a CHRISTIAN SUN. \ \1 IN ESSENTIALS, UNITY ; IN NON-ESSENTIALS, LIBERTY; IN ALL THINGS, CHARITY. Volume XXXIV. SUFFOLK, VA., JARIDLVY, JUNE 3, 1881* Numb OO. LIFE AND DEATH. i. **What is Life, fatlicr ?” "A battle, my child Where the strongest lance may fail. Where the wariest eyes may be beguiled, And the stoutest heart may quail; Where the foes are gathered on every hand, And rest not, day nor night, And the feeble little ones must stand In the thickest of the fight." II. “What is Death, father?" The rest, my child When the strife and toil are o’er ; The Angel of God, who, calm and mild, Says we need fight no more ; Who driveth away the demon band, Bids the din of battle cease; Takes the banner and spear from the Ruling hand And proclaims an Sternal peace." III. “Let me die, father I I tremble and fear To yield in that terrible strife." “The crown most be won for heaven, dear, In the battle-field of Life. My child, tho’ thy foes are strong and tried, He loveth the weak and Bmall; The Angels of heaven are on thj side, ^And God is over all." OUR GIRLS. BY ELFIS. “Oh I he likes Virginia very well, hnt he thinks our young girls are too foud of light, trifling talk; and he has met with but few ef them, he says, who care to join in a sensible conversation.” Such was the remark of a gentle man who was asked how a certain friend of his, lately come to Virginia to live, liked our State. Now I have no intention of invidious comparisons, and if I cared to do so, I know too little of girls of other States to affirm that they are superior to our girls in qualities of mind, and certainly not in qualities of heart; but I am afraid there is too much truth in the above remark; for my judgment tells me that Virginia’s daughters,as a whole, are not the ornaments to society thpii training and natural capacities should make them. If a reporter were to enter any ol our drawing rooms for the purpose ol noting down the conversations which might be going on among the young, they would be found so foolish that, even those who engaged in them would be heartily ashamed of them. Not that sometimes you will not find some young girls, who season theii conversation with the salt of wisdom; but they are few ; and the girl who likes sensible talk better than the silly chit-chat of society, is apt to find herself avoided by ber companions ol both sexes. One might remark that these con versations are harmless. If this is true, is it not, at least, a great waste of timet But aside from detracting from, the charms of-our yoong gfrk— which is, perhaps, the least evil—such a giddy, foolish life is constantly tak ing away strength and vitality from the character, and slowly sapping the foundation of an education already laid: for the lighter the social atmos sphere she breathes and the more she jgives herself up to that vaiu,senseless .chatter, which requires neithei thought nor effort, so much the faster )e girl’s mind loses the useful kuowl jge with which it was stored in 50I life. And so, instead of build tpon the foundation a lair struc even that is demolished, stout atone, until, too oftC*11, only a heaj jibish remains. f cannot always live in society re are many hours in every life 4 not filled with necessary duties h one is left to his own resources; Ae must either look inward for ^isemeut or find it in the works ol ,or nature by which he may be bounded. How do our light-hoart jjweet tempered girls spend these .Vs T Are they so well employed s source of social enjoym,”‘nt>t*10 miud’ which, so far from gaining streug>'11 in any past employment, has .'et its energies lie idle until it scarce has the desire for anything better than it ha." known, sinks readily to tbat circle which has gossip for its life and strength, ;tnd who will undertake to say that this is harmless! It caunot bo expected of the young to possess the dignity and sobriety of the old; nor is it well that they should. They need those pleasures which belong, especially,to the sunny spring time of lift'; but I fail to see why these pleasures should be all so exceedingly frivolous, or why, iu the midst of delicate green leaves aud beautiful buds aud blossoms, they should not be taught to cherish the fruit which is perfected iu tho Au tuinu, and is most enjoyable iu the Wiuter of life. Flashes ot wit aud gay badinage in season have their charms for the old as well as the youug; but this is something alto gether different from the usual round of teasing aud jokiug which passes current with our youug people ; yet, while it is right that they should have their pleasures, their attention should be directed to those which elevate, and those which have an op ixrvoifo fuiwlonttv thpv should carefully avoid. Now if it is true that our girls do not reach that high perfection of which they are capable—and true it is I must believe; for otherwise— pray pardon a little Virginia pride!— they would not be behind the daugh ters of other States or other coun. tries; but would stand side by side with them, or even go iu advance— but if this is true, who is to blame 1 Not our young girls, certainly. They cannot discern the evil effects of a life of light pleasure uutil they feel the harm, and then generally it is too late. Or if they should be v. a.. . ardent and untried as they arc, li.oy are too apt to think they can pass through the furnace without bung ing out so much as the smell of lire on their garments. There cau be no doubt,I think,that the blame rests with the parents. To them God has committed the care, not of the body only (though some parents seem tothiuk that when they have provided for the body they have done their whole duty) but also the soul and the mind, and if they wish their children to be useful and happy members of society,—“to learn to live well tbaf they may die so too”—let them not be content to provide for the physical waurs themselves, ai.d leave entirely the men?'®* an^ spiritu al training to the care of Others. When the outer eyes first opou the light of day the care for the body’ begins, and so wbeu the inner eyes first opou to the light of reason,ought the cultivation of mind begin; for when the young mind first turns to consider the curious things by which it is surrounded, aud desires to know the why aud the wherefore, the child is nearer its father thau it will ever be again in- life. Each new object that comes up draws upon childish inquisitiveness, and the natural cou fldeuce in father aud mother will lead the little ones to*the parents for in formation, aud make them receive whatever may be taught with unwav ering faith. Repulsed iu that quar ter, they seldom turn elsewhere; but shut up their mnsings in their little hearts, and wonder and wonder until they have become no familiar with their surroundings that they fake them all as mere matters of fact and then the little ones wonder ho more) And then is lost one great opportu nity ol'cultivating the mind,for never | again can the objects ol sight so im press, as when childish eyes present them to us in such, grand mystery. Let parents take the trouble to an swer the queries of their children ; let them watch and encourage inquis itiveness on any subject which will increase mental ability. And if they are compelled to study some in order to do this, so much the more do theii own minds strengthen. In this-tuan ner, by easy steps, children are pre pared for, and brought to love study, and the labors of the teacher rendered easy and efficient. The idea seems to prevail that it if only necessary to give girls good teachers. This is certainly a uecessi ty, but it is not sufficient, for I can readily call to mind graduates whe make no better appearance in society —and not as good as many a studious girl wlio has spent her spare moment* iu studying at home, perhaps without help. It will not do to leave tb( education entirely to teachers, foi this, iu too many cases,fails, net how ever, through any fault of the teach er. The instructor may discharge iiif duties faithfully, and still, if the gir does not learn to use the knowledge imparted, of what avail is it I Pa rents should see that what the gir learns at school, is brought out ant put into practical use at home.— “What,” you may say, “must oui young girls bring their school books into society with them ?” By n< means. But if I ask you why you lei . our girls study grammar, you will ai once ’UBwer,“In order that they may cultivate ^ corr(,ct an<1 cl0£1W11 speech.” Wit>l,t bringing the rules and exceptions of g7ammar 1'ntotl,eil social life, they still remember anc use them and just so should fbey re I member and use their other stuo.'^8 The mind, like the body, gains strength iu constant exercise, and the wisely regulated mind will not be satisfied with trivial pleasures. II parents will see that their daughters clothe themselves with wisdom autl pious virtue as with a garment, they may feel safe in leaving the training of their boys to others; for young meu will adapt themselves to the so ciety of the girls with whom they as sociate, aud just as the standard ol excellence advances with our women, iu the same proportion will it ad vance with our men. The country that can boast of pious, inte.'ligeiit daughters, will certainly possess brave, wise and bonest sous; aud the opposite truth is too much a matter of history' to elicit a single remark.—Selected. OF ATHEISM. I had rather believe all the fables in the Legend, and the Talrnnd, and the Alcoran, than that this univer sal frame is without a miud; and, therefore, God never wrought mira cles to couviuce it. It is true, that a little philosophy inclineth man’s miud to atheism, bnt depth iu philos ophy bringeth men’s minds about to religion ; for while the mind of man iooketh upon second causes scattered, it may somt t mes rest in them, and go no iarther; but when it beholdeth the chain of them confederated, and linked together, it must needs fly to Providence aud Deity; uay, even that school which is most accused of atheism, doth most demonstrate re ligion that is the school of Leucip pus, and Democritus, and Epicurus; for it is a thousaud times more credi ble, that four mutable elements and one immutable fifth essence, duly aud eternally placed, need no God, thau that an army of infinite small por tions, or seeds unplaced, should have produced this order aud beauty with out a divine marshal. The scripture saith, ‘‘The fool hath said in his heart, there is no God,” Psa. xiv. 1; it is not said, “The l'ool hath thought in his heartso as he rather saith it by rote to himself, as that he would thaii than lie can thoroughly believe u or be persuaded of it; for noue deuy the^<, a God, buc those for whom it muketb, or "0l'ld be ad vantageous that there wt.'u uo *-r°d It appeareth iu nothing more fbat atheism is rather in the lip thau ini the heart of mau, than by this, that atheists will ever be talking of that, their opinion, as if they fainted in it themselves, aud would be glad to be streugtbeued by tbe consent of oth ers ; uay, more, you shall have athe ists strive to get disciples, as it far eth with other sects; aud, which is most of all, you shall have them that will suffer lor atheism, and uot re cant: whereas, if they did truly thiuk that there were no suoh thing as God, Uvliy hIi '•ultl they tronble themselves » ! Epicurus is charged that he did but dissemble for h;« cre.Ut s sake, when he affirmed there %?** blest n»t“re* blit such as enjoy thcms'S'"68 wi! 10U having respect to the goveri?oieut' °| the world, wherein they say he temporize, though in secret b° thought there was no God ; but cer-: tainly he is traduced t “Non (leos vnl gi negare prolanum : sed vulgi opin ioues, diis applioare profanum.” “It is not profane to deny the gods of the common people, but it is profane :o apply to the gods the notions of the common people.” Plato conld have said no more ; and although he had the confidence to deny the adminis tration, he had not the power to deny the nature. The Tiulians of the West have names for their particular gods, though they have no namo for God ; as if the heathen should have had the names Jupiter, Ax>ollo, Mars, &c., but not the word Dens : which shows) that even those barbarous people have the notion, though they haye not the latitude and extent of it; so that against atheists the very sav ages take part with the very subtilest philosophers. The contemplative atheist is rare—a Giagoras, a Biou, a Lucian, perhaps, and some others: and yet they seem to be more than they are, for all that impugn a re ceived religion, or superstition, are by the adverso part, branded with the uamo atheists; but the great atheists in deed are hypocrites, which are ever handling holy things, but without feeling,so as they must ue’eds be cauterized in the end. The causes of atheism ate, divisions i in religion if there be many: for any ; one main division addeth zeal tG both sides, but many divisons introaC,ce atheism: another is, scandal of priests when it is come to that which St. Bernard saith : “Non est jam dicere, ut populus, sic sacerdos $ quia nee sic populus, ut sacerdos.”—“It is not now to be said, as the people,so the priest; because the people are not such as *he priests are.” A third is, a cus tom of profaue scoffing in holy mat ters, which doth by little and little deface the reverence of religion ; and lastly, learned times, especially with peace and prosperity ; for trophies and adversities do more bow men’s minds to religion. They that deny a God destroy a man’s nobility, for certainly man is kin to the beasts by his body ; and if he be nod of kin to God by his spirit, ho is a base and ignoble creature. It destroys, like wise, magnanimity, and the raising human nature ; for take an example of a dog, and mark what a geuerosity aad courage he will put on when he tiuds himself maintained by a man, who to him is instead of a God, or meloir natura — a better nature— which courage is manifestly such as that creature, without that confidence ;>f a better nature than his owu,pou!d never attain. So man when he rest eth and assureth himself upon divine protection and favor, gatbereth a force and faith whiob human nature lb itself could not obtain; therefore as atheism is in all respects hateful, so in this, that it depriveth human nature of the means to exait itself above human frailty. As it is in par ticular persons, so it is iu nations;— never was there such a state for mag nanimity as Koine. Of this state hear what Cicero saith : “ Qnatn vol umus, licet, patres conseripti, nos amenius, tameu nec mimero Hispan os nec roboro Gallos, nec callididate Pcenos, nec artibus Grtecos, nec deni que hoc ipso hujus geutis et terras domestioo uativoque seusu Italos ip sos et Latinos ; sed pietat-e, ac relig ione, atque liae una sapieutia, quod deorum immortalium unmiuo omnia regi, gubornariqne perspexitnus, out nes geutes natiouesque superavimus.” —“Let us be as partial to ourselves as we will, constript fathers, yet we have not surpassed the Spaniards in uumbor, nor the Gauls iu streugth, nor the Cartliaginiaus iu cunning, nor the Greeks iu the arts, nor lastly, the Latins and Italians of this nation and laud, in natural intelligence about home matters ■•blit we have excelled all nations and people in piety and religion, and iu this one wisdom of fully recognizing that all things are ordered and governed by the power of the immortal gods.”— Vic. de har. rasp. 9. Bacon's Essays. No. xvi. (,'olts should bo accustomed to the harness ?arly in life. If well trained they w ill never ueed “breaking.’’Gen tleness and kindness should always be show u a colt, aud they will be 1'ound better tamers of horse tlesli fehau whips aud brutal treatment. In training a colt one should show him what is wanted of him, and if the trainer fails in this he is to blame not. the colt. It would be folly to abuse the colt because he did not under stand what au ignorant trainer want ed him to do. THE RESELLER'S BAG OF MEAL. Long years ago a glorious revival bad swept through a village near thej coast of Maine. Ono sunny Lord's day in June a goodly number were j baptized, aud among them an Irish f man and his wife, who had forsalftsp-j the sni)erstitions of their early days,j and 'earned to know the Lord. Early Hon day morning, before I had arisen from my bed, I heard ear nest voices in the kitchen. -I he con verted Irish woman was telling the lady with whom I was boarding, how much she had enjoyed the services of the proceeding day, botli at the church and at the baptism. “But,” she added, “we were very hungry and weak, as we had nothing to eat but potatoes.” How these words stung me, I can never express. The memory of them j has never been effaced from my I heart. I felt condemned aud guilty, i had cared faithfully for the souls of these poor people, but had never once thought of their temporal neces sities. A young preacher, aud with out a family, I had not yet learned that it was a part of the shepherd’s duty to look after the physical wants of his ilock. Our poor Irish friends lived in a little, squalid hut, situated where two roads met. The man was unskilled in most kinds of labor, aud conse quently they were very poor, and that through no fault of their own. Stung to the quick by the sad voice of the hungry woman, I sprang from my bed and went to the kitchen. But the woman was gone ; she had begged two quarts of meal and start ed for home. I had a beaut,'.1:.'' b!ack hor*° m t,he pasture hard by, and he **iS .our quarts of good fiidian-coru meal poured on the green grass for him by my own hand every morning. I hur ried to my meal barrel in the barn aud found in it about half a bushel of meal; I turned it into a bag, slung it across my shoulder, aud started for the home of these lowly disciples of the Master. While crossing the pas ture my fine horse came bounding over the field to me for his morning luxury, and through that sleek, beau tiful creature the devil himself seemed to tipealc to me. “Now you know you arc out of money, and how will you get more meal for your beautiful horse ?” I was surprised at the force of the temptation. Searching my pockets I found half a dollar, and with that bit of coin I silenced the tempter by saying, “I can buy half a bushel of corn with this; and before that is gone I shall have more money.” But on entering the lowly home aud look ing upon the pale faces of the parents and their flock of children, I deposi ted both meal and money with them, and returned to my rooms. ®bi):t afternoon I had occasion to visit a distant part of the parish, aud iu doing so I passed a notorious rum shop, kept by a desperate mau. I had uever spoken to this rumseller, and feared the very sight pf l+im- As I approached I saw him sitting iu his door, and beckoning me he cal oat, “Drive up, Elder! you ska’ut be hurt!”. l'hore was kindness in his voice, aud I drove up. “You have a nice horse ! I guess you meal him pretty well I” I said, “Yes, 1 give him meal.” “Wait a minute 1” said he, aud go ing inr.o his shop he brought out a bag of meal placed it iu my carriage, aud said : “There! don’t say that Y never gave a miuister anything 1” Aud so at the setting of the sun there was bread on the poor Irish man’s board, aud my horse had his accustomed meal, and I had a better enlightened conscience, a u d had learned that preachiug was but a small part of the labor of the true ser vant of Jesus Christ.— The Christian. A FORTUNE FROM A SHEEP. We remember of reading a few years since that iu 1805, a Mr. Bid well, a law student in Stockbndgc, Mass., told a poor lad that if he , would catch and turn out his horse, he might have it to ride home to keep Thanksgiving. The boy accep- ' ted the offer, and the day before i Thanksgiving, as lie was mounted on ; the horse ready to start for home, Mr. , Bidwell handed him a silver dollar— the first dollar he ever had. instead 1 of spending it for personal gratifica tion, he bought a sheep with it. From that sheep, he had. in IS.'!-, a dock of 1,504 sheep, which lie sold for $2,500. This money he invested iu uptown lots iu New York city, purchasing teu lots for $252 each, which in two years he sold for $12,500. This was the be ginning of the fortune ol Nathan Jaeksou, distiuguis'hed for his gener ous aud munificent donations to Wil liams College, Massachusetts, and other kindred charities. THE TRUE TEST. THE MFtlTT OF JtEI.rCJION, GOVE'RN MKS'/, FEftgiriNS AND THINGS MUSf UEST UPON ABAStS OF WORTtf. Som^ TiuMis illustrating this, and Testimony of Value to All Head- . ers. The i nip Inst of any religion is the effecf It'fiioditiiies til>'on the lives of those who profess it. And, indeed, tbo test of real merit everywhere must be tlie power it possesses Of ac complishing desirable results iu this age of the world meu are not judged by wind they claim to be able to do, but by what they can do ; not by what they are repututed to be,but by what they are. Here is where the religion of our own country rises superior to the faith of Mohammedan or Hindoo lands; for while there is much hypocrisy in the church, and iar too much worldliness; there is yet an absence of those sensual and bru tal elements which characterizes the religious of Arabia and the Ganges. This principle is equally true iu all other departments of life. The same rule which appiies to persons is equal ly applicable to things. Unquestion | ed merit must characterize them all, or they cannot be acceptable, much less popular. The clear and well ar ranged lecture delivered by Dr.jChas. Craig before the Metropolital Scien tific Association appeared in the col umns of this paper a short time since. In this lecture so many truths were brought to light bearing directly up on, and affecting the interests of the entire community. These facts, as stated by the doctor in his lecture, have been discussed iu the columns of the religious press to a consider in the past and that, too, able exu.^. —-wages. A few by very prominent per0_ ^ " years ago the Kev. J. E. Bautin, f>., of W ashington; who is prominent iy known among the Congregational denominations of the country, pub lished an article upon the same sub ject which drew forth most bitter replies troiu prouiiuest physicians, auti in response to these articles Dr. Baukii* published long communica tions in the Kew York TnHepciidcrti, the Boston Congrcgationalist anil tho Chicago Advance reiterating h i s former statements auil strongly era phaaizipg them, in these articles Dr. Lankin frankly states he was as -trougiy convinced of the efficacy of he means used as he was that the jenesee river emptied into Lake On ;ario. He further said: “I hi\ve mown, too, of its use iu similar cases jy physicians of the highest eharac er and staudiug, aud I want, in the nterest of humanity, to recommeud Warner’s Safe Kidney and Liver lure.” Kow, while very lew people are af licted as severely as was Dr. Craig, >F the oases Dr. Ban kin refered to, kill it is a lamentable fact that the treat majority of people, iu all parts >f the laud, are suffering to a greater >r less extent from ill health and that his lack of health arises from either lisordered kidnevs . y»r u«i»., aiditiott^SJ»», lources,of special interest upon a sub ect of such importance to the com nnnity, hare,therefore,been collected >y this paper,and are herewith given: Bev. D, W. Bartine, M. D., D. D., s kuown in all parts of the laud as a n-ominont aud efficient leader in th dethodist denomination. Ju speak ug upon this same subject as shown u his own experience he said : “Some cw mouths since I found myself suf fering from a kidney difficulty which [ knew to be the first stages of [Jright’s disease. By the use of a re iable test I found that my system was giving off albumen, aud in some instances iu a coagulated state. I , also suffered severely from dropsy, ] particularly about the ankles, togeth it with slight pains about the kid- i neys, derangement of digestion aud , jreat dryness of the skin. I had at j ill times great dryness of the skin. I , rad at all times mueh thirst, and of :ourso this was followed by a gradual ailing of strength. This was about ;he stato of things wheu I commenc )d using the preparation known as Warner’s Sale Kidney and Liver Jure. 1 took about six tablespoon uls every day lor a week, and found dl my symptoms decidedly improv ug. 1 continued taking the remedy i lutil 1 entirely recovered.” In a eomuuinicajiou made by liev. i Jr. C. A. ljaivey, the weli-kuowu | iuaucial and educatiquai secretary of j ioward University, Washington, D.j J., the doctor says. “I have lor the pastlfew years beeu acquainted with the remedy kuowu | is Wanier’s Safe Kidney aud Liver Jure' aud with its regiarkable cura | five efficacy iu obstinate aud so-called | iucurable cases of Bright's disease! which nccnred in this ey In R,.ri>e it' these cases, which sccn'ci’ to be in the Inst stage ami had I t given up ty praetioners of both bools, tbo tpeedy core which were nought, by his remedy seemed to by 'ittle lies ban miraenlnns. I am minced hat for Bright’s disease in all its stages, including those C. : symptoms »f kidney troubles whi:; ,>;e so •asily overlooked, but a,.. ;'r ,::„ht Kith danger, no rempi;. : crerofore discovered can de belli • •• mom ent in comparison with ; .al I hope that Warner’s Safi dney and Liver Caro may become , widely known as is the existence ,. U;c tutil ad ies which it will cure. liev. A. C. Kendrick, 1). I)., LL D., who is Trofessor of Hebrew and Greek langnages in the University of Rochester, N, Y., and wh ■ : ■ one of the American revisor3 :a Kew Testament, in speaking of the effect which Warner’s Safe Kidney and Liver Cure had upon hint-elf, .Rated most emphatically that be: had receiv ed marked benefit from y, and he cordially recommended i to the nso of others. Tier. A Bramley, paster the Ar senal street M. E. chit ’ , Water town, K. Y., testified in recent' in terview that the first bottles of War ner’s Safe Kidney and Liver Cure had entirely removed th distinctive features of a severe kidney dliilctrlty, and that while he has neb been able to tie upon his back without great pain for more thau live j ': ho was uownot only able to do : but Slept soundly,ate heartily and himself a well man. Iiev. A. T. Hill, of Sho d’-";, if. C-, having been troubled wi‘d ■?. severe kidney and liver disease •: a number of years, said : “I have b praying for relief for four years, and 1 believe I got it in answer to prayer. May ' ^od blessjtlie firm who manufacture '"-‘w Kindey and Liver ,, , ' '■we also Warner’s Cure. Many of my frier: .. used it with marked benefit, and I hope my testimony in its behalf may save the lives and relieve many who are now severely suffering from kid r ey or liver troubles in some of their many and dangerous fro ms,” ifev. P. F. MorkTee, iu writing frdm Montgomery, Ala., said : ‘-I have paid at least one thousand dollars for doc tors and medicine and never received any relief until I commenced taking Warner’s Safe Kidney and Liver -urer 1 am too thankful to express u words the benefit this medicine has done my family and myself. I iiave been to the hot sprite a, sulphur springs aud several other ices not td for the curative properties of the ■raters, but this great rein rly did for ne what everything else : Med to do —it cured me. I hope rue Good Father may crown the efforts of :bose who are manufacturi ig it, for the noble work they are doing.” There are no more reliable endorse ments to be found in this lead than those above given and cor ing from Jiviues of such prominence they prove beyond a doubt tlio value of the great remedv Mjjhfeli rOWf • lad manufacturer of this limsell'cured by ils use a: aeen given up to die by s •y speak. ' —'i that ; : optietor ■by,was ■ having '■ -•ft! phy sicians. So grateful was far his remarkable cure that ho viued the world should known! i-etiy u»d ho therefore began it - ..annfae ure. Mr. Warner is al»> promt* leut patron of other p: enter irises and the sciences b, :: ado wing he Warner Astronomical Observa tory at .Rochester, as weii by his a any other public delude .lay^tw jeeomc known to, and 1 e/t-d by ho w hole land. liis stun i J g alone s an ample guarautee of bo purity ind worth of the remedy makes, iut the testimonials from 1 warts of America greatfully tellin,* ,f he re ief it has given, prove i. o.-e-oud a luestiou. As a result it attracting [real and universal attention throngh mt the entire country. L > one fact ias been moie apparent in the past ew years than that kidney aud liver roubles are alarmingly .. creasing. IVben, therefore, a remed . has lieeii buud which not only euro., me worst is well as all minor trouhi.s cf this * i at ure, but a iso legulat , dirrols ind keeps in pel icet orilei ...jSo most mportaut oi gaits at ati l. ;ys,. it is sert&inly cause f-'u graft. J-'bis s jlist what he been don-.- t thou sands of eases, in addition tiuise ibove mentioned, and it i- hat. will tie done in tens of thousand... of cases iu the very near future,— C n intitm at Work. Sty on.tub Ryk.—Cut -ig once >r twice in two, put it in it "ip, pour boiling water on it, let sta t til!cool, tot cold; then bathe the e.-.o with the water quite frequently. It :j sure.