-,r."J.Ct iJr mn' hands at right. The speaker is .ignored. No discourtesy is meant, however as the people sitting i in this church in Paisley, Scotland,, are deaf, hence cannot hear .the spoken sermon. They have been brought to this church to "see" a translation of the Rev, J. G. Haldane S sermon e oquently , 'gestured by Mark Frame at right. , The church built in the Institute for the Deaf and Dumb, has two pulpits. ; The one on the ., leit Is for the volcea minister, one n uw iisui iw .iu, !...., ; Bible Comment: No Persecution Can Separate Us r From God s Love rro know God means a great deal I more than just believing in HU existence. The God that Jesus .re vealed is a God of love Who sq loved the world that He gave His only begotten son to befits Savior, s v His love is more powerful than all the hate man sees' thrust upon Him.. Io this world of bitter com petition in which we find our selves, it is" often more difficult to realize that God's love is there in soite of all other things that seen) to defy it 1 I From time to time we find men -questioning God's purpose. They do not seem to understand that in His purpose is a richer reward than all the material wealth of their material world. ; To know God is to realize and WHAT'S BETTER... ; Than Sandwiches Made With Fresh MADE-RITE BREAD V that tastes iust like Mother used to mafce the kind that's thoroughly haked with a tender gold- . '.: , n '.1 .u..Clt ' nnt ilia nAirt en Drown crusi. uive yuwwu ." -thne you need bread buy Made-Rite Bread et Share in God's purpose as far as the human race is concerned. And that purpose is one of ab solute love and redemption. This fact U' constantly reaffirmed in the Bible. . ' It is also the theme of John the Baptist. Lastly, it is the essence of Christ's gospel and is revealed in all that He said or did. Paul became the great exponent of this philosophy after his con version It dominated him , so completely he was certain no pow er or experience would ever be strong pr bitter enough to separate him from it. . Paul lists the suffering and hard ships he endured and tells us none shall ever be able to separate us from Christ's love.v This is pro found faith not easily obtained ' Because it is easy to believe in God when all goes well, only When trouble and sorrow cloud our lives do we doubt. But Paul's represent ed the strongest of Christian ex periences. Many lesser Christians whose names are unknown, have suffered bitter trials and perseca tions. They. have found that Christ is nearer and richer when they have suffered the loss of every thing. Thus we can see how uniauing is the love of God. It is as Paul said: "1 can do au things through Christ Who strengthened! me." ,; . ' popular opinions, customs or en thusiasms. Does "Right" Mean "Legal"? Another notion of what it is that makes right, is Law. If it's legal it's right, if it's illegal it's wrong. But haven't we often heard the expression, "There ought to be a law . . ."? The person who says that means that there is something which, is right that isn't legal; he wants a law to match what is right. Or again, laws are pealed. But no one would ever vote to repeal a law if he didn't think the law was wrong. Good men sometimes repeal laws; but no good man ever wanted to repeal "right." There is a variety of this idea which has more truth in it: namely, that right is the same thing as the law of God. But God does not make acts right or wrong simply by ordering them to be so. Could God have said, Thou shalt kill, thou shalt bear false witness? Could he have said, Thou shalt hate ,thy God and hate thy neighbor? Of 'course not. He could not have made up such nonsense-laws, such wicked commandments, hecause he is not that kind of God, for one thing, and for another thing because if he did, it would have meant the destruc tion of the human race. Although right, and the will of God, are really the same thing, yet an act is not right because- God wills or com mands It because it is right How Jesus Looked at It Ham did Jesus our Lord stand on this question? What Inade a thing right, tor him? He got into trouble with the lawyers of his time, and he got into trouble with what we would call D.D.'s and prominent preachers and professors of the ninffv (the Pharisees): they called him "bad" and had him executed accordinelv. So there was evidently a differ ence between his way .of looking at "right" and their way. It was pre. 'oiaelv on this noint that they spUt. Jesus tried to make clear, though th Pharisees were too blind to see it that the Sabbath law, any law of God or-good rule of man, is right and ffood only in so far as it pro motes the welfare of man. This is not setting up man above God, for God is man's Creator. Right is what develops God's children; wrong is what stunts, deforms, defeats and riestrovs them. To put it in another way: The test of risht and wrong is always mis. Will this thine make people better and make better people? II so, it is right. All our laws, institutions and interests must be brought to the test of their effect on human wel fare. And of course, in Jesus' view the welfare 'of man includes social, spiritual and mental well-being and growth, not physical health and financial wealth alone. NINE THANKLESS MEN By REV. C. HERMAN TRUEBLOOD (A Thanksgiving Meditation) Text: 'Were there not ten cleansed? But where are the nine?' Luke 17:7. METHODIST CHURCHES WALLACE GROUP K. R. Wheeler, Minister Tel. 3786 Wallace Every Sunday morning and every Sunday night Providence First and Third Sun days at 3 o'clock p. m. Ineratltude may not be the greatest of all sins, but it is certamly!n?hat "s most universally practiced. Many people So" never toe guilty oi gross sins or he nous cnmes are sultty of ingratitude Ingratitude to God for 'His manifold totesslngs' and ingratitu towards friends and loved-ones-those to whom they a?i f overwhelmingly indebted with unpaid thought fulness jthanks, and appreciation, for favors received. Thomas Cariyle said" 'One of the God-like things of this world is venera tton done to human worth toy the hearts of men.' And said the Psalmist- 0 give thanks unto the Lord, for He is good. The abbvl text is taken from the story of the ten lepers who came to Jesus for healing, (Story in Luke 17:11-19). After the lepers were healed, nine of them went on theU; way without so much as a Thank You,' for all that Jesus had done for them. Only one out of the ten came to Jesus to express h gratttade . hioeeinst revived. Does the proportion hold good ON. OUi kkv J T HATTER. JR. PASTOR OF TEN possessing and expressing gratitude for eayenly 'blessings flrovo Ctareh and for the good things of life made possible by earthly friends? 2nd and 4th Sunday mornings EBV. WADE H. AUJSPS, Paste lit and 4th Sunday mornings 2nd and 8rd Sunday nights OAK PLAINS CHURCH 3rd Sunday morning 1st Sunday ulght TEACH CHURCH 2nd Sunday morning 4th Sunday night ROSE HILL GROUP W. B. Cotton, Minister Tel. 3611 Rose Hill Charity Warsaw Ann, Kiindaw morning RrnnmnnHy ChurB 1st. 3rd. and Sth. Sunday evenings WARSAW GROUP B. L. Oroseno, Minister Tel. 365 Warsaw First, Second, and Fourth Sunday Mornings. Third Sunday night Carlton Second ana Fourth Sun day nights Turkey Third Sunday morning and the First Sunday night nallavllla Church 1st and 3rd Sunday morlngs REV. W. H. GOODMAN, PASTOR fSeulaVUMI uaunw Every Sunday morning PINK HHA GROUP Rev. Farrior, Pastor pink Hill Third Sunday A. M. and 1st' Sunday P. M. PLEASANT VIEW 1st Sunday A. M. and 3rd Sunday P. M. '''''SMITHS' . Second Sunday A. M. and Fourth Sunday P. M. a a wvn-SftTrrnEKLAND Fourth Sunday A. M. and Second Bunoay JU- HEBRON Third Sundays 4 P. It (8 P. M. Winter) , Women of the Church ! . PINK HILAi General meeting .Thlrd Tues- day night, tarcje no "Dk Tuesday night 'smiths First Friday night WT.W.AAANT VIEW General meetnig Thursday P. M. after srd sunaay.- v,irc u day P. M. before 3rd Sunday - HARPER-SOTJTHERLAND h- First Wednesday afternoon r. P. Field Group 1st and Srd Saturday evenings 6 P. M. Or any ill escaped, or good attained, Let us rememoer sun, , Heaven chalked the way that (brought us thither Shakespeare. Why did only one leper out of ten return to thank the Lord for health restored; and why are many people so slow to make grateful acknowledgement of heavenly and earthly iblessings? We are probably ready to receive, and tardy in thanks because we are: 1 TOO QUICK TO FORGET BLESSINGS RECEIVED: 'Can a maid forget her ornaments, or a bride her attire? Yet my people have forgotten me days without number. Jer. 2:32. In time of trouble (as did the lepers), we turn to God for strength, and help; tout, too often, after our prayers have been answered; ana the blessings; and so, as in the case of the lepers, we run off (or OUT on God) and forget to thank Him for His mercies. "God has two dwellings; one in heaven, and the other in a meek and thankful heart.' Walton. 2 TOO PREOCCUPIED .WTTH SELFISH PURSUITS. The nine lepers who, after .being healed, rushed off with no thanks to the Lord, probably became suddenly absorbed in personal plans and projects without stopping to realize that they would have got ten nowhere, and accomplished nothing, but for the blessing of restored health at the hands of the Lord. Many of us who are too preoccupied with material things, and selfish pursuits, to Take Time to Be Holy,' or time to praise God and thank Him for his countless Iblessings. 1But thou shalt remember the Lord thy God; for it is he that glveth thee power to get wealth.' Deut. 8:18. Swinish gluttony , , (Ne'er looks to heav'n amidst gorgeous feast, (But with besotted base ingratitude Crams, and blasphenes his feeder Milton. 3. TOO EAGER TO FOLLOW THE PICKLE CROWD. The ten lepers had been somewhat Isolated; they had been shut off uirfv xnA fonrived of their liberty and freedom. However, just as soon as they were healed, and free to mingle with other people, all (but one hurried off with no word of thanks-Jto follow FAISON D. F. Kmlaw, Minister -Tel. 221 Second Sunday Morning and Fourth Sunday night. Also Fifts Sunday morning MOUNT OLIVE CIRCUIT W. C. Wilson, Minister TeL 2537 Bethel Fourth Sunday morning and Second Sunday night Calypso Second Sunday morning and Fourth Sunday night Rone's Chapel Second and Fourth Sundays at 10:00 a. m. Baptist Cnurch Rev. J. D. Everett, Pastor Magnolia 1st and 3rd Sunday mornings and Evenings Services Sabln 2nd Sunday Mornings Church of Jesus Christ Of Latter Day Saints Albertson Sacrement meeting 7:30 p. m. Sun. FINK HXbE . C. Boone, Minister Tel. 2758 Woodland First Sunday Morning and Third Sunday night Pink Hill Second and Fourth Sun days, Morning and Night DUPLIN CHARGE Rav Goodwin. Minister 1L SIRS the passing crowd; and following the crowd leaves little time for Friendship Second Sunday morn- praise and thanksgiving. Crowds too frequently icrowd out our gratitude to God and human friends, for all the good things that they have poured into our lives. ing and Fourth Sunday night Kenansvllle First Sunday morn ing and Third Sunday night Magnolia Fourth Sunday morning and Second Sunday night ft TJNTVERSAM8T Outlaw's Bridge Church Service, 1st, Sunday night 8:00 p. m. 2nd and 4th Sunday morning; 11:00 a. m. Pastor, Rev. L. C. Prater Sunday School every Sunday MOeninr t iu:ut a. m. iruntii baptist CHURCn 2nd Sunday morning and 4th Sun- AUAUA-W WBu , , Unity Third Sunday morning and First Sunday night Wesley Saturday night before the Second Sunday Mrs. Ed Smith, Superintendent MISSIONARY BAPTISTS KENANSVTLLE GROUP Rev. Lauren Sharpe, Pastor Kenansvllle 1st and 3rd Sundays Alum Springs 2nd and 4th Sundays Rev. J. D. Everett, Fastor 1st and Srd Sunday mornings 1st and Srd Sunday nights I have been wonderfully blessed In being restored to active life after toeing crippled in nearly every loint in my body and with muscu lar soreness from . head to footJ I had Rheumatoid Aruirius ana other forms of' Rheumatism, hands deformed and my ankles were set. Limited space prohibits telling you more here' but if you will write me I will reply at once and tell you how I received this; won derful, relief . LlnAch SA'Jizr 2805 Arbor Hills Drive . ' P.O. Box 3122 Jackson 1, The best way for a business man i h.itt-n( hnrd 'i'!nr is to let his Liquor and Welfare This being Temperance Sunday, it is a good time to think about the liquor traffic in the light of all this. Think it out for yourself. Remem ber, alcohol is a habit-forming drug, and all talk about, liquor cannot erase that very plain fact. Now think about the whole busi ness of making it, glamorizing it in advertising, selling It and using it. Look around you' in your home community, and in our nation at large, and ask: Does it bring more benefit to people in your commu nity than it brings harm? Is the purpose of the business human welfare? . ' " ' - Ask the welfare agencies in your community-'-the Red Cross, the hospital, the agencies that look after the poor, the orphanage, and so on ask these people: Does the liquor business make your work easier? Is the liquor trade the ally of the public school and the church? Tlos It make better citizens, better . Christians? If it does, and only if it does, then as a Christian can you call it right; BEULAVILLE GROUP Rev. A. L. Brown, Pastor Beulaville 2nd and 4th Sundays Cedar Fork 1st and 2nd Sundays Hallsvllle 3rd and 4th Sundays REV. ELLIOTT B. STEWART, Pastor Corinth 2nd and 3rd Sundays Teachey 1st and 4th Sundays CHINQUAPIN GROUP Missionary Baptist Church Rev. Vann Murrell Sharon 1st and 2nd Sundays dav evening. 1st and 3rd Sundays Dobson's Chapel 2nd and 4th Sundays Shlloh 1st and 4th Sundays ROSE HILL Rev. J. V. CASE Services, every Sunday FAISON Rev. M. M. Turner, Pastor 1st and Srd Sundays JOHNSON CHURCH Rev. Paul Mull, pastor 1st and Srd Sundays MAGNOLIA GROUP PINEY GROVE Sabbath School Free Will Baptist Church Each Sunday 10:00 a.m. Church Services Second Saturday night and Sunday Pastor: Rev. R. C. Kennedy LIMESTONE CHAPEL Advent Christian Church Potters Hill Services 1st and 3rd Saturday Night. Sun. and Sun. Night. Alton Quinn, 1st Sunday, J. Y. Smith 3rd Sunday WELLS CHAPEL Rev. J .D. Buerer, Pastor 2nd and 4th Sundays WARSAW Dr. A. W. Greenlaw, pastor Services each Sunday Immaculate Conception Church Catholio Transfiguration Mission Wallace, N. C. Rev. John J. Harper, Pastor Hours of Mass' First Sunday of each month 11.00 a. m. 1 Every Sunday following 8:45 a. m.- (Services are held in American Legion Building, Wallace) Island Creek 1st and Srd Sundays Dobson's Chapei 2nd and 4th Sundays Shiloh 1st and 4th Sundays Sharon 1st and 2nd Sundays Island Creek Concord 2nd and 4th Sundays WALLACE Dr. Poston, Pastor Services each Sunday Church of Jesus Christ of Latter Day Saints - Albertson Sacrement meeting Sunday 7 p.m. Relief Society, Tuesday 7:00 p.m. M.I.A., Wednesday, 7:30 p.m. GARNER'S CHAPEL Rev. W. I. Terrell 1st and 3rd Sundays CALYPSO Pastor 2nd and 4th Sundays BEAR MARSH Pastor last and 3rd Sundays JONES CHAPEL This directory is made pessiMe through the cooperation of the following business firms: ROSE HTLL HARDWARE CO. MOMJSK taxl.uk Everything in Hardware General Merchandise Rose Hill, N. C. , Magnolia, N. C. SCOTT'S STORE General Merchandise W. E. Waller, Prop. I. J. SANDLIN COMPANY Hdwe., Grocs. Dry Goods Beulaville, N. C. DUPLIN TIMES, YOUR COUNTY NEWSPAPER, IvBuiuaim.i.v V f ,n...r,.M IWIt b th. DlTltLa of IIH""" rhrl.flan Rdaeallaa, National Council cnrnuan r-QBciuu, of th. Church., ol tihrUt Statu of Aatorloa, Boloaao by WNU F.atar.i.l Thor ant . two thlnos standing in tnt wav nt faster driving the pedestrian and the car ahead. MANHATTEN and VAX IIEUSEN SPOUT SHIRTS Go To Ton R. Dost MEN'S CLOTUTXa SERVICE MOTOR COMPANY DeSoto Plymouth Sales and Service Kenansvllle, N. C. YORE STORE Heavy and Fancy Groceries Sanitary Meat Market ' Kenansville, N. C. WILLIAMSON'S ESSO STATION Your car gets personal attention W. F. 'Bill' Williamson, Prop. Kenansville, N. C. . r ; BRANCH BANK & TRUST CO. ' The Safe Executor - Warsaw, N. C G. E. ALPHLN STORE Farm Supplies Suntmerlin's Crossroads T. W. QUINN STORE Groceries, Hardware, Feeds Red Hill, near Scott's Store CATES PICKLE COMPANY Packers of Cates Pickles Falson, N. C. M. B. HOLT COMPANY General Merchandise ; Albertson, N. C. t - : M. L. LANaER Goal Mdse, Maple Hill as . . Pin Hook Road Chinquapin, N. C . LEON J. SIMMONS Hardware Mi OHve, N. C. EDWIN REGISTER General Merchandise Highway 11 RFD Rose H1U, N. O. LANIER ft SONS . Groceries . MagnoUa. N. C J. L. QUINN General Merchandise Chinquapin, N. C. CAROLINA BUILDING SUPPLY COMPANY Goldsboro Highway , Kinston, N. C - k -. . , " , . Magnolia, . u. , , , , - i -1 ''-',. ' 1" x c h c idee c 6 bob o"6 o o i c o o e o c c c o . - " . k . - ,
The Duplin Times (Warsaw, N.C.)
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Nov. 27, 1952, edition 1
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