North Carolina Newspapers

THE DUPLIN TIMES, THURSDAY. JULY, 23, 1E3 ( rHqw Stveet The Namf 6 Jesus iSpunds ' "V , An old sea captain speaks his mind ' Thfctrrtag6 drew up la front j ., London. A stooped man in his 80s , his cant in front of his uncertain steps and was led loildt by Us servant Inside, the servant led lils master to the pulpit and took a seat at his - side. Then the servant looked over the sermon ' tlOtefl. '' ' ' " ' :v . ; f The Rev. John Newton had been rector at St 4. Mary Woolnoth for 28 years. Before that he held ,fi the pulpit of an Anglican church at the town of v Olney. At Olney he met poet William Cowper, who was in and out of Insane asylums and bad tried , more than once to kill himself. Newton took the little poet in, 'put him to writing Srayer meetings and built a little house for nun ack of the rectory. Of the classic "Olney Hymns" . William Cowper wrote 67; among them are "There Is a Fountain Filled with Blood and "God Moves In a Mysterious Way." John Newton wrote 281; . among them being "Amazing Grace," "How Tedious and Tasteless" and "Glorious Things of Thee are Spoken." Before Olney, the Rev. Newton was a surveyor of tides during the day. At night he studied tor the ministry. Before that be read a How tweet the nome of Jews sounds In a believer's earl I ' It soothes his sorrows, ,heol hit wounds. And drives away his fear. It makes the wounded spirit whole, And calms the troubled breast; - Tls manna to the hungry sajlL And to the weary,' rest, j Jesus my Shepherd, Guardian, Friend My Prophet, Priest, and King; ' nsWMMd ky mastratta rsjiUlfli trilllfflWb IWTntlin- ' '' ..: .''. From The Book A HYMN IS BORN" Copyright 1952 WILCOX-FOLLETT CO., Chicago, HI. Milk Production RALEIGH, N. C, July 15, 1953 Estimated milk production in N. C. totaled 157 million pounds during June, the highest of record for June and only 2 million pounds short of the all-time high for any month which was set in May of this year when production reached 159 mil lion pounds. Production during' June 1952 was 145 million pounds, while the 1942-51 average for the month is 140 million pounds. Milk production on U. S. farms passed its June peak somewhat earlier than usual this year, but continued at a relatively high level through the month. National out- Coal! Coal! We have It Ton will want.lt Get It now & be rare We Deliver Garner Coal Co. Warsaw, N. C. . SALES & SERVICE Tour Friendly - Ferguson Bealer Carolina Tractors Inc. W. B. SUTTON, BUT. ,, ' an. Olive Highway ' Phone 488 ' Goldsbero, N. C. 4 f J a jr f4 il jrji;; , - L A V7 ONI Vw OUAT r ' o O (' & . ' rKODUCTS ! I J: ".: i-,, ' . 'AyrnrvTutHC r grST": - tUMBERTOM. M, . of a church In book on' ihe Life of got out tapped fore 'his conversion, John Newton walked the bridge as master of the filthiest ship that ever plied the seas between the Dark Continent and the slave marts of the world. - At 82 the Rev. Newton's mind wis almost gone, but he remembered two things. "I am a great sin-, ner," the one-time slaveahlp captain said, "and Christ is great Saviour." And bis sight was al most gone. A friend suggested that he retire, but the old salt snapped back, "What! Shall the old African blasphemer stop while he can speak?" Came time for the sermon that Sunday In 1807. The servant quietly hymns for weekly notes and the feeble old preacher said, "Jesus Christ is precious." He paused and the servant whispered the next note. "Jesus Christ is pre cious," Newton repeated In his broken voice. "Yes, yes, go on," the servant whispered, "you said that once, "I said It twice!" the old man shouted, "and ril say it again . . . Jesus Christ is precious!" Then the man who had once boasted of his infidelity, an nounced a hymn he had written at Olney In 1779, the same year he moved to the great church is London, and the congregation sang ... . r,My Lord, my Life, my Way, my End. ', i i ' Accept the praise I bring. 'Weak Is the effort of my heart, f And cold my warmest though.;, But when I see Thee as Thou art, ' I'll praise Thee as I ought. Till then I would Thy love proclaim With every fleeting breath; And may the music of Thy name. Kerresn my PASTOR'S COLUMN Amos, The Prophet Amos was a shepherd, and a dresser of sycamore trees. Amos was a poor man, without an education, and held no important position in put during June is estimated at 12.3 billion pounds, 4 percent more than a year ago and the largest since 1947. It is easy to see that many folks believe in providence ' by the way they drive on the highways. lOOOOOOOOOOOf For Sale i sash, doors; sheet " rock wool, plast er, lime, cement, brick, mortar, Paints, terra-cot-ta pipe, drain tile, white asbestos si- ding, asphalt ' shingles, all kind roll roofing, 5-v . crimp tin roofing, ! And BRICK SIDING ROCK, ROCK LATH Z.J. CARTERS SOU WALLACE, N. C lOOOOOOOOOOOf c 1 TYND ALL FUNERAL HOME m MOUNT OLTf? . PHONKZ303 Home of Wayne-Dupnn Funeral Directors Embalmen Ambulance Service Day or NUM Christ and wis converted. Be read the first Item on the sbul In death. , . v community or social life. Since his father's name is not mentioned it indicates . Amos did not belong to a family of prestige. Amos lived in Tekoa, a mountain top village, situated in the wilderness of Judah a two hour march south of Beth lehem. Amos is the author of the first complete book of the Bible. All that ,we know about Amos is through his book of nine chapters. We know that Amos wrote his message about 75Q B. C. since he names the two reigning Kings of Israel and Judah in the first verse of his book. Amos beleived he was called of God to speak to the nation and dec lared his message divinely given. Through his vision came the con viction that he must, speak. Amos felt a divine call to journey to Bethel, during the national festival and speak against the wickedness of his day. Amos a minor prophet, was the first among the writing prophets. Amos refused to be called a prop het.The prophets of his day were professional prophets who more or less were 'mere fortunatellers. He felt he must separate himself from this group of professional prophets for fear he would be misunderstood. Amos is known as the prophet of doom. Amos might be called a prop het of- righteousness for that ex presses his great contribution to religion. Amos insisted God's sole requirement was social justice. With such large alimony awards by the courts lately, the average woman can hardly aford to stay happily married. The middle class is able to live as the rich do by living in private as the poor do. 'Old PhotofTaphs Restored Portraits Commercial Photography rTeddlngs, Parties, Anniversaries end Identification Photos LANIER STUDIO Phone 6341 At Wallace Sittings Nights and Sundays ... By Appointment : . SUMMER SUITS $19.95 . To . $32.50 : CROSBY SQUARE ' SHOES Widths A to EES TOM R BEST OoMsboro FircTSafe! TCIICCO BAEIIS , Built With ;aILI1 Scripture Luk 1:82: Ephestans 4. Devotional Reading: Bpheslans 3:14- Can Be Godlike Lesson for July 26, 1993 AMUXION years from now you will still be a human being. Of course you will not be the same kind of human being you are now. If you are a Christian you can hope to be. unimaginably more ad vanced than you are now. But you will never be an angel; still less will you be God. There is room for only one true God; and he will not resign in your favor. And still, it is the Christian faith that we are destined to be Godlike. He created each of us in his image; that is the same as saying that if we follow God's inten tion we shall be so much like him that others can actually see God in us. If this seems too bold a thought, then remember that Jesus is called in the New Testa ment the "first- Dr. Foreman born of many brethren." Paul speaks of growing into Christ that is, becoming more and more like Christ. And to become Christ like is to become God-like. . . - Like Him in Purpose This is not all something that happens after death. It is expect ed to begin now and here, in this life, on this earth. Christian life is growing life. Growing "in Christ" means growing "into Christ." Life here and life beyond death are two chapters in the same story, for the Christian. One way we can (and the best Christians do) grow "into the measure of the stature of the fullness of Christ" is by becoming more Christlike in our basic purpose in living. Why are we here? is a good question to think over from time to time. Some people can't think of any rea son, and so they commit suicide. Others) a step removed from that ulimate despair, cannot see any good reason for existing, but they lack the courage to die; so they drag along from day to miserable day, unable to find any reason either for living or for dying. Oth ers live for a number of differ ent and often' conflicting reasons, they live to eat or drink, they live for fame and their names in the papers, they live for Saturday night. )Above these are those per sons who have consuming ambi tions, purposes to which they cling to the bitter end; the Napoleons and Hitters and StaUns of the world, who know what they want, and get it (for a while) but slaugh ter millions by their own success. The Christian is one who under stands more and more of what Jesus aimed at, and more and more enters into the spirit of Jesus.. Like Him in Power The Christian grows more God like not only in purpose but in power. The Christian is not al mighty. To all eternity he will be far less than almighty. The Bible gives us no reason to- think that a million years from now you will be at all nearer to being able to create even one speck of dust out of nothing, than you are this mo ment You will be no nearer having the infinite knowledge and wisdom of the Most High than you are now. Nevertheless, not in the next life but in this one, you should be growing in Godlike power as you grow into the likeness of your Elder Brother. You will not be able to make water run up-hill, to make ice explode or to teach alli gators to sing. God does not want you interfering with his world in such fantastic ways. But you will grow in this: You will be more and more able, by the power of His living Spirit in you, to live, to speak, to act, as true sons of the Most High God. You will be less and less that wretched creature, one who knows what is right but can't begin to do it, and more and more one who lives by the power of God. " Like Him in Personality ; If Christ came to your town, would he be such a strange, per sonality that everyone would be a little afraid of him, even think him peculiar enough to need treat ment in a hospital? This ought not to be so, if you have some real Christians there.. For there is a family resemblance between Christ and all those Who grow into his likeness. Just as he reminded men of God, so he reminds us of some Christians. If he lived, in modern clothes, in your town, working at carpentry or teaching just as he used to do, people who watched him at work, or listened to him talk, would think of persons they knew and loved. Batd on ntllnea eottyrlffcUS br th Division f Christian Ednoatlon, Ra tional Conneil of the Chnrchcs of Christ In thn 17. 8. A Rrlsasfd by Cnmmanlty URS.'m. M. TIHGPEN ateprcjwatath) For WARSAW FL02AL COMPANY WAESAW M. C. ' - Industry Opens . :, 4,003 Hew Jobs ; Raleigh, ' July IS - The Carolines attracted new industry or expans ions during the first half of 1953 which will create over 4,000 jobs and boost payrolls nearly 10 million dollars a year in the 60 -county area served by Carolina Power & Light Company. So reports S. Paul Vecker, CP&L vice-president in charge of indust rial development. New industrial investments at tracted to the area during the first six months of 1953 emphasize diver sity, Vecker said. Products to be Maintenance & Sheet Metal Inc., as to industrial boilers, from wooden crates to helicopters. Wilmington attracted both the boiler plant - a new $2,000,000 unit of Babcock & Wilcox and the necktie industry, an expansion of France Neckwear. Raleigh got Ben sen Aircraft Corporation, the first helicopter manufacturers in the his tory of the state that spawned avia tion, and Cozier Container Corpor ation, the crate-makers, began an expansion at Cheraw, S. C. The towns chalked up three new industries each in the six-months period. Asheville got a Biltmore Manufacturing expansion, a silver ware plant of the orham Manu facturing Company and the Kar- Lyn Co. Florence, S. C, counted OOOOOOOOOOOOOOOOOOOOOOOOOOOOO0OOOOOOOOOOOOOOOOOOO Go PRESBYTERIAN EEV. W. B HOOD, PASTOR Wallace Church Everv Sunday Morning 2nd, 4th, and 5th Sunday nights bucks uiapei 3rd Sunday night REV J. M. NISBETT, PASTOE Rockfish Church 2nd sad 4th Sunday mornings 3rd Sunday ngiht REV. WADE H. ALLISON, Pastor Mt. Zton cnurcn, nose tuu 1st and 4th Sunday mornings 2nd and 3rd Sunday nights OAK PLAINS CHURCH 3rd Sunday morning 1st Sunday ulght TEACHEY CHURCH . 2nd Sunday morning 4th Sunday night Warsaw Ctmron Every Sunday morning Bowden Community Chureh 1st, 3rd. and 6th. Sunday evenings REV. J. T. HATTER, JR, PASTOR Grove Church 2nd and 4th Sunday mornings Hallsvllle Church 1st and 3rd Sunday morlngs REV. W. H. GOODMAN, PASTOR Beulaville Church Every Sunday morning PINK HILL GROUP Rev. Farrior, Pastor Pink HU1 Third Sunday A. M. and 1st Sunday P. M. Women of the Church General meeting Third Tues day night. Circle Nc 1 First Tuesday night SMITHS Second Sunday A. M. and Fourth Sunday P. M. HEBRON Third Sundays 4 P. M. (3 P. M. Winter) PLEASANT VIEW 1st Sunday A. M. and 3rd Sunday P. M. General meetnlg Thursday P. M- after 3rd Sunday. Circle Tnurs day P. M. before 3rd Sunday HARPER-SOUTHERLAND Fourth Sunday A. M. and Second Sunday P. M. First Wednesday afternoon 1. P. Field Group 1st and Srd Saturday evenings 6 P. U. REV. TAYLOR A. BYRD, PASTOR Service each Second and Fourth Sunday Night at 7:30. UNTVERSALIST Outlaw's Brldre Church Service, 1st. Sunday night 8:00 P. M. 2nd ana tn sunaay morning. 11:00 a. m. Pastor, Rev. L. c. rraier Sunday School every Sunday Morninr at 10:00 a. m. Mrs. Ed Smith, Superintendent . MISSIONARY BAPTISTS . KENANSVHXE Rev. Lauren Sharps, Pastor Keoansvflle EACH SUNDAY MORNING BEULAVILLE GROUP Rev. A. L. Brown, Pastor Beulaville 2nd and 4th Sundays Cedar Fork 1st and 2nd Sundays HaHsvllle -3rd and 4th Sundays Immaculate Conception Church Catholle Transfiguration Mission Wallace, N. C Rey. John 3. Harper, Pastor Hours of Mass First Sunday ot each month 11.00 a. m. ': Every Sunday following 8:43 a. m. (Services are held upstairs in office No. 1 of new Lea Building, Wallace). , This directory la nude po4Me ttiWl. the eowewtton nnwnen TAYLOR fL l. p. rrmjaB Som Magnolia, N. C. Pink HID, N. C, CAROLINA BUILDING SUPPLY COMPANY. GWdsroro H2gftway . H. B. HOLT CBSPANT Geral Km.. -':ae, Alma Trailer Company and Air I Maintenance 6c Shee Metal Inc, as newcomers, plus an expansion of Florence Manufacturing Company, garment makers. ' Asbeboro drew a new Burlington Mills finishing plant and a ware house expansion by Klopman Mills. New Bern attracted the New Bern Veneer Company and a steel fabri cating plant. Dunn won two indust ries Benjamin & Jonnes garment matters ana a ready-mixed con crete plannt. Mt. Gilead drew two units ot United Mills, garment makers. Other new industries picking Car' olina sits included: Plemmons Con crete rroaucis jo., at canton; William Fetner Corporation, wood working, at Hamlet; Boren Clay products, at Gluf; Goodall-Sanford Inc., (textiles), at Hot Springs; Cash mere Corporation of America, at Weaverville; Halifax Mills, a divi sion of Pacific Mills, at Roxboro; Pettibelle, Inc., a cutting and sew ing operation, at Sumter, S. C; Lewco (sewing) Mills, Inc., at Mar ion, S. C; Oak River Mills, a spin ning and finishing plant, at Ben netts ville, S. C; American Enka, (nylon), at Enka; Priebe-Pietrus Co., poultry products, at Raeford; Kaley Shirts, Inc., at Biscoe; Top Mode Manufacturing Company, gar ment makers, at Salemburg; and Samson Shirt Co., at Wilson. Other industrial expansion un dertaken during the half year in clude: Clayson Knitting (hosiery) Co., at Star; Saco Lowell, repair and To Church -Sunday- The Place Of The Cross BY REV. C. HERMAN TRUEBLOOD The topography of Calvary, its general layout, is not without great Calvary, there they crucified him." Luke 23:33. The topography of Calvary, itss general layout, is not without great interest. It is called Golgotha, which means the place of a skull. Certainly, Golgotha, or Calvary, was a place of dark memories and lost hopes -like a hangman's gallows, a Gas chamber, or an Electric chair for the execution of criminals. In addition to the excruiating torture of death by crucifixion, ther was also the unspeakable stigma of shame and dis grace attached to those who suffered the death of the Cross. Such was the case with Jesus; he 'endured the cross, dispising the shame.' However, what we are most concerned about, in this little message, is that spiritual aspects oi me ross. UDserve, spiritually, The Place of The Cross: it was: 1. A PLACE OF SELF-DENIAL. prayed: Father let this cup pass from me" - but he won the victory over self when he said - "nevertheless, not my will, but thine be done " Luke 22:42. Christ, willingly dying on the Cross, was history's greatest demonstration of complete self-abandonment. 2. A PLACE OF DEVINE INTERCESSION. When we 'think nf nr. we naturaljy think of human beings praying to God; but on the Cross, A God, Christ, prays in behalf of sinful human beings. It was probably the most sublime prayer ever uttered; said He: Father, forgive them for they know not what they do." Luke 23:34. Surely no greater example of forgiveness was ever known. The nearer we get to the Cross the easier it will be to forgive. ' 3. A PLACE OF SILENT SUFFERING. "He was nnnrpespH nnrl T-TQ was afflicted, yet He opened not His mouth; He is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth." Isaiah 53:7. No one likes to suffer; many have to suffer but suffering alone, with no friendly hand to hold to, nor no friendly voice to sooth, is a woe indescribable. Such was the suffering of Christ - "My God, my God, why has thou forsaken me?" (Matt. 27:46 He exclaimed. 4. A PLACE OF SUBLIME PROMISE. The dying thief on the cross, next to Jesus, asked to be remembered by Jesus. Said Jesus unto him "Verily I say unto thee, today shalt thou be with mP in Pario Luke 23:43. What a promise! A dying Christ saves a dying thief! 5. A PLACE OF SPIRITUAL the climax of two opposing forces - kingdom of God. At the Cross all against tne spiritual forces of heaven. The Devil s worst, and God's best met at Calvary; there the blackest hate, and the purest love colided. Love won! "God so loved, that He gave Jesus;" and Jesus suffered un utterable physical pain, and ignominious shame and humiliation, on the Cross. But out of seeming defeat, paia tne price ol man's redemption. On the Cross He exclaimed: "It is finished!" John 19:30. Yes, the way of salvation was "finished" by Christ on the Cross. "For as much as ye know that ye were not redemed with corruptible things . as silver and i-nrist, as a lamp witnout blemish ill! CALYPSO Pastor 2nd and 4th Sundays MAGNOLIA BAPTIST CHURCH Rev. 3. D. Everett, Pastor 1st and Srd Sunday mornings 1st and Srd Sunday nights REV. ELLIOTT a STEWART, Corinth 2nd and Srd Sundays Tea'chey 1st and 4th Sundays CHINQUAPIN GROUP Missionary Baptist Church Rev. Vann Marrell Sharon 1st and 2nd Sundays Island Creek 1st aifd Srd Sundays Dobsons Chapel 2nd and 4th Sundays Shlloh 1st and 4th Sundays SERVICE MOTOR COMPANY TXSoto--efymouth . Sales and Service Kenausvllle, rt C. G K. ALPBTN STORK Farm SoT-les) Smmner-irt Uosaroads supply depot, at Sdnford; Wellco Shoe Corporation at Hazelwood; Standard Mmeral (tale mines) Com pany, at Robbins; Blue Jeans Cor poration at Whitevllle; ' Cranston Print Ac Dye Works at Fletcher; Dixie Guano, at Laurinburg; Went worth (dress) Manufacturing Com pany, at Lake City, S. C; Individual Drinking Cup Co., at Darlington, S. C; and Sonoco (paper) Products Co., at Hartsville, S. C. Egg Production In June Was Up RALEIGH, N. C, JULY 15, 1953 North Carolina farm flocks produced a total of 116 million eggs during June - an increase of 3 million eggs over the June 1952 production, the previous record holder for June out put. There were an estimated 7,746,000 layers on farms during June. This compares with 7,729,000 layers on farms during June 1952. The rate of lay for June was 1,497 eggs per 100 layers compared with 1,458 eggs during June a year ago. This also set a new record high, exceeding the old record set in June 1948 and tied during June 1951. In the Unted States, farm flocks laid 5,051 million eggs in June - 1 per cent more than in June last year but 1 percent less than the 1942-51 average. In the Barren .w. h i... EXTREMITIES. The crucifixion was the forces of evil aeainst the sDiritual the pent forces of hell were arrayed our Lord won, and by His shed blood, gold, but with the precious blood of and spot. " 1 pet. 1:18-19. Island Creek 2nd Sunday morning and 4th Sun day evening. BEAR MARSH last and Srd Sundays ROSE HILL Rev. JT. V. CASE Services every Sunday FAISON Rev. M. M. Tomer, Pastor 1st and Srd Sundays JOHNSON CHURCH Rev. Paul HuB, pastor 1st and Srd Sundays MAGNOLIA GROUP Concord 2nd and 4th Sundays WALLACE ' Dr. Boston, Pastor Services each Sunday Church of Jesus Christ of Latter Day Saints ABertaon Sacrement meeting Sun. 7:30 p. m. Relief Society, Tuesday 7:00 p.m. MJ-A, Wednesday, 7:30 p.m. e tonowm boslnes. firm CALYPSO VENEER CO. caiyp, n. c WILLIAMSON'S ESSO STATION Your car gets personal attention W. F. ' 'BUT Williamson, Prop. .'Kenansvllle, N. p. A pessimist prefers, artificial light to genuine sunshine- :'- 4 , - ? 4 t S X U Confidence is sensitive never J returns if it baa been abused.. v CHURCHES OF CHRIST SCIENTIST "TRUTH" is the topic of the lesson sermon in all Churches of Christ, Scientist, next Sunday. The Golden Text is from Psalms 43:2, 3 "Thou art the God of my strength: . . .'O send out the light ' and thy truth: let them lead me." Passages from the Bible include; "Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven." Matthew 6:18. And from "Science and Health, with Key to the Scriptures" by MaryBaker Eddy, "In order to ap prehend more, we must put into practice what we already know. We must recollect that Truth is demon strable when understood, and that good is not understood until dem onstrated." FOR CHILIS & FEVER DUE TO MALARIA made with QUININE METHODIST CHURCHES WALLACE GROUP K. R. -Wheeler, Minister Tel. S166 Wallace Every Sunday morning and every Sunday night Providence First and Third Sun days at 3 o'clock p. m. ROSE HILL GROUP W. B. Cotton, Minister TeL 3511 Rose Hill Charity WARSAW GROUP Carlton F. Hlrschl, Minister Tel. 365 Rev. Warsaw First, Second, and Fourth Sunday Mornings. Third Sunday night CARLTON'S 2nd and 4th Sunday Morning Church 9:30 Turkey Third Sunday morning and the First Sunday night FAISON D. F. Klnlaw, Minister Tel. 221 Second Sunday Morning and Fourth Sunday night. Also Fifts Sunday morning MOUNT OLIVE CIRCUIT Paul R. Mannes Bethel Fourth Sunday morning and Second Sunday night Calypso Second Sunday morning ana f ourth Sunday night. Rone's Chapel Second and Fourth Sundays at 10:00 a. m. FINK HILL D. C. Boone, Minister Tel. 275S Woodland First Sunday Morning and Third Sunday night Pink Hill Second and Fourth Sun days, Morning and Night DUPLIN CHARGE Ray Goodwin. Minister TeL 2182 Friendship Second Sunday morn ing and Fourth Sunday night Kenansvllle First Sunday morn ing and Third Sunday night Magnolia Fourth Sunday morning -and Second Sunday night Unity ThlrdjSunday morning and First Sunday night Wesley Saturday night before the Secon Sunday WELLS CHAPEL Rev. J J). Buerer, Pastor 2nd and 4th Sundays WARSAW Dr. A. W. Greenlaw, pastor I Services each Sunday : GARNERS CHAPEL Rev. Eugene Hager 1st and Srd Sunday mnmtfg 4th Sunday night , JONES CHAPEL Rev. Eugene Hager 1 1st and 3rd Sunday night 2nd Sunday morntng- ALUM SPRINGS Rev. Eugene Hager 2nd Sun. night 4th Sun. morning LIMESTONE CHAPEL Advent Christian Church Potters Hill Services 1st and-Srd Saturday Night Sun. and Sun. Night. Alton Qulnn, Pastor. i i PINEY GROVE Sabbath School Free Will Baptist Church Each Sunday 10.30 a. m. Second Sunday at 11:00 a. m. 'and 7:30 p jn. Pastor: Rev. R. C. Kennedy SARECTA CHAPEL "Original Free Will Baptist Church;" Rev. Carroll Hansley, Pastor Sunday School every Sunday at 10:00 A. M. aunoaj ai League every Sunday at 6:00 p. M. Church Third Sunday, 11:A. M. Church Third Sunday, 11:00 A. M. and 7:30 P. M. L J. SAND LIN COMPANY Hdwe, Grocs. Dry Goods Beulaville, N. C. WACCAMAW BANK St TRUST CO. I Kosmansvfflo BeuiavlUe . Bose HtU 666 CATES PICKLB COMPANY Packers of Catea Pickles .,-. j: FstsoHs N. C Not ! a Fti , r. c. .. Alaertaog, il. U,