ttj3 trriri j
V
o
r
o
!. Miw S-.1S-M; Oala.
-: a-i- -."tans t:S-U; .ti
.1 l. "-Mioniajia (J::ti.-ij. . -
SolisZio"1 "' Deuteronoo
- .'.Efi1.. '."V'
, Lesae far August 8, 1954
r-.
A MAN grows by the chores ha
make. This is to say; he
. ..grows taller by his right choices,
while every wrong choice shrinks
: flus soul. This Is true of the physl
col life. Mrs. Gurney, that weB-
t nownlady on TV,
-one evening at a
restaurant ordered
, -cream soup, a
large steak, vege
tables' to match,
' - - '
II
BTl N. C. r
v When we say "church" some peo
ple, think of a building, Some think
of a local group, of people! ' The
idea of "the, church" In the New
Testament . is fnuch greater . than
that,-, Note' some of , the Apostle
Paul's statements in the Epistle to
the Ephesians:' And he hath put
all things 'under his feet, and gave
him to be the head over all things
to the church, which is his body the
fullness of him that filleth all in
all", (Eph. 1:22,23 AV) "Now there
fore ye are no more strangers and
foreigners, but fellow citizens with
tttt , 4 Ly Letmrtmens of L.ule
the saints, and of the' Household of
Cod; and are built upon the found,
stlon of the apostles arid prophets,
Jesus Chris; himself being the. chief
corner stone; in whom all the build
ing fitly framed -together groweth
unto a holy temple in the Lord: In
whom ye also . are builded togeth
er for a habitation of God through
the Spirit.?" Epb, ; 2:19-22) ii :"That
Christ, ma dwell, in your, hearts by-J claM-
falth; that ye, : being 4 rooted and
grounded (n love". "But unto every
one of us IS given grace according
to the measure, of the sift of Christ
Epb.. 3:17 1:7 V i V -, :pr,i.
. KVV Buseell Brantley
. WAKE FOREST Do college and
.soldiering' go tBfUifl?-4$:
' They can work to the advantage
College and-the" Soldier ...i i.. , .u'
of the student,' the ' college ; and
the nation. At least that's the ex-
'M-
perience of Wake Forest College,
a relative newcomer te the Reserve
Officers Training Corps field.
, Probably : you'lL find ' as little of
the military attitude at Wake For
est as at any comparable coHege,
but the bloody, uncertain days of
Korea brought a stark , reality id
this wooded campus. - - -
Enrollment skidded downward.
Many of the students leaving Wake
Forest were 'forced to enter serv
ices as buck privates: Students
with ROTC backgrounds afforded
by other .colleges were going in as
officers. ' ,'
A chemical ROTC. unit was est
ablished, in 1951. During its -operation,,
the unit has increased its en
rollment each year with the regis
tration of the majority of members
of. each entering male freshman
An. elective, the ROTC ttni here
is being .converted this , fall from
a chemical unit to a general mili
tary science unit,. This Will broad
en the training program and per
mit accomodation v of all students
who qualify and want to take ROTC
courses, regardless of: academic ma
jors. With their graduation from the
four-year.' course they'll y receive
commissions in the Army Reserve.
Establishment of an ROTC unit
here hasn't meant that Wake Forest
has become ,' like an ; Army camp.
Cadets wear uniforms only one day
each week. That's on the day when
there's" I fwd-hour drill period. Once'
during the four-year; period cadets
are required to attend a six-week
camp at an Army post -
' The general miliary science In
struction will cover four broad
areas; American military history'
operations, tactics and technique!
logistics and material; and school
of the soldier, and exercise of com
mand, r i ( I i
Vi ;v:' ,-:::'Ui
The ROTC believes it trains stud
ents to be better citizens and part
of an ana of preparedness that will
prevent war. But if there is a War,
those , same students will be better
equipped , to take care of them
selves. ' r '
The United States 1954 wheat
crop, now estimated at one billion
bushels, is in excess of prospective
domestic use and probable exports
uuiuiK me next year.-.
Aoout , the time a man makes up
his mind to stay in( his wife makes
up ner face to go but rfi .s V,
me man who libhtens the bur-
aens of others accomplishes much.
The greatest game in the world
if trying to keep income ahead of
outgo ,
f:
1 ".
r T?f BY CUNT ACONMCa
There'll Be No Dark Valley
'', Many great hymns have been written by the blind
'slteable saad, f
cnooeiato cake
, with ice cream on
i . top, an slice
- l melba toast '1
' am trying to re- Dr. Foreman
-duce," she said. The audience
, laughed, as well they might Mrs.
"Gumey will never get thin f the
. r melba toast she eats tops off meals
like that one. A woman who can't
' - choose to say NOI to what she
knows will make her fat will al
1 xways be the wrohg size. A boy in
school who can't make up his mind
, to go put for. active sports will
l - probably turn - to - be undersized
-compared to what he might have
been. Our choices make us; or
V break us. .Vi-'v .', f.'i ,-.,.'V
. -God's Scab .pnd -.Ours , ,
1 It is not only, our health and
physique, it is our minds and souls
' " too,' that .grow by right choices,
. shrink by poor ones.. Everybody,
. whether he .Has thought about it
-or not has a "scale of values."
,. 'That is there are some things he
- prizes more than anything, others
.'lor which he has little use. One
, ' man will spend his last cent fer a
rare stamp, another man win gte
. . nis last cent to missions, a third;
. will leave' his last cent at the race
track. The writer's grandfather
v was known to have gone without
, - meals more than once in order to
.buy certain books. Tell me what'
you prize most highly and I will
tell you what sort of person you
' ' are. But what the Christian wants
r , to know is: riow does Q6d look at
ttT A jeweler will not buy feme
without i first having them ' ap
praised by an expert he can trust
jUfe spreads many a bright spar-
kling Jewel before our eyes; how
can we ten the true from : the
; falser How chn we tell how to
, value life unless God appraises it
Tfor usT So when Saint Paul, or our
Lord himself, tells ' US what the
true values in life are, we are only
nurting ourselves if we pay no
.attention. . -T -t, . '; 1C.
AII Value Art Real ' ... .
Jesus' words sharply provoke
':' 'v thought and he meant it that way.
He clearly taught that things- do
- not matter in comparison . with
greater values: such as peace of
mind and health of sou); But some
people, reading the Sermon on the
Mount have jumped to the-conclusion
that he meant for Chris-
. tians to pay no attention at all to
food and drink and clothing, that
if a Christian concentrates on the
kingdom of God he. need not give
,: ordinary things a thought. Jesus
; ' certainly did not mean to be taken
that way. He himself would ask
' jfor water when he was thirsty. He
was not indifferent to meals; in-
' deed his enemies accused him of
ating too much. He did not build
up a large wardrobe; but he wore
, i clothes, and sometimes good ones.
t1f is only a poor translation of
Jesus' words that makes him say
'Take no thought", for food or
- ttothing or. for tomorrow. What he
- said was "Do pet be anxious, do
' not worry"' about such thing. What
- he means is clear: Christians
; should put their greatest energies
of thought, interest, plansdng and
action, Into the greatest things.
Don't Yoa Want the Beit? -"Bad
means: choosing a lower
value In the presence of a higher."
-So a modern philosopher (Urban)
has said. The tragedy f life is not
fttat men choose cheap things. The
; - tragedy is that they choose cheap
y things when they might have had
better. It is no tragedy to have a
i I -high school diploma on the con-
trarjr it is a good thing. But it is
toagedy to have ' only high '
. school diploma it you might Just
as well nave gone on to college. It
It no tragedy to be a worker on
farm; it is too bad it the tenant
might nave owned the farm by
harder work and better manage
ment It is W tragedy to be a
' clerk; one can serve God any-
where. But it is is pity before God
w if a man is content to Uve and
r work in some easy corner when he
,. might have gone into God's great
service as minister or a mls-
. slonary.. God's question to every
man Is not: Did you choose the
' goodl but. Did you choose the
T Bm Ul.n mstHi kM t
; DlTlalaa ! Chriatte EilMttM, Na
- . ttaaal CaaaaU ( laa OharakM al ChrUt
In tha U. S. A. KalMtaaS kr Caaaaallr
. ' Pfaaa Sartm.
loooooooqooooooooooooooooooooopooooooooooooooooooi
oooooocoooooooboooooooiooooocooooooooooooooooooooo
WF"Fl V!T""I a V T'vl : ?::.' :TI. L-'t l- M ' T." mm -.-.?. ., I ImmtAnm.
f m mt - m aiiah .,..BM -ima riaai . ,. . i inr.i niinivr i'hi nrm-u
" . ' it
'REVV Vf'ii Hobb.1' PASTOB
1 Wallaee CbsGreh ,
Rvas-v Sunday Morning ':
Ind,' 4th, and 5th Sunday; nights
Biscsa unap - v ..
' " 5 3rd Sunday night
KIT J. ML JOSBETT, PASTOE
.... Bockflsh Chvtreh
2nd and 4th1 Sunday mornings
J art Sunday nglht
Bev. t Wade 1 H. Alllsoo. Pastor .
Mount 2ion Church,, Rose HW
s Every Sunday Morning
. Except Third Sunday. .
Third Sunday Evening
Oak Plains Choreh ,,'
First Sunday Night
Third Sunday Morning '
NORMAN FXOWZ3t8
Warsaw Chareh '
" Every Sunday morning "
" gsajeaieai feeaiiiiinllf CTinieh
Ist'SeeY an 6th. Sundar evenings
Ht J. T. .HATTER, JR. PASTOB
OreveChurch ,, ' .
r ted and 4th Sunday mornings
sjaiieville Church : -1st
and 3rd Sunday, morings .
BIT. W. H. GOODMAN, PASTOB
Beauaviue unnrtsn . .
Every Sunday morning i
PINK BUX GROUP
N. P. Farrier, Pastor
Pink Hill . Third Sunday A, M. and
First Sunday F. M.
Women of the Church -"
Circle No,"! meeting 1st .Tuesday
night of the month. v
Circle No. 3 meeting 3:30 P. M. on
first Tuesday of month. General
meeting 3rd Tuesday at the church.
,;:;.:' moths -
Second Sunday .A, M. and
...Fourth Sunday . M.
:0m?mBMM 4 -
Third Sundays 4 P.M. (3 P.M.
,i -v. .,,:y,.Wmter)
V; ; PUBASANf VD2W "
1st Sunday A. M.- and 3rd
. i Sunday P. M.
General meetnlg Thursday P. U.
after 3rd Sunday. Circle.Thurs
day P. M. before. Sri Sunday
' HARPER-SOIJTHER1AND
Fourth Sunday A. M.
r " Second Sunday P. M.
Y. P. Field Group First third ana
fifth Friday afternoon st 5:30
REV. TAYLOR A. BTBD, PASTOB
.Falson Group
1st, 3rd, 5th. Sundays at 1-M pjn.
ztuL, 4th. Sundays at 1100 ajn.
1st, 3rd.
tnd.
Calypso '
5th. Sundays at MM am
v Stanford '' '. '.
Sundays at 7o pjn.
ThelLeavenjlri ThelMeal
v By REVi C. HERMAN TRUEBLOOD
Tex The-Klngdent of haven la like unto leaven, whkh a woman
took and hid in three, measures of meal.'' Matt 13:33.
Here, in the thirteenth, chapter of Matthew, we have a cluster
of rich and meaningful, parables, so beautifully simple that the most
unlearned could hardly mistake their spiritual significance. This one.
referred to in the above text is exceedingly homely and expressive.
May we notice the meaning of the figures employed In this parable:
1. THE LEAVEN by which we are to understand the truth of the
gospel, the word, of life,. accompanied by the Spirit of God. It may be
insignificant in appearance; however, it is powerful in its influence.
The secret of the power of the New Testament church vwas largely due
to the emphasis placed upon the message (word) that grew out of
the experiences of those early disciples "So mightily grew the word
of God and prevailed." Acts 19:20.
t THE MEAL which is a figure of the human heart. Here is
proper material for usefulness, but must be prepared before- it can be
employed. The heart of man is capable of being laid out for God; and
bearing fruit to his glory. But that can never happen until the leaven
of God's truth enters into the heart to quicken it into spiritual life. "For
the word of God is quick, and powerful, and sharper- than any two-
edged sword,, piercing even to the dividing asunder of soul and spirit
and is a discerner of the thoughts and intents of the heart." Heb. 4:12.
3. THE AGENT "A woman took this leaven." The woman was the
Lord's agent The leaven was of no value aprt from some one to use
it . God, through the ages, has parried on His work through' the in
strumentality of human servants. Jesus said ot His disciples: ; "Ye
are my witnesses." We are to be His ministering servants to bear His
blessed truth to the multitudes, as did His disciples to the hungry
people, with the loaves and fishes.
4. THE HIDINfr The application of .the v leaven to the meal; . the
woman brought it and put it within the meal. Both were necessary;
the word must be both heard and received into the heart; just as
Mary, the mother of Jesus, "pondered the things which she heard in
her heart" It is the job ot the church, and each individual Christian,
to be engaged as agents of God, in "putting the leaven of God's Holy
word," into the "meal ot human hearts" here at home, and throughout
the whole, world. Such is exactly what Jesus meant when He said: "Go
ye therefore, and teach, all nations, baptizing ;them in the name of the
Father, and of the Son, and of the Holy Ghost; Teaching them to observe
all things whatsoever I have commanded you; and. lo.'I am with you
alway, even unto the end of the world.' Matt 28:19-20.
. 5. THE RESULTS "The woman took leaven and hid in three meas
ures ot meal, TILL THE WHOLE WAS LEAVENED!" There is to be
no "Let Up," in' this business of spending the Gospel not until "The
Whole Is Leavened;" not until "His kingdom comes, and His will Is done
on 'earth as in heaven."
WALLACE GROUP
-, K. U. Wheeler,, Minister
$: Tel 3780 ;
Wallace Every Sunday mornlni
and every Sunday night
Provldenso--Flrst " and Third Sun
days at 8 o'clock p. m.
OSE HILL GROUP
W. B. Cotton, Minister
TeL 3511
. Hose Hill
' WARSAW CHARGE
Rev. Carlton P. Hlrschi, Minister
Telephone 365
WARSAW
Church School 9:45 Jl. M.
J. P. Johnson, Superintendent
Worship Services 1st, 2nd, 4th and
5th Sundays 11:00 A. M.
3rd at 9:00 A. M.
CARLTON'S CHAPEL
Church School 1st and 3rd at
10:00 A. M.
2nd and 4th at 10:30 A. M.
J. E. Blanchard Superintendent
Worship Services 2nd and 4th
at 9:30 A. M.
TURKEY CHURCH
Church School 10:00 A. M.
L. A. Sutton, Superintendent
Worship Services
1st Sunday night 8:00 P. M.
3rd Sunday morning 11:00 A.M.
CARLTON'S
tnd and 4th Sundays
7:00 P. M.
Turkey Third Sunday morning
and the First Sunday night
I 1
UNlYERSALtBT
: nntliw'a . BrldCe .
Church Service, 1st Sunday night
1M c M. Ind and u Sunday
morning, U:0t a. uu
Rev. Vinton Bowering, Minister
-'. bun day School every 'Sunday
Morning at 1:M av .syj.it
Ira. Ed Smith, Superintendent
i MISSIONARY BAPTISTS.
' " KXNAN8VILLB ' : 1
- Rev. Lauren Sharps, Pastor ,
- , Kenansvllle '
EACH SUNDAY MORNING
,' BEULAvilxiv GROUP :
, Rev. A. 1 Brown, Pastor ' ,
- " BeulaviUa ,
Snd and 4th Sundayn
i ' Cedar. Fork5,' U "
' v. 1st and nd Sundays
'. 3rd and 4th Sundays
- CALYPSO :
, . 1 . Pastor '' ' .',-
2nd and 4th Sunday! $t
L
TYWDAU
, ; FUNERAL HO 'X ,
f" Cf MOUNT OLTVB
I Hssno of rTayne-DvpOn ,
, V Burial Assoxeatssa " '
Funeral Csrecon rjakae
.
f. Tf;- -
MAGNOLIA. BAPTIST CHUBCH
; , Bv. J. D. Everett, 'Pastor,;':
1st and Srd Sunday mornlnjis ,
. 1st and '3rd 8unday nights
'BET. ELJJOTT B. STEWART,
: r-nem i V, H(".
Corinth 1 - ,
- -Bnd and Srd Sundays (
Toschey t
1st and 4th Sunday) .
PINK HILL . LIMESTONE CHAPEL ,
J. R. Regan, Minister Teh 3750 Advent Christian Church
Woodland First Sunday Morning Potters HID. .
and Third Sunday night 8ervioeslt and 3rd Saturday
, Night Sun. and Sun. Night Alto
Pink Hill Second and Fourth Sun- Quinn, ' Pastor.
' days,' Morning and Night '
PEARSALL CHAPEL F.W3. CABIN FREE WILL BAPTIST
Rev. L. L. Parker, Pastor CHURCH
Sunday School at 10KKJ A. M. Rey , B sta
Services each second Sunday morn- , . lA 7 ,
ng at 11:00 and evening at 7:S. vices every ornd 4th. Sundays
League every Sunday evening at at 11:00 a. m. and 7:00 p m. Sunday
SKW. Prayer Meeting each Wednes- School at 10:00 a. m.
day evening at W0, ;"..;
CHINQUAPIN GROUP
Miasienary Baptist camrcfc
, Rer. v snn Miurell
, . . SHARON
' ', - Morning Services
1st and 3rd. Sundays
2nd.
Evening Services
4th. and 5th. Sundays
DOBSON'S CHAPEL
' Morning Services
2nd, 4th. and 5th. Sundays
, Evening Services
1st and 3rd; Sundays
, ''.i.'.'rVlsland Creek.
2nd1 Sunday morning and 4th Sun
day evening. ' .. -r
. - BEAB MARSH
Urt and Srd Sundays
BOSS BILL
- Rev. J. Y. CASE
Services ovary Sunday
FAROS
Bev. ML M. Turner.
, v 1st and-3rd Sun'dayi
MAGNOLIA GROUP
Conoord
Snd and 4th, Sundays
WALLACE
Dr. Posten, Pastor
Services, each Sunday
WELLS CHAPEL
Bev. J J). Bnerer, Pastor
Snd and 4th Sundays
WARSAW
Dr. A. W, Greenlaw, paster
Services each Sunday
GARNERS CHAPEL
' Rem, Eugene Haver
M and Srd -Sunday mornfskt
1 4th Suhdar night ,
JQNES CHAPEL .
i Bev. Eugeno Hager
list and 3rd Sunday night
2nd -Sunday mornmg -
PAISON CHARGE
Rev. Harold D. Minor, Minister
FAISON
1st. and 3rd. Sunday morning.
11:00 ajn. 2nd. and 4th. Sunday
evening, 7:00 p.m.
FRIENDSHIP
1st. and 3rd. Sunday evening,
7:00 pjn.
2nd. and
11:00 a.m.
KINGS
4th Sunday
mornings.
5 1 J.:i :.
- The man was Waring 70. The woman was
nearly 80. Half a century ago it was a common
sight in Brooklyn to see the blind man and blind
woman sitting on the veranda of a modest home,
singing hymns . . their own hymns, hymns that
- naa Druugni lens or mousanas oi peneiana
streaming down the sawdust rail .
Many of the world's great hymns have been
written by the bund. Timothy Dwight the New
England preacher who made a great university of
little Yale College and wrote .1 Love Thy King
dom, Lord" and. 32 other hymns, spent his last
years In blindness.,'' f : ,
F SCOTLAND'S BACHELOR minister George
Mas tenon, who scribbled the verses of "O Love
That Wilt Not Let Me Go" la .five minutes, lost
his sight snd fiance in college and spent the rest
of his life unmarried and blind.
Henry Smart composer of the music for "Lead
On, O King Eternal" and hundreds of other
tunes, spent the last 15 years of his life in dark
ness but never stopped: working until the day he
died. -; - Vi ' . .,(..
Wood Carver William Walford dictated a poem '
he had "made up in his mind" to a minister
friend because he could not see how to write.
Set to music, the poem Is found In hymnals
around the world under the title "Sweet Hour of
Prayer" ?v. ,
. There'll ba no-dark vailsy whan Jesus comes,
; There will be no dork valley when Jesus comes
! There'll be no dork valley when Jesus comas, !
! To gather His loved enes home.
: (Refrain)
: To gather His loved ones home.
To gather His loved ones home:
There'll be no dark valley when Jesus comes
To gather His loved ones home.
There'll be no more sorrow when Jesus comes.
There'll be no more sorrow when Jesus comes;
TH8 LIST OF BLIND hymn writers g long.
The foregoing is only a suggestion ot the con
tribution to Christian singing , left to posterity
'by the bIln4v:-:-.;;;:v.,v.,,f-s-wyC .
'' The blind nun and woman on the veranda In
' Brooklyn sang their hymns . . . hymns that have ,
. made their names household words on both sides
of the Atlantic. The man was Ira David Banker,
greatest of the evangelistic singers snd composer
of music for "The Ninety and Nine," "For You 1
Am Praying" and many another. The woman was.
Frances Jane Van Alstyne Crosby, known to the '
world at Fanny Crosby, author of "Pass Me Not
O Gentle Saviour," "Jesus Keep Me Near the i
Cross," "Rescue the Perishing" and more hymn
poems than anybody who ever lived, before her
time or since. , , ir
' FANNY CROSBY lost her eyesight as a baby
when a mustard poultice was placed over ner
inflamed eyes. But big baritone Ira Sankey,
whose voice could be heard a mile away, went
blind In his last years. :-t .;.-.!-.:.
. In his prime, Sankey wrote a tune for the fas
lowing poem by the Rev. William O. Cashing and
sang it to 50 million people In England and Amer
ica. And many was the time he and Fanny Crosby
sang It together when he was led across Brook
lyn to visit his blind hymn-writer friend. ,
But a glorious morrow whon Josut comas
To oathor His Jovsd onos torn. . v.
m :.":.-'iv- ''' " x- & K ' " . ".
Thero'lt bo no moro weeping wharf Jasus
cometv
There'll be no more weeping when Jesus comes;
But e blessed reaping when Jesus comes -To
gather His loved ones home. . .
There'll be songs of greeting when Jesus comes, ,
There'll be songs of reaping when Jesus comes;
And a (oyfui meeting when Jesus comes
To gather His loved ones home.
From The Book 'A HYMN IS BORN'' Copyright 1952
WILCOX-FOLLETT CO., Chicago, HI.
GEO. P. PRIDGEN
Plumber
STATE LICENSED
PLUMBING
CONTRACTOR
SUFPLLES
BATHROOM EOJCTPMENT
HOT WATEB HEATERS
WATER PUMPS
KITCHEN SINKS
, Phone 473
WARSAW. N C.
A, J. Cavenaugh, Jeweler
DIAMONDS fTAICH
Watch Jewelry'
REPARING ENGRAVING
MRS. M. M. TH1GPEN
Betuaivllle, H. C
preaeiitatlte For
WARSAW FLORAL
COMPANY
WARSAW n c.
MOUNT OLIVE CIRCUIT
Paul R. Mannes
Bethel Fourth Sunday morning
and Second Sunday night
Calypso Second Sunday morning
ana rounn ounuay nigni.
Rone's Chapel Second and
Fourth Sundays at 10:00 a. sa.
DUPLIN CHARGE
Rev. James E. White, pastor
Kenansvllle
Sunday School at 10 a. m.
WORSHIP SERVICE
1st Sunday UaOO A. M.
3rd. Sunday H:00 A .
3rd Sunday 7:30 P. M.
Magneua
Sunday School 10:00 A. M.
2nd Sunday night 7:30 o'clock
4th Sunday morning 11:00 o'clock
Unity
Snd Sunday lliOO A. M.
4th Sunday 7:30 P. M.
. Weeley
Sunday School 10:00 A. M.
1st Sunday 7:30 P. M.
Srd Sunday 11:00 A. M.
4th Sunday. 11:00 A. M.
JOHNSON CHURCH
Bev, Pant WtaO. pawtor
1st and Srd Sundays
1 Thai directory Is ntado aiaafsla thretwh the ssepsratten of Qm fonnwtng
ParrnMnpU. . , L , WA
SnatUSMrlUllS UWaSreSUSS a. J. oamibommani
' 1 ALUM SPRINGS
' Bev. Bnjrene Hager - ,
BncT Sun. sight 4th Snn. mornhss
j I
flrsnai
HOEXX3 TAXMISl
GoiMsral I'erraiMUs
t-rnoa, H. C.
4 cs-
t
i i
""a r-
iC
I !'
: fx-,-;,. ' Beulaville, N. C 2 .v
8EBYICB BIOTOB COMPANY
DeSd to Plymouth .
U ") Sales) and Service
, ., ElonansvlUe, N. C
DR. B. W. COLWELC
Optunetrlsf ,
" .v WeOaeo, ITorth Carolina-
BonlavUto
J! 1 'ii
WBANK
TRUST CO.
Kennasurrille ,
Bom Bill
WmtBl s ROLUES ItaTX
VI.
Naar OnUanr Bridge
t 1 'I t - vt ,
CoWlltaUtwflk Koi
. ptjnCy grove
Free Will Baptist
' Ret. J. B. Starnes, pastor
Services each first Sunday morning
at 10:00; 1st Sunday night at 7:00
v Sabbath School at 11:00 .
Aidway Dog
Friend Cures
Mange in ne
or two Appli
cations or Money Refunded.
For Sale By
Warsaw Drug Co.
Kenansville Drug Co.
8 oz. Bottle $1.00
OOOOOOOOOOOOOOOOOOOOOOOQ4
o
o.
O:
o
o
o
o
o
o
NOTICE
To all peoples near and around Pink HUI, I now have my
complete watch repair department in MAXWELL'S MUX
STORE. Give Us A Visit
John H. Vatlington
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TURNER & TURNER
INSUBANCB AGENCY '
"We're Known By The Service Wo Give"
Phom 2s
L. C Turner, Jr.
Pink Hill. N. C.
T. J. Turner
OK Photographs Restored
Portraits
Commercial Photography
Weddings, Parties, Anniversaries
and Identification Photos
LANIER STUDIO
Phone 6341
At Wallace
Sittings Nights and Sundays
By Appointment
SARKCTA CHAPEL "Original Free
Win Baptist. Unurcn;" .
Rev. Carroll Bansley, Pastor
Sunday School every Sunday ati
10w A. M. - i . '
League every Sunday at 6:00 P. M.
Church First Sunday, 11 A. M. and
7:1S P. M. Church Third Sundays,
u:oo A. M, and 7:UF. M. .,. ..
CHURCH OF JESUS CHRIST
OF LATTER DAY SAINTS -
Sacrament Meeting Sunday 7:00 pjn.
Sunday School 10:00 A M.
Relief Society, Tues. 7:00 P. JaV '
M. Ii A es Primary Wed. 7:00 P. M.
Intmaoulate' Coneeption Chnreh -Cathella
, , y
Transfiguration Mission -.
1 Wallace, . C !
Boi. John J. Harper, Pastor ' - '
., - Boars of Mass . 1
first Sunday o each month 11.00
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Evoit Sunday fttllowuif J:4S a. an.
UtevlOM -are hold amatalm km
GAS
WALLACE GAS CO.
I V"" OUA.T 7 !
OKOUMtTUOUO
h -Si'-' a DAIRY
4 PRODUCTS
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"W&T?"-' IUBER,0N.M.C i
We Want Your Hogs
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SsPECIAi on ' W Mfffonnlly ad-
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ShEATEBS. Handley BTown, John:
SWeed. General, Waldorf. REGU-
rLAR PRICE SUM ALLOWANCE
ON OLD HEATER regardless Off
Condition ' ' ? M.MX
TOtr PAY ONLY V ' SUM
. (.' VBT.11 - .r ...! ..i I
We Pay A Premium For Top Quality Hogs
See Us or Call 2106, Clinton, N. C.
Cliiifioii livestock
OPERATED BY LUNDY PACKING COMPANY
V BiT Iy Are Moiys Tlirough
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ofae No. 1 of new Lee Building,
JPhono 6701 W.'' Highway 1171
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606666606666666 06606666
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