an<i»xtensivc spread of evangelical prin ciples and sentiments, and be willing to co-operate with any possessing similar feelings and aixieties in relation to this subject. There is a most remarkable u nanimity of sentiment and feeling amongst all evangelical and experimental Chris tians; laying aside minor differences, they can co-operate in the great vineyard of their common Master, with eyes single to die salvation of sinners, and the glory of their Lord and Saviour. For the Christian San. % rmiSTilT STANDARD. IT J.8. SWIFT. lie Bible,” says CKilling religion of Protestants.’* Protestantism is thegjje le against aflf that stands nemment and it reveals. Popery exhibits a system one may see inconsistent Bible is ban* What beast nal opposed, why tl seisms in Christendc whereas there are the isms and embraced; for g 0 and divisions among you, jire ye not carnal? All mand merits of men, traditions, &c.; all opinions not found in the Bible, but only in a church, are of course opposed, and may be traced to the carnal mind; as he resiel$ &c. plainly are by the Apostle, when he enumerates them among the works of the flesh. When we say, there fore, that the carnal mind stands opposed to God, we save ourselves a detail of the various modes in which its enmity to God, his government and will, is evinced. This is the beast of ten, and also of two horns, systems of ecclesiastical ^governmei discipline; aU faiths which stand j wisdom of men; all doctrines ^d the influence and effect of whose reign jyg|ggn seen and felt throughout Christendtra^^™ And it is because a successful defence of the Bible, which, be it recollected, is the work of Protestants, requires that this en mity should be subdued, before the will ant^Jovemment of God will predul, that we know that the religion of Protestants must be the religion of the Bible; for the Bible is the only sword, and the Spirit that accompanies the Bible the only pow er that can do the work. How plain, then, that the work of Protestantism has only begun, and that it will not be finish ed so long as one carnal mind is found in the church; for in that mind remains a germ of popery to eradicate, an embrio nuk of sin to subdue^ an error to call forth a protest; so much of jesuitism, so much that is not subject to the law of er indeed can be. This enmi ty will be none the less real under one power than another. Forms and modes mawjjlisguige it, but will not change. Al ways the same, it wfll ever exalt itself ra ther than submit to God andlua%<~ strive to exert personal influence, power, rather than pray for the m Wy ♦

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