The Chris,&aN Suit
‘ FRIDAY, DECKMBEK 6, 1878.
Jtev. J. T. Whitley,.Editor.
OUR PRINCIPLES.
firnucT from the declaratioji or principles or
THE CHRISTIAN CHURCH.]
“We may well nflbrd to dispense with all
those doctrines and.tenets which set the brethren
at variance, and to take the following primary
constitution as the ground-work of our organisa
tion , viz.:
“ 1. The Lord Jesus Christ is the only Head of
the Church. The Pope of Rome, or any other
'pretending to be head thereof, should be regarded
as that tanu of sin and son of perdition, who ey
ajteth himself above all that is called God.
, The name Christian is the only appella
tion needed or received by the Church. All party
or sectarian names are excluded as being unneces
sary, if not hurtful.
“ 3. The Holy Bible, or the Scriptures of the
Old and New Testaments, is a sufficient rule of
Faith and practice'. *
; “4. Christian Character, or vital piety, is a
just, and should be the only, test of fellowship,
or of Church membership.
, “5. The right of Private Judgment and the
liberty of conscience is a right and a privilege
that should be accorded to, and exercised by,
a!l.’J
Notice to Coi-mpondcnto.
Articles intended for publication should be
addressed to the “ Editor of the Christian Sun,
Suffolk, Va,” knd Should be mailed so as to rctich
• U3 before the Friday preceding the date of their
publication* Write in a legible haud, with ink,
only on owe side of the piper. All nnoLymous
comumnicrttiops will be thrown into the waste
basket. No article will be inserted for any one,
unless deemed suitable for publication.
Let those ministers and lay-mera
bers ot the Christian ‘Church, who
are gifted with the ability to write to
edification, put on payer their best
thoughts and seud them to us for
publication. Remember that we
.need the' help of all our brethreu,
in'making the Sun what it ought
to be.
If Rev. J. E. Hutson js realty mis
. represent ;ug the Christians, as Rev.
M. lb Barrett has lteeu credibly in
formed, he ought to be ashamed ol
himself. Read Bro. Barrett’s ail icle
m another cohirnn. We believe that
Mr. Hutson has been saying uucalled
*-for and erroneous things about the
Christian denomination, if wc are to
judge by statements made in the
Religions Herald. It is out earnest
desire, to do no injustice to anyone ;
and we hope that Mr. Hutson, if he
j....- 1iniij.il KmiscH
light. ,
Said Brother W. T. Young, a zeal
ous lay-member, at the recent session
of the YTorth Carolina Conference,
when the Temperance report, was un
der discussion : “Fora man to go into
a bar-loom and call for a drink of
liquor, is one of the most hurtful and
hateful examples that a church mem
ber can set. I had rather have my
fight arm cut off than to do such a
thing.” In connection with the snipe
subject he said : “Ladies, make this
determination: The lips that touch
liquor shall never touch miue. Yon
ladies hold the reius in this matter,
and we are going to hold you respon
sible lor the way you use them.” Pon
der these words, for they are worthy
of thought.
Its it really a fact, that the seed of
the righteous have never been known
to beg bread i It is true, as Bro. J.
P. II. states in another column, that
David said lie had never seen such a
thing in the course of a long life.
But is that statement equivalent to
a declaration that such a thing had
never occurred and never would oc
cur? We think not. Indeed, we
are of opinion that it can be readily
proved, that such a thing has often
taken place—that the children of
godly people have been reduced to
beggary. Who will give us an article
of one column iu length, discussing,
the subject as thoroughly as it can be
done in those limits ? Mind, we
want a clear, calm discussion, and
don’t be too lengthy.
Kjsv. A. W. Maxuum, D. D., a
prominent minister of the Methodist
Episcopal Church, South, in North
Carolina, and a Professor in the
State University, visited the North
Carolina Christian Conference one
day during; the late session. Being
intioduced to the body, he made a
speech that thrilled and captivated
all hearts. Among many other things
' he said : “Ever since l have known
the Christian Church, I have revered
it. It was with me a case of love at
fi rst sight/’ ‘ I hope never to see the
time when I cannot work in harmoui
ous co operation with anyone with
whom God can afford to work. In this
. respect I do not differ from members
of the Christian Church.” Brothei
Mangum will always find appreciative
hearers, whenever he chooses to ad
dress a Christian Conference—at
least, so long as his heart is as warm
and liberal as it now is. The sight
■ of one such man, who can rise above
sectarian narrowness and appreciate
good qualities in other denoiuina
lions, is worth going many a mile to
obtain. And yet, is not his tho true
•spirit of Christ ?
; THE SUfcHUr cdUEBIAT* INSTITUTE.
This school is proceeding quietly
on in its work of usefulness. Kev. E.
W. Beale, the Superintendent, has
made ariaugenients for the remain
der of the preseut scholastic year, as
follows: The literary and scientific
branches of learniug will be taught by
P. .T. Kernodle, A. B., and VirglhiffS
8. Kilby, Esq.; instrumental and vo
cal music, by Miss Fannie E. Colvin
Mr. Kernodle is a member of the
Christian Church, and at present re
sides near Greensboro, N. C.; is a
distinguished graduate of Trinity Col
lege, X. C., with the degree of Bach
elor of Arts, and comeg with the high
est recommendations of the Presi
dent of that Institution, as to his per
sonal character and preeminent schol
arship. Mr. Kilby is a deacon of the
Suffolk Christian Church, was educa
ted at Graham College, and has had
a most successful career as an instruc
tor of youth. He has been teaching
in the Suffolk Collegiate Institute for
a mouth or more already, with flat
tering success. Miss Colvin, who has
been connected with the Institute
from the first of the preseut session,
is a highly cultivated musician, and
is giving thorough satisfaction in her
department. *
The terms of board and tuition
have been materially lowered. Board,
exclusive - of washing, will cost only
ten dollars a mouth. Tuition in the
primary grade will cost $15 for ten
months; intermediate grade, $25;
higher English course, $35; Latin,
Greek, French, and German, each
extra, $5; music, $32; incidental fee,
one dollar.
It is hoped that the inducements
thus offered will be appreciated by
the public, and especially by members
and friends of the Christian Church.
Those who have children or wards to
educate, would do well to write to
Kev. E. W. Beale, Superintendent,
Suffolk, Va.
With reference to the late Kcv.
Thomas J. Fowler, Rev. Solomon A*>
ple said at the North Carolina Con
ference: ‘‘We have never had a man
who was a truer friend to Biblical
Christianity and to the principles of
the Christian Church. * * * The
struggle is over, the battle is fought,
the victory is wou. He bad uothiug
to do but shake bunds with earthly
things, and go to his reward in hea
ven.” And with reference to the
same venerable and lamented man ol
Cod. Iter. J. W. Wallows said:
“When I last visited Father Fowler,
he followed me out to my buggy, and
grasping my hand, while the tears
rolled down his furrowed cheeks, he
said, ‘Brother Wellons, should tje
never meet again in this world, let us
meet up yonder in glory’; and, bless
ed be Cod ! I hope to meet him in
that house not made with hands,
eternal in the heavens.” The scene
was indeed affecting, when at the
Conference various brethren express
ed their feelings concerning Elder
Fowler’s death. All hearts were
touched, many eyes were idled with
tears, and all tongues were ready
to speak his praise. Verily, “the
righteous shall be in everlasting re
mem brauce.”
“1 A31 going to take a bushel of
porn from my crib for my pastor, but
I believe that Cod will give me back
two in its place.” So said a layman
as qiioted by ltev. P. T. Klapp, in a
speech at the late session of the
North Carolina and Virginia Cliris
tiau Conference. And we have no
doubt that the brother was substan
tially right. Liberality towards Cod’s
ministers will not be forgotten in
heaven. “Inasmuch as ye have doue
it uuto one of the least of these my
brethren, ye have doue it uuto me.”
Therefore, reader, be careful of your
pastor this wiuter. See that bis tem
poral wants are well supplied, and
yon shall in no wise lose your re
ward. See it you cannot find out
some real ueed ot your pastor, or of
his family, and quietly supply the
need.
The Christian Annual for 1378 is
approach iug completion as rapidly as
out- priuters can do the work. It is
expected tliat it will be ready for dis
tribution sometime in December. Let
no one become impatient at any little
delay that may occur; we pledge our
beat efforts to send it forth as early
as possible. Meanwhile we again
call upon those who owe for the An
nual to seud forward the amouuts
due. The money is needed now, to
pay for the work as it is done.
Among the many good things said
by Rev. W. il. Moore, in his speech
before the North Carolina Conference,
as a fraternal messenger from the
Methodist Episcopal Church, South,
was this: “The attraction of nature
and the attraction of grace, are ex
actly opposite. Nature attracts down
ward, grace upward. Every Chris
tian soul is over rising upward, sky
ward.” Very true, but how many
who protess to be Christians arc
clinging close to the earth !
L. A. (JODEY, of “Codey’s Lady’s
Book” fame, has just died at a ven
erable old age. The magazine he
founded, a«d conducted so long, is
continuing with unabated vigor. lii
fact, we believe it is considered better
than ever.
pWtRlCIMIEETjjp. NO. QfU.E.
PROGRAMME.
Tim',: Fifth Saturday and Sunday
in December.
Place: Hebron, Isle of Wight coun
ty, V*.
SA.TY RD AY MORNING.
10:30.—Devotional Exercises conduct -
ed by Rev. J. N. Matining1.
11:00.—The Secret of a Successful Pas
torafe, by Rev. .1. T. Kitt:l»eu.
11:30.—The Importance of a Church
Paper, by Kern. J. T. Whitley,
M. B. Barrett, and Bro. Jno. M.
Gay.
12:30.— Dinnkh. '
1:43.—Singing.
2:00.—Ought the Christians to be a
Missionary People! If so, why!
by ltev. J. P. Barrett, Iff. H. But
ler, Maj. I. W. l)nek, and Col. A.
Savage.
3:00.—Shall we Educate onr People !
by Revs. E. \V. Beale, J. N. -Man
ning, R. H. Holland and J. T.
W liitley.
4:00.—Adjournment.
SUNDAY MORNINU.
10:00.—The Sunday School, the Nur
sery of the Church, by Bros. Juo.
U. Newman, It. A. Iticks and
Rev. C. J. Ralston.
11:00.—Preaching by Rev. ,1. N. Mau
niitg.
Diuiier wHI follow.
This meeting will be held iu Dis
trict No. 2. Tue .Churches at Hebron,
Mt. Carmel, Antioch, Wiudsor, Oak
land, and Bethlehem compose this
District. It is earnestly desired that
each or these Churches have one or
two representatives present, to give
us information upon the condition of
our denominational interests, such as
Ministerial Education, Christian
Sun, Missions, &c., and also to re
ceive information concerning the
management of these works in their
respective churches.
The pastors of Churches in this dis-J
trict are earnestly requested to an
nounce this meeting at their Decem
ber appointments and see that repre
sentatives (the local agents lor Mis
sions, Literature and Education) are
sent. 7
Brethren, bestir yourselves aud let
us rally around this met-tiug and so
help on our work. Let the laymen as
well as the ministers be at their posts
of duty promptly at 10:30 A. M., Sat
urday. Speeches to be iu order must
be brief and pointed, as several breth
ren have been appointed to speak.
The brethren at Hebron have sent
us a warm invitation to come, assur
ing us that the meeting should have
a hearty welcome. The public un i
ted. J. Pressley Barkett,
Secretary.
ORGANIZATION AND CONSECRATION.
, Among our needs as a dcuomina
> tion are the above, sa,j s a dear brother
minister in a letter to me recently.
“Two things,” says he, “we ought to
have, and two things we must hare,
organization and consecration. Our
church must be organized more thor
oughly, and our ministers must be
more fully consecrated to the work of
preaching Christ.” And be continues:
“Did I not believe that I could do
more for the advancement of the Ke
deemer’s kingdom where I am, I
would leave the school to-day.”
Ob, for more of this spirit! AVe
need better organization in our
churches. That they aro not better
organized, is the reason why so little
work is done for the Master. Our
ciiurelies are not doing what they
could do. Let some plau be devised,
and carried into effect, to make every
church a working church. Will not
luy dear brother, Who by his sugges
tion has opened up this train of
thought, devise a plan ? And let
others do the same, and then compare
plaus, take the best, and most vigo
rously prosecute it.
Let this be done, and the yearlKTO
will be the most glorious in the histo
ry of out beloved Church. Aud then,
the other need, a consecrated minis*
try, Have we this? Are our minis
ters fully given to the worlt of preach
ing the gospel 1 Aud if they are not,
should they not be ? Does Christ
command it t Does the impqrtauce of
the work require it? Yea, verily.
“(Jopreach ni»y gospel,saith the Lord.”
If we can do this more successfully in
the sehool-rooui;as I believe some can,
let us preach it there. If in the pul
pit aud from house to house, let us
preach it iu these places. But oh! my
dear brethren, see to it that, we preach
it somewhere. Aud I for one do not
believe that whore God calls a man to
preach his gospel, be intends for him
to do so, behind a counter, or iu a
counting-room, work-shop, or on a
farm. Understand me. Any man
whom God calls to this special work
-cannot do it so.successfully anywhere
else as iu the pulpit and from house
to house. If he hitches on other things
to his work, they will clog the wheels,
aud binder his progress. Oh, ye ser
vaut. of the Lord, do the w ork of the
Master aud your reward is sure.
Amen, then, to the suggestion of my
dear brother. Let these wants be sup
plied. Let us have organization aud
consecration; churches more thor
ougbly organized aud ministers fully
consecrated to the work of preaching
Christ. E. AV. B.
WgATDAmONEVelSAW,
“A beloved brother, an eloquent
aud successful preacher, a pastor of
pastors, in the vigor or health, writes:
“I have been compelled to leave the
ministry or see my family starve.’’—
licligiout Herald.
‘•I have been young, nhd uow am
oM; .vet have 1 trot seen the righteous
forsaken, nor his seed begging bread.”
— T>athl.
Had the brother to whom the Her
aid alludes continued to preach, his
Children, his seed, would have begged
bread—a thing l>avid never saw.
The Herald forestalls criticism in
tho case of this brother who had lelt
the ministry, by saying: “It will
not do to say and think bitter and
uncharitable, tilings concerning this
brother—to accuse him of fickleness,
or want of trust in Providence, or the
promises of the Scriptures. His sac
rifices have been great to enable him
to continue in the ministry. lie gave
up a lucrative profession, he has
spent thousands of dollars of his pri
vate means, he has sold laud, and
economized iu order to preach the
gospel.”
And after all that, it was quit the
ministry or starve his family 1
Behold the fowls of the air: * * *
your heavenly leather feedeth them.
Are ye ujjf much better than they 1
Matt, (i: 20. Consider the lilies of
the field, how they •grow ; * * * Sol
omon iu all his glory was not arrayed
like one of these. Wherefore, if God
so clothed the grass of the field,-* *
* shall ho not much more clothe you,
O, ye of little faith f Matt. 0 : 28-30.
Is it possible, with all of this
brother’s health,eloquence, success as
a preacher, firmness, trust iu lTovi
dcuce, sacrifices, such us giviug up a
lucrative profession, spending thous
auds of dollars of his owu private
means, selling liis lauds, living eco
nomically and sparingly in order to
preach the gospel; is it possible, with
these aud with a consecrated heart,
restiug on God’s many promises to
feed liis people, that he must give up
the ministry, or see his family starve I
In what purt of the universe does be
five t What are the circumstances
aroiiud him ! What are the customs
of his country ? There must be some
extenuating circumstance, souiclhiug
unknown heretofore in aChristianized
land, to bring failure upon this minis
ter under tho precise circumstances
given by the herald, 'lhe editor
must have omitted something, for as
the article stands it reads like a
dream, and seems to give evidence
against God’s promises. Is it sot
“God’s work pays sure wuges,” is a
motto I have long regarded as the
very embodiment of truth ? How is
it, Doctor? J. P. B.
“WELLONSITES.”
A few weeks ago the Rev. J. 13. |
Hutson held u protracted meeting at
Black Creek Baptist Church, in
Southampton county, and I learn
from good authority, that on Friday
of that meeting, in speaking of the
various denominations, ho was pleased
to style the Christians “Wellonsites,”
and said that we “believe anything,
but nothing in particular.” I was
somewhat surprised at hearing this,
for I vcfily thought, front the posi
tion the Rev. gentleman holds in his
own church that he was better in
formed; and that, if he knew tliore
were COO different denominations in
the laud, he also knew something of
their faith, as he declared that 599 of
them were wrong. It he knows any
thing of the Christians, he knows they
are not “Wellonsites,” and that they
do believe something “in particular.”
If Rev. J. E. Hutson did use the
word “Wellonsites,” when referring
to us as a church, lie either did it ig
norantly, riot knowing better, or he
did it wickedly, with the design to
misrepresent and injure us as a
church. The Rev. brother may not
be a Solomon, but I am charitable
enough to believe that lie is not so
ignorant as not to know that our
church wears the name “Cbristiau”
to the exclusion of all other names. So
I am inclined to thiuk that he knew,
when he made the assertion, that he
was bearing false witness against his
neighbor.
Brother Wellons was a groat and
good inau, and did a great deal of
good in the church where it pleased
God to call him to labor, and jvc loved
him for bis works’sake ; but we never
thought of taking his name ns an ap
pellation for the chnrcb, and the ltev.
J. E. Hutson well knew it, if he knew
anything. Dr. Jeter, of Richmond,
has done a great deal of good, 1 sup
pose, in the Baptist Church; hut
what would he (Hutson) think of me
if i were to eall the Baptists “Jeter
ites”t Roger Williams was the father
and founder of the Baptist Church in
this country. But should I on that
account call the Baptists “Williams
ites”f ,1 could with just as much
propriety call the Baptists “Jeter tes,”
“Williaiusites,” “Junesites,” or “Hut
sonites,” us be can call ns “Wellons
ites,” and come as nigh the truth.
The Rev. brother may desire, for
aught I know, the Baptists called
“Hutson rte».* But- I am satisfied
that our dear Brother Wellons, who
labored hard tiuu long, and bias now
gone to wear the victor's crown, was
not ruin enough to desire our Church
called “Wellonsites.” And he who
applies to us that name, shows clearly
that ho is not in possession of that
charity of which the Apostle speaks
in the 13th chaffer of 1st Corinthians.
Now, llrother Hutson, allow me to
give you a little advice. If you be
lieve that God has called you to
preach his gospel to Sinners, and in
vite them to‘come to Christ, do the
work the Master has called you to
do, nml leave the dirty work of mis
representing other respectable Chris
tians to those who have never ie
ceived the high calling of preaching
the gospel. If you are an evangelist,
be an evangelist, and leave calnmnia
tinn to other hands.
M. li. Bakrktt.
Ivor, A'si., Nov, 12th, 1878.
FAMILY WORSHIP.
There is no Christum duty which is
more neglected than family prayer,
not. only by lu.Mnen, but often by
ministers. Men are prone to permit
the moat trifling things to serve as
an e.wii'O I'm- not performing- this du
ty. Sometimes men say that God
has not giien iln-ai the gift of prayer.
They seem to think God ought to
have bestowed oil them by a miracle,
the ability to pray easily anil graee
| fully, or else not to to bin e required
it of them. People forget, that men
were not born skilled in the occupa
tions which they are afterwards to
follow in life, but must acquire the
facility to perform the duties of those
occupations by practice. So in this
case, men must acquire by practice,
the ability to pray before others. The
reason in many cases is, not because
it is impossible for us to have family
prayer, but because we do not try.
Otteu we hear the excuse, “1 have not
time ; my business is of such a nature
as to claim my whole attention,” or
some other frivolous excuse with
about as much weight. 1 would in
quire of such, Which is of the great
er importance, your temporal, or
your spiritual interest? The fact
that family prayer is so much neg
lected, is no proof that it is not a
Ohlistjan privilege aud duty. It is a
matter of regret, that so many pas
tors do not urge the duty of having a
family altar erected iff every Cliris
tiau family. It may be, and doubt
less is true, that many have done
this; but being met by so many who
declared that it was impossible for
them todosuch a thing, have conclud
ed that it is impossible for them lo
change the opinion of the people.—
It is not sufficient to tell the people
once that this is a duty, but. we must
constantly remind them of it. Some
may ask, “Why do you luge tlie hav
ing of family prayer! I can be a
Christian and not have a family altar
in my house.” This may be true, but
you can be a better Christian if yon
do. J)o yon think anyone will ever
lose anything by speuding part of his
time in serving God in this manner?
The men who are the most devoted
Chiistians, are those who perform
this duty. Those who spend much of
their time in tlie service of God will
be amply repaid.
We are made better by this service.
We can enter upon the duties of the
day with the consoling thought, that
the first of the day lias been well
spent, aud we are encouraged thus
to spend the remaining part. An
other important benefit is, the good
example aud the good influence ex
erted over the children. They are
apt to become interested in tlie work
they see mot tier and father engaged
in, and by the influence of the family
altar, the children may be led to j
Christ,
Think of it, parents. Is such a
work nut worthy of your considera
tion ?
LETTER FROM OR. HOLMES.
Chelsea, Mich., Nov. 25, 1878.
To my dear friends and brethren
in Virginia aud N'ortli Carolina,
greeting :
Dear Brethren and FriendsWe
reached cur pleasant homo iu the
North at 7 o’clock, Saturday evening,
all well. Yesterday morning I preach
ed to my usual congregation. Last
evening I gave a brief account of our
very pleasant sojourn among you to
a packed house, though notice of the
lecture was not given until the morn
ing service, and no announcement
made in other churches. This morn
ing our minds are’tilled with vivid
reminiscences of delightful experi
ences of cordial welcome, gencrijns
hospitalities, pleasant social comm lin
ings, and ‘‘heavenly places in Christ
Jesus,” enjoyed among you. How
delightful it is to make acqaaiutauces
ou eaith that we hope to meet in
heaven ! Your names are iuett'acea
bly written in our memories. God
bless you. Let us all strive so to
live as to renew, iu the more blessed
life above, tbo.pleasaut acqaaiutauces
formed in this.
Cordially and fraternally yours,
Thomas Holmes.
P.' ts.—It is snowing here this morn
ing.
THE CHRISTIAN’S REWARD.
Although religion has been neg
lected so ninch in the world, .vet we
hope there are many true disciples,
children of wisdom, who having by
divine grace been brought to the
knowledge of God in Christ, are de
voting their lives to tlis service.—
And oh! how rich, how glorious, will
be their future reward! It will bo
an inheritance incorruptible, unde
iilcd and will lade not away. Chris
tians, 1(0 not y onr loyal hearts bound
at the thought, that your dear I.ord
at some future day will break the
bars of the grave and reanimate your
sleeping clay 1 Then will Uc confess
you before men and angels, pronounce
you good and faithful servants, speak
of you with endearment asHisbreth
ren and sisters, and acknowledge the
kindnesses shown you, as though he
received them Himself. You may
have been dishonored in this woil l
by men. You may lone -sat ill the
lowest places in our assemblies. \rou
m9y have been called by reproachful
names and charged with < rimes,
which your very souls abhorred ; but
in that awful—yet for you illiisti ious,
triumphant—day, Christ w ill regard
you as His treasures. You wi'd have
an ear to hear his voice, and an eye
to behold the lustre of liis appearance,
and yon will shine forth like the sun,
in a cloudless sky. Your souls will
bo new ly dressed to grace that high
assembly, and bo clothed, not with
tiie rags of mortality, but with the
robes of glory, “For this corruptible
must put i'ii inrorruption, and this
mortal must put on immortality
Then you will go from the ruins of
a dissolving world to the New Jerusa
lem, in those new, shining forms,
which yen will receive, and they w ill
no doubt lie attended with a corres
ponding improvement of uiiud. You
will take up your perpetual abode in
heaven, and spend a blessed eternity
with that kind, holy Being, whom
you are now serving and loving.—
Imuioital ages shall roil away and
liud yen si id unchanged ; your happi
ness always the same, and your relish
for it the same, or rather ever-grow
ing as your souls are approaching
nearer and nearer to Him who is the
source of happiness, and the centre
of infinite perfection.
Yrour future Home, dearChri.dinns,
will not ouly be a happy one, lint ex
ceedingly beautiful, according to tbe
information received from Inspira
tion. It has been compared to a city
with streets of gold, w alls of jasper
and emerald, and gates of pearl. Oh,
what a glorious, magnificent place it
must tic. where everything exceeds
whatever eye lias seen, or imagina
tion conceived. There is no natural
uiglit tline, no ignorance, no error,
no misery, no sin, no sorrow ; for for
raer things will have passed away.
We have only written this article,
dear Christian friends, to remind you
of (he happiness (hat is in store for
you; the value of your future lvwatd,
and to advise y ou to bo wi i thy of it.
“Be not weary in well doing, for in
due season y ou shall reap, if you faint
not.” F. V.
LITERARY NGTES.
Tho December Wide Awake
opens with it lovely Winter l’iettiro
of Dove-life, as an nceompaiiimei t to
Harriet MoEwiu Kimball's poem,
“The Doves.” “Tib’s Cap,” by Ers
Uine M. Hamilton, is a good story for
boys. A very interesting little pa
per, “Some Pet Lions and their Mis
tress,” is an account, of two lions act
ually owned by a lady in Boston.—
“Aunt Dolly’s School Room Story”
relates bow still another bad boy was
vanquished by tact and sweetness in
stead of the rod. The Fast of “The
Child Toilers of Boston Streets” gives
an account of the Telegraph .Messen
ger Boys. The number, as usual, hits
its line illustrated poems. Besides
“The Doves” there is a very charad'
teristic one, “A Hint from Ho
mer,” by Mrs. S. M. B. Piatt, and a
quaint, old-time ballad “Tho Laste
Battel of the Laste lvnyghtes,” by J.
K. Hutting with humorous illustra
tions by HopUiiis, who also has some
capital drawings for the “Twelfth
Misfortune of Miss Muslin of Quiutil
lion Square.” Only $2.00 a year.—
Ella Barman, Editor. D. Lothrop &
Co., Publishers, Boston. Now is tho
time to subscribe.
Tlio Illustrated Christian
Weekly is the only highly illustra
ted religious undenominational week
ly paper in the United States. It is
pure, cheap, beautiful, instructive,
moi'rally stimulating, and spiritually
helpful.
It contains during the year above
400 costly and elegant engravings—a
specialty attractive feature of the pa
per. Distinctively a family paper,
every number contains something to
suiteach member of the family. Able
writers contribute to its columns.—
Its Contributions, Sabbath School
Lessons, Stories, Illustrations, Talks
with Correspondents, Editorials, Out
look, and Items, are of goueral and
permanent interest.
Price only $2.50 a year, postage
paid. Single copies 0 cents. Ad
dress 150 Nassau St., New York.
WORK FOR ALL.
We ns a denomination have our de
nominational enterprises; and wo
should support these enterprises.
In the first place, we have our Mis
sion work. This is indeed an impor
tant work, probably the most impor
tant in which we can engage; fur it
is n work by the doing of which, wo
may reasonably expect to spread
those principles which are so dear to
our hearts, the liberal principles of
the Christian Church. By engaging
in this work we not only perform a
duty that we owe to our Church, but
we also perforin a duty that we owo
to our fellow-men : the duty of having
the gospel preached to those to whom
it is not preached. This then being
a duty, and an important duty, it be
hooves ns to do it. Brethren, are wo
doing all we can in this direction T
We mny be doing something, but wo
can do more. Then let us do so, and
make this enterprise a grand sue
63SS.
Iu the second place, we have onr
denominational literature,in tho shape
ot the Christian Sun, to support.
This paper, so far as I am able to
judge, is as good as we can expect,
under tho circumstances. AYe must
work for it, and make an effort to
place it in every family in the Chris
tian Church. Much has been done
for the Sun during the past two
years, but its energetic agent, Bro.
Ball, of the North Carolina Confer
ence, is showing that still more can
be done. Shall we not do it, then!
There is still another enterprise for
us to sustain—our school, the Suffolk
Collegiate Institute. This school has
been successful in the past, and
can be made so in the future, if wo
"ill only work. Then, let us do this
work. Brethren, if you hare children
to send to school, send them to our
school; and if you can induce others
to send, do so; you will only be doing
your duty.
Now, brethren, hero are three fields
of labor open t<j> us, and if we will only
work, all will be well. K. A. It.
PiC NIC ATJVIT. CARMEL.
Bro. X. B. Mini fowl sends ns an nc-—
count, of n pic nic that took place at
Mr. Carmel Christian Church, Isle of
Wight county, Va., on Saturday, Nov.
23d. We condense as follows :
“Last Saturday, the 23d, was quite
an interesting day at Mt. Carmel.—
Several of us had received invitations
to be present aud^participate iu the
exercises of a Sabbath School pic nic. .
At 11 o’clock, the school and a large
number of spectators having assem
bled, the exercises were opened by
Bro. B. F. Roberts, of Antioch. A
contest then took place with refer
ence to proficiency ill the Interna
tional lessons of the last quarter, and
also in reference to reading. Eight
young ladies and seven young men
contested. The judges were Messrs.
B. F. Koberfs, P. 1). Howell and K.
L. Bailey. After a spirited contest
the prizes were awarded as follows:
the prize for superior excellence both
in reading and in Bible studies, to
Miss Maggie I. Johnson; the prize
among the young men, for excellence
in Bible studies, to T. A. Barrett,
and ono lor excellence in reading, to
E. W. Ballard. The prizes were
beautifully-bound copies of the Bible,
furnished by the liberality of Dr. J.
J. Duck and wife, and G. M. D. Wat
kins and wife. <tfhey were presented *
in a short speech, by a gentleman
who had been selected for that pur
pose. Dinner followed, and this was
succeeded by7 the distribution of can
dies to the happy children. Then the
audienco reassembled in the house,
and listened to a few short speeches,
after which the exercises closed.”
Wo are suro our friends at Mt. Car
mel had a good time at their pie nic.
May the school there flourish and
grow, like a tree planted by the riv
ers of water!
Hon. Kemp P. Battle, LL. D.,
President of the University of North
Carolina, claims a kind of relation
ship with Nansemotid county, Va., in
this way: Iu 1772, his great-great
grandfather, Elisha Battle, who was
at that time a resident of this county,
removed to Edgecombe county, N. 0.,
and was elected a member of the Con
vention that met iu 1776 and framed
the constitution of North Carolina.
So, as bis ancestor was a native of
this county, the worthy President of
the University feels a special interest
in this spot. These facts we had
from his own lips. By the way,
President Battle visited the North
Carolina Christum Conference during
its recent session at Damascus, and
on being introduced made a felicitous
little speech. Among other things
he said: “An educated person whore
moral and religious nature has uot
been cultivated, is merely an educa
ted wild-beast. His capacity for mis
chief has only been increased by his
cultivation.” lie said also: “Among
the best students of the University
of North Carolina, are some young
men who are members of the Chris
tian denomination.” The visit of
President Battle was greatly enjoyed
by the Conference.