rw > *-~ w, * : ry to themselves; they do mar die pros pects of the speefff fulfillment of thit pro phetic vision, which exhib^ffifi the ki% dome of the world as becoming the j£t ■ doms of our Lord aq| of his They do this by submitting to be called by names, which amount to a prohibition of that union and concerCof jiction, so ne cessary to produce that glorious result We are informf^t that, even in the afys of the apostles, schisms arose in the church^ Some were admirers of Pauil, others of Apollos, Cephas, &c. But tne name Christian was stilHtetained. This admiration of men made them no more than Christians. And #ven in that divi sion, what is the language of the inspired Paul? 1 Cor i. 13. “ Is Christ divided? Was Paul crucified for you? Or were ye baptised in the name ofApulT ihapjai. 4. he says: “ For while one saith, I am of Paul;' and another, I am d^Apollos; are ye not carnal?” Can that which was iwi jpul at one time, be justified at another? ; Jfhat which was carnal once, cannot be spiritual now. Wes not this said of those who- merely^ppMbwd preference for one or the other of the Apostles, either af to their doctrine, mode of address, or ability in ^jgument? With how mnch more point may it be said, “ Y#are carnal,” of those who, at the present day, not *only differ on doctrinal subjects*,but* carry their pre ferences so far as to efcomraunicate all t who will not defencPtheir opinion. We ask any candid brother to examine his own mind upon this subject. *Ax£ di visions in the jehurch conducive ¥ its prosperity, and the happiness of its, mem Is there any other name by which the re lationship of all her members can be so easily recognised? Are not other names based upon variance on minor poinjs? Is on the woful tendency of names to pro duce a carnal feeling, coldness in the di vine life, dissensions among brethren, and perfect paralysis in the efforts of those who would apply balm to th§" wound* How Jong this state 9 things shall exist, to the detriment of Christ’s kingdom, we canBpretend to say. Indications are sorrauines favorable to a change. Seve ral branches of the church differ so very little i%any material poit^, that a union would not only seem practicable, but ea sy. And yet the attention of too few has been arrested by this vital question. Could we see the learning and talent which are