IN ALL THINGS, CHARITY
LIBERTY}
res*''
fer/'
=-=t=
IN ESSENTIALS, UNITY;
IN NON-ESSENTIALS
===*===—
—*—
—---*-t=
=
Bow msoy of ua have eblpa at aea
Freighted with wishi* and hope* and fcaiA
Tossing abotit on the Wsfes, while we
Linger aod wait on ibe ehore for years, {
Gazing afar through tfab distance dim
Aid sighing, Will evei^Wtr ships come inf 1
WS aUf^liAllwalr w«^langhter and eoaff
The decks were vlhitn and the sails were Ww.
The fragrant breczi bcbe them along, f
The sea was calm(and.the sky was blue,
And we thought as)weyratched them sail a lay
dag us some future ay.
Of the joy they would
Long bare we watered beside the shore
To eatrh the gleam ofk coming sail,
Bnt we only benr thi breakers’ roar
Or the sweeping night wind’s dismal wail
Till ouroheeks grow pal| nnd our eyes grdw
And we sadly sigh, Will they ever come in 1
That has garnered only the thorns and the
That ie seared and lord ia the pitiful stri
Afar on the htarenly goljen shore
Tby shipe ace anchored forever more.
BT PALMETTO BEAMON.
GATES COUNTY, N. 0.
There is nothing in nature, that
arousbs our attention, or impresses
oar ^eluigs more quickly than a
so midi: whether it be the tone of sor
row,—the note ofjavi-*he voices of a
multitude—the roa/Af the winds cr
the >1 inflections ol
Sftfc..brc l’arla^,^119«ally awakened
to that ~ 'r
r*‘-. k i‘r
which bfCod dti®W(rov.'L re'
ceut discover , _l|od
ies conduct it With greatWWpepnon
it baa been remarked that pools' be
come biiud^aud musiciausdeaf j then
may we not suppose that t^ de
cay ot the orgou, arises from tha. in
ternal acthmof the mind, culliug up
ideas oClifll and sound f To those
who have ue^er heard, what a blank
the creatiojt mast appear!—all in
motion, y et fileuc as death. j l .
Ot a.lt oaifrat commotions, none ei
fect us moreltban tbac ot' thunder, the
fall pi cataraksta, the war of storms,
and the dee|i swell ot ;tb£ oet*n.—
Probably the most appalling pound
in nature, is that of the fails of Niag
ara, au (Indian term for the yiice of
thunder,) where the waters of the
river, St. Lawreuce, are, thrown iuto
a deep abyss, a mile in width, the
roar of whiulr may be heard at the
distance of forty miles! In an at
mosphere where it is caiiki souuds are
richly‘“■inusieat. Greece and Italy,
those far famedcouutriesL which have
been the adi&iimiou of the world, for
their mild and beautiful oh mate, have
beei( ever famous for the vocal art.
In a climate like our own, where
ss generous, it is a
feet with any voices
’fcllfeut.
nature has been j
rare instance to f
that are tmJJ'uPAfc!feut. Some may
be cpnajnTor M priina donna of the
age, warbllugs of a bihl,
there vLl silver tone of satisfaction,a
sparkl^tjoy, that shines in whatev
er they sing:—yet still they are defi
cient, in the daily softebiug dotka iuto
t pleasing accents
the more t
of tint l
Language is made up of words and
syllables {
notes]
sy 4a hies like
possible
be. of
the si
shop
will
they a
.reudef
ition,
ei 111 iwhicb
ter, soasto
the mSkJ. {
they ascend, they become of a lighter
hue. Of all musical sounds, bells,
when beard at a distance, powerfully
excite the imagination, and recall the
most pleasing scenes of onr youth.
They had their origin in Chiua,aud
as their use was to dispel and clear
the air of evil spirits, and were rung
with due ardor and devotion in the
time of storrttfl, they were made of
enormous size. It is said the Kus
sians adopted them in the tenth ceu
fury, aud their famOns hell at Mos
cow, weighing forty-three thousand
pounds, when put into motion, would
agitate the air of the surrounding
county for forty miles. But the days
ot prejudice and ignorance are past—
beds are not regarded with religions
awe, but the same sounds which tilled
the peasaut aud votary with fear, in
a dark age, now forms the pious and
mirthful strains of an eulighteued
community.
In the whole hemisphere of sonndB.
there is uo circumstance more strik
ingly curious tbau that of an echo
Echoes are produced by the voice
falling upon a reflecting body. In
t)te early schools of Borne, it was the
custom daily to take the pupils be
youd the walls, to a stone, celebrated
for its echo, which repeated the same
sonnd several times. The most effec
tual met hod of acquiring a knowledge
of musical time, is that of playing in
concert. It has been found that in u
waicbmaker’s shop, the timepiece
connected with the same wall or shell*
have such a sympathetic effect in
keeping time, that thej^-'stop those
which beat iu irregular time, and it
any are at n^t, set agoing thost
which beat accurately. In Venice,
where the people are constantly mov
ing upou the water, the motion of tin
boat suggests the flowing ease or
triple ttni£, in which all their oelebra
wd fl^fOS^iu'itten. "Tiie last roca
list that claims our attention 'Is tin
bird, without whose song, we scare*
can call it Spring; aud from the sweet
warble of their wood notes wild, tin
plough-boy bids him welcome iu tin
early morn. Borne by fragrant galer
he leaves bis distant borne for oui
sunny sunny South ; hud though tin
song of birds, is coeval with man, yei
music is the science which arrive.
last at perfection.
Harmony is an intellectual enjoy
rneut, it affects not the passions, it i.
addressed more to the understanding
than the emotious of the heart. It i>
melody alone thattouchesthe feelings
as it imitates the tones aud ex pres
sious of the human voice.
Melody belongs entirely to the iiu
agiuatiou, it is the result of a happy
inspiration, not of the calculations o.
science.
It is the power of melody whicl
draws tears of grief aud quickens tin
pulse with joy.
"How sweetly does it float upon the wing.
Of silence, through the empty mulled night
At every tall smoothing the raven-down
Of darkness till it smiles.”
"Soft stillness, and the night,
Become the touches of sweet harmony."
WOMAN'S MENTAL CAPACITY.
Is it equal to that of man 1 Son»<
members of the “steruer gex” coutem
that it is not, and do not hesitate to
arrogate to themselves, or their sex.
the proud distinction of being endow
ed by the (Creator with a largei
amount of bratu power than is be
stowed upon woman, “God’s first,
best gift to mau.” Any why ! Be
cause, forsooth, in the early ages 01
the world womau was kept in dark
ness and ignorance, aud had not tin
opportunity of improving her mum
and developing the bra>u given unto
her. But as the black clouds of ig
iterance and superstition broke am:
fled away before tbe glorious sunligbi
of reiigiou aud liberty of mind aim
thought, woman rose in the scale oi
general intelligence and assuiutd hei
proper aud legitimate sphere.
Some contend that because woman
bas not attained unto such high
achievements us man in public.life
that she is mentally his inferior.—
This is no proof at all. Woman’s
sphere and that of man are entirely
different. While womau hasno*olten
written her naihe high up on the semb
valor pii bloody
discov'
ore
mastered that. Adelaide Arm Proc
tor, when a mere child, mastered
several problems of Euclid ; Miss El
len Hayes, teacher of mathematics at
Wellesby College, is a graduate of
Oberlin College, where she distin
guished herself in mathematics. Is
medicine a test of mental rapacity t
Woman has taken her position in
that profession. The Emperor of
Russia believes in the right of wo
men to study medicine and snrgerj,
and has granted a charter for a uni
versity for women, where they will
be tiained for army practice. The
British Medical Association has three
lady members, one of whom has the
high distinction of being a member
of the Hygiene Society of Milan.
It would require a volume to mere
ly call attention to the individual
eases of women who have excelled in
literature, science and art,
•‘Says a woman writer: “It is a
fact that as woman becomes more in
dependent in thought and actiou there
is an increased desire to grow ! * *
• • I think the world has failed to
recognize (ally the snblime grandeur
and heroism of those women’s lives
who venture in the ragged, upward
paths-alone; meeting with repres
sions, the resistance to enervating
despair, the battle with temptations
to the downward paths of iaxury and
ease, and all the tragic depths that
underlie the woman life;Tor, since
die world began, great achievements
of character (which is, after all, the
greatest of life’s victories) always
couie through silent suffering, strug
gle and discipline* and only such pos
sess that undoing element, which is
-Immortality !”
Avaunt! ye fosses and relics of the
lark ages—ye who would limit wo
man's- sphere and opportunities, and
hen deeper cavities I If yo„
Itink her fW»i«w^%eir hi«b«ess
(God savtT'the mark!/ try her,and
.on will not find her wanting; for,
von know,
‘If she will, she will—yon may depend on it;
vnd if she won’t, she wont—and there's an end
on it."
And now to woman let ns award
ler just deserts—the meed of equality
if mind with that of man.
—Institute Jewel.
THE FUTURE.
In contemplating this subject onr
minds are borne forward to the time
vbeu lion and the lamb Rball lie
lown together in perfect pence, am)
0 the tune when time shall be no
nore; when tbe sea and the earth
hall be compelled by Him who made
Item to give up their dead; and
when all, the natious of the eartn
diall have to staud before Him who
rented all things, and be judged ac
•ordiug to their deeds done in the
body, and hear eithej “Come, ye
blessed of my Father, inherit the
(ingdom prepared for yon from
r ho foundation of the world"; or,
•Depart from me, ye cursed, iuto ev
erlasting fire, prepared for the devil
1 nd his angels.” In this theme we
io not wisli, to contemplate the future
quite so far as above lueutioued, but
o coufiue ourselves within the limit
if mtui’s stay on earth. To most of
ttf tbe future looks as bright as
che uoJU-day suu. Hot one pillow ol
■•loud can we see in onr pathway,
which is yet to be trod. We have,
vs it were, just entered tbe moru ot
life; nevertheless metbiukys that
here is a great work for us to be doing
f we wish our future lile to be what
vome of its anticipate. It is a trite,
mit a ;l»ue saying, that “distance
ends encbaotuieut to the view,” So,
ike the mirage to the traveler of the
lesetft, the future seems bright and
promising, but uuless wo prepare out
lives to meet clouds, difliculties aud
disappointments-for come they wil.
-we will not be able to surmount
them, aud consequently will fall a
victim to our adversaries. We should
improve these golden opportunities
as they glide so swiltly by, or,
when our beads are whitened
by tbe frostb of many winters, we
will look back upou our school days
with regret. Why-are there not
THANKSGIVING.
IN
This is a day set a] irt for prayer
and thanksgiving to Wr allwise Cre
ator for the many bh sings and mer
cies we' Have recei ed during the
year. We should no( forget the poor,
hot remember, ‘‘He hat gifpUt to
the poor lendeth to tl I Lord.” 'There
is no way in which w can more prop
erly show onr gratiti le than by con
sidering the wants ol he poor. We,
as a nation, have be
“basket and store,”
IHMmliarfr blessed u
been a people. No
plague has rested
laud. Progress and
constantly atteudei
blessed it! our
d the Lord has
since we have
ark shadow of
<n our beloved
prosperity have
us. All these
blessings call for ad< tional gratitude.
We admire that ol New
England
custom of the renn on of families on
Thanksgiving day! Excepting
Christmas we are are there could
not be chosen a mot i pleasant or ap
propriate time. W tat joyous emo
tions must thrill t e heart of that
ehiid who, perhaps, has been absent
from home for twel- ) months, as be
turns his steps towa it be dear old
homestead, where h ppy hearts are
eagerly waiting to g -e him a thanks
giving welcome ho (e. Oh! what
visions of pnmpkiu pies and roast
turkeys dauce throi ;lt his brain.
Dear old Thanks iving day, may
never cease to be on of our National
institutions. As we close this article
there comes to our t lad that glorious
old doXology, upoi those ecstatic
strains have been ’ afted to beevoii
the thanksgiving >f thousands ol
grateful souls as th y have sung His
praise in His eartbl sanctuary :
“1’raise God, frot’i who I all blessings How ;
Praise Him, all creatu ?s here below;
Praise him abofe, ye eaveniy host;
Praise Father, Son an Holy Ghost ”
—Heather Bell it Institute Jetcel.
iQ J3YS.
are KfgTttfin "fir j.rtjn Ittiii ffrtfiyr>'tlfiUpn
sensual pleasure is preparing hiuisell
tor enduring punishment’.' The vigor
that lie feels in the days of excitement
aud excess, will give place to lassi
tude and exhaustion when he lies
pautiug for breath upon the crumb
ling verge of life. It is impossible
for meu to waste life and at the same
time to retain it. Sooner or late:
they reach the ead. Prodigality
leads to poverty; waste brihgs waut.
He who by temperance and pru
dence lays up a good fonudatiou
against the time to pome, may expect
to eujoy the fruits of his labors and
of his prudence in after years; but
he who only thinks of present enjoy
meut and indulgence, will find iu the
end pains, and stiugs, and sorrow,
aud distresses, which will make life
a burden and death a coveted repose.
Iu like manner the life which com
ineuces with self-denial, and struggle!
aud toil, aud tears, if guided iu wis
dom aud controlled by conscience aud
right, may reasonably be expected to
issue in blessing and sunshine by and
by. Weeping eudureth for a night,
joy cometn iu tbB morning : aud when
ihat morning comes how shall we
rejoice that we have borne the weep
iug, endured the trial, hud thus have
won the joy and the crown at last.
‘•For our light affliction which is but
for a mdhieut, woiketh for us a far
more exceeding aud eternal weight
of glory: while we look not at the
things that are seen, but at the
things that are not seen; for the
things that are seen are temporal;
but the thiugs that am not seeu are
eternal.” 2 Cor. iv. 17, 18.— The
Christian. ' -
If we could make op our minds*©
accept the sitaatiou in whw-lljppyjj
deuce has placed us, and then to do
the best we can there, without repiu
ing, we might yet evolve some lovely
creation out of our broken .days.
We shall all flud that wljen we try
to do a little for the Lurd, and give up
something near to our hearts; that ho
will come and give us back a thoi^
oitikri tiinAo an ^ v i. ~ '*
Life is not done aud ouf Christian
character is not won, so long as God
! has anythiug left for us to suffer, or
any thing for us to
“SEKVE THE LOB D WITH OLA.DXE.SS.”
Psa. 100: 2.
BY THE BEV. NEWMAN HALL, Dp D.
The fall of the .year has always
^■bn a time of gladness. Men have
rejoiced because the labor of the ,year
is ended; because the patience efttbe
farmer is rewarded^; because the
fruits of the earth are gathered and
safely Btored for food. But sneb. fes
tivities have ’ often* been dissraced
and degraded by gross seusuality >
and the Bacchanalian abomination t
of heathenism. Our gladness should
be godly.
Gladness is good. God loves it.—
He has made all his .’creatures caps
hie of happiness. £veu things iuau
imate seem to share in the general
joy. The valleys sire covered over
with corn; they shoafc for joy, they
also sing; “and the iittle hills rejoice
on every side.** But. Goit’sifreason
ing creatures should serve Jmn. with
the higher faculties with which they
are eudowed : with thonghtp
purpose. In our gladness we slid
serve him ; never lifting out ’ jO)*.#
bis gift lead us away from hiplselt)
being grateful to the Give^t^p^Mp
dient to the Master. W9 should,
while glad, ever serve hvih ; and we
should, while serving him, ever be
clad. Consider:
I. The otofac/es to gladness* in his
service. So*S|' «ayr «ii. *e$ve the
Lord, bnt with Nwdiieaf’—|iee|use (a)
»f the memory of pirst {negligence:
the 3^ds I have neglectfd. to iMow,
the seed J have failed k sew, the
harseett^h slight have gathealgaythe*
damage Ijfente done to the growing
oughly hi wlkBMHBHP
sowed, fl Ids iMHSpUp
careless 1 isbaufrj;.
of sorrow iu t!^ midst ol
the drivi: g r;vin'theVattin]
P?rvice :
rail, the
mud.—
>ss: (a)
wild huri :ane, tW <aoj
But let ti s reli ve thy
There ts i irgive >ess foi
Yon lame it jit, in less
and the fj-eat l/isbandtnan baa p$r
doued it. (b) He bears with our pres
ent. ijpperfect!, a, be knows oar in
teution, lie pities onr infirmity, and
accepts na, not because of out poor
husbandry, bus-through the perfec
tion of hif own! (c) Andas for frosts
and tliords ofafHiction, he makes use
of them to promote the' coming bar
vest. “All tit figs work together for
good.” jalberefcre cease from thy
our service to
(a) The ckijracter of ore* Master.—
Men day ofejrthiy employers, “I; is
a pleasure to-work for hijn—he if so
just, ^onaiJerate, kind.” And so it
is a jpeasiire to serve God . for ho is
not if tyrant-nod hard taskmaster—
seeking ouiy this own adv|atage,care
lessrofthe iuterests of*those*«ho
serfe him—but he isourlpatber!
(j&) the nature oj hip. service.—
It is ali reasonable and .heuebceut.
Tire re .s not a c 0 g in a u d
which is not a boon. What
ev|r we tie for hiur is an advantage
tofourselms. Some who iabOt on an
other mnii’s estate gave a srn . l gar
d#u of tl£ir owp/wbich thy culti
vate duunga^nre hours. Butevery
®°d is iui
Wc beu
el6#urt|Vf^iia \ .him. His
is nothifiess til altfeetel
that sofeth to tt > SpiHt si
Spirit *P life t -erlastkg
ul' loveftiid put ty and a
with «bd, audf enjoymei
which jill progless aud In
iu hea in. TM harvests
irving the
allures others to join us, that they
may share in onr cheerfulness. A re
ligion that is gloomy will not lead
people to say, “We will go with
yon.”
(f\ Tn /3/i/j a cheerful workman
will do more work, and do it better.
Also God’s glory is promoted. It is
not for the credit of any employer
when his servants work for him with
tears and groans. Joyful servants
proclaim a good master. Also, God’s
joy is increased. He ie-happy in the
happiness of his creatures. His glory
cannot be separated from their good.
If there is joy in the presence of the
angels of God over a sinner repent
ing with cries and tears, hoWl much
more over siuners wheu they rejoice
with cheerful songs1.
IV. How, then, are we to serve the
Lord with gladness ?
(a) By stronger faith in -what God
'does. Let ns realize what Christ is
to ns—the efficacy of his redemption,
the tenderness of his sympathy, his
risen life and intercession. Stronger
and more enlightened faith in him
l help ns to gladness in‘ Serving
(b) By greater diligence in what we
do. ork more and better, and yon
will be more happy. He that doetb
iris will shaft know of the doctrine!
fte that is ddigect in the serv
ng after forWiraen
u after the Egypt
, to grudge the mone\
we give, or tlie work
we do for God, this is sure to hinder
our joy. Let ns serve with an uadi
vided heart, and we shall experience
un mingled gladness.
What shuii be said to those who
are not servants of God at all?
Serve him, and so be glad. Don’t
i wait for feelings. Don’t wait to be
either miserable in penitence or rap
turouB iu assurance. But begin at
johce td serve. Say, “Whatever oth
ers do,'I will serve God. I renounce
the devil and give inyself to CbfcJ*
Or, Be*gtaw, and «^se*re him.—
You say, “How can I, sfrijf* sinner,
lie glad l” Take your sins a»A-»or
rows to him. He will receive you,
ywadon have you. Shaft you will be
then. you wijl say, “Lord
wbitt-yilt vt fckavp, Y
Then you wili dasrvu Uae Lord with
caerve the Lord wfl
be free;
Unreserved surrender—noblest liberty ! „
All hia laws are blessings, each command a booD;
dorrows work our weil/are, bringing glory soon
Serve the Lord with gladness, leave the world
behind; %
Sin and self renouncing, serve with heart and
mind :
Serving him in heaven, life is in his love :
Sndless joys are given, deathless homes above !
Mac ness, serve, and thus
—6'. S. Times.
A MINK STORY.
Thankfulness for small favors pre
pares the way for larger ones. “By
prayer and supplication, with thanks
giving, let your requests be made
Known to God.” But how ofieu we
omit the thanksgiving, and some
times we murmur at the gifts wbuh
God bestows. “In everything give
thanks, for this is the will of God cou
ceruing you.”
We kuow a Christian bjother iu
the northern part of Maine, Stepheu
W—, who once learned a lesoou iu
thankfuluess which be never forgot,
aud which it may do us good gMte
member.
Stephen was quite a hunter. When
ouly a boy be had shot a bear, aud
many were the ibxes whose turkey
steaiiug he had ended. He had lines
of traps for miles in the 'woods back ,
orjii»-e*r5er^farm, aud thought it
great pleasure to tramp tjlteeu or i
twenty miles through the woods to
liis traps, if he could ouly bring home
some game.
T One wiuter, minks seemed to be
twenty. Several of the neighbors had
caught them, aud as the far was
Vuite valuable, a good tuiuk skin
b inging six or eight dollars, Stepheu
Wiuted very much to catch one. So
htsprayed over the matter, askiug
tie Lord to seud a mink into one of
bs traps; and soon after as he went
hs accustomed rounds, sure enough,
there was a mink iu oue of the
/ He joyfully rau to the t
‘4pk out the iniuk. It
joor, scrawny thing, wit
nr, and Stppheu held il
iutnwut
be
wan'., that be felt then that
would never catch another mink.
This was fifteen years ago. Steph
en has lived to middle ag^. He has
since caught a dozen bears,.numerous
foxes, Ashes, deer, and other wild
creatures in abnndane; lis traps
have been carefully set, and regularly
tended all these years, but la mink
lias never since wandered inta any of
them. I doubt if one evqr wil
But Stephen learned one\Ie®cuff .*
not to receive with ingratitnf
scorn the gifts which God bestov
“I’M GOING BY THE BOOK.1
Two men, the one a foreman,
other one of the carpenters nndef1
him, were standing on the deck of a
steamship then on the stocks, in one
of the shipbuilding yards on the
Clyde. \ •
“Well, S-,” said the foreman,
•lI have been anxious to have\a con
versation witb yon. I’m toll| yon
are one of those people who say\they
know they are saved. Is that ttpe!"
“Yes” said S-, “quite t
thank God, I know I’m saved;\in
fact there is nothing I’m more sure ef,
than that I’m saved.”
“Well, now,” said the foreman^
“that is something I cannot see
>ngb, bow any man can say that
long as be is in this
Ink it is ratber presump
one to say so. I need
to attend Mr. Blank’s place of wor
ship a good mauy years ago, and sev
eral of tbe leading men in it pressed
on me to join and become a member;
bat 1 could not, for I knew I was not
a Christian, and told them so, bat
they urged me on to do it, told me
mat tuat would come all right after
wards; they even, said they would
get we made a deacou at thq next
election of office-bearers, but I refus
ed. In fact 1 was disgusted with
gt knew so many who went to
ce, and pretended to remem
death of Christ, who were
lad as I was; aye, some did
things I won1'* a„t do. I koow some
who were dt uukawt,^^ Js'vtnt.. , ,
and even worse, if wor^e ectad he.
left them and have never gone to any
place since, for I concluded file whole
thing was a sham, and thatfhere waa
unreality in Christianity at all.”
-Well,” said S-, “I’m not at
•ised at yon
0U«£ of
godliness, but after all
in being saved, in being a
iud in knowiug it.
im<F
**
hildofGod,
hat is the
breadth of this waterway t” The fore
man, astonished at the apparently
sadden change in the conversation,
said:
“Why, 14 inches all round, to
snre; what makes you ask that w
you knowt”
“But are yon qoite sure that it
be 14 inches t” said S
“Certainly.”
“But what makes yon so s
asked S-, .
“ Why I'm going by the book,»
he said so, he pulled a small mean
audum book out of his pocket,
which were marked the sizes
position of the various things on
deck.
“I’m sure it is 14 inches, for it
here in the book, and I got the book!
from headquarters. I got it in the!
drawing office.”
“Oh 1 i see,” said 8— ,. “Now
look here; that is just exactly bow X
know I’m saved. I’ta just going by the
booh. It came from head-quarters —
it came from God, it is God’s Word.
L found iu here thafX wss a lost,con
demned siuuer, worthy of nothing hot
I the lake of Fire; but I also found
I that ‘God so lovedfthe world, that He ‘
gave His only begotten Son, that
whosoever beiievethiu Him ahold not
perish but hav<f everlasting life,
cJohn iii. 16). I took Ged at His
word,and I’m savedj and yon tool
may be saved if yon will, simply as
' ou are, a lost, condemned sinuer, be
ieve iu Jesus; that is, trust Him
;our Saviour, and yon ate savedj
»ud then you can say without pr
mraption. 1 know I’m saved for,
toing by the book? Here the ’ coq
latiou elided.
And now, reader, oan you
he authority of God’s word, “lk no*.
[ m saved V1 or are .v©** -
jJ.1 'Mao.., roll over, (tend on your
head if you will,
, the at of that shirt will bo with yon (till.
if you lore your husbands (a
u do), come at ooce and boy t>
^h’rts. Husbaods. if yno
•d better f ‘