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o m VS-V7l.l BY We're Marching A boy raises tha ire of his time he had told his scrawny little son to do lome thing -the boy had replied with a rhyme. Every time he asked Isaae a question, the boy came back with an answer all rhymed out ' ... TVad been, going on ever since the dwarf like ugly youth wrote a 14-llne poem when he was , 'years old Now Isaac was In hit teen and the Deacon had had enough: He was going to break ' ? mi"!? ! rh1Vmn every day conversation or V 04,1 the daylights out of him. , Watts Sr. . advanced menacingly with lus stick,' Isaac raised bis arm and shrugged away. The Deacon raised the stick, Isaae cried out "O father ,om.JB1,sr 'Jake' Md 1 w1' "now mm makel History does not record what happened next .' But whatever hanDened. Ii wh .tin alive on a Sunday In 1692 when COniOrmlSt Church In Smithnmnrnn nHtH hi. f.h.. - hi... an.. - y Kj-cjruuujr Bang uie rsauns inai S2,n.day..-. veybody, that is, except Isaac Watts. "Why dldnt you sing the Psalms?" the old man de- tnanded after the church service. "Because they don't rhyme, that's why," the rebellious youth re Plied. :':.::'"':,' t, . .1 - Come, we that love the Lord, And; let. our Joys be known. Join In a song with sweet accord. And thus surround the throne. Let those' rafuse to sing Who never knew our Gcxt But children of the heavenly King, May speak their joys obroad. TJie hill of Zion yields v A thousand sacred sweets WH.COX From The Book TIiq Cfykthn ViQVjpoinl ; ' ' Prepared By Department of Bible PBESBYTERIAN JUNIOR COLLEGE f.y : yHhtUxtoB, h. ft r? ', A farmer was telling me of the i oxen, there is no grain; but abun- increase ox mecnanizauon,.He onceldant crops come by . the strength jaa some lorxy mules, now he Has only two horses on the place. Trac tors ao more quicsuy tne work once done bv horses. Tractors ena bled fewer larmera to produce more iood in America during the war. The principle involved is an old one. Many centuries ago the wise man said,- "Where there are no ioooooooooooi ForSale SASH, DOORS, SHEET- i , ROCK WOOL, PLAST JJLEJL, LIME,- CEMENT, Vj BRICK, MORTAR, H VAINTS, TERRA-COT-I TA PD?E, DRAIN TILE, i1 WHITE ASBESTOS SI ! : DING, ASPHALT . - SHINGLES, ALL KIND ! ROLL ROOFING, 5-V j CRIMP TIN ROOFING And BRICK SIDING 1 ROCK, ROCK LATH Z. J. CARTERS SOU : WALLACE, J. C. ioooooooooooi oooooooooooooiooooooooooo o o o o o o o o o o o o o o o o lnJe Qwe Oeafi The Year 'Round Kill Hogs B& R Frozen Foods WALLACE, N.C. 0000000000000000000000004 M 'r&Vf" V l 'f . , OK . un ouajTT " ' .t 58 VrT MOOUCll. Me. I s e Hymn Js Born CLINT r A BONN Then write something that doea rhyme if yoo think you're smarter than King David," the staid old deacon bellowed. .Isaae .Watts accepted the chal lenge. That afternoon be wrote: "Behold the glories of the Lamb r , ' Amidst bis Father throne; Prepare new honors for bis name,' And songs before unknown.- ' During the week be finished his first hymn. The following Sunday be gave it to the church clerk and the clerk read it, line by line, while the congrega tion sang after him. Isaac Watts had to bring in a rhymed-out song every Sunday for two years. In 1707 Watts collected his "hymns of human composure into a book titled "Hymns And Spirit-, ual Songs." Other editions followed. In all, he wrote 600 hymns . . . mostly paraphrases of the Psalms. he attended a Non- The die was east Thus we sing day. But we might still be singing the Psalms had not a scrawny little five-foot youth raised the ire of his father 2Vi centuries ago. This is one of Watts' first hymns. . s - FOLLETT CO., Chicago, HL 'A HYMN IS BORN" Copyright 1952 of thq bx." (Proverbs 14: -Better than, hand labor was the labor- saving strength of the ox. So now better than the ox Is the machine. Whatever saves! toil should make for more abundance in our Amer ican way of life. OarltoB P. BOrsehl -Beeularlsm or Christiaalty Who sets the standards in Ameri can life - Secularism or Christian ity? After careful consideration we would have to agree Secularism sets the standards in America. ''Se cularism is the creed that holds that there is nothing for man but this world and this age, there is no God above us, no life beyond, no authority except our own desire, It "no good except material things.' The people who believe in secular ism measure success in terms of money and believe wealth as the highest good in life. These people are only Interested in themselves and live tor individual advantage. Christianity means Jesus Christ Life is a gift from God. What we become in life depends upon the o o o o o o o o o Any Time o o o o o o DMPY . PRCDUCT5 AYrnrvTatKC lUMBRTON. N. C. PASTOR'S COLUMN r a ,.! i ' ' r" Hi i to Zion father And Isaae Watts had gone down n fL yt I "hymns .of human composure" , to Before we reach the heavenly fields. Or walk the golden streets. Then let our songs abound. And every tear be dry. We're marching thro' Immanuel's ground, To fairer worlds aa high. (Chorus) ' We're marching to Zlon, Beautiful, beautiful Zion; We're marching upwdrd to Zion, The beautiful city of God. decisions we make. Jesus said. came that they may have life and have it abundantly." Someone has said, "A Christian Is a mind, through which Christ thinks, A heart throu gh which Christ loves. A voice through which Christ speaks, A hand through which Christ helps, The, Apostle Paul gives this de finition of the word Christian. "I am crucified with Christ, nevertheless I live yet not I but Christ Iiveth in me, and the life which I know life in the flesh I live by the faith of the son of God who loved me and gave himself for me.' COMES FROM WITHIN It has been proven that char acter is built on what a man thinks not'what he thinks he is. OLD TROUBLE FOB NEW. Progress solves one problem and presents another in other words swapping old troubles for new. TOLL HIGHWAY Any man who has climbed to the top can assure you there are many toll gates on the road to success. HATCHED - NOT HITCHED Many a man has hatched a num ber ft good ideas - but Jailed be cause he didn get them hitched. Yaur Friendly Ferguson Dealer Carolina Tractors Inc. Ht Olive Highway Phone tSM Goldsboro, N. C. r GEO. P. PRIDGEH Plumber STATE LICENSED PLUMB I KG CONTRACTOR : SUPPLIES , BATHBOOM EQUIPMENT HOT WATEB HEATEB8 . WATEB PUMPS l,.: ' KITUUN SINKS Phone 473 i ; WARSAW, NC , - MRS. M. M. TIHGPEN ys BeenarrUle, N. C " Ketcsjeentatlta Per . . WARSAW FLORAL . ' COMPANY - WABSAW N."C. c 1 . T YND ALL , FUNERAL HOME , , IN MOUNT OLIVE . 4 PHONE SIM - Home of Wayne-DnpBa ' i v- Burial AasoctatMa -1 N Fwerat Dlreetora Embalmera Ambulance Eerrlce Day or NUht IT"'"- - V--' i 1 r H SALES 1 & - ' SERVICE JJ Lets Do Household You don't really link danger with the many jobs you do around the house each day, but actually many of them may hide a risk that is very real, though invisible. M According to State College home management specialist Mamie Whis nant, this la a good point to bear in mind. Take washing clothes, for example. You don't ordinarily as sociate tragedy with this very com mon practice. Of course,; if you work with the older' wringer type machine, there's always the danger of catching your clothing, your hair, or little Susie's fingers. But there is another, hazard as sociated with washing clothes that strikes with even more1 tragic re sults. According to U. S. Department of Agriculture specialists, there is the possibility of being shocked if your electric appliances used with water or' in damp places are not properly grounded. Without this very necessary protection, a stray current seeking the easiest way to the groun, may run through your 0000000000000000000000 ooooooooooooooooooooooooooo PRESBYTERIAN REV. W. B HOOn. PASTOB ; : Wallace ClmreJi , . Every Sunday MorninsT - and, 4th, and 5th Sunday, nights una uupei 3rd Sunday night - 'i ' ' - -''i KBV J. M. NiSBETB, PASTOB . ReckfUh Chnrch 2nd ad 4th Sunday mornings . 3rd Sunday ngiht Rev. Wade H. Allison, Pastor Mount Zion Church, Rose Hill Every Sunday Morning Except Third Sunday Third Sunday Evening Oak Plains Church First Sunday Night Third Sunday Morning REV. NORMAN FLOWERS Warsaw Church '' Every Sunday morning Bowden Conunnnit rhd 1st M. and 6th Sunday eveninp BET. X. T. HAYTEB, JR, PASTOB urove cfeureh 2nd and 4th Sunday mornings HaUsviUe Church 1st and 3rd' Sunday morings REV. W. H. GOODMAN, PASTOB neuiavnie unnren Every Sunday morning ' PINK HHX GROUP Bt. Farrior, Pastor Pink Hill Third Sunday A M. and 1st Sunday P. M. Wetnea of the Chorea General meeting Third Tues day night. Circle Not 1 First Tuesday night SMITHS Second Sunday A M. and - Fourth'Bunday p, m. . HEBRON Third Sundays 4 P. M. (3 P. M. Wktert PLEASANT VIEW 1st Sunday-A" M. nd 3rd Sunday Pi m uenerai meetnlg Thursday P. K. er era sunaay., circle Thurs 1 day P. M before 3rd Sunday ' HABP1EB-SOUTHEBLAND ' , Fourth Sunday A M. and Second . Sunday P. M, Wrst Wednesday afternoon Greunlst and rd . Saturday evenings 0 P. M. REV. TATLOR A BTBD, PASTOB ' FaJsoa Greap 1st, Srd, 5th. Sundays at 7:50 PJB. 2nd, 4th. Sundays at 11KK ajn. Calypso 1st, Jrd, 5th. Sundays at 11:00 ajn. Stanford I 2nd, 4th. Sundays at 7:00 p.m. VNTVEBSALDT Outlaw im Chorch Service, tat Sunday night ':uw M. 2nd and 4th Su.. morning, H:O0 . 8md"y School every 8unday Menilnr at 10:00 a. ml Mrs. Ed Smith. Superintendent MISSIONARY BAPTISTS KENANSVIIXE ' Bev. Lauren Sharpe, Pastor Kenansvllle BACH SUNDAY MORNING BEULAVILLE, GROUP Bev. A. L. Brwn, Pastor Beulavllle 2nd and 4th Sundays ' , Cedar Fork let and 2nd Sundays ' Hallsville 3rd and 4th Sundays CALYPSO ' Pastor 2nd and 4tt Sundays IIAGNOIBATOST CHTJBCH Rev. Jr. D. Everett PeatnJT and SonomStt r lt and 3rd Sunday iilanSr BBV. ELLIOTT B. STEWART. Faater ' Corinth nd and 3rd Sundays . Teachey lt and 4th Sundays ' tJ!!rir?rj JOMERTATM)Bi ,.., General Merchandise Magnolia, N. C. "caihq wnn. FICBXR COMPANY Packers of Catee Pickles j Falsoa, N. C. CAROLINA BUILDING , SUPPLY COMPANY winsoore Highway ; G. K. ALPHTN STORE Farm Supplies Snmmerlin's Cxiasvaaas 5000000000 CQCCC00C6C3OO000OO0OOOOO00CO000OO0600OGl body. ,, Some manufacturers equip their machines with a cord that grounds the machine wherever1 it is plugged in. 'These special chords have three-pronged plug that requires a three-hole outlet to fit it Some other washers have a three Wire chord and a two-prong plug that fits into the conventional soc ket -The- third wire is used for grounding purposes. , 'Success has a way of knocking some people cold. . Some men pray in public - others prey on the public Some men do the .best they can and that's very little.. OOOOOOOOOOOI 3 ART & CAMERA CENTER Photographic Supplies Art : Supplies Greeting Cards 108 Market Street IN WILMINGTON ooooooooooo The Genuine Article BY REV. C. HERMAN TRUEBLOOD TEXT: "Sirs, we would see Jesus." John 12:21 The soul of man seeks for something to satisfy its deepest longings. This fact is strikingly set forth in the short text at the head of this little message. The teachings and miracles of Jesus had stirred up a sensation throughout the country; all sorts of opinions and arguments were being expressed. Some disputed the power and authority of Jesus, some be lieved upon Him, while others not yet settled in their convictions con cerning Jesus, determined to go directly to Jesus - "Sirs, we would see Jesus" - is order to satisfy the hunger of their souls for the "True Bread of Life." These searchers for Christ had heard a great deal about Christ. Many theories, and ideas concerning the Master had been advanced. But these Greeks (referred to in the text) were seeking first-hand know ledge of Jesus. They were not satisfied with second-hand reports, or hear-say information, passed up and down and round-about. They wanted to SEE JESUS for themselves. Spiritually, they sought "The Genuine Article." Their search was but the echo of Job, who, long years before, had cried from the deeps of a longing soul: "Oh, that I knew where I might find him!" This cry of man for a God supreme is one of the distinguish ing characteristics of man - it distinguishes him from the dumb brute animals of the forest - "For God hath set eternity in the heart of man." 1. CHRISTIANITY IS A RELIGION OF INDIVIDUAL EXPERIENCE. We cannot be Christians by proxy. When Jesus said to Nicodemus, "Ye must be born again," He meant that religion was a personal, individual matter. (1), Christianity is based upon great historical facts, such as the Virgin birth, sinless life, sacrificial death, and conquoring resurrection of Jesus. (2). Institutional - the historical facts were embodied in a great monumental institution, the church. (8). Symbolical and Doctrinal - through doctrines and symbols, the church has been teaching the three great fundamental facts of Christianity, namely, the death, burial, and resurrection of Christ. But it was not the purpose of Christ that His religion should be merely Historical, or Doctrinal, or Formal, or Institu tional, or Symbolical, but, rather, that it should become EXPERIMENTAL. ; H. INDIVIDUAL EXPERIENCE IS THE TEST OF CHRISTIANITY. In other words, the one primary essential to being a Christian, is to know Christ through a real heart experience. Such is what blind Cartemeus had, when he exclaimed: "One thing I know, whereas I was blind, now I see." The sincere soul, the seeker after true religion, with Paul, will aspire to "KNOW HIM, and the power of his resurrection, and the fellowship of his sufferings." Phil. 3:10 HI. KNOWLEDGE OF CHRIST HINGES UPON CHRISTIAN EX PERIENCE. If Christianity is an individual experience, and if our ex perience Is the final test of Christianity, then it is supremely important that our practice of religion measure up to our profession - for the only way the world can "See Jesus," is Him." I PEARS ALL CHAPEL F.WJJ. Bev. L. L. Parker, Pastor Sunday School at 10:00 A M. Services each second Sunday morn ing at 11:00 and evening at 7:30. League every Sunday evening at 6:00. Prayer Meeting each Wednes day evening at 7:00. CHINQUAPIN GROUP Missionary Baptist . Chnrch Bev.' Vann Muriell SHARON Morning Services 1 1st. and 3rd. Sundays Evening Services 2nd, 4th. and 5th. Sundays DOBSON'S CHAPEL Morning: Services 2nd., 4th. and Bth. Sundays Evening Services 1st and 3rd. Sundays Island Creek 2nd Sunday morning and 4th Sun day evening. BEAR MARSH last and 3rd Sundays ROSE HILL Rev. I. V; CASE Services avery Sunday FAISON Rev, If. M. Tamer, Paster 1st and 3rd Sundays JOHNSON CHURCH Bev. Paul Mull, pastor 1st and 3rd Sundays PiM through the oeeratt a UP. TYNDALLS SONS . Pink HUL N. C. L J. SAND LIN COMPANY nri eimm iw ASa Beulavllle, N. C. SERVICE MOTOR COMPANY DeSoto Plymouth . ! Sales and Service , Kenansvllle. N. C. DR. H. W. COLWELL Optometrist j-' - Wallace, North Carolina Office Phone: 2051 Resldeaee: 3448 THE 000000000000 . Baby Chicks' ' Wayne Feeds Poultry Supplies . . Seeds Azaleas & Camellias II I III IISI MOUNT OLIVE HATCHERY Mt Olive, N. C. - OOOOOOOOOOOO MOUNT OLIVE SHOE SHOP Expert Repairs Quality Materials 160 E. Main -Mt. Olive Reasonable Charges through those who profess to "Know 1 CABIN FREE WILL BAPTIST CHURCH Rev. J. B. S tames, pastor. Ser vices every 2nd. and 4th. Sundays at 11:00 a. m. and 7:00 p. m. Sunday School at 10:00 a. m. MAGNOLIA GROUP Concord 2nd and 4th Sundays WALLACE Dr. Poston, Pastor Services each Sunday WELLS CHAPEL Rev. J J). Buerer. Pastor 2nd and 4th Sundays WARSAW Dr. A, W. Greenlaw, paster Services each,. Sunday GARNERS CHAPEL Rev. Eugene Hager 1st and 3rd Sunday morning 4th Sunday nigh? JONES. CHAPEI. Rev. Eugene Hager 1st and 3rd Sunday night 2nd Sunday morhing ALUM SPRINGS Rev. Eugene Hager 2nd San. 'alght 4th Sua. morning of the following business firmst : WACCAMAW BANK TRUST CO. ' Kennansvllle i stMiliti i. nm WILLIAMSON'S RSSO STATION rour car gets personal attention Wv F, 'Bill' Williamson. Prop. Kenansvllle, N. C BUZZARD HOLMES MILL 'Near Outlaw's Bridge "Corn Meat-Stock Feed SWgTijtfJaV' DUPLIN TIMES KENANSVUXB. N. A. J, Cavenaugh, Jeweler DIAMONDS , WATCHES Watch eyewelry REPARING ENGRAVING v; RED ASH BRIQUET COAL FUEL OIL" and , KEROSENE R. B. WARREN Phone 2561 s Mt. Olive, N. C. METHODIST CHURCHES WALLACE GROUP K. B. Wheeler, Minister Tel SUS Wallace Every Sunday moroinj and every Sunday night Providence First and Third Son days at S o'clock p. m. BOSE HILL GROUP W. B. Cotton, Minister Tel. 8511 Rose Hill Charity WARSAW GROUP Bev. Carlton F. Hlrschi. Minister Tel. 805 Warsaw First, Second, and Fourth Sunday Mornings. Third Sunday night . CARLTON'S 2nd and 4th Sundays 7.00 P. M. Turkey Third Sunday morning ana tne Jiirst sunaey night FAISON CHARGE Bev. Harold D. Minor, Minister FAISON 1st and 3rd. Sunday morning, 11:00 a.m. 2nd. and 4th. Sunday evening, 7:00 p.m. FRIENDSHIP 1st. and 3rd. Sunday evening, 7:00 pjn. KINGS 4th Sunday 2nd. and mornings, 11:00 ajn. MOUNT-; OLIVE CIRCUIT Paul R. Manaes Bethel Fourth Sunday morning and Second Sunday night Calypso Second Sunday morning and Fourth Sunday night Bone's Chapel Second and Fourth. Sundays a 10:00 a. am. PINK! HTLL J. R. Regan, Minister Tel. 2750 Woodland First Sunday Morning and Third Sunday night Pink Hill Second and Fourth Sun days, Morning and Night DUPLIN CHARGE Rev. James E. White, pastor Kenansvllle Sunday School at 10 a. m. WORSHIP SERVICE 1st Sunday 11:00 A M. 3rd. Sunday 11:00 A M . 3rd Sunday 7:30 P. M. Magnolia Sunday School 10:00 A M. 2nd Sunday night 7:30 o'clock 4th Sunday morning 11:00 o'clock Unity 2nd Sunday 11:00 A M. 4th Sunday 7:30 P. M. Wesley Sunday School 10:00 A M. 1st Sunday 7:30 P. M. 3rd Sunday 11:00 A M. 4th Sunday -H:00 A M. LIMESTONE. CHAPEL Advent Christian Church Potters Hill Services 1st and. 3rd Satoremv Night Sun. and San. Night Alton Qulna. Pastor. PINEY GROVE Free W1H Baptist Rev. J. B. Starnes, pastor Services each first Sunday morning at 10:00; 1st Sunday night at 7:00 Sabbath School at 11:00 SARECTA CHAPEL "Original Free Wm Baptist Church,- Rev. Carroll Hansley.XPastor Sunday School every Sunday at lfcOO A M. : League every Sunday at ftOO P. K. Church First Sunday, HAM, and 7:15v P. M. Church Third Siindays, 11)0 A M. and 7:19 P. M. CHURCH OF JESUS CHRIST OF LATTER DAY SAINTS " Sacrament Meeting Sunday 7:00 pjn. Sunday School 10:00 A. M. , ReUef Society, Tues. 7:00 P. l M. L A & Primary Wed. 100 P. M. Immaculate Conception Cbmroh - CathoUe - 1 , ' Transflguratlen Mission t Wallace, N. C. Rev. John J. Harper, Pastor - Honrs of Mass First Sunday of sen month 11.00 a. m. Every Sunday following 345 a. CServioes are held upstairs so office No. 1 af new Lee Building, Wallace).. j..,,. . C, THURSDAY, ATZj 1, Old Photegrajila , Portraits J. Commercial Photoprar' y Weddings, Parties, Annlvei iw : and IdentUlcaUon Photos LANIER STUDIO v . Phone 6341 At Wallace Sltttnga Nights and Sundays 1 ' By Appointment v ai:i'a.:n:;i:ui!BftiJV;7i Scripture: John 17, ' Devotional B.adlnfl I Timothy S: la. - . ' . - Pray for Others Lesson for April 4, 1954 WHAT Christ prayed for, we have a riffht to nrav for. Tfiiii is not to say that we can, so to. speak, simply quote his prayers f-'!" ter-him and sign our name in place' of his. He prayed for objects for . which we-need not now pray, as when he prayed for Simon Peter. But the kind of thing for which he prayed is the kind I of thing for which : fllo rt11nmi.a aam ? . boldly pray.' For ? rn An A ha. mm. ' IT mown we mum n pt i ai . . j . : God so well as against the mind i of God is to pray j in Vain: to nrav I i ii with God's mind is Dr. Foreman to pray with success. One point Is . clear from all Jesus' prayers, but especially from the great prayer ' in John 17; it is 'that the blessing -of God rests on sincere prayer for ' others. They Should Know It ' Let us hope it is not impertinent to pass on a few thoughts suggest ed by this prayer of Christ, espe cially with regard to praying for other people. Intercessory prayer in the true Bense is always un- i selfish, though one. may -literally", pray for other persons with a self-; ish motive. For instance, if a worn ' an whose husband is a candidate for office prays for his election, that is praying for some one else, ' right enough; but maybe she is saying one word for him and two ' for herself. So an ambitious mother:' might pray that her child would I make good in Hollywood, (-rand ! bring home the bacon.) This is -not .intercessory prayer in the Christian Sense. Christ's prayer for others shows that he deeply and , completely desired their highest good. But he does not offer this prayer in silence and solitude. He prays in their hearing, they, knew they were on his heart. We cannot always pray in the presence of those for whom we pray; but it does them great good to know we are carrying them on our hearts before God. No service of friend or loved one is more cherished than the simple yet sublime serv ice of intercessory prayer. It Should Be for the Best Prayer for others should be for the best and this in two senses. It should be in line with God's best purposes, and.it should be for the best things. When Christ prayed in Gethsemane that the cup might pass from him, the prayer was not granted, because what God willed would not be possible, or would not have been possible, if Christ had not been willing to drink that bitter cup to the dregs. God will not grant requests that upset his plans, no matter how earnest and appar ently right the requests -may be. But prayer for others ought to be for the best things. Not that we should not pray for lesser things. It surely is not wrong to pray that mother may find her wedding ring that got lost in the laundry, or that Uncle Harry may get over his cold. But surely as we grow more mature in the Christian life we can begin to appreciate the kind of prayer that Christ offered for his friends. He did not pray there at the Last Supper for their health, long life or "prosperity." He prayed for their inner spirits, he prayed for their unity of heart, for their vision of God. How often we pray for something to happen to our loved ones, how seldom do we pray for them! When a child lay dying of rabies, hundreds of pray ers went up for his recovery. These were not granted. But other pray ers were offered for his parents' faith; and these were granted, .-.- . Nothing You Ask ? "Nothing you ask will be de nied," a popular hymn says. But the Bible does not promise that Jesus never promised it. What Is promised, and what is true, is that the more our prayers harmonize with the will of the God of Love, the more surely they will find an swer. Now we often pray tor our friends, as we do for ourselves, that God will help them do what they want to do, or get what they want to have, or get rid of what de presses or pains them. Give them what they want! is our cry. Manv : of us are too selfish even to get that far, in praying for others.) out were is no guarantee that God ' will give all men, or any man, ex actly what he "wants. This poorj; world would be In a much worse 1 mess than it is. If God simply act ed at everybody's dictation.. The best we can ask for those we love is that they may learn to desire what God himself desires. . SlBHSBILIO M ... lnMnuliHl Unilena - V "; ' ' s't "" -1 py; :
The Duplin Times (Warsaw, N.C.)
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April 1, 1954, edition 1
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