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For Sale
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.1 ktumii 1-aalm US.
Wk. Wat I
Lesson for May 3t, mi '
WHY doe a President of the
United State go to ehurchT
Vs may have many good reasons
which are not the principal one.
lie may do it because It has been
, a tradition since the time of
George Washington. He may go be
cause he likes the minister; or be
cause he feels he should set a good
example; or be
. cause he knows
1 that churches help
make'' good, citi
zens and he wants
to encourage
churches Just ; as I
be , encourages
schools, boy scout I
V
'troops and the!
Bed Cross. But a "
much better rea- Dr. Foreman
son why Presidents and the rest
of us go to church or read the
Bible or pray, is that we feel the
need of strength.
Foxhole Religion
A man who has been more or
less independent all .his life, not
.feeling any special need of God,
will wake up to his need of some
thing more than he has, when he
finally gets into some trouble,
some situation where he can't
figure out the answers and where
he knows he is not equal to the
demands the circumstances make
on him." We have seen in our
time a President who has hard
ly taken office before he is bap
tized and joins a Christian church.
; Is this a sudden conversion? Prob-
Christian home, this man has al
ways been aware of religion, he
never denied God. But now, with
a burden of responsibility and
leadership which he never had
before, he becomes not merely
aware but acutely aware that
by himself, even with all the hu
man help he can get, by himself
, he is not enough. It has been
aid that there are no atheists in
foxholes; and fox-hole religion
has been low-rated as the re
ligion of the scared-to-death. Nev
ertheless many a man whose re
ligion began in a fox-hole did no
and there.
.-.;.?: ,
A Dark Doorway to God
The Bible stories for this week
describe several of the darker
doorways to God. This is not quite
the right way to put it, for God is
not like a closed room. Rather,
we are in closed rooms of our
own, and the doors of our cells
open out to the ever-present sun
shine of God. Some of the door
ways of life are somber enough,
yet it is through some of the
most forbidding of these that men
and women have come through to
a living faith in the true God. For
example, the story of the woman
of Shunem who had everything
she wanted except a child. It was
in her longing for a child of her
own that her faith came to a
burning-point. Then when the child
was born and grew into boyhood
and lay at the gate of death, again
her faith blazed' up. She did not
usually seek the prophet Elisha
except on stated days (she is not
alone in this), but this time she
went on the day of her distress.
It was so with the king of Israel.
His eyes were adjusted to the
ordinary lights of this world; but
on one memorable occasion God let
him see the army of light sur
rounding his prophet.
Resources of the Spirit
Why is it that some people can
endure what crushes others? To
say it is faith that upholds the
weak, is only part of the truth.
The hymn says, "How .firm a
foundation, ye saints of the Lord,
Is laid for your faith in His ex
cellent Word!" The foundation is
not faith; faith rests on the foun
dation, namely God and his prom
ises. Faith alone is a poor sup
port. It is God who is the true up
holder of the weak. How shall
the unseeing have their eyes
opened? Kow shall those who
never feel the nearness of God
come to know him as ever pres
ent, our hope and our help? It is
today as it was in the far-off days
of Elisha; those who know God
must make him known to others.
If it had not been for Elisha, com
fort and faith might never have
come to the woman of Shunem. If
it had not been for Elisha's pray
er, the eyes of the young fright
ened king might never have been
opened and he would have col
lapsed in panic. Faith, if you have
It, is not something to be kept to
yourself. It is something to share.
Faith, if you do not have it, is
something you may be helped to
acquire, all the better, if you
make friends with one who has
faith.
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Uaaal Caaaitll af tka Ckarekas a Ckrlat
In tka V. S. A. lilawl ar Cawaaltr
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Plunbcr
STATE LICENSED
PLUMBING
CONTRACTOR
I SUPPLIES
BATHROOM EQUIPMENT
HOT WATER HEATHS
WATER PUMPS '
KITCHKN SINKS
Phone 473
WARSAW, N C
.MRS. M. M. TIUGPEN
easartUle. N-.C
WARSAW FLORAL
COMPANY
WARSAW N. C
SASH, DOORS SITEET
ROCK -WOOL PLAST
ER, LIME. CEMENT,
v BRICK, MORTAR. '
I-aINTS. TERRA-COT-TA
PIPE, DRAIN TILE
WHITE ASBESTOS SI
DING, ASPHALT ' f
SHINGLES. ALL KIND
ROLL ROOFING. 5-V
CRIMP TIN ROOFING
And BRICK SIDING
ROCK. ROCK LATH
Z. J. CARTER & SON
WALLACE. N. C.
IOOOOOOOOOOOI
BRIQUET
COAL
FUEL OIL and
KEROSENE
R. B. YAIMII
rhoM im ,
Mt, Olive, N. C
i,eOOO00000000
A. J. Cavenaugh, Jeweler
DIAMONDS WATCHES
, Watch A Jewelry.,
RETAKING ENGRAVING .
Cii IhAosri- lUstered
f : Pcrtr&its a '
Cfesnmerclal Photography
Weddings, Parties, Aanlrertjurtet
and Identificatlan Fhotoa
LANIEIt STUDIO
- Phone 6341 , , '
, l f At WaHaa jf&Vpi ,
f Sittings Nights and Snndaye.
- By Appointment , -
Aidway Dog.
Friend Cures
Mange in one V
or two Appli
cations or Money Refun
ded. ..
For Sale By
Warsaw Drug Co.
Kenansville Drug Co.
8 oz. Bottle $1.00
-(So
PRESBYTERIAN
REV. W. B HOOH. PASTOR
Wallace Cbarch
Evanr Sunday Morning
Ind, 4th, and 9th Sunday nights
Black uaape.
3rd Sunday night
REV J. M. NJSBETT, PASTOR
Rockftsh Church
2nd sid 4th Sunday mornings
3rd Sunday nglht
Rev. Wade B. Allison, Pastor
Mount ion Church,. Rose Hill
Every Sunday Morning
Except Third Sunday
Third Sunday Evening
Oak Plains Chnrch
First Sunday Night
Third Sunday Morning
REV." NORMAN FLOWERS
Warsaw Church
Every Sunday morning
Bowdea Community Chorea.
1st.' 3rd. and 6th. Sunday sveninp
REV. J. T. HATTER, JR. PASTOR
Grove Chorea
Sod and 4th Sunday mantissa
HalisvUle Chare
1st and Srd Sunday maringa
REV. W. H. GOODMAN, PASTOR
BeauTUM ami
Every Sunday morning
To (SMmfcK: iSmdajf-
)OOOOOOOOOOOOOC
Christian Salesmanship
By REV. C. HERMAN TRUEBLObD
ooooooooooooooooooooooooooooooooooooooooooooooooo
IHETHUUISl WHUHUUO
PINK" Brtll GROUP
Rt. Parrlor, Paator
Flak HU1 Third Sunday A. ML
and Ij Sunday. X
Circle No. 2 meets 3:30 p. m. on
first Tuesday of month.
SMITHS
Second Sunday A. If. and
Fourth Sonday P. M.
BEBBQJt
Third Sundays 4 P. M. (S P. If.
Winter)
PLEASANT VIEW
1st Sunday A. M. and 3rd
Sunday P. M.
Oeneral meetnig Thursday P. 11
after 3rd -Sunday. Circle; Thurs
day P. M. before 3rd Sunday
HARPER-SOUTHERLAND
Fourth Sunday A. M. and Second
Sunday P. M.
First Wednesday afternoon
r. P. Field Group 1st and 3rd
Saturday evenings 8 P. M.
REV. TAYLOR, A. BTBD, PASTOR
Falson Group
1st, 3rd., 5th. Sundays at 7:30 p.m.
2nd., 1th. Sundays at 11:00 a.m.
Calypso
1st, 3rd., 5th. Sundays at 11:00 a.m
Stanford
2nd., 4th. Sundays at 7:00 p.m.
TEXT: "But ve shall receive power, after the Holy Ghost Is come
upon you; and ye shall be witnesses unto me." Acts 1:8.
It has been said that eight-five percent of the business in the com.
mercial world is done by personal solicitation of salesmen. Successful
business men know that they cannot sit idly by and expect sufficient
business to come to them; they must go out after the business, either
through personal salesmanship or perpetual advertising. Garfield once
said: "Nothing ever turns up in this world unless somebody turns it
up." We might say with equal truthfulness - "The bacon doesn't usually
come home, unless some one goes out where the bacon is, and brings
it nome!" . '
Now the church needs to learn this lesson. As Christians, ' We are
Christian Salesmen - or should be. Jesus said: "Ye are wiihjssjws
UNTO ME." During a revival meeting a man prayed for the conversion
of his neighbor, prayed he: "O Lord, touch my neighbor witn my
finger." Just then an inner voice said - "You are God's finger, go your
self, and touch somebody for God!"
Hand-Dicked fruit is the best, and hand-picking is the best way to get
the fruit. It is personal salesmanship that counts in all walks of life; it
is true in courtship; it is true in business; it is true in politics; ana it
is most certainly true in the matter of religon. How can we expect tne
world at large to think very much of our religion, or church, If we don't
think enough about It to talk about It or boost It? If we taix aoout
everything under the sun - except our Saviour, our salvation, and our
church - how can we expect the non-Chnstlan to be impressed oy our
brand of religion? If wedont take our religion seriously, have we any
right to expect lost humanity to take it seriously?
"We are ambassadors for Christ" (2 Cor. 8:20) - that is, we are aa
representative!, HIS SALESMEN. Yes, "We are laborers together with
God," 1 Cor. 8:9. And what a Salesman for Christ, was Andrew! After
he had "found Christ, he first findeth bis own brother, Simon, and he
brought him to Jesus.' Acts 1:40-41
There are some fundamental guiding principles that a successful
salesman must observe. Notice three primary ruies ior wnrisuan ura-manshio.
1. A CHRISTIAN SALESMAN MUST KEEP IN TOUCH WITH HIS
FIRM. The Klnadom of God is the Christian's business firm, and Jesus
Christ is the Chief Overseer - "Head over all things to the church." Eph.
1:22. "Ask. seek, and knock, and it shall be given unto you." Matt. 7:7.
2. A CHRISTIAN SALESMAN MUST BE WELL POSTED. He must
be thoroughly familiar with his catalogue of spiritual commodities
rsniritual Blessines). The Holy Bible is the Christian's catalogue - - "It
is profitable for doctrine, reproof, correction. Etc. 2 Tim. 3:16.
3. A CHRISTIAN SALESMAN MUST PRACTICE WHAT HE
PREACHES. "Be doers of the word, and not hearers only, deceiving
your ownselves." James 1:22.
WALLACE GROUP
K. R. Wheeler, Minuter
TeL 8188
Wallace Every Sunday mornlnf
and every Sunday night
Providence Tint and Third Sun
days at 3 o'clock p. m.
ROSE HILL GROUP
W. B, Cotton, Minister
TeL 3311
Rose Hill
PINK HILL
J. R. Regan, Minister TeL 2750
Woodland First Sunday Morula;
and Third Sunday night
WARSAW CHARGE
Rev. Carlton F. Hirschl, Minister
Telephone 369
WARSAW
Church School 9:45 A. M.
J. P. Johnson, Superintendent
Worship Services 1st, 2nd, 4th and
5th Sundays 11:00 A. M.
Srd at 9:00 A. M.
CARLTON'S CHAPEL
Church School 1st and Srd at
10:00 A. M.
2nd and 4th at ,10:30 A. M.'
J. E. Blanchard Superintendent
Worship Services 2nd and 4th
at 9:30 A. M. .
TURKEY CHURCH
Church School 10:00 A. M.
L.' A. Sutton, Superintendent
(Worship Services
1st Sunday night 8:09 P. M.
Srd Sunday morning 11:00 KM.
CARLTON'S
Sad and 4th 8undays
IM P. M.
Turki
rkey Third
and the Fir
Sunday morulas
First Sunday night
Pink Hill Second and Fourth Sud
days,' Morning and Night
UNrVERSALIST
Outlaw's .Bridge
Church Service, 1st. Sunday night
7:00 P, M. 2nd and 4th Sunday
morning, 11:00 a. m.
Sunday School every -Sunday
Morning at 10:00 a. m.
Mrs. Ed Smith, Superintendent
MISSIONARY BAPTISTS .
KENANSVILLE
Rev. Lauren Sharpe, Pastor
Kenansville
EACH SUNDAY MORNING
BCULAVILLE GROUP
Rev. A. L. Brown, Pastor
Beulaville
2nd and 4tb Sundays
Cedar fork
1st and 2nd Sundays
Hallsvllle
3rd and 4th Sundays
PEARS ALL CHAPEL F.WA
Rev. L. L. Parker, Pastor
Sunday School at 104)0 A. M.
Services each seeond Sunday morn
ing at 11:00 and evening at 7:S0.
League ev.ry Sunday evening at
6:00. Prayer Meeting each Wednes
day evening at 7410.
LIMESTONE CHAPEL
Advent Christian Church
Potters HiU
Services 1st and Srd Saturdav
Night Sun. and Sun. Night. Altm
Qulnn, Pastor.
CABIN FREE WILL BAPTIST
CHURCH
Rev. J. B. Starnes, pastor. Ser
vices every 2ndand 4th. Sundays
at 11:00 a. m. and 7:00 p m. Sunday
School at 10:00 a. m.
CHINQUAPIN GROUP
Missionary Baptist Cnureh
Rev. Vann Miurell
SHARON
Morning Services
1st. and 3rd. Sundays
2nd.,
Evening Services
4th. and 5th. Sundays
DOBSON'S CHAPEL
Morning Services
2nd., 4th. and 5th. Sundays
Evening Services
1st. and 3rd. Sundays
T Y .I D A L L
FUNERAL HOW
a MOUNT OLIVE
.' PHONE tsas
Borne at Wayae-DupOa
' Burial
fa era! Dlreetsca
CALYPSO
Pastor
2nd and 4th Sundays
MAGNOLIA BAPTW CHITRCn
Rev. J. D. Everett, Pastor
1st and 3rd Sunday morning.
1st and Srd Sunday night
REV. ELLIOTT B. STEWART,
Paster
Corinth
2nd and Srd Sundays
Teachey
1st and 4 th Sundays
Island Creek
2nd Sunday morning and 4th Sun
day evening.
BEAR MARSH
last and 8rd Sundays
ROSE HILL
Rev. 1. V. CASE
Services every 8nnday
FAISON
Rev. M M. Turner. Paster
1st and 3rd Sundays
MAGNOLIA GROUP
Concord
2nd and 4th Sundays
WALLACE
Dr. Poaton, Pastor
Services each Sunday
WELLS CHAPEL
Rev. J J. Buerer, Pastor
2nd and 4th Sundays
WARSAW
Dr. A, if. Greenlaw, pastor
.Services each Sunday
GARNERS CHAPEL
Rev. Eugene Hager
1st and 3rd Sunday mornins
4th Sunday night
JONES- CHAPEL
Rev. Eugene Hager
1st and Srd Sunday night
2nd Sunday morning
FAISON CHARGE
Rev. Harold D. Miner, Minister
FAISON
1st and 3rd. Sunday morning,
11:00 a.m. 2nd. and 4th. Sunday
evening, 7:00 p.m.
FRIENDSHIP
1st and 3rd. Sunday evening,
7:00 p.m.
KINGS
2nd. and 4th Sunday mornings,
11:00 a.m.
The Church In The Wildivood
w A young school teacher goes courting in the West
J
To New York state's young school teacher and
singing-master, William Savage Pitts, the Cedar
Valley country of Iowa held a greater attraction
than tall cedars and towering red oaks. The lady's '
name .was Ann El Its Warrcn.it':
On a "bright afternoon of a day In June, 1857,"
as he put It Pitts swung down from a stage coach
. at the frontier town of Bradford in the heart of
tlon. Newton Palmer led a force of volunteers In
putting up the framing. Siding was donated and
hauled 80 miles by wagon from McGregor. Sunday
School children el a church In Massachusetts sent
3140, for hardware. A foundry In Troy, N. Y,
east a bell; Due to the Civil War, and for lack of
funds, progress was slow but the structure was
nnauy nnished and enough money was scraped
the Cedar Valley country. One of the first things together to buy a keg of Inexpensive "mill end
mat s trues nun was a grove oc cedars wrncn, w saint. The color was brown. That was 1864.
his thinking, pre-ented a perfect setting for a To be near his wife's people. Prof. Pitta moved
church. There was, of course, no building there but to Fredericksburg, 16 miles east of Bradford, The
as Pitta put It the spot wss there waiting for it folks at Bradford organized a singing class and
What William S, Pitts dldnt know was that the Pitts went over to teach It It waa then, that ha
very spot had been donated by Cltisen Joseph Bird saw, for the first time, the church In the. grove,
for a church building. Two years earlier the Rev..: And, to his amazement. It was painted brown. Ha
A. O. Littlefield had organised a Congregational dug out bis manuscript and aang his song for the
Church and his successor, the Rev. John K. Nut. first time In nubile In the Uttle brown church,
ting, was planning to put a building In the grove so It became so popular that a Chicago publisher
he could move his congregation out of an aban
doned store building "with doors and windows
Prof. Pitts married Mist Warren and settled
down In Rock County, Wis, where he had lived
since moving from Orleans County, N. Y, 10 years '
earlier. But the grove over In Iowa lingered In his
mind. So, at hi home in Wisconsin, the 27-year- grove. There are only 112 members on the roll, but
oiu singer-ieacner wort a song aoout an imaginary an estimated tsu.uuu tourists stop there every year.
bought It and. with the proceeds. Pitts finished
medical school and practiced In the Cedar Valley
country until 1906. Tbafa why the hymn books
list the author as "Dr. Wm. s. Pitts."
In 1868 the rail as ad was built through Nashua.
two miles away, and Bradford faded from the man.
. out toe uwe orown cnurcn is suu mere in the
Church and called It The Little Brown Church
In the Vale." The Job done, he put the manuscript .
away and forgot it That was In 1857. ' . ',-:
Back in Bradford, a Mr. Watson donated timber'
and sawmill owners Elmore and Walter Smith cut '
the 50-foot red oaks free of charge. A group of
men dug rocks from the hills and laid the founda-
There't a church in the valley by the wlldwood.
No lovelier spot In the dale;
No place Is so dear o my childhood
As the little brown church In the vole.
Oh, com to the church In tfta wlldwood.
To the trees where the wild flower bloom;
Where m porting hymn will be chanted,
We will wtp by the side of the tomb. ,
How tweet on a clear Sabbath morning.
To list to tn clear ringing bslt
The Rev. Nutting lived until 1917 and Dr. Pitta
passed on a year later. . The present pastor, the
Rev. Glenn L. Utterbsck, estimates an average of
more than 1000 weddings In the little church every
year. And it all started nearly a century ago when
a Yankee school teacher went courting in the West
and wrote this song: ' .
tQfflauawa,.. AU ZMI
Its tones so sweetly or colling,
Oh, com to the church in th vol.
From me church In. th volley by m wlldwood,
Whan day fods ewoy into night,
I would fain from this spot of my childhood
Wthj my way to th mansions of light '
(Chona)
Com to the church m me wlldwood,
' Oh, come to the church In th vote;
No spot Is so dear to my childhood
. As th iittl brown church in th vol. V
WILCOX-FOLLETT CO., Chicajo, HL
From The Book 'A HYMN IS BORN", Copyright 1952
k i1
Hie Christina Viotipomt
Prepared By Department of Bible M
PRaSBYTERIAN JUNIOR COLLEGE
r InaxiA M. C.
Btaxton. N. C. f
Scar Tissue
War is a terrible thing. It not
only kill men but It also scars
men's souls. In 1858, in the Old
School Presbyterian General Assem
bly. Dr. B. M, Palmer, then aged
forty years; sald'T believe the
Church is panting tor union. In
spite of all the forebodings and
warnings .which our fathers have
given In this Assembly. I am glad
that I am young. I hope to live
to see the day when prejudice will
be thrown aside... when all bran,
ches of. the Presbyterian Church
finally will come together and
form one united society." (page 42,
W. -C. Robinson, Columbia Theo
logical Seminary and The Southern
Presbyterian Church, 1931) Then
came the War Between The States.
' In 1861 Dr. Palmer' was modera
tor of the first separate Assembly
in the Confederate States. The scars
of that war upon his soul were
so deep that he was to vote against
any steps toward reunion In 1869,
1870, 1873, 1375, 1870, 1883, 1817, and
1889. He lived until 1902, but he
never regained the bright vision
which was his in 1858.
We men who grew 'up In the
South, whose grandfathers fought
in the gray uniform, whose aunts
told us of the magnolia and crino
line days before the war, need
too search our souls. Are there scars
upon our hearts . Which interfere
with the free flow of brotherly love
and Christian confidence. If so we
need to let the Great Surgeon, th
Lord Jesus Christ, touch our hearts
and make them whole. Our uncles
fought under the stars and stripes
in 1898, we fought under our flag
in 1918, and our sons in 1943, and
In 1950. In practical affairs we do
not let nostalgic memories and sec
tional pride come into consideration.
In our Church life we must look to
the- future and to the upbuilding
of God's Kingdom in the hearts and
lives of men. We must let the Spirit
of God heal our hearts of any scar
tissue, - ;,j .,,. .., ,: ti
"Behold, how good and how plea
sant it is for b re then to dwell to
gether in unity!" (PsalmlSS U
MOUNT OLIVE CIRCUI1
Paul R. Mannea
Bethel Fourth Sunday morning
and Second Sunday night
Calypso Second Sunday mornlm
and Fourth Sunday night
Rone's Chanel Second and
Fourth Sundays at 10:00 a. m
DUPLIN CHARGE
Rev. James E. White, pastor
Kenansville
Sunday School at 10 a. m.
WORSHIP SERVICE
1st Sunday 11:00 A. M.
3rd. Sunday 11:00 A .M .
3rd Sunday 7:30 P. M.
Magnolia
Sunday School 10:00 A. M.
2nd Sunday night 7:30 o'clock
4th Sunday morning 11:00 o'clock
Unity
2nd Sunday 11:00 A. M.
4tb Sunday 7:30 P. M.
Wesley
Sunday School 10:00 A. M.
1st Sunday 7:30 P. M.
Srd Sunday 11:00 A. M.
4th Sunday 11:00 A. M.
I
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JOHNSON CHURCH'
Rev.,paul Mull, paster
1st, and Ifld Sundays
- ALUM; SPRINGS
. Rev. Sages Hagar
2nd Bun. alght 4th Soav
-' '
Thla directory to made eaadble tferesjgk the
HOMER TAYLOR
Geaera! Merehodaae .
MagawUa, M. C.
CATES PICKLE CO MP ANT
Packer af Catee Pickle
ralaoay W . C
CAROLINA Brn.rma
SUPPLT COMPANT
Geldsbera Highway ,
Kinstoa. N. C
I. i. SAND LIN COMPANT
Hdwa Craea Dry
Beuurrfn. N. C
of the foOewtag I
J.' ' TRUST CO,. .
KennansTlU
BenlavlUe Rom BUI
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Sales and Service . -.
Kenansville. If. a- '
WHXIAMSOiyS ESSO STATION
Tour ear get personal attention
:. W. P, 'Bill1 Williamson Prop.
' KauianaviUa, M C
DR.
a W. COLWELL
a K. AtPWIW ftTOKE .:Kt. - OptnetHs ' ' .'
. tlfia WaniaJI . '"
S Hi.'. fWd. ' W0ev North Carouna- " '
. BUZ2IAR0- soLxd'itni.
Near .Outlaw Bridge
Cora Meal-8tock Fees
PINET GROVE
Free Will Baptist
Rev. J. B. Starnes, pastor
Services each first Sunday morning
at 10:00; 1st Sunday night at 7:00
Sabbath School at 11:00
SARECTA CHAPEL "Original Fra
wm opusi wiurcnr ,
; Rev. Carroll BanaWv. Puin,
Sunday School every Sunday at
10:00 A, M. : :.
League, every Sunday at CcOO P. M
Church First Sunday. UA.it and
7:18 P. M. Church Third Sunday,
. as, ana T.i9 r, jb.'-X
t CHURCH OF JESUS CHRIST
. OP LATTER DAT SAINTfl
Sacrament Meeting Sunday 7:00 pan.
"" acaani 4KIU at. ' .
Relief Society. Tuea. IM 9. u
tt A. at Primary Wed, 78 P. M.
aaweeulate CoaeepUan Church
i-v-"-.-'!-'- Cathelia -r.,-
Traniilguratioa Mlastoa v
, Wallace, If.. C.--, ,,.,;
Rev. John J. darpar. Paator.
' Hours of Maaa
bat Sunday of each month 11.08
Evwrp Suiday following 1:43 a. a
(Sarvtcaa are heLl unctalra a
vnice ne. l ox new utm Bi
A '"": '
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' today atr our aiiowrooin I ,
It is your bqylng guide to real BEST-BUY value! '
Read n before you buy ANY car.
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