*1- * TT~7 -aL '"t” * ‘w7'"." .".'I' preach and pray, and on what it shall be silent; what doctrines it shall promulgate and what party interests it shall espouse, and when all shall be found obedient to the mandate, then will be the date of this divine institution. M God had not inten ded tha#he freedom oC the pulpit shotffd be entire, he would have appointed a cen sorship over it. But as he h^s instituted wHch office, let no oneclaim MAKE HOME HAPPY. It is a duty devoltwig upon every mem ber of a family to lerfeavor to make all be longing to it happy. This may with a very little pleasant exertion be done. Let every one contribute something towards improving the grotmds belonging to their house. If the house iff'old and uncoraid Portable, let each exert himself to render it better and morg pleasant. If it is good and pleasant, let each strive still further to adorn it. Let flowering shrubs and trees be planted, and vines arid woodbines be trailed about the windows and doors; add interesting volumes to the family library;'1 little articles of furnituff to replace those which are fast wearing out; wait upon and anticipate each others wants, and ever ^have a pleasant smile for all and each. ' Make home happy! Parents ought to teach the lesson in the nursery, and by the fire-side; give it the weight of their pre cept and example. If they would, ours would be a happy and moreWtuous coun try. Drunkenness, profanity, and other disgusting vices, would die away: they could not live in the influence of a lovely and refined home. * Does any one think, “ 1 am poor and have to work hdrd to get enough to sus tain life, and cannot nd time to spend in making our old house more attractive.” Think again! is there not some time eve ry day which you spend in idleness, or smoking, or mere listlessness, which might be spent about your home? “ Flowers are God’s smiles,” said 'YVilberforce, and they are as beautiful beside the cottage as the palace, and may be enjoyed by the inha bitants of one as ai'the other. There are but few homes our country which might not be made more beautiful and at tractive, not to strangers Only, but to their inmates. Let every one study then, and work/to make whatever place they may be in, so attractive that absent bn a:. The Eicellenee of CJm^, What is sin? Sin is the transgression* of the law. What law? Theiaw of the great Cod, with whom we What is the la\i^ It is con Ten Commandments, and is *y our blessed Lord: H-Tl liord thy God with all th with all thy souJUand withtall th and with ajltl^ mind; and thy neighbor as thyself.” Have you dorie this? Have you loved God with all your heart, soul, and strength? Have you loved all others (for this is tjiffttteaning of the word “ neigh bor”) al yo|rself ? Oh, no; whethfr you know it o? not,*you have sinned. Hap py those whoare convinced of this! for they, and they only, who feel that they are sinners, will apply to Christ as one who is “ mighty to save.” And oh, what a Saviour he is! How fifll of pity, of loVe, of power! How kind and gracious a Master? How tender and faithful a Friend! How wise and safe a buide! How almighty as a Guardian! In solitude, what a Companion! In af fliction, what a Comforter! In tempta tion; what a Refuge!* In death, what a Support! Seek him now, and so seek that you may find. The TWO Crowns.-—The crown worn by the Queen of England, is said to be com posed of velvet, ermine and silver hoops and balls set with pearls, rubies, emeralds, sapphire and diamonds; and to have cost, in round numbers, something like half a million of dollars. If the price it taken as the standard of value, it-m cer tainly valuable. It is composed of such things as the men of this world highly es teem. Add to this, that it is the token of royalty, the highest earthly distinction conferred upon mortals. But valuable as it is, and highly as its possessor o? Wtfters may esteem it; and high as is the distinction of which it is thb sign, there is another crown bf-higher va lue, because composed of better materials, pmrehased at greater cost, and distinctive of higher honors and sublimer relations; we mean “ the crown of ^ife” worn by >