mm
LIBERTY;
IN ALL THINGS, CHARITI
‘*1
The woman was of and ragged and gray,
And bent with thetiill of the winter’s day ;
The street was wetiiih the recent snow,
And the woman’s fe| were aged aud slow.
She stood at the erasing and waited long,
Alone, uncured for, a%id a throug
Of human beings who lured her by,
Nor heeded the glance jr her anilous eye.
Down the street with lalghter and shout,
Glad in the freedom of siiool let'out,
Came the boys like a floci|of sheep,
Hailing the snow piled wite nd deep.
Past the woman «o old an fig ray,
Hastened the children on tHeir way,
N5r offered a helping hand to her,
So meek, so timid, utraid to stir
r best the carriage wheels or horses’ feet
Should crowd her down in the slippery street
1
At last camo one of the merrr troop—
laddie of all the group.
.-rJ.rt ..
paused beside her and whispered low :
J 4‘UJ1 kelp you across if you wish to go.”
^8[«d hand on his strong young arm
S^f&ced, and, without a hurt or harm,
m
• Proud ihat his own were firm and strong.
lie guid'd the trembling feet along,
hen back again to his friends he wentj
His young heart happy aud well content.
'*‘>be’8 somebody’s mother, boys, yoi* know,
Fo* all she’s o.d, and poor, and slow ;
“Atid I hope some fellow will lend a hand
Totielp .my mother, you understand,
*‘If«rer she’-* old, and poor, and gray,
^ lien her own dear boy is far away.”
Aud “somebody’s mother” bowed low her head
In her home that night, and the prayer she sail
Wasj “God be kind to the noble boy
Mflui^is temebody'tson, and pride, aud joy,”
T
BH—H'
.Vlu-tion^
THE UNDISCOVERED LIFE.
' • There was never a more bewitch
ins conceit chan that of the Spanish
<¥§rtventurer who sought the toil main
of perpetual .youth, nor a more beau
tifully suggestive title than the one
^ gave to the laud of his hope.
“Flnrulu”—“the land of flowers;” lh<
land of blooming prophecies; for a
ibuntuia that should restore both
body arid mind to t heir early vigor
and expectation would make life bis*
Tul indeed. And it is just this mini
cte of transformation— so far as the
mind is concerned—that is wrought
by the influence of Christ, “lie not
contoimed to this world, but be ye
transformed by the renewing of your
tnfftilj"|IH|II rntnr«iiTr the Christian
usiasm, and zeal, aud hopef.il
eu
ness, that worldly men cannot com
jrreheud, come to those who have cut
loose from the masked disappoint
meats ol this life aud lifted their
gee* .towards the glories that shall
be revealed.
Ool.v when the eonsciousuess t hrills
h a man’s soul that “it doth
tel appear what he shall be,”
Uo«4 he really begin to live. Hair
Delias forty eight .tears old before
thine grand chords were struck that
avsiftened him to a knowledge of Ins
a owiurauM-endent genius. Franklin
! was fifty before be fairly en ered the
ni.u%. heids of philosophy that had
nocartain boundaries; aud yet the
reel jives of these men only began
wbmibey took ihe firs! step in those
pallia that led they kuew not whith
er. -
I: it be ("rue that “it doth not yet
ap|4ai” what any man shall be, the
vait'nutl sell righteous man has no
guarantee that the transformation
wilt tint utterly despoil him aud
* .cbatjfe him back fiom a moral but
terlijlto a crawling caterpillar. There
, were lows i'f stately buildings (iirg
Bostul aud Chicago tho£ were defi
autlj Irauked as “fire-proof,” and
felted like wax iu the fervent
beat. The lig tree that Jesus cursed
uras. w thered from the root iu..the
mm nil g; aud so if Christ curse a
vniuil rious life, the morning of eter
nity w il But! ir' withered aud hope
less. . fit be true, however, that “it
doth^ift yet appear” What any man
shaiibe, then the lowliest aud most
ett soul iu which Christ dwells
immortal promise of good
uiuld lift it from “strength to
[tli” and from glory to glory."
are a Christian uiuu you have
to the uuiieipatious that do
op short of pet lection. “It
ippear” wbat you
's.rt.t;
be; God is not tlirough with you ye
You are like the canvas to whit:
only the bold outline-strobes hat
been given, but you have to 4° wit
’ the master Artist, who wilj net*
leave a work till it is faultless. Yo
j are like the silver in the ctucibh
with mingled dross and imperfect 101
but He who superintends tha disc
(tline will never leave you til yon
life shall mirror his face.
This exalting truth has not, how
ever, tiuished its mission when, it i
cites ns to personal speculations o
day-dreams; it also is to revolution
i'/.ti our judgment and conduit towai
others. If there is this inspiring
mystery about our lives as Well. A
an egg carries its hidden treasure o
lile, and flight, and beauty, laid soli;,
and every egg secretes life-forces, si
every man alike carriesethe inystei
of an undeveloped life. It is tbi
fact ihat impresses the world wit.
the dignity and saetedm ss of humai
life Sot simply the comtuutn
I‘-Thou shall not kid,” is a shie d, bu
the feeling that the body is but ado
guise in which an immortal and ui
defined presence walks gives an at
fnl sanctity to a man. The ties'ru<
lion ol the graudesl public buildin.
is not esteemed such^f crime as !•
smite down tjwc^tflost wretched oui
cast j-because the one is tiuished, bu
of t be ol her ‘‘it doth not yet appear
what he shall be. And so in our e
timate of others, we should regan
them, as Christianity teaches, in
alone lor theseeu, but more for t|
hidden nature teat may be revealei
We are daily tempted to pass hartl
judgments upon men, because w<
only discover the sharp angles am
lough points that conceal the line,
ijiiahties. Some of the most ro.ya
souls on earth are known ouly to tli,
iew who have had glimpses of tli
real man within, as the Master wa
disclosed tty the three disciples alum
on the Mount.
It is but common justice also tha
ihis truth should be taken into at
count by the community m weigliio,
Christian men. As a rule, whei
evtcy other subterfuge for evaditif
t he direct claims of Christ fails, uiei
fall back on that old moss covere*
due of defense, tlie inconsistent live
vuuawnii ui^ii. J.I V_>llI I»l lilllll
professed to present men (miltie*
<unt perfect liere, it might be urgei
Unit the work was so poor that tin
s\stem was a failure But “it doll
not yet appear” what the humblesi.
honest disciple shall disclose of chat
.icier * when this corruptible shai
nave put on iucorruption, and tin;
mortalshall have put on immortality
One of the chief felicities of heaven
mil lie recognition—not simply iln
renewing of former endear neuts, hui
the kuowiug ot men when it shall ap
pear what they are to be, and Christ
shall “present them faultless befon
i he preseuco of hU glory with exceed
juyl’ t he persecuted, the uialigueil.
the underrated, and despised, will
stand in the brightness of au elerua
vindication, and the noble nature;
rliat have been liiddeu from usou tin
earth by the mists of prejudice in
misapprehension, though they atom
Iiy out side, will there be claimei
and loved forever when the mistr
shall have passed away for we
shall no lungei see “through a glass,
darkly,” but “lace to luce,” and-«i
shall no longer “Jtuow in part” bin
“even as also we ate known.”—Chris
liun Union.
TURNING THE GRINDSTONE:
OB, THE PLEASURE AND THE PAIN
OF GRINDING AXES FOB OTHER
PEOPLE.
[Extracts from the letters of Iren®
us, in the -New York Observer, show
mg how it is done. |
vThe undersigned takes this oppoi
tuiiiiyYo inform.his friends and the
public generally that he coat in ties to
carry on the’ business at the old
stand.! U'8 long experience in turn
iug tile stone, and grinding axes lot
other people, has given him great
facility, and it is coiitideutiy believeu
ihere is no establishment in the city
where more work iu this hue is done,
or setter doue, than in his shop.
It is hard work, tie does not
claim that the amount of business
done, ant) his acquired skill in doing
it, have made it attv lighter. He pro
poses to give kit*- patrons -who' have
so geuetoisly asked him to grind their
axes a brief sketch of what he has
done, and particularly to cull atten
tion tosoiuaofthe axes he had ground
to the entire satisfaction of tbeowuer,
who has made a handwotue thing out
of I he use of it, and has never even
I “thatA you” to the undefsigued,
turned tbo grindstone.
40
ut
so
on
-
I
i sketch
* bath
sum me i
board
wanted
I pen
mtrt ol
He came in from Long kland and
aid that he, had startn a new
liurcb near rlie seaside, lid all it
ranted to make it a com pi e success
vas to have people to con to it.—
.There were no people tli e except
4ie natives, who never go chnrch ;
isut he had a large tract ol'Vnd l»ean
tifully lying on the coasl| and he
vould like to have me writ
>1' the country, the spleudid
ng etc.—just the syot fo
ullages; tin re was a grel
'g house there now^ but h
^eitlers. permanent people,
■le, the New York Ohnem
■eople, to come there aud Iota e j and
o on and so on. I y ielded hi i wrote
lie description, which was al true —
knew all about the region. Result
os land, that was not worth a cent
>o\v brings $500 an acre; twenty
tie cottages have been built); be b
inking a fortune ; bis axe.is ground
ground it; and be never lias thank
dine. But I curry on the bushiest
it the old stand.
Nos. 50-59. He went out to Cab
irniua for the benefit of bis heailh
Vaiideiing from place to place, hr
oil upon a settlement where tht
uountain and the sea made a littb
isiniu—warm in winter, cool in
uuniuer; beautiful sceneryj climatt
uly less tbau heavenly. Having
‘ought for little or nothing a large
ract of wild land, he began to write
> me of the wonderful properties ol
hat legion for invalids, especial!.!
i'r consumptives and nervously de
ulitated people; he implored me, in
•elialf of suffering humanity, to in
■rm the public of this delightful re
;ion. The “suffering humanity” was
uaiuly Ins own impecuuiosily. I was
ivvnileil upon to turn the grindstone
>r him: the stream began to flow to
<;.l Dorado: he prospered with the in
rease ol consumption, and, rejoicing
ii the growing number of invalids,
<e is jhow a tbuuishing laudboblcr
ud Piitroon. He is no louger an in
\ alid.
Theta is a straightforward, honest
id honorable way for every man and
•tery woman to do business in thb
v drill. Aud it is the cleanest and
•est way. Use tho.se means that pru
icuf and sagacious men employ in I lit
ouiuioii pursuits and callings of life,
t'heie is a vast amouut of stealing in
vhat is called soliciting charity, <o
isking douat.ous to benevolent ob
ects. I liniisauds of churches, school.
iiid individuals “go a-beggtug” wihen!
hey have no right to foreign help
they robuhen they ask witliout leal
ieeiL
Are you a young man, wanting an
ducatiout The way of the world
iow is for you to look about and see
vbo will help you to get it. That is
iot tbe right way. Look about amt
■ee what you can do to help your sell.
Grind your, own axe. Snppoltyour
-elf by honorable industry, au\l earn
• our bread while you iuiproV\? the
dds and ends of time iu study.
When you get something ahead, use
it to supportyourself while you learn.
L'eu thousand meu are now serving
their generation with usefulness and
honor who never asked anybody to
guild an axe for them.
You want to have a new church, 01
i school, or a college, or a fund fin
lie support of a favorite charity : do
>hat you can yourself. Give and
vork, and remember that God ie
quires of every mau according to
what he bath.
Our country and our churches, our
pious people, are fust becoming tilled
with a miserable feeling of depend
ence oil ttie help of others. It is a
pauperizing sentiment. It makes
everyone who indulges it a beggar.
Ii is not an American sentiment. It
comes from foreign lands, w here pat
ronage and protection and support
are considered li^e duty of govern
ment and tlre'fich. In this land tin
people take cure *f the government
and themselves. ]3ut there is a spirit
insinuating itself into our people that
asks, “Who will help us t” “Wild
w ill support our society f” “Do some
tiling for us and charge 11s nothingV'
•Who will grind our axe torus!”—
I, ciueus.
Get at the root of thiugs. The
gold miues of Sciipture are not in the
top soil; you must open a shaft. The
precious diamonds «f experience are
not picked up iu Hie road way ; their
secret, places are far down. Get
down into the vitality, tjyie solidity,
the veracity, the divinity of the Word
of God, and seek to possess with it
the inward work of the Spirit.
It is not for me to determine wheth
er the danger to the Gospel bp great
er or less by* my life or death. The
tint U of God is u rock of fear, placed
for the falling and rising of niauy Ito
I Isi Rel.— Luther, 1316.
TRUE POLITENESS.
It costs ns nothing to bo polite,
and it is as easy to say a hind word
as it is to speak harshly or impolitely
True politeness is essential to succesi
iu all the vocations orflifc. Take t
list of professional men; glance ovei
them and note the successful ones
and see if true politeness is not om
of the virtues with which they an
all adorned. Who ever heard of t
successful merchant who caied noi
« liether he was poli'e or impolite t
I could cite a number of stone;
with True Politeness as the hero, bin
shall content myself with noticing
only one here. It is told of Stephei
litrard that he was on one occasiot
walking through one of Philadelphia’!
grandest parks, arrayed in a very
..moil attire, and suddenly con
fronting t<ro yonng men, lie asked
iheir opiuion in regard to the weather
One of the young men answered with
a slang phrase, bnt the other spoke
as a gentleman should. The contrast
between the two men struck the
banker so forcibly that lie was desii
ous‘of finding oat more about them
and by inquiring he found that they
were both in search of employ ment
Happening to want a clerk jnst then,
lie determined to teach this rudi
\nting man a lesson in politeness; s<
alter delivering a short lecture 01
politeness, lie chose one of the young
men to be &is clerk, ami made him
self known to the two. It is needless
for me to say which lie chose, and ii
is natural for us to suppose that tin
rejected yotlDg man felt a sense o'
deep shame and regret for his ungen
tlemanly conduct toward one whom
lie supposed to he unworthy of polite
ness.
We should not only be polite foi
the sake of success in temporal al
fairs, bnt also from a sense of tin
knowledge that it is right for us t.
tie polite. The Bible enjoins it upoi
ns, and. in fact, it is one of the Chris
tian (1 races.
We should be polite for the sak.
of our parents and teachers, sTnce
this is the method by which stranger
determine our training. Who is s.
cruel and hard hearted as to hear his
[ parents or teachers slandered for ;
lack of a little pqliteness on his 01
her part.
Now let ns, as students of the Sul
tolk Collegiate Institute, vie will
each other in cultivating true polite
ness. Though our rewards way not
dash upon us like some brilliao
display of heavenly bodies, yet, wliei
we enter the actual business pursuit
of life, the impressions made her.
may prove the stepping stones t<
success; aud more than this, to In
he truly polite will only show the out
side world that our teachers are wel
worthy of the positions they hold
As I have headed this article Trut
Poliieness, it becomes my duty to say
what true jHiiiteness is:
“True politeness is to say
Tbe kiuiltst thing in the kindest way.”
—I, W. P. in Institute Jewel,
SPEAK THE TRUTH.
•but speak thou the thing*
WHICH BECOME SOUND
DECT BINE.”
This direction was given by Pan!
to Titus. From the notices found in
the epistles of Paul, we learn that Ti
tus was of Gentile origiu, and was an
attendant upon the apostle, employed
uuder his direction in the miulstry ol
the Word. He was with Paul at the
assembly of apostles and elders iu Je
rusalem, and was sent by Paul to
Corinth to atteud to the collection in
the Coiinthiau Church for the poor
at Jerusalem, and also to ascertain
the state of things there. Titus i'
mentioned in II Tim. as having pota
to Dalmatia. From the present epis
tie we learn that Paul bad been tbqpe
with Titus for the purpose of lound
ing new churches, or stienpthening
those already existing. He had been
compelled, from some reasou uu
km>wn to us, to leave belore complet
ing his intended arrangements. This
epistle seems to have been written
after liis hist imprisouiueut. fan!
kuew from experience that it was
necessary for Titus to speak only
iboee things which should prove to
be true. This was uot only a com
maud, to Titus, but it is a command
for ns to obey. Men very often get
into trouble by speaking those things
which are untrue. Let us be careful
that we obey ibis command. It is a
command of Goo, and whatever com
mand comes from God let us be suie
to, obey. If we obey God we have a
home promised us—l*a house uot
made with bands, eternal iu the
heavens.” What a blessed thought,
that we have a home promised—a
home in heaven—where there will be
uo weeping, uor sorrow, but all will
be joy aud peace and’ bapphseM.—d
I Student, m»
ffLD FRIENDS.
“Don’t forget old friends, but keej
your iuterconr.se green with little acti
of kindness.” While rending a recent
publication, the above quotation
struck ns with a peculiar force. It
has the right ring in it. No, don’t
, forget your old friends; make at
many new ones as you can, bnt don't
forget those who were yonr friendr
years ago. Do you live near such a
"tie ? If you do, ta”ke some of youi
valuable time and make them a visit
Do you live too far Irom them for
rtiatf Then write them a letter aud
let them know that they still have a
place in your affections. Be assured
\tliat such a visit or letter will be ap
preciated. They have not forgotten
(on. They ate watching, with aux
ins eyes,your progress iu the world,
hey are praying for yon. The time
may come when these new friends
may turn away from you ; then yon
can go to these friends of yourehild
uood—-to these “old friends”—and
imur out your tale of sorrow to them,
and receive that sympathy that you
will so desire, and that wiH prove
so sweet in such an hour. You may
move in « higher circle than they do,
but this should make no difference iu
vonr feelings toward them ; you are
ill try ing to reacli that city where
■ here will be no distinction, “whose
maker and builder is God.” Then
et us cheiisli these old friends, if foi
nothing else, for the sake of “Auld
bang Syne.”—Ernest Ernsclifft in In
stitute Jewel. , '
ENTERTAINING COMPANY.
The whole philosophy of hospitality
is summed up by Emerson in the fol
owing: “I pray you, O excelleui
vile, not to cumber yuuiself and mi
to get a rich dinner for this man 01
ibis woman, who has aliguted at om
nate, nor a bed chamber made ready
at too great a cost. These things, n
they are curious In, they can -get tin
a dollar iu the village. But let this
if be will, iu your look
in your accents ami Jjch’uvior, you>
ueart and earnestness, yo*r though)
mil will, what be cannot Iny at any
irice, at auy village or city, am.
which he may well travel fry mile
otd dine sparingly and sleep hard ii
>rder to behold. Certainly let thi
board be spread, the bed be dressed
■or the traveler, but let not the em
nliasis of hospitality be i> thesr
liings. Honor to the house whei
hey are simple to the verge of hard
hip, so that the intellect is awaki
uid j-ees tiie laws of the uni verse,tin
■mill worships truth find love, lionoi
ind courtesy How into all deeds.’
■fneof the greatest, comforts of ha\
nig a home should be that in it wi
mve a place for friends, aud evei
stranger’s—rooms more rhau supply
lie needs of tbe family and extn
‘leaves” to the extension table. Thi
secret of true hospitality, as Euiersm
lias stated, is in its comiug from tin
heart.
A TIMELY SUGGESTION.
Do net keep the alabaster holes ot
your love and tenderness sealed ii|
'•util your friends are dead. Fill tbeii
lives with sweetness. Speak approv
ing, cheering vvoids while their ear.
can hear them, and while their heart
can be thrilled by them. The thing
you mean to say wbeu they are gone,
say before they go. The flowers ym.
mean to send them for their coflius
send to brighten and sweeteu then
homes befoie they leave them.
If my friends have alabaster hexes
laid away, full of perfumes of sympa
thy and affection, which they inteno
to bteak over iny dead body, I would
rather they would bring them out in
my weary hours and open them, that
I may be refreshed and cheered by
them' while I ueed them. I Would
rather have a bare coftlu without a
flow or, and a funeral w ithout an euln
try, than a life without the sweetness
of love an sympathy. Let us learu to
anuoiut our friends hetoieliand fin
their burial. Dost mortem kindnesses
<la not cheer the burdened spirit.
Flowers oil the coffin cast uo fra
rayee backward over the weary
;j s. —K. Y. Evangelist.
A white garment appears worse
with slight soiling than do colored
garments when much soiled ; so a lit
tie fault iu a good man attracts more
notice thau great offeuces in bad men.
A more glorious victory cannot lie
gained over another man tbau this,
that the injury begins ou his
part, for. the kiuduess to begiu ou
ours.
We are gauging up pictures every
day alwttt the chamber walls oi' our
i hearts that we shall
WUeu wositiu
arm
and Jraidq.
SAVING LABOR.
Labor is money or its eqnivalent,
and ougbt to be So considered on the
farm as in the workshop. Even the
farmer who does the w<p|k has need
to economise in labor ' as much a
though he were hiring. If an horn
is lost it should be estimated at its
lull value. When we speak of an
hour lost, wu do not mean lost,an ac
count of absence, but for "any cause
whatever. Iftei: hoars are consumed
in doiug work, which; with bettei
tools, could have been done in nine,
the hour is lost, and not only tba<
hour but many others, because bettei
tools would be continually saving
itne. If a farmer employs ten men
at one dollar a day to perform tbe
work that two men at one dollar and
a half each, and two males at ou>
dollar each, would perforin in tbi
same time, one half tbe expendatuti
is thrown away. In certain crops
farmers often employ a good many
hoe hands, and keep them busy for »
week or ten days at a time chopping
grass.$rhen half the uio^ey^speu^tT"
judicious plowing wtSukl do asipBdf
or more gootL--^
Therieis, no doubt of it that the v*i
ue of labor is too carelessly estimate!
—few fanners save as much iu laboi
as tjiey might. Many object to labor
saving implements on the plea tba:
ibey have to employ negroes to do
their work, and tbe negro must b*
kept employed, and. would not take
care of the new implements aud.kee)
them in order if he had Ibem* T«
snne extent this is true, still; tin
freed man can be instructed, if th»
employer will try ; and there ia al
ways work on the farm that hand,
could be engaged iu profitably, if rim
could be fgujplrtorit. By carefulaav
,ug of who!; this might Vie donel -A
great deal of the fault that is fjka<
viti^plored labor is due to tbe pool
implRnents h^ is provide! witk, JJ*,
reasonable man should ex peer :hen
to do a3 much with |«>or tools as win
good ones. GoodNa bo r-sa v i n g imple
neats would almost double tbe wort
•f each baud, so that the farmer could
tiud plenty of time for other jobs. 01
Ise dispense with part of bis hand
Farmers should have none but tb>
•est implements and tbe most con
enient appliances of every sort. Tin
vork would uot only be executed i
letter Rtyle but iu shorter time, am
i Inis money would be saved, am
farming would be pleasauter and
more prolBable.—Rural Messenger.
I SIMPLE TEST OF OLEOMARGARINE
We cannot see how'people at al
atuiliar with the taste of genuine dai
ry butter cau be deceived by any artih
eial product; but, as a guide to thosi
abuse senses of sight, taste, aui:
-melt, are deficient, we give an iufal
ible test, both simple and reliable.
Persous familiar with the process o
manufacture of oleomargarine an
■ ware that it is subjected to heavy
pressure to express all extraueou.
uatter, consequently when ready foi
•ale it presents a perfectly compact,
lomogeneous mass. In order to de
ect the fictitious take a smooth bladt
suite and cut oleomargariue, it will
preseut where cut a perfectly smooth,
compact surface, while gentiiue dairy
butter, when cut with a knife, doe.
uot preseut such an appearauce, iu
•lead you will ttud water oozing out,
and numerous smail holes will appear
With this simple guide no one with
'rttfeir senses abdiit them ueed be de
ceived.—Ex.
I NEVER kuew any one that wa
roo goml or too Smart to l* a forme
The hluesk^th* balmy br*e*es an
green ,
l man’s morality or dwaxfSJfJJ^ PjjJ
Clean the Churn—Much of the
oad llavor of buiter proceeds from
■ he neglect to properly cleanse the
churn, paus or other utensils used,
from the sour milk. I have kuown
churns to become so satuiatedr with
it, that sweet butter could not he
made iu them. A churn should fre
queuily be filled1 with lime water 01
■ye to sweeten it aud eradica
oad odors that have become j
into it, or left iu some ei^
churu or dash. All paui
cieases at the bottom joi|
discarded or the crease
solder, that the foul stuff'
•cereted there to.taint the new milk
diuue pans are excellent, and also tin
pressed tiu without seams. We bav
irequeutly found butter to taste a
dish water smells—imperfect washiuj
of paue may be the cause.
Haed Soap.—It is
^tapped bands, and will taken
-bine grease and not
-hree pounds of fresh
of sal soda, 7 pounds grease,
gallons of water. First slack t
n the water and let settle, lb
all together for au boar or t
Receipt fob Rendebi
and Shoes Watebpboof
oees’ wax, Burgundy
;»eutine, of each. ±wo tv
ne leatberfore * rt I
it as often » it '-.nAfl
perfectly sat»ted‘(
Pompeii* Pi®
pusmpkiu,y tet it'*
illosr one iqu*Tfc
mtter, a piL'C^
ipoon fuls o£ ana*olt’
jttonades, Fi
•tlttil Die. Aventackj Jpam
^ ,vRret Crockery,
anay
rtuitf
lohalr*.
'{Atone*
/reeds, Viz
vets. RMl
t.es etc.,'A
i
See that your stock ha>
>er and plenty feed.
rhea.—For looseness of
irses, give one ounce of
oil to each, etery day nntll enr
Apply Caustic Balsam upc
largement Ofi cheek bone.
Apple Fbitteb*.—;
not very stiff, with one quart of m
three eggs, and door to brinj^it
right consistdbce. Pare and
lozen apples, Ind chop to about
ize of small peas, and mix them
in the batter. Fry them in lard
. on would doughnuts. Sprinkle
. iereil sugar over them
luur,^U UK
To
reined -'LIGHT-liUN SING wfcvm
sesOUCtOil and AttacbmeuU for *11 ijm*j
ft than ever known bftote bn,,,
b , call or send for priceW befonw
•vorst VM* delivered at
and all necessary indructions p,
l also repair ol^ machines « %
“ I, Opposite “HeratOffice
urn on mlt S#olk. Va.
llolsl?ureM|iByonr Pianos .
l‘r Jbm Joslaftyland &Co.,
Seut3r a catalogue anAliat of
STO_
GOODS.
A w. beg to remind
jj numerous friend* th»^
ing completed 4 new building on W as mg.
uatle i! neit to^ K^hange
ol liuie slack It with bo-.tall times a tetter
i .1* ! Tbs several ds
md cover to keep in ti
paints,
•drain and add seven pouuu
Ussolved ia hot water ; three .
>t ground rice,A*oiled to a paste,,
tdded hot; half pouud Spanish 4 1 S
ug, and one pouud clean glue, p^
msly dissolved to a; thin paste :
ave gallons hot water, audi’Q^g
•vhole; cover it audl
lays. It uiiW fcrsv utui
pint cover^ .{Jinks for pas]
•onlinuani
» uou wna
rood, it indie
lie digestion :
ite arising frofl
co restore the d|
lealtbful couditil
■f liuseed oil,
(br a large cow
che third day. AJ
tonic, such as onedri
sulphate of irou ad J
ground ginger, shj. I
rood, or with soia$
week or ten days.
A lady says sbe <
leather plucking byj
in sour mi
before,
>f salt tb'
Out soou
pluck t
blood
ivlati
tlowe