:: - Jdnis Pcdd It M
i'. V ; .AsiAger writes while a minister prays i .
JduT'T Grar" llred In Baltimore and played through the pagei of htr songbbok, "The New
m.- . . Mathodst church thara. Ha made Lute ot Zion," Mrs. Hall began acrlbblins nn th flv
nn Kioiin to bei( a composer,
v. ,.init "li abb led" at writlna music.
Oi-i day, In V, Organist Grape was dabbling
rlUt Vn wusio writing when he earn up with a
tune wMcn he thought might have merit But
QTf " c.Jnt bother to send his complsitlon to a
pubtli-r. Instead, he Just gave tt to the pastor
f the c. iirch where ha played the organ and let
tt go. at that .' ' '
In the choir of the church where John Grape played cumstances under which she had written her verses,
the organ Mrs. Hall made no claim to being a At any rate, when the Rev. Schrlck read the poem,
voetesa but wntWnlly tried her hand at writing he recognized that the lines fit (he musle Grape
' , ... had given him soma days earlier. ;
(One Sunday morning, Ink 1865, Mrs. Hall was sit- Most hymns have been written under more or
tJngln 'the choir loft ot the church In Baltimore thodox conditions, and few indeed have been set
When fiie pastor, one Rev. Schrlck, began offering to music in so unique s manner, hut few hymns
0De of those old-jashioned prayers that gives little have been more popular than this one, written on
promise of having an ending. After thumbing the fly leaf of a songbook while a minister prayed,
Mrs. 1 iviua au aau uvm tu duuuuiiv
1 1 heor the Saviour soy ,
V "Thy strength Indeed b tmoll, "
Child of weokness,' watch ond pray, -
, W Find In Me thin oH In oil."
'J , ' ...SWffM"" ...v
j Lord, now Indeed I find '
" Thy power, and Thine atone,
Can change the leper's spots, i -j
And melt the heart of stone, t
I ' . v "
For nothing good hove I
, Whereby Thy grace to claim V
ftmribntaa; by mmtratod
Ifo Christian V'tQVjpoint
Prepared by Department of Bible
Presbyterian Junior College
. Maxton, N."D. '
Last Monday, as I sat in his of
fice in New York, one of the out
standing lawyers in the nation fold
me of a call last fall from a wealthy
Tour Friendly
' Ferguson !
Carolina Tractors
; Inc.
Mt Oltve Hlghwiy
' phone 498
Goldsboro, N. C.
WORLD
SALES . . B
& s
J v SERVICE (P
(1
TELLOWSHIP
WORID-W1DE
SEPTEMBER -
- .
.See
IN
MUM
' AND USETHE UPPER. ROOM DAILY.
ATTEND KENANSVILL CHURCHES'. ,
. . REGULARLY : '
THE BOARD OF STEWARDS
KENANSVILLE METHODIST CHURCH
(Sponsored By.
C. E. & J. E. ,Quinn)
OOOOOOOOOOOOOOOOOOOOOOOOI
o
o
o
o
o
o
o
o
o
o
o
o;
Mount Olive, N. C,
.j
o
CAN DO ALL IONDS METAL WORK
o
o
o
Also Lennox Vuui . j Heating
And Air Ccr.ll::ing
but modestly said leal By the time the
layed 'Amen" of
the end of writing
wax ui . me new LAlim ot 1,100,
, Mrs. Hall dldnt know that Organist Grape bad
written a piece of musle and had given It to the
Rev. Schrlck. But, like Grape; she thought her
DOem might have merit and. like Grane. aha cava
it to her pastor. It
Mrs. Hall divulged
I'll wash my garments white ' '
, In the blood of Calvary's Lamb.
And when, before the Throne,
I stand In Him complete,
"Jesus died my soul to save,
My lips shall still repeat
Chorus:
Jesus paid It all,
All to Him I owe; -Sin
had left a crimson stoht,
.... He washed It white as snow.
rS i
rgftti BlTWklH'lli
From The Book 'A HYMN IS BORN" Copyright 1952
WttCOX-FOLLETT CO., Chicago, HL
woman, for him to fly to Calif orn
-la to draw a new will. She lived
all alone,, with her dog, for com
pany. She told him those whom
she wished .remembered in her will.
"I want to give my gardner's wife
something" she. said. "If he is
working for me give it to them both.
Anyway let it go to her. She
makes pies.- I like pies. She makes
good pies and sometime she brings
me one. I don't think she is plan
ning to get some money. She is just
proud ot her pies and kind enough
to bring some to me."
Just a little neighborly deed of
kindness, but a lonely old lady was
grateful. So grateful that she gave
her kind friend $5,000.00 in her
will. ' ; i s; - '
Little deeds of kindness. How
much happiness they can bring!
Just . being neighborly. ' How it
brightens up life in a lonely world!
Once Jesus said, 'Whosoever shall
give to drink unto one of these lit
tle ones a cup of cold Water only,
in, the name of aisciple.'Verily I
say unto you he shall in no wise
lose his reward. (RV Matt. 10:42.)
Based on conditions of the crop
on August 1, the total 1953 product
ion of flue-cured tobacco in North
Carolina is estimated at 833,260,000
pounds. 51,965,000 pounds less than
then the July 1 estimate
. Dry- weather this summer is ex
pected to cut North Carolina's hay
crop 7 per cent below that of last
year.. . .
PERIOD
FELLOWSHIP
OCTOBER 1953
You
CHURCH
f i 1
Sunday s'
o
o
o
o
o
o
o
o
o
o
o
o
o
o
o
o
o
o
o
o
o
o
Tlione 2584
f :ned
Rev Schrlck reached the de-
his prayer, Mrs. Hall reached
a four-verse poem on the fly
is questionable, however, ' that
to the good minister the cb
PASTOR'S
COLUMN
ReUglon is life that is related to
God. Religion U the tie that binds
us to God., Religion is life. Relig
ion is a matter of the heart, the
will, the desires and the attitudes.
Religion means to find God, to obey
His will and to trust in Him. Re
ligion gives meaning to life.
Religion gives us answers to the
questions each one of us should be
concerned - about. Who am I?
Where did I come from? Why am
I here? What am I expected to do?
And whither am, I going. Each one
of us should answer these questions
If we are to have a satisfactory
philosophy of life.
Some one has summed up relig
ion in these words: ,
"In the home it's kindness. In
business it is honest. In society it
is courtesy. In work it is thorough
ness. In play it is fairness. Toward
the fortunate it is congratulations.
'Toward the, unfortunate it is com
passion. ; Toward the weak it is
GEO. P. PRIDGEII
Plumber
STATE, LICENSED 4
PLUMBING
CONTRACTOR
, SUPPLIES
BATHROOM EQUIPMENT
HOT WATER HEATERS
WATER PUMPS ,
. KITCHEN SINKS
if Phone 473
WARSAW, NC.
MRS. M. M. THIGPEN
-; .V k " i p
Benteville, N. C v
Kepreaentatrte For.
tj WARSAW. FLORAL ,
f:f iVWABSAW C .ft If
TYNDALt
r FUNERAL HOME
IN MOUNT OUVK
PHONX tsn
' Home of Wayne-UnpflB ,
' Bnrlal Associatroa
' Funeral Directors Embalmera
AmbtilanM Service Day or NUM
t ... ,1.,." aZ3'''Mlf
iooooooooooo
For Sale
' SASH, DOORS, SHEET
ROCK WOOL, PLAST
ER, LIME, CEMENT,
brick, mortar,
paints, terra-cot-
i ta pipe, drain tile,
WHITE ASBESTOS SI
. ' DING. ASPHALT
" SHINGLES, ALL KIND
ROLL EOOITNG,5-V
CRIMP TIN ROOFING,
And BRICK SIDING
ROCK, ROCK LATH
Z.J. CARTERS S0!l
UBip. xuA ua v, i.ii.i it la re
sistance. Toward the penitent it is
forgiveness. Toward God it is rev
erence, love and obedience."
We need more than the material
things ot life as food and clothing.
Life is spiritual and not material.
Through fellowship with God we
become more understanding, more
lorgiving ox outers ana nave a more
loving attitude toward all other peo
ple. , v. '
Scriptural definitions ol true re
ligion in the Bible are found In Ml
cah 6:8, St Mark 12:33, Romans 13:10
and James 1:27.' . V-V''1' .": ;:j
MAM .Vn i i! BUI iTTra7,M:tl
Soripturat tt Corinthians 7:8-7; 8:23a:
Titus 1:1-4: 2:13-14. , . .
The Christian Line
Lessen for Sept 20, 1953
ITVERYBODY knows the phrase,
"party line,", meaning a kind
of ideas, arguments, plans and
policies which are approved by
a central authority. We hear the
phrase most often, in Communist
connections; but there are also
such things as the Republican
line, or the Democratic line, and
many others. Is there such a thing
as the Christian line? In particu
lar, is there a Christian, line of
behavior, a Christian way of life
which is distinct, an ideal for all
Christians everywhere? Or is
Christian living a more or less
do-as-you-please affair?
Christianity Is Respectable
The letter to Titus in the New
Testament . comes right to this
-point. Titus was a
fairly' young mis
sionary in a very
tough area, the is
land of Crete.
Titus may have
wished he were In
an easier field.
"Liars, evil beasts,
lazy gluttdhs"
that was the repu
tation of Cretans.
Even When such Dr. Foreman
people become Christians there is
a lot they have to learn: They do
not become complete saints over
night (Did you?) Paul, writing to
his young former assistant Titus,
advises him, as an advisor of new
Christians, what line to take In
teaching and preaching to these
unpromising Cretan converts.
Through Titus the Apostle speaks
to parents, ministers, Sunday
school teachers, of today. The
first thing the modern reader
notices is that, the Christian line
sounds "respectable," like advice
from Polonius or Lord Chester
field. Old men should be temper
ate, Athodox; old women ought
not to gbsSip; j oun women should
love their husbands and children;
young men must exercise self
control; employees (slaves, in
Titus' parish) must be honest and
give satisfaction to their employ
ers. Citizens must be law-abiding
Everybody should have a- deceit,
job and save his money for spe
cial needs. Really, the reader may
ask, what Is so special about all
this? Is the: Christian line just
to be a "decent citizen?" Well,
of course that is a part of it. Chris
tianity is certainly not DlSrespect
rbilityl .
Propriety Without Pride
So the -Christian line doe's not
go off in some other direction than
respectability; but it is by no
means the Same thing. There are
two vital points in which the Chris
tian's way of life ia' distinctly
unique. One Is the Christian's at
titude to his own respectable con
duct. He must never do good in
order to show off, neither to man
nor to God. He must never be good
or do good simply in order to
get good n return. He must nev-'
er think of his own gooddeeds ai
a kind of coin by which he pays
his way into heaven.; Years be
fore "Titus" , was written, when
Jesus was telling his .disciples
that they must live, above the level
of, the Pharisees, this demand
must have surprised and. puzzled
his listeners. How could anybody
bn earth be more respectable than
a Pharisee? Well, nobody could.
What JesuB was pleading for was
(in part) just the difference in at
titude toward one's own goodness.
The Pharisee was proud of being
good; he thought God owed him
something. He wanted merit
badges; Jesus called for humility.
The Christian's goodness is a re
sponse to God, .not a demand on
God. It is an expression of what
we owe to God. " v
Mercy and Renewal ,
This brings us to the other point
at which the Christian line is on
a different plane from ordinary
respectability. It Is the effect oi
a new birth inside. There Is great
difference: between lifting our
selves by our own efforts and be
ing lifted by the Holy Spirit, be
tween goodness home-made and
heaven-made. Being respectable
enough lor a good name in society
is some distance short of grow
ing Into the likeness of Christ
There is an immense gap. between
respectability like a topcoat, and
the goodness which is in the blood,
beating through a changed heart
There Is a "clear difference be
tween the respectability of a man
who -looks no further ahead than
his own obituary, " and the deep
reaching spiritual renewal of the
man who lives as an "heir In
hope of eternal life." .
(Ran atllnM aapyrlrMeS
Division af Christian Edaaatlon, Na
tional Coaneil af tho Chnrehea al Chrlit
In the U. 8. A. R.l.aiet bj Cammanltr
Prcsa Sarvloa.). , . . ..,...' .-
WvJ ' Sunday School Lomom WM'wi
"MAN" is the topic of the lesson-
sermon in all Churches of .Christ,
Scientist next Sunday. -. " : ,r .
-me uoiaen Text is irom Genesis
1:26 "And God said, Let us make
man in: our image, after "our like
ness:" v
Passages from the Bible Include:
'So. God created man In his own
image, in the image of God created
he hirri:V Genesis li27. ; v. i ;
And from-'"Science and Health
with to the Scriptures" . by Mary
Baker Eddy, "JJeeauae of human ig
norance i of . the divine Principle,
Love, the Father of all Is represent
ed as a corporeal creator; hence
men recognize themselves as merely
physical,- and are ignorant of man
as God's image or reflection and of
man's eternal incorporeal'; exist
ence." p. 13. v-'y-''.::
.Old Photographa Restored
' ' ' Portraits
Commercial Photography
rVeddlngs, Parties, Annlversmrles
and Identification Photos)
LANIER STUDIO
Phone 6341
At Wallace
Sittings Nights and Sundays
, By Appointment '
ooooooooooooooooooooooooo'oooooooooooooooooeoooooot
(Go To Church -Sunday -
PRESBYTERIAN
REV. W. B HOOD, PASTOR
Wallace Church
Every Sunday Morning
2nd, 4th, and 5th Sunday, nights
v bucks una pel
3rd Sunday night
REV J. M. NJSBETT, PASTOR
Bockflsh Church
2nd and 4th Sunday mornings
3rd Sunday ngiht
n - i -
Rev. Wade H. Allison, Pastor
Mount Zion Church, Rose Hill
Every Sunday Morning
Except Third Sunday
Third Sunday Evening -Oak
Plains Church
First Sunday Night
' Third Sunday Morning
REV. NORMAN FLOWERS
i Warsaw Church
Every, Sunday morning
Bowden Community Chorea
lit. 8rd.and 6th. Sunday evenings
REV. J. T. HATTER, JB PASTOR
1 Grove Church
2nd and 4th Sunday mornings
Uallsville Church
1st and 3rd Sunday morlngs
REV. W. H. GOODMAN, PASTOB
Beulavilie (jnurcn
Every Sunday morning
PINK HILL GROUP
Rev. Farrlor, Pastor
Pink Hill Third Sunday' A. M.
and 1st Sunday P. M.
Women of the Church
General meeting Thrd Tnea-
aay nigni. urcie K x first
Tuesday night
SMITHS
Second Sunday A. M. and
Fourth Sunday P. M:
HEBRON
Third Sundays 4 P. M. (3 P. M.
, Winter)
PLEASANT VIEW
1st Sunday A, M. and 3rd
Sunday P. M.
General meetnig Thursday P. M
after 3rd Sunday. Circle Thurs
day P. M. before 3rd Sunday
HARPER-SOUTHERLAND
Fourth Sunday A. M. and Second
. , Sunday P. M.
First Wednesday afternoon
k. P. Field Group 1st and 3rd
Saturday evenings 8 P.M.
REV. TAYLOR A. BYRD, PASTOR
Service each Second and Fourth
Sunday Night at 7:30.
UNIVERSALIST
Outlaw's Bridge
A
Church Service, 1st. Sunday night
7:00 P. M. 2nd and 4th Sunday
mornlnr, 11:00 a. m.
Pastor, Rev. L. C. Prater
Sunday School every Sunday
Morning at 10:00 a. m.
Mrs. Ed Smith, Superintendent
. MISSIONARY BAPTISTS .
KENANSVILLE ,
Rev. Lauren Sharpe, Pastor
KenansvUIe v
EACH SUNDAY MORNING .
BEULAVBLLE. GROUP
Rev. A. L. Brown, Pastor
Beulavilie r
2nd and 4th Sundays
Cedar Fork
1st and 2nd Sundays
HaQsvule
3rd and 4th Sundays
Immaculate Conception Church
Ckthollo
' Transfiguration Mission
Wallace, N. C
Rev. John J. Harper, Pastor
. Hours of Mass
First Sunday of each month 11.00
a. m. '
Every Sunday following 8:43 a. m.
(Services are held upstairs in
office No. 1 of new Lee Building,
Wallace). . . .
' ; Thb dlrecW Vmatto
I. J. SAND LIN COMPANY
, HOMEBTAYLOR lv TYNDALL8 SONS Hdwe Grocs. Dry Goods
&vu" Sll ft Beulavilie, N. ft
CAROLINA BUILDING . SERVICE MOTOR COMPANY WHlJAMSON ESSO STATION WACCAMAW BANK J
impp roMPANY DeSoto Plymouth Your car gets personal attention & TRUST CO.
JiLMwW Sana ind Service W. P. U1' "Williamson, Prop. KennaiisvUta
. KlnN. ft , UMjtUl Kenansville, N. C. Beulavilie Rose HIO
' M. B. HOLT COMPANY
., General Merchandise ,
Albertaon, N. C.
i .JaSf ' I is ,1 ''- -
Milt Production,
Raleigh, N. C Milk production
on North Carolina farms totaled 182
million pounds during the month of
August. This' was- a new record
high production for the month of
August and waa 7 per cent above
the 1S1 million pounds produced
aunng ine same period a year ago,
out was 2 per cent below July pro
duction of 165 million Dounda..
v The decrease .in total production
' First Church Of -
Christ Scientist
(Christian Science)
Kinston, N. a
Gordon & Bast Sts
Sunday Services (every Sun
day) 11 A. M.
Sunday School (every Sun
day) 9:45 A.M.
Wednesday Evening Meet
lnga (Testimonial services of
healing in Christian Science)
8:00 P.M.
Reading Room 404 N. Queen
St. 11-4 every day, except
Sun. and Holidays, 7:30 - 0
P. M Tues. and Thurs. All
are cordiaUy Invited to at
tend our services and to en-v
Joy the use of the Reading
Room,
The Road
By REV. C. HERMAN TRUEBLOOD
Text: "But a certain Samaritan when he saw him, he had com
passion on him." Luke 10:33.
The story of The Jericho Road
revealing passages in the Scriptures. Here we have the challenge
of the soul toward the lost and suffering world. This parable presents
to us the very essence and core
into the soul, sifting, testing, and
points out the difference between the shallow, hollow, formal profes
sional religionistand the sincere, warm-hearted, servant of God.
This parable of events on The Jericho Road, is a parable that fits
into the life of all people, at all places, and at all times, for all of us
are travelers on THE ROAD OF LIFE, and on that road there are
"thelves bent upon stripping us, wounding us, and leaving us half
dead." But thank God, there are also some Good Samaritans journeying
along Life's Highway, ever ready with "compassion in their hearts,
binding up wounds, and pouring healing oil into bruised lives and
broken hearts." We notice in this parable:
1. THREE MASTER PASSIONS OF MANKIND. First there was
the selfish, unholy greed for gain, as seen in the thelves who beat
up, "stripped, and. wounded, the -'Certain Man," on the Jericho road.
Second, there was the cold-blooded indifference, and desire for one's
own comfort and pleasure, exhibited in the actions 'of the priest and
Levite. Third, there was the noble, compassionate desire to render
assistance' to a poor .wounded, helpless human being on the road-side,
as shown by the Good Samaritan.
2. THREE MAJOR CONCEPTIONS OF PEOPLE. First, there are
those whose motto is: "The world owes me a living;" there conception
of life is that of a hungry ferocious beast, seeking whom he may devour.
This type of person is seen in the action of "the thelves," in this story,
who looked upon the poor defenseless man as their "prey." Second,
the priest and Levite regarded the wounded man on the road-side as
worthless "trash," an annoyance, like so much human garbage to be
rid of. Third, we see in the Good Samaritan, the Christian attitude,
which looked upon the beaten, wounded traveler, as a brother in need.
3. THREE MAIN TYPES OF RELIGION. First, as exemplified by the
priest, religion was no more than a "professional" matter. Certain "cut
and dried" things were to be done; other things were to be tabooed. No
special feeling of compassion was needed; it was not within the pro
fessional routine of the priest tp give aid to the stricken traveler.
Second, the Levite represented the "theoretical" type of religionist. He
was willing to learn of the suffering man's need, but his theory about the
matter prevented him from offering help. Third, the Good Samaritan
exhibited "practical" religion in giving, definite, quick aid.
4. THREE IDEAS ABOUT PROPERTY AND STEWARDSHIP. First,
the idea of the bandit "What's yours is mine, if I can take it away
from you!" Second, the idea of the priest and LeVite "What's mint
is mine, and I don't have to give it to any unfortunate human being."
Third. The benevolent idea of the Samaritan "What's mine is not
mine at all, but a loan from God to be used as a good steward of His,
for His glory, and man's uplift."
ft I
CALYPSO
Pastor
2nd and 4th Sundays
MAGNOLIA BAPTIST CHURCH
Rev. J. D. Everett, Pastor
1st and 3rd Sunday mornings
1st and 3rd Sunday nights
REV. ELLIOTT B. STEWART,
Pastor
Corinth
2nd and 3rd Sundays
-s, v iin
1st aa?4tb??iundays
CHINQUAPIN GROUP
Missionary Baptist Church
Rev. Varm Murrell
Sharon
1st and 2nd Sundays
Island Creek
1st and 3rd Sundays
Dobsons Chapel
2nd and 4th Sundays
Shlloh
1st and 4th Sundays
a E. ALPHTN STORE
t sTarm Supplies
gummerlln's Crossroads
-1 A H
i
from July was due partly to Uie
decrease in pasture conditions. Pas
tures generally afforded very little
green feed during August resulting
i HIGH SCHOOL CLASSES '
CHURCH ORGANIZATIONS ' '
Make 60 on get well, all oocaadon
and Chiiatmaa cards. From - .
SOCTHERN BOOK DIST, INC.
210 W. Walnut St Goldsboro, N. C.
t-Toor Church Supply House
ATTENTION
. I have installed a dryer
In my gin .
I will dry, find, and wrap
your cotton for
$8.00 per 500 lb. Bale
Am paying 70Vc per bushel
for seed.
Satisfaction Guaranteed
Cox & Jenkins Gin
Phone 2673-M40
Dudley, N. C.
Of Life
(Luke 10:25-37) is one of the most
of the Missionary call; it goes deep
separating the false from the true; it
I
Island Creek
2nd Sunday morning and 4th Sun
day evening.
BEAR MARSH
last and 3rd Sundays
ROSE HILL
Rev. J. V. CASE
Services every Sunday
FAISON .
Rev. M. M. Turner, Pastor
1st and 3rd -Sundays
JOHNSON CHURCH
Rev. Paul MuB. pastor
1st and 3rd Sundays
MAGNOLIA GROUP
Concord
2nd and 4th Sundays
WALLACE
Dr. Poston, Paster
Services each Sunday
Church of Jesus Christ
of Latter Day Saints
Albertaon
Sacrement meeting Sun. 7:30 p. m.
Relief Society, Tuesday 70 p jn.
M.IA, Wednesday, 7:30 p.m.
in rather extensive winter fueuuitf
practices, especially in the major
milk-producing areas of the Pied
mont section. ' ,; ,. 'i
BUILT TO A STANDARD
', NOT TO A PRICE .
SEPTIC TANKS
(North Carolina State Approved)
Pre-Cast Concrete Steps
Watering Troughs
Oil Tank Stands
And Other Pre-Cast Concrete
Products
Smith Concrete
Products Co.
Makers of the Famous Vita-Lit
or Way-Lite Blocks
Kinston. N. C. Phone 3412
METHODIST CHURCHES
WALLACE GROUP
K, R, Wheeler, Minister
Tel 3186
Wallace Every Sunday mornlnj
and every Sunday night
Providence First and Third Sub
days at 3 o'clock p. m.
ROSE HILL GROUP
W. B. Cotton, Minister
Tel. 3511
Rose Hill
Charity
WARSAW GROUP
Carlton F. Hirschi, Minister
Rev.
Tel. 363
Warsaw First, Second, and Fourth
Sunday Mornings. Third Sunday
night
CARLTON'S
2nd and 4th Sunday Morning
Church 9:30
Turkey Third Sunday mornlnj
and the First Sunday night
FAISON
D. F. Kinlaw, Minister Tel. 221
Second Sunday Morning and
Fourth Sunday night. Also
Fifts Sunday morning
MOUNT OLIVE CIRCUIT
Paul R. Mannes
Bethel Fourth Sunday morning
and Second Sunday night
Calypso Second Sunday morning
and Fourth Sunday night
Rone's Chapel Second and '
Fourth Sundays at 10:00 a. na.
PINK HILL
D. C. Boone, Minister Tel. 2750
Woodland First . Sunday Morning
and Third Sunday night
Pink Hill Second and Fourth Sun
days, Morning and Night
DUPLIN CHARGE
Ray Goodwin. Minister TeL 2183
Friendship Second Sunday morn
ing and Fourth Sunday night
Kenansville First Sunday morn
ing and Third Sunday night
Magnolia Fourth Sunday morning
and Second Sunday night
Unity Third; Sunday morning and
First Sunday night
tFesley Saturday night before the
Second Sunday
WELLS CHAPEL
Rev. J J). Buerer, Pastor
2nd and 4th Sundays
r
WARSAW
Dr. A. W. Greenlaw, pastor
Services each Sunday
GARNERS CHAPEL ?
Rev. Eugene Hager
1st and 3rd Sunday morning
4th Sunday night
JONES CHAPEL
Rev. Eugene Hager '
1st and 3rd Sunday night
2nd Sunday morning i
. . T
ALUM SPRINGS
Rev. Eugene Hager
2nd Sun. night 4th Sun. morning'
LIMESTONE CHAPEL
Advent Christian Church
Potters Hill
Services 1st and 3rd Saturday
Night Son. and Sun. Night Altoat
Qulnn, Pastor.
PINEY GROVE
Sabbath School
' Free Will Baptist Church
Each Sunday 10.30 a. m.
Second Snnday at 1140 a. ns '
and 7:30 p jn.
Pastor: Rev. R. C. Kennedy
SARECTA CHAPEL "Original Fretf
Will Baptist Church;"
Rev. Carroll Hansley, Pastor
Sunday School every Sunday at
10:00 A. M 7 "
League every Sunday at 8:00 P. M.
Church Third Sunday, H-A. ML
Church Third Sunday, 11:00 A. VL
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