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! Roll jorcfafi, Roll ; Ncjro spirituals not written j they just happened 'NOBODY KNOWS the nun of the church. No. eody knows the preacher"! name, N6r doei any body know the exact date. But somewhere In the South,, probably during the 1850, a Negro preacher stood In his pulpit and read from the 37th chapter 6t Ezeklel, "The hand of the Lord was upon me," and the congregation unanimously agreed, "YesPV The preacher read on, ". . . The spirit of the Lord . set me down In the midst of the valley .which was1 full of bones." He paused and the worshippers shouted "Halleluiah! -..:v"-;:-V "The bones were dry," the preacher resd on. "Dry bonesi" the congregation echoed. From the 10th verse the minister continued, ". . . And the ' breath came Into them, and they lived, and stood up upon their feet!" Then, raising his arms, he assured his bearers, "Dry bones gwine V rise again!" The congregation took up the chant "Dry bones ' gwine f rise again ... dry bones gwine f rise . again. , . ." And a spiritual was born. ;, - Until the middle 1800s the Negro worshipped ln the white man's church- where provided galleries. Rolls of older churches in the South still bear names of both colored and white members. Some old. church buildings still exhibit their "slave galleries." It was here the Negro . learned to sing, line by line, the ' By 1850 the Negro had his own church (building and his own colored preacher. -Here he sang hymns from memory. When be couldn't remember all the - ' (toll Jordan, toll, roll Jordan, roll I wonter go to hsoVn when I die To hear of Jordan roll , ; f Roll Jordan, rail, toll Jordan, roll I wonter oo to heav'n when I die ... . , WILCOX-FOLLETT CO., Chicago, 111. From The Book 'A HYMN IS BORN" Copyright 1952 - Prepared By Department of Bible PRESBYTERIAN Maxton, ; Yesterday I preached in a historic old church which dates back for ' 157 years. In 1859 it had over 450 members, of whom 168 were Ne- lOOOOOOOOOOOf x For Sale SASH, DOORS, SHEET- I ROCK WOOL, PLAST , ER, LIME, CEMENT, ! BRICK, MORTAR. L 1aINTS, TERRA-COT-! TA PIPE, DRAIN TILE, i WHITE ASBESTOS SI V DING, ASPHALT (SHINGLES, ALL KIND VftOLL ROOFING, 5-V CRLMP TIN ROOFING And BRICK SIDING ROCK, ROCK LATH teJstAKICKOtJUri WALLACE, N. C IOOOOOOOOOOOI m ox auu gt m ooooooooooooooooooooooo O . v . THE PIAMTM SMSDM o ' IS HBRB MCE MU O g 'CL lT5 PITCH IH AND W0M ' uv A NEVER SFfvks. O ONi YjV WAU ' ' , : O K ' . OrCOUAIirUQIsO IL. J. lines, be repeated the ones be knew. And he made bis own songs from passages of Scripture and sans .. them to his own music , Picking up a phrase that struck him, he broke into the preacher's sermon with a repetitious chant As one old "Mammy" put it. "Deyd all take it up and keep at it, and keep a-addin' to it, and den it would be, spiritual." --" Most spirituals can be easily traced io Biblical passages. The . Book of Kings tells of Elijah's chariot Hence, "Swing Low,' Sweet Chariot" Rev elation tells of the "book of life." Thus, "My Name's Been Written in De Book of Life." ' Isaiah says, TAnd the moon shall not cause her light to shine." Thus, "De Moon Refuse to Shine." , The River Jordan is mentioned many times in the Bible and is therefore mentioned many times in the spirituals. The Negro stands on Jordan's banks, crosses over Jordan and watches Jordan roll. And so, set apart from the formality of the white man's church, the Negro made and sang his spirit uals. The notes were not written down in the me thodical manner of the white man. The words were not metered out by any formula. The spirituals were neither signed nor dated. In the years just prior to the Civil War and the turn of the century, they Just happened. But they are as firmly a Dart of the American music as the most he sat in specially hymns of the white scholarly composition of the white man. If that seems an over-statement perhaps you never beard a well balanced group of Negroes sing such spir ituals as: Oh, brothers you oughter been dere, Yes. mv Lord. A sittin' up in de kingdom,. To hear ol' Jordan roll. s Roll Jordan, rolh roll Jordan, roll, ' I wonter go to heav'n when I die, TO near ol JUNIOR COLLEGE N. C. groes. As late as 1870 Negroes were received into membership, in this white church in North Carolina. There came 'a time 'when the Ne groes wanted a separate church of their own. The congregation helped them build it and gave them a communion service. Some of my Negro friends and some of my Caucasion friends are wondering what the effect will be of the decision of the Supreme Court it it decides against segrega tion in the public schools. My be lief is that all our problems can he worked out in a spirit of Chris tian charity, mutual respect for each other, courtesy, fairness, and sincere desire for the welfare and happiness of all. It is entirely nat ural for Negroes to pick most of their close friends among Negroes and for whites with other white people. Laws cannot change that even if it were desirable. It would have been a great mistake for the congregation of Old Centre Church to have objected when the Negro members wanted their own church. It is not likely there will be great number of applicants from white people to attend our Negro pub lic schools. It is not likely there will be a great number of applica tions from Negroes to attend white r Jordan roil. , public schools. In one denomination in North Carolina there are several white colleges and several Negro colleges. Last year, for the first time, one of the mission colleges of that de nomination, decided to admit Ne groes. They wrote letters to negro high schools telling of the new, policy. How many entered? Just one Negro girl. My information is that many e- rrn families wnicB nave movea North te Detroit New York, and other places, send their young nannln hack South to stay with re latives while they attend all-Negro high' schools. They believe tneir young people develop into happier, rrinre well-rounded people without the problems which sometime arise in Northern non-segregatea nign schools. Our best Nefiroes are proud to be what God made them. They want to An their best to use their talents and abilities to help make this, a better place in which to live for themselves and all their fellow cit izens, including Caucasions, Indians, and other races. They want respect and recognition, just as all men do. but they have no desire to force themselves upon anyone. On Mars Hill the Apostle Taut said. "God Hath made of one blood all nations of men for to Hu7Pll nn all the face of the earth, and hath determined the times be fore appointed, and the bounds of their habitation; that they should seek the Lord, if happly they might feel after him. and find him" (Acts i7-a-27 If this is the time, in God's nrnvidence. when the present ad justment between the races in the South is to be changed, then I be lieve" the Christian men of both races in the South will be able to arrange the "bounds of their habita tion" on a voluntary basis so there will be ho feeling that anybody is trying to push anybody around. The spirit of Christ should be alive and real to each member of every church. Oneness is essential GEO. P. PRIDGEM Plumber STATE LICENSED PLUMBING CONTRACTOR SUPPLBES BATHROOM EQUIPMENT HOT WATER HEATERS WATER PUMPS : tOTCHElf SINKS Phone 473 WARSAW, NC. MRS. M. M. THIGPEN Basilwrma, H. C - ; . jUtcm sTav WARSAW FLORAL COMPANY FUJ,T?JVL HOME . icr, r trr cun . ,Emm of fraiM SageBl ' r ! t-am i - ir - r-Tr l PASTOR'S COLUMN if their is to unity within each ch urch. ' Where the spirit of oneness Is found in the various churches,ohe wjll find that the members are most Interested in the program of the church and are willing to part icipate in the task, whatever it may be. , A oneness of people will earnest ly seek to do the will of the Lord and will not be Interested 'in having their, own way; .neither will they seek to accomplish the impluses of their own understanding. The pur pose of. doing things for mere dis play or vanity will cease to exist because the people will have ded icated their lives to the Lord, and will not follow the crowd and con-J tlnue to be egotistical. . It will always be a joyous occ asion to worship the Lord, to share the Joys of others, the suff erings of others, ando be of service to others in-order that Christ may become more real to them .People will cease looking as lifeless as dill J pickles, and will cease appearing as hen-pecked husbands and as hen pecked wives. Instead, people will display a new radiation of personali ty because of their personal know ledge, of the Lord; Oneness is dis played through cooperation of mem i(D To Chwclhi SwwdJay- OOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOO0OOOOOOOOOOOOOOO PRESBYTERIAN REV. W. B HOOD. PASTOR Wallace Cbaroh Every Sunday Morning tad, 4th, and 6th Sunday, nights Blacks Chapel 3rd Sunday night REV J. M. NJSBETT, PASTOR Rockfish Church 2nd aid 4th , Sunday mornings , 3rd Sunday ngiht Rev. Wade H. Allison, Pastor Mount Zion Church, Rose Hill Every Sunday Morning Except Third Sunday Third Sunday Evening Oak Plains - Church , , First Sunday Night Third Sunday Mottling REV. NORMAN "FLOWERS Warsaw Church Every Sunday morning Bowdon Coomn units' Chnmh 1st, 3rd, and 6th. Sunday evenings RET. J. T. BAXTER, JB, PASTOR 2nd and 4th Sunday mornings - Hallarflhi dwftk. 1st and tfd Sunday merings REV. W. H. GOODMAN, PASTOR nocuaviue ujutcji Every Sunday morning PINK HHX GROUP Bo, rargrior, Pastor Pink H1U Third Sunday A. If, and 1st Sunday P. M. Wemea of the Chursh General meeting Third Tubs- ugr iu4(U. circle itK x run Tuesday night SMITHS ' Second Sunday A. M. and Fourth Sunday P. M. HEBRON Third Sundays 4 P. M. (3 P. M. Winter) PLEASANT VIEW 1st Sunday A. -M. and 3rd Sunday P. M. General mfeetnlg Thursday P. M. artec sra Sunday., circle Thurs day P. M. before 3rd Sunday HARPER-SOUTHE ELAND Fourth Sunday A, M. and Second Sunday P. M. First Wednesday afternoon f. P. Field Group-risf and 3rd Saturday evenings (P.M. REV. TAYLOR A; BTRD, PASTOR Faiaon Group 1st, 3rd, 5th. Sundays at 1:30 p.m. 2nd, 4th. Sundays at 11:00 a.m. CalvDso 1st, 3rd., 5th. Sundays at 11:00 sjn. Stanford 2nd, 4th. Sundays at 7:00 pjn. UNTVERSALlaTf Hntlaw'a XtMwm Church Service, 1st, Sunday night 7:00 P. M. 2nd and 4th Knnri.i morninr, 11:00 a. m. Bonaay 8ehool every 8anday Morning mt 10:00 sv m. Mrs. Ed Smith, Superintendent . MISSIONARY BAPTISTS . KENANSVHXE Rev. Lauren Sharpe, Pastor Kenansvillo EACH SUNDAY MORNING BETJLAVILLE. GROUP Bev. A. L, Brown, Pastor . .BeulavQle 2nd and 4th Sundays Cedar Fork 1st and 2nd Sundays ' Hallsvffle 3rd and 4th Sundays CALYPSO 2nd and 4th Sundays MAGNOLIA BAPTIST CHURCH Hot. J. D. Everett, Pastor - 1st and 3rd Sunday mornings 1st and (3rd Sunday tgW KIT. ELLIOTT B. STEWART, Corinth 2nd and 3rd Sondayt ''-'' Toaeney 1st and 4th Sundaya This dtreotory la - ' HOfc.3 TATLGB ' Oaveral Ier-V aJau cates a.. -." cc-pAhx : raokera ei t'oa KiuJea N. C. CASfrvA I ft., i t,T C 1 V 1 .x ir ; .: jm bers, through blending of Ideas, through working together as a tmlt and through complete and sincere use of talents, abilities and efforts. FOR AUTO INSURANCE? Wed ever million motorUh ,' enjoy thit lew coil, ocroulh . board, iwBaiMnablo protoctio. f you'ro a careful drivor yoe lee con novo with form Bureau Ins ur nre. Too got automatic renewal, friendly, notion-wldo claim tor. . vice. Why pay more whon yen can got maximum protection for lour Investigate today call FRED REVELLE -Phone 600 Warsaw, N. C. Our Lord Said, "GO!" By REV. C. HERMAN TRUEBLOOD TEXT: "And he said unto them, go ye into all the world, and preach the gospel to every creature." Mark 16:15. The natural Inclination, in fact, the passionate desire - of a true Christian is to be active in his Master's service. There is something queer and sadly disappointing about a person, claiming to be a child of God, who Is perfectly contented to be idle and worthless in the kingdom - building program of, God. Christianity is a religion of continuous ex pression and expansion, and every genuine Christian is a missionary at heart. "Go! Go! Go!" is the commandment of Jesus to His disciples; and a heart-searching question of Christ to every "loafing" church member is, "Why call ye me. Lord, and do not the things I say?" Luke 6:46. Again, said Jesus: "If ye love me, keep my commandments." John 14:1. 1. JESUS SAID, "GO AND SIN NO MORE." Jesus came to die for our sins; He came to cleanse us from our sins; He restores from sin to righteousness. To the forgiven, transformed sinner, He says: "Go and sin no more." (See story, John 8:3-11). 2. JESUS SAID, "GO HOME TO THY FRIENDS." Here is the story of the man out of whom Christ cast the devils. This man was devil possessed; he was in a most deplorable condition. But no devil is a match for Jesus. Jesus drove the devils out of the man, and the' man was "clothed, and in his right mind." Then the man "prayed that he might be with him" - nay, said Jesus, "Go home to thy friends, and tell them how great things the Lord hath done for thee." Religion starts in the home; if we don't have religion at home, we won't have very much anywhere else. (See story, Mark 5:1-19) 3 JESUS SAID. "GO WORK TODAY IN MY VINEYARD. Jesus de tested the waste of time and talent. He cursed the fig tree that produced "nothing but leaves." Time and opportunity were precious to our Lord; said He: "I must work the works of him that sent me, while it is day, the night cometh, when no man can work." John 9:4. To every idle church member, the Lord is saying, "Go work TODAY (NOW) in my vineyard." Matt. 21:28. 4. JESUS SAID, "GO INTO THE HIGHWAYS AND HEDGES. The two most neglected areas of lost souls are in the "High places, and the Low places." Jesus died for the rich and the poor, as well as for the middle-class. Out in the "highways and hedges" there are lost souls, hungry for what Christ has to offer, awaiting to be won to a Saviour's love and salvation. If every cold, indifferent snugly-satisfied professing Christian, would wake-up, get up, and go out into the "highways and hedges", on a soul-winning mission, the whole world would soon be won to Christ. (See Luke 14:7-24.) 5. JESUS SAID, "GO YE INTO Christian can escape, by direct ministry, or cooperative financial assist ance, the spiritual obligation to carry the gospel message of salvation Into the "whole world." The Great is "GO YE INTO ALL THE WORLD EVERY CREATURE." a i PEARSALL CHAPEL F.W.B. Rev. L. L. Parker, Pastor Sunday School at 10:00 A. M. Services each second Sunday morn ing at 11:00 and evening at 7:30. League every Sunday evening at 6.-00. Prayer Meeting each Wednes day evening at 7:00. CHINQUAPIN GROUP Missionary Baptist Church Rev. Vfnh Miurell SHARON Morning Services 1st and 3rd. Sundays Evening Services 2nd., 4th. and 5th. Sundays DOBSON'S CHAPEL Morning Services 2nd., 4th. and 5th. Sundays Evening Services 1st and 3rd. Sundays Island Creek 2nd Sunday morning and 4th Sun day evening. BEAB MARSH last and 3rd Sunday BOSE.BXLL Rev. J. T: CASE Services every Sunday ' FAISON Bev. M.'M. Tuner. 1st and 3rd Sundaya JOHNSON CHURCH Bar. Paul MoIL partes? 1st and 3rd Sundays L J. 6ANDUN COMPANY Hdwo, Gram. Dry flssau . . BeuiavLle, N. C Sales) and Serviea s&najiBviOe, N. C D&V H. W. OOLWELL Wallace, Worth Carolina , SOU 1 sal dan nr Ht ' Naturally prayer is a foundation for this oneness. ' ' ' oooooooooooo . Bahy Chicks Wayne Feeds Poultry Supplies ' Seeds i Azaleas & Camellias . Gladiola- Bulbs MOUNT OLIVE HATCHERY Mt Olive, N. C. o o o o o o o o o o o o Aidway Dog Friend Cures Mange in one or two Appli cations or Money Refun ded. For Sale By Warsaw prug Co. Kenansville Drug Co. 8 oz. Bottle $1.00 THE WORLD AND PREACH." No Commission of our Lord and Master, AND PREACH THE GOSPEL TO i a CABIN FREE WILL BAPTIST CHURCH Rev. J. B. Stames, pastor. Ser vices every 2nd. and 4th. Sundays at 11:00 a. m. and 7:00 p m. Sunday School at 10:00 a. m. MAGNOLIA GROUP Concord 2nd and: 4th Sundays WALLACE Dr. Poaton, Pastor Services each Sunday WELLS CHAPEL Bev. J J. Bnerer, Pastor 2nd and 4th Sundays WARSAW Dr. A. W. Greenlaw, pastor Services each Sunday GARNERS CHAPEL Bev. Eugene Hater 1st and 3rd Sunday 4th Sunday nigh! JONES CHAPEL Bar. Bngeno Hagor 1st and 3rd Sunday night 2nd Sunday mornfcg ALUM SPRINGS Bev. Eugene Hagar 2nd Sun. night 4th Sun. n of the following 1 WACCAMAW BANK TRUST CO. Kennanavllle ' Beulavllle Rose HOI WILLIAMSON'S BSSO STATION Tour car gets personal t&tanttoa W. F. B1U' WiUlamaon, Prop. KoansvlUe, N. a MmtZABP 4k HOLMES BOLL : Bear Outlaw's Bring ' 'Can MoaMtook Fee :!': TBI DTJPUN TIMES, KENANSVnXE, N. C A. J. Cavenaugh, Jeweler DIAMONDS WATCHES Watch Jewelry, RETAKING ENGRAVING ? 0t'O RED ASH BRIQUET COAL FUEL OIL and KEROSENE R. B. WARREN Phone 2561 Mt. Olive, N. C. METHODIST CHURCHES WALLACE GROUP K. B. Wheeler, Minister Tel. 388ft Wallace Every Sunday moroini and every Sunday night Providence First and Third Sun days at 3 o'clock p. m. ROSE BILL GROUP W. B. Cotton, Minister Tel. 3511 Rose Hill Charity WAB5AW GROUP Rev. Carlton F. Hirschi, Minister Tel. 366 Warsaw First, Second, and Fourth Sunday Mornings. Third Sunday night CARLTON'S 2nd and 4th Sunday 7:00 P. M. Turkey Third Sunday morning and the First Sunday night FAISON CHARGE Rev. Harold D. Miner, Minister FAISON 1st and 3rd. Sunday morning, 11:00 a.m. 2nd. and 4th. Sunday evening, 7:00 p.m. FRIENDSHIP 1st. and 3rd. Sunday 7:00 p.m. KINGS evening, 2nd. and 4th Sunday mornings. 11:00 a.m. MOUNT OLIVE CIRCUIT Paul R. Mannea Bethel Fourth Sunday morning and Second Sunday night Calypso Second Sunday morning and Fourth Sunday night Rone's Chapel Second and Fourth Sundays at' 10:00 a. ol FINK HILL J. R. Regan, Minister TeL 2750 Woodland First Sunday Morning and Third-Sunday night Pink Hill Second and Fourth Sun days, Morning ami Night DUPLIN CHARGE Rev. James E. White, pastor Kenansville Sunday School at 10 a. m. WORSHIP SERVICE 1st Sunday 11:00 A. M. 3rd! Sunday 11:00 A M . 3rd Sunday 7:30 P. M. Magnolia Sunday School 10:00 A. M. 2nd Sunday night 7:30 o'clock 4th Sunday morning 11:00 o'clock Unity 2nd Sunday 11:00 A. M. 4th Sunday 7:30 P. M. Wesley Sunday School 10:00 A. M. 1st Sunday 7:30 P. M. 3rd Sunday 11:00 A. M. 4th Sunday 11:00 A. M. LIMESTONE CHAPEL Advent Christian Church Potters Hill Services 1st and 3rd Saturday Night Sun. and Sun. Night Alton Quinu, Pastor. PDfET GROVE Free Will Baptist Rev. J. B. S tarns, nastor Services each first Sunday morning at io:ou; 1st Sunday night at 7:00 Sabbath School at 11:00 SARSCTA CHAPEL "Original Free Will Baptist Church;" Rev. Carroll Hanaley, Pastor Sunday School ovary Sunday as IfcOO A.M. t League every Sunday at 6:00 P. II Church First Sunday, 11 A. M. and 7:15 P. M. Church Third Sundaya, 11:00 A. M. and 7:18 P. IL CHURCH OF JESUS CHRIST OF LATTER DAT RAnrm Sacrament Meeting Sunday 7:00 pjn. eunoay senoo WOO A. M. Relief Society. Turns. T OO p as M. L A. A Primary Wed. 7.-00. P. M. Immaculate Cononptlon Church "i' Catholl . TransfuratloB MUsdoa ' w Wlaoa, H.a Bar. t. ramo, Pattor ' tioun ut uaaa , Pint Sunday of each month 1LM Every Sunday sWnawlnf 1; a, ul (Sorvlcaa -are held to o-o Ne, 1 of new isTj;w j THUES3AY, Old Phot.. sX Portraits ; Conuuerelal Photography Weddings,- Parties, Anniversajriu and Identification Photon LANIE3 STUDIO . Fhone 341 At WaOaoa . , Sittings Night and Sunday .! , , By Appointment Scripture: I Kings Ifrl 12:24. OevaUonnl Baadlnci Fula 1. Revolution Lesson for April 25, 1954 VERY few people in America' can logically say -they believe that revolution by force is invari ably wrong. On the contrary, some of the most distinguished and re spected Americans, both men and women, are proud of the letters "S. A. R." and "D. A. R.," Sons and Daughters of the American Revolution. If revolution was al ways wrong, then our country started on the wrong track to begin with, and we I should be still part of the British i question might'' be , asked, whether:. that Empire would have gone as ' far as it did and been I as strong as it was, if it had not 1 learned the lessons Dr. Foreman which only the American' Revolu tion gave it. But that Is another story.) The Bible tells the story of a revolution which had the full approval of a prophet of God. In fact, one of the prophets gave the chief revolutionists the idea. Preacher Meets Rebel Prophets in ancient times were something like preachers of these times, with two important differ ences. Prophet and preacher both speak for God to men. But the modern preacher has a church; the prophets had no established church, no chapel. They could not so much as rent a school-room or a theatre as pyeathers sometimes have to do. The prophets had te say their say wherever and when ever they could. There was ne "regular eleven o'clock service." The other difference was that while the modern preacher likes to have a large church full of people to preach to, the prophet of olden times did not always (perhaps not usually) try for large crowds, but rnthpr nirkprt thfeir listeners verr carefully. They would be content with an audience of one, provided the one man was the right man. So the prophet Ahijah met a young man named Jeroboam alone one day, and gave him the idea that changed the lives of a whole na tion. Tearing his long cloak into a dozen strips ("Is the man crazy?" Jeroboam must have thought, for the cloak was brand new), he invited the younger man to take ten of the pieces. The ten strips were ten "tribes" of Israel, and putting therfl into Jeroboam's hand meant that he was to be the leader of the revolution and seces sion which would tear those tribes away from the then united nation. The preacher, in short, was invit ing and inciting rebellion and revo lution. When Is Revolution Necessary? It is not the first time that preachers have been on the side of the revolutionist. In the Ameri can revolution some churches, among them the Presbyterian, were so active in promoting that revolution that when British sol diers searched the houses of citi zens suspected of revolutionary tendencies, if they found in the house a copy of the Presbyterian hymn book or catechism, the evidence was considered sufficient to make arrests on the spot. This raises a serious question. Why is it that churches and preachers, which are generally conservative and teach and preach patriotism as a Christian attitude, why is it that they have ever supported revolution, even by violence? Over in England a famous convention of preachers and other religious lead ers in the year 1648 wrote it into their creed that "it. is the duty of people to pray for magistrates (they meant the government in all its branches), to honour their per sons, to obey their lawful com mands, and to be subject to their authority . . ." Yet In the very next yeai 1640, some of those same, religious men took off the head of King Charles I. How can men who believe that obeying laws and authority is a Christian duty, also become revolutionists T For the People - . Revolution is not something for every day or every generation. It is a desperate last resort. But as in the days of Ahijah, so since then it is true that a government which ceases to be of the people, for the people and by the people, has for feited its right to respect. The reader of I Kings will discover a gem of wisdom in what the old counselors said to the vouns Reho. boam: "H you will be a servant to , this people today and . servo them;'. V,.-then they will he your servants. .torenr." Sehoboam turned his back on this wisdom, looked on his royal power as a means ef tyranny; and so Jero boam's revolution had an ' easy Mmm ' 3nnd.r ShM Uon. " ' WM. nr. 1 jOOObOOOOCCCwiCCCCDCCCrr Jtl victory. ; i ! )
The Duplin Times (Warsaw, N.C.)
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April 22, 1954, edition 1
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