North Carolina Newspapers

:.P.: ( r - 4 1 TBI DUPLIN TIMES, EJSNANSVILLE, It. C, TSZCZ.T2XS, d .T ... .XX JLeaning un :-t lie ittmc&twg; Arms 1 A Prof. A. J. Showatter dtantsssd hterelas. eoV brought news Identical to that ot .flu first Two j lected his tons book -locked the Bttle' church and joraer Pupu ft "f iTmhtab'SM Nh " .ort Iwher h bad FUt Up for bit bfM4tar ta.North;-inMaU(l ... 1 11.1 ; ", Time was la America when only those who could V afford private lessons were able ' to sing by note. ' j There were tew song bonks. Cburch-goera depended ton aong leader to set bio time of a hymn and read rthe word, line by line, while the congregation , mnm (haiM Rn in UimIaIbh ImmII Mason quit his bank Job la Savannah, Gavwent -jnuslc In the publlo schools, published aong book and trained miulc-masters and aent them Into rural : America to leach people how to alng. These teach ers trained other teacher, who In turn, trained ;U1I others and by 1800, the hymn-reader and tune setter waa out of a Job. -., . .,-.-At his boarding house In Hartselle, Ala, that , dy In 1887. Vlrginla'a singing teacher, A. JSho- waiter, found two letter from former atudents in ! South Carolina, where he had recently conducted a awnes ox classes, tmowaiter reaa one oi tno letters and put It aside, Be would answer It It was from a former student who had Just lost hi wife. Open ing the second letter, the professor found that It Who 0 fellowship, what oy alvinej whim ' Leaning on the everlasting arms; ' . ' V What o blessedness, what o peace is mine, 4 Leaning on the everlasting arms. - - Oh, how tweet to walk In this pilgrim Leaning on the everlasting arms;- .' -. . Oh. how bright the path rowt from day h day, vv Leaning an the-everlasting arms. " fft Prepared By Department of Bible PBKSBOTEKlANJtJNIOR ' COIXEOB Bgaxton, , "The truth a that we are not against the Russians. We are with -them against their autocracy." JUr, obligation and opportunity, In thea simplest term ot sell-Interest as well as in the loftiest terms of mankind's redemption, is to keep alive the internal Soviet resistance, to convince the teeming foe of the Kremlin inside Russia that the con- IOOOOOOOOOOOI For Sale SASH, DOORS, SHEET- ROCK WOOL, PLAST rSBL, LIME. CEMENT, V i " BRICK, MORTAR. IAINTS, TERRA-COT-TA PIPE, DRAIN TILE, WHITE ASBESTOS SI DING, ASPHALT -SHINGLES, ALL BIND ROLL ROOFING, 5-V CRIMP TIN ROOFING And BRICK SIDING t SOCK, ROCK LATH 11 CARTERS SOU WALLACE. N.C IOOOOOOOOOOOI OOOOOOOOOOOOOIOOOOOOOOOOO life CulyrJ3'(t O o o o o o o o o o o Kill Hogs S&R Frozen 2 6 WALLACE, N.C. ooooooooboooooooooooooooi j .to I r " -f i .. I ocauAnruQuD . h r ,' '.- j- "' " ' " """ X v. ' . ' fxA.y n :v t Tzoaucra i e. , , i ' i . I- -V';' rzi: f . 4. , ..f --.-:-tf i f .ill1 ; V ' f (i m ! f . . l-i-ll ' T-l ,,"t'tU'.,A.?.1il'-f'VV singing thastei rread$ his paiV-ll Show titer wrote, and "underneath : paused, put down his pen. In that line of Scrhjture lay the theme for a song. His pupils could read , musk. They could sing. Ha knew because he had taught them. Why not a song of comfort Instead of k a letter? He wrote a chorus and sent Jt to the .Rev. EUsha Hoffman In Pennsylvania. Ellsha Hoff- , man, author ot "I Must TeU Jesus." ."Glory , To Hi ' Name," and 2000 other hymns; - wrote three verse and sent them back to Showalter In Alabama. Sho- -waiter wrote music that tied in with his chorus. At even three score and tea, in 1827, A: J. Sho walter led hla last earthly singing at Chattanooga. Term. Ho left behind "O Thou That Hearest Prayer, The light of 'the World 1 Jesus" and hundred of other Christian songs. He left also ' thousand -of-atudents and' million, of aongi books front on ... end of 'America to the other. Because he spent hla life In the- South, A. X Showalter will probably be , remembered longest In the South.- But after his name has been forgotten, the world will be singing this hymn v . U written because A. J. Showalter wanted to console two bereaved young men. . . tvihjt nave i n arena, wnai nova i iq Tear, Leaning an the everlastina arms; ' I have'bleued peace with my Lord to dear. : uanmg en the Rafratnt Leaning, leaning, iSafe and secure leaning,'' leaning, ., Leaning en the From The Book 'A HY1VIN IS BORN" Copyright 1952 N. C. science . of the West ha thoroughly aroused at last," .been "We have been too busy hatlng Russians.'! There Is a better guide at hand, more effective practically and more satisfying morally. That guide is love: an abounding love for the Russian peoples which will gradually open up a thousand paths to their hearts and minds. Our se cret allies wait to hear from us." These are words from the book "Our Secret Allies" by Eugene Lyons, a newspaper correspondent in Russia for six years. The hope for world peace is- in f m: Coal! Coal! Wo have It Too win want tt Get It now fc bo warm We DeUrer - . Garner Coal Co. f r' Warsaw, If. C o o o o The Year 'Round o O Any Time o o o o o o o Foods 3 iqv jj 'ifJ t-r h W on the .same to console hk two young friend. rrha eternal God 1 lh refuse. The eternal God Is thy refuge, , are the everlasting arms." Ho . everlasting arms. . .. from oil alarms; ; exerlasttng arms. calling the Russian peoples to help us build a better world tor all' man kind. We are not against them. We are not even against their govern ment except as that government is wicked., We are for righteous, good ness, justice, and kindness every where. We are against sin lies, cruelty, arrogance, oppression, and greed - wherever such sin is found. And we know we must fight sin in ourselves as well as in others. The fact is that man is a sinful creature. We need deliverance from the pow er of sin in our own lives. The Russian peasants need such deliver ance. The Russian rulers need such deliverance. We must all join in a world-wide movement against our human sinfulness. Jesus Christ be gan such a movement He called men to follow Him and help build the Kingdom of God on earth. This is a task tor our churches. Our mission boards should be work ing and planning to get the gospel back of the iron curtain. Maybe sometime we may learn that this "counsel of perfection," this religi ous program, is wiser than the Schemes ot our greatest diplomats. "Then said Jesus to those Jews which believed in him, if ye con- SALES ft SERVICE Year rrlendly fWMonBe1 Carolina Tractors Mt OUve, Highway Phone M9 Goldshoro, N C. GEO. P. PRIDGEII Plumber STATE LICENSED PLUMBING CONTRACTOR SUPPLD3SW BAT4ECBOOM EQCTPMKlfT ' HOT WATEB BXATHtS WATEB PTJMPS KRcanr sinks Phone 473 WARSAW, NC MRS. M. M. TIHGPEN BeWarftDo, If. C - ' stetreaeatatrta Per WARSAW FLORAL COMPANY WABSAW ft. O. " t: 3 , TYNDALt'! , FUNERAL HOME . Dt MOUNT OLIVE PHONE UN -.vi': Home of Wajme-Duplla ' ' Burial AasocflatKci is 1. fueral Dtreetora Embalmers 4 Ambuunee Bervfee 0ay or Klkkl Et:C0Lu;;;i Garltaa. P. Htraehl . -.i , "tu Obedience i Obedience ,to the Christ is a necessity to Christian discipleship. Jesus said, "If ye love me keep my commandments." : We are to obey Christ, as Christ obeyed Ood. As girls- and , boys obey their parents and do what is suggested and encouraged of them to do, o we will obey Christ When a child 1 confused and doe not know what to 'do, the child will turn to his mother or father , because in the past through love, devotion;" under standing, care and help: suggestions, he ' has -' realized ' ', the ' wonderful Quality of love. As Christians we will obey Christ, because we know of His love for us and His willing ness tot help us in every hour. We will seek and will endeavor to be tinue in my -words, then are ye my disciple indeed;-and ye shall know the truth; and the truth shall make you tree." (John 8:31, 82 A. V.) ,-r(D) pooooooooooooooboooooooo'oooooooooooooooooooooooooi PRESBYTERIAN REV. W. B HOOD. PA8TOE ' Wallace (Cboroh '' ' ' Every Sunday Morning ted, 4th, and Sth Sunday, nights "''' Biaeka c&apei 3rd Sunday night REV J. VU NISBBTB, PASTOR - . Bookfish Church , , 2nd ad 4th Sunday 'mornings 3rd Sunday agllit ' ' -.1 i , . r" Rev. Wade H. Allison, Pastor Mount Zion, Church, Rose Hill Every Sunday Morning Except Third Sunday Third Sunday Evening Oak Plains Church First Sunday Night ' Third Sunday Morning REV. NORMAN FLOWERS Warsaw Church Every Sunday morning Bowden Cosnmnnttr Charefe let, Srd, and otto. Sunday evenings REV. t. T. HATTER, J&, PASTOR y Grave cnnreli 2nd and 4th Sunday mernings HaUsvlUe CnT . 1st and Srduaday morlngs BET. W. H. GOODMAN, PASTOR Betuavuie umrcB Every Sunday morning ; PINK HHX. GROUP 1 Rev. Fanrtor. Pastor Pink Hill Third Sunday A. M. and 1st Sunday P. M. Women of the Charon General meeting Third Tues day night. Circle N 1 First Tuesday night SMITHS Second Sunday A. M. and Fourth Sunday P. M. HEBRON Third Sundays 4 P. M. (3 P. M. Wmtor) PLEASANT VIEW 1st Sunday A, M. and 3rd Sunday P. M. General meetnig Thursday p. 11 after 3rd' Sunday Circle Thur day P. M. before 3rd Sunday : HARPER-SOUTHERLAND Fourth Sunday A, M. and' Second Sunday P. M. Klrst Wednesday afternoon r. P. Field Greup--lst and 3rd Saturday evenings OP. M. REV. TATLOR A. BTBD, PA8TOR Falson Groop' 1st, 3rd, Sta. Sundays at US pjn. - aid, 4th. Sundaya at ll.-W ajn. Calypso 1st, 3rd, 5 ttt Sundays at 11:00 ajn. Stanford , 2nd, 4th. Sondaf at 1M p.m. IJNIVERSAlTJT , OutUwl Bridge ;. Church Serviee, 1st. Sunday might 74 P. M. tnd and 4th Sunday aaerntng. ll:sar a. m. & :Sf Sunday School every . atanlar M:M i . Mrs. Ed SmOlvjSDorlni . MISSIONARY. BAPTISTS . . MSlUatSVIUM ?, Rev. Lauren. Sharpe, Pastor ' KeoansVIlle BACH SUNDAY MORNING BEULAVIXXE? GROUP Rev. A. JBnown, Pastor - t BeulaVme 2nd and 4th Sundays "' - Cedar Tork S! 1st and 2nd. Sundays BansrUle 3rd and 4th Sundays 2nd and 4th Sundays MAGNOLIAAPTIST CHURCH Rev J. n. Everett, Pastor .let and-3rd Sunday .mornings ...fist and 3rd Sttnday nights JUT. ELLIOTT B. STEWART, ' Corinth 2nd and 3rd Sunday! . h Teacne3r..Vfi!'iv, 1st and 4ta Sundaya This dh-ectory Is HOMES TATLOR ! General Merchaadlee ', Magnolia, L C, - GATES PtcJSLK COMPANY . Packer of Catea Ploklea Falaoa, N. C "? I t C&P-UJNA BUTLDINQ , A ; k'A SUM LT COMPANY 2 '. ' OeMaire BlgsBony : - ', , nUnaten. H. C. - ,r , G.- B. ALFHDT STORE -! , Farm Supplies , , vf,, i Jjunmt&CMjDnmmtt , obedient and to obey earnestly. r We must obey Christ now begin ning where we are. We must forget past- disobedience and submit our selves completely to Him anew. We must obey Christ, ' constantly, con sistently, not momentarily. ' ' The man who builds on sand Is the one who hears Christ's sayings and does them not The man who builds on ' rock Is the : one who equally hears but (who) obeys". . Loose conduct get many people In a tight spot 'Maybe It's Just your glasse Athat are dliv!" , lAFF-A-DAY ft -Mmrdt , Christ, The Peerless Speaker BV REV. C. HERMAN TRUEBLOOD TEXTS "Never man spake Uke this man. John 1:46. History reveals the records of many great and mighty speakers. Winston Churchill is probably the greatest speaker of our generation. Demonsthenes was rated the most famous orator of ancient Greece. Patriarchs, prophets, kings, and teachers of Bible time have left their messages upon the pages of history. However, the words of Jesus stand out, and above, the utterances of all others. Men of exalted position, and 'recognized wisdom, have spoken since Him; but none like Him. Jesus spake as never man spake: 1. IN REGARD TO AUTHORITY. "He taught as one having authority." Matt. 7:29. "For as the Father hath life in himself; so hath he given to the Sonto have life in himself; & hath given authority to execute judge ment also, because he is the Son ot man." John 5:26-27. "And Jesus came & spake unto them, saying, All power is given unto me in heaven and in earth." Matt. 28:18. Jesus represented the Triune God on earth; He brought heaven's message to mankind, he spoke with unquestioned divine authori ty. 2. IN REGARD TO TRUTH.' The unanswerable as to the divinity of Christ Is two-fold; first, His spotless life - Said Pilate: "I find no fault in this man." Luke 23:4. Second, In His words. The words of Jesus were as perfect as His character. Perhaps it would be better to say, because He was perfect in character, His words were necessarily without error. "I am the way, the truth, and the life." John 14:6. "To this end was I born, and for this cause came I unto the world, that I should bear witness unto truths Everyone that is of truth heareth my voice." John 13 37. 3. IN REGARD TO SIMPLICITY. Paradoxically, Jesus spoke more profoundly, and at the . same time with more simplicity than any other personality of the ages. His subject matter dealt with, and gave the correct answers, to the deepest questions of the human heart, for time and eternity. However, his words were clothed In language that even a child could understand. The multitudes clung to his words and were charmed and inspired because they understood His mesage. To the simple and unlearned, "Never man spake like this man." Yes, "The common people heard him gladly." Mark 12:37. 4. IN REGARD TO HOPE. All the words, of all the speakers, of all time combined have not been able to bring as much cheer, inspiration, and solid hope to the heart of humanity as have the simple words of Christ, The Peerless Speaker. To troubled hearts, He says: "Let not your heart be troubled, ye believe ip God, believe also in me." John 14:1. To the bereaved, He says: "I am the resurrction, and the life; he that be lieveth in me, though he were dead, yet shall he live." John 11:25. To those burdened by the cares of life, He says: "Come unto me, all ye that labor and are heavy laden, and I will give you rest." Matt. 11:28. I heard the voice of Jesus say, "I am this dark world's Light; Look unto Me, thy morn shall rise, and all thy day be bright.' ' 1 PEARSALL CHAPEL F.W.B. Rev. L. L. Parker, Pastor Sunday School at 10:00 A. nr. Serviee each second Sundav morn ing at 110 and evening- at 7:30. Magoe every Sunday evening at 60. Prayer Meeting each Wednes day evening at 7:00. CHINQUAPIN-GROUP Missionary Baptist , Church Rev. Vairn Murrell , SHARON Morning' Services 1st. and 3rd. Sundays Evening Services 2nd, 4th. and 5th. Sundays DOBSON'S CHAPEL Monring Services 2nd, 4th. and 6th. Sundays Evening Services 1st and 3rd. Sundays Island Creek 2nd Sunday morning and 4th Sun-' day evening. , nmaa MARSH last and 3rd Sundays bosk mix Rev. . t; case Services every FAISOII Rev. M. SL Turner, Paster let and 3rd Sundays JOHNSON CHURCH Rev. Paul fttuU, naster 1st and 3rd Sunday UP. TYND ALL'S SONS Fink HUL N. C ' LJ.8ANOLIN COMPANY Hdwe, Greco. Dry Ooods BenUvUIe, N. C SERVICE MOTOR COMPANY ,i DeSoto Plymouth . Sales and Service . ' 1 Kenanaville. N. C. OR. H. W. COLWELL Optometrist Wallace, North Carolina , Offlc Phone: 2061 Residence: 3446 also j;ou;it olive shoe, shop; - -, Expert Repairs Quality Materials . 160 E. Main -Mt Olive Reasonable - Charges f r i r i 1 I CABIN FREE WILL BAPTIST CHURCH Rev. J. B. Starnes, pastor. Ser vices every 2nd. and 4th. Sunday at 11:00 a. m. and 7:00 p. m. Sunday School at 10:00 a. m. MAGNOLIA GROUP Concord 2nd and 4th Sundays WALLACE Dr. Poston, Paster Services each Sunday WELLS CHAPEL Rev. I J. Boerer, Paster 2nd and 4th' Sundaya WARSAW . Dr. A. W. GreenlaW, pastor Sendees each, Sunday GARNERS CHAPEL iBev.' JEagene Harer let and 3rd Sunday n asng 4th Seadar nlghf JTONES. CHAPEL Rev. Engene Hajer 1st and 3rd Sunday night 2nd Sunday morhtng ALUM SPRINGS Rev. Engene Hager 2nd Sun, 'night 4th Sun. morning a of the following InistneMflnaat WACCAMAW BANK TRUST CO. KennansvlUe Benlavllle , Hin wiiu Your W. P. AMBON'S ESSO STATION car gets "nersonal attention F. 'Bill' Williamson, Proa). Keaansviue. N. u. . 1 ,. 1 '. . . BUZZARD HOLMES MUX Near Outlaw's Bridge , " , . Corn. Meal-Stock Peed j It's nice to be important important to be nice, . - War - and . argument .have never settled a single dispute. , A. JCavenaugh; J eweler MABIONDfl WATCHES b I wateh Jewelry " j - REPAJUNO ENGRAVING ': 0)ll00) , RED ASH BRIQUET COAL FUEL OIL and KEROSENE r R. B. VARREII I Phone S561 Mt Olive, N. C. 000OOOfliOCiOOO0 METHODIST CHURCHES WALLACE GROUP . K. R. Wheeler, Minister TeL 3186 Wallace Every Sunday morning and every Sunday night Providence First and Third Sun days at 3 o'clock p. nu ROSE H1IX GROUP W. B. Cotton,- Minister TeL 8511 Rose Hill Charity WARSAW. GROUP Carlton F. Hlrschi, Minister Rev. TeL 868 Warsaw First, Second, and Fourth Sunday Mornings. Third Sunday night CARLTON'S 2nd and 4th Sundays 7:00 P. M. Turkey Third Sunday morning and the First Sunday night FAISON CHARGE Rev. Harold D. Minor, Minister FAISON 1st. and 3rd. Sunday morning, 11:00 a.m. 2nd. and 4th. Sunday evening, 7:00 p.m. FRIENDSHIP 1st. and 3rd. Sunday 7:00 p.m. evening, KINGS 4th Sunday 2nd. and 11:00 a.m. mornings, MOUNT" OLIVE CIRCUIT Paul K. Bethel Fourth , Sunday, morning and Second Sunday night Calypso Second Sunday morning, and Fourth Sunday night Rone's Chapel Second and Fourth Sundays at 10:00 a. sa. pink! hux J. R. Regan. Minister TeL 2750 WoodlandFirst Sunday Morning and Third Sunday night Pink Hill Second and Fourth Sun days, Morning and Night DUPLIN CHARGE Rev. James E. White, pastor KenaasviUe Sunday School at 10 a. m. WORSHIP SERVICE 1st Sunday 11:00 A, M. 3rd. Sunday 11:00 A M . 3rd Sunday 7:30 P. M. Magnolia Sunday School 10:00 A. M. 2nd Sunday night 7:30 o'clock 4th Sunday morning 11:00 o'clock Unity 2nd Sunday 11:00 A. M. 4th Sunday 7:30 P. M. Wesley Sunday School 16:00 A. M. 1st Sunday 7:30 P. M. 3rd Sunday 11:00 A. M. 4th Sunday 11:00 A. M. LIMESTONE. -CHAPEL Advent Christian Church Potter Hill Servtoea 1st and 3rd Saturday Night StaLnd Sun. Night Alton Ontnav Pastor. PTNEY GROVE Free Will Baptist Rev. J. B. Starnes, pastor Services each first Sunday morning at 10:00; 1st Sunday night at 7:00 Sabbath School at 11:00 SARBCTA CHAPEL "Original Free wui Baptist enurch;" Rev. Carroll Hanaley, Pastor sunoay Bcnooi every Sunday at . mw a. aav ; League every Sunday at (M0 P. M Church First Sunday, 11 A. M. and 7:1S P. M. Church Third Sundays. jiaiu a. so. ana 7:io p. M. 1 CHURCH OF JESUS CHRIST v.-.. Or lJI1m niv aanraifl w4k , T.,n JL o oacnuneni aieeung Sunday 7:00 Sunday School 10:00 A. M p.m. - neuei oocieiy, rue. 7:00 P, H L A. & Primary Wed. 7:00 P.M. Immaculate Conception Church Catholic ' Transfiguration Muwion " WaUace. N C Rev. John J. Harper. Pastor nours or Maa First Sunday of each month 11.00 a, m.' s , 3 t Every Sunday following 8:43 a m .'SerY'ee. ro held upstairs, Jo WaSc?)' 91 " BnUdtag, , oid rh" . . ComntercL4 I -Weddings, Parties, Ar . and laentrica " a I v Phone CZll , vfallaoe gexttng Night and Sundaya ' ' 1 - By Appointment Serlptaro: John ll: 1-64. ' "J Facing Death LesMB for Mrch 7, 1954. ; KING EYOKAKOLl of Lukoleta in Afrhfa changed his name every day for twenty-four years. He thought this would keep the ' angel of death from finding him. But death knew his namf, knew : his last name, which was all that mattered Death knows every one's -name, and will call it . The one prediction . that Is certain to - come true, and the only one, is this: You will dlef Death rides every . high i way; he rides too ' ; on every country road and back-l woods 'trail,: he rides the seven - seas. Wherever Dr.'Poreman your road may" take :you, at the last you will come face to face with death. It is only an illusion to think. you can ride away from death, ? You are always coming nearer. You will face it, no question Of that. The question is, How will you face it? x With Frankness The Christian looks for his an- , swer to Jesus himself. He too faced death, both of his friends and of himself: We call him, and rightly "Lord of Life," "I am the Resurrection and the Life," -he said. But the blaze of light in which his spirit moved did not blind him to the dark fact of death. He faced death, first of all with frankness. He did not try to avoid mentioning it. He said to his friends quite simply, "Lazarus is dead." It would be tunny, if if were not so pathetic, to see how many ways people find of avoid ing saying "He is dead." He is deceased, or demised, or passed away, or gone on, anything but dead. At funerals the corpse is rigged up to look as lifelike as possible. At the grave everything is done to keep it from looking like a grave. Death is a subject dodged in polite conversation. But why not face it? Jesus certainly ' believed in immortality, more firmly than we do indeed; but still he was frank about death. j With Sympathy Jesus' tears were shed on only one recorded occasion, when Laza rus died. 'Could he have been weeping for Lazarus? That Is hardly possible. If he believed half what we believe about immor- tality, he could not have wept for a man who had gone beyond these shadows to the light of God's presence. Or if he did not believe in immortality (let us suppose just for a moment that he did not), then why should he weep for a man who was within the hour to be restored to full life again? The one explanation that accounts for Jesus' tears on that day is to see them as tears of sympathy. The hearts ot Mary and Martha were torn, and his own was torn in sympathy. Perhaps it was not altogether because they were for a time lonely and bereft. Jesus could see something be neath their loneliness, he could see that they did not understand death itself. To their minds Laza rus had as good as ceased to exist. He would be "raised up" at some future day; but on that day, four days after his death what had be come of him? All they could see was the black shadow into which . their brother had disappeared. It was for their hopelessness, their misunderstanding, as much as for their sorrow, that Jesus wept. With Faith People who have had little ex perience In such things sometimes wonder what to ' say when , they visit a house of sorrow. If only we could bring back the dead to life, as Jesus did! If only we could break into moving poetry such as might have come from a Tennyson or a Dantel If only we could Say some magic thing that would dia- solve death in ashes and make life bloom again! instead we are shy and blundering and. we are afraid we say the wrong thing in spite , ot ourselves. Two thing need to v be remembered at ' such times. One is that what -we say is far less important than our attitude. If we ourselves have an attitude of fear, of doubt, of hopelessness, anything hopeful we say Is belied by our evident despair. But if in ourselves there is a strong faith, this will make the simplest words glow-with hope. . ' - The other thing is' recall that . Jesus reminded Martha and Mary-' of himself. "I am the Resurrection and the Life." When we think of Jesus we think ot Life so all his friend have . felt How -can , we 1 help it? .So in the presence, of sorrow the best . word we can say 1 some word that points to Jesus. BUt 'of course the .better time to say that word is before sorrow rjis . 1:ri!U,'l!Uj"-TO lOOOOOOOOOOOOOOOOOOO&OOOOOOOOQQOOOOOO'OOOOOOOOOOOCX , "", . w IJ J V Kit V;t!i w V -j: j w ; vi. -1 Ciii 4